Article

Learning to be a group facilitator in outdoor education: using self-awareness to overcome fears and be fully present

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Abstract

Facilitating groups in outdoor education can sometimes be very challenging, and self-doubt and the fear of facilitating inadequately add to difficulties that facilitators must sometimes manage. In this paper, I will explore some of the ways by which facilitators contribute to the difficulties they experience and, furthermore, to explore some solutions. Negative self-talk can sabotage our best intentions as facilitators, by reducing the levels of free attention that are needed to facilitate well. I draw on the findings of a naturalistic inquiry conducted with 7 facilitator educators and 104 graduates of facilitator education programmes. Data collected through semi-structured interviews, participant observation and qualitative surveys were analysed using the constant comparison method. . Based on my research findings, I contend that outdoor education programmes do not need perfect facilitators. Rather, facilitators who can be authentic, self-aware and fully present for their groups will improve outdoor education programs.

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... As outdoor educators, our ability to embrace uncertainty and messiness is easier to talk about than do. It requires a high level of self-awareness for facilitators not to become disillusioned in the search for perfection (Thomas, 2019). It may be perceived as embarrassing to arrive late with a group, or to allow your group to get lost. ...
Chapter
Outdoor fieldwork, the purposeful use of an outdoor environment for educational objectives, is a key defining feature of outdoor education; it is what distinguishes it from many other disciplines. To that end, it is important to understand some of the challenges associated with outdoor fieldwork and some potential areas for improvement in practice. This paper draws on a review of the literature across a wide range of disciplines that use outdoor fieldwork such as geography, biology, geology, environmental science, environmental education, and outdoor education. Most programs that develop outdoor educators use outdoor fieldwork extensively, and it is considered to be the signature pedagogy of the profession. It is where outdoor educators learn to be outdoor educators. This chapter focuses on the role and purpose of outdoor fieldwork, organisational challenges, the problem of inertia when it comes to changing practices, common social justice issues and opportunities, and the personal challenges of outdoor fieldwork.
Article
Background: The ability of outdoor educators and their participants to be present with each other and the natural and cultural histories of places can impact the realisation of learning outcomes and safety. Purpose: In this paper, we combine the findings of two separate research studies regarding the potential for digital technology to both distract and enhance the presence that both facilitators and their learners may experience in outdoor education programs. Methodology/Approach: Research Study One used a naturalistic inquiry to collect data via surveys and online interviews with 185 outdoor educators from 14 different countries. Research Study Two used a collective case study involving undergraduate outdoor education programs in Norway. Data were collected from 12 educators and 12 learners using semi-structured interviews and focus group interviews. Findings/Conclusions: Decisions on inclusion or exclusion of digital technology in outdoor education should be intentional, systematic, and evidence-based. The use of mobile technologies can pose barriers to learners’ and educators’ presence, their social interactions, and their experience of place. Implications: Digital technology can enhance or detract the experience of presence in outdoor education programs depending on how that technology is used, and the way the technology is managed.
Chapter
When outdoor educators facilitate experiences with their students, they draw on their expertise to make a range of pedagogical choices about how they teach and lead. Something guides the decisions they make. When an outdoor educator can explain why they chose a particular pedagogical approach they can be described as acting intentionally. Drawing on the work of sociologist Anthony Giddens to explore the theory-practice relationship, intentionality means being able to practice discursively. Research conducted with emerging outdoor educators has found that methodising is common, meaning theory-practice relationships tend to be shallow and theory is only applied in a formulaic fashion. The idea that intuition can guide practice as an alternative to intentionality is critiqued and the limitations of logic and rationality are acknowledged. However, uncritically copying other outdoor educators’ pedagogical practice can lead to ineffectiveness because of incongruencies between our values and beliefs and the pedagogies that are copied. The merits of developing a personal teaching philosophy statement are discussed, and an example of how theory can inform part of that statement is provided. The capacity to practice with intentionality allows emerging outdoor educators to communicate with stakeholders about their practice, improve their self-awareness, and reflect on the way they teach and lead outdoors.KeywordsIntentionalityDiscursivityIntentional practiceIntuitionMethodizing
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A reconfiguration of relational space in schools is investigated to challenge a diametric spatial opposition between nature and culture, highlighted as a Western biased construct by Descola’s anthropological framework, building on Lévi-Strauss’ cross-cultural contrasts between diametric and concentric structured systems. Though a neglected research and policy domain, there is growing interest internationally in combining a focus on outdoor education with personal and social development for educational contexts of socio-economic exclusion. This action research study sought to evaluate socio-emotional benefits for children of keeping hens in school and its potential to provide teachers with an intervention for developing such socio-emotional competences in boys and girls, 5–9-years old, in a junior urban primary school of high socio-economic exclusion. The qualitative, focus group results revealed benefits for the children regarding responsibility, empathy, respect for the natural world, cooperation and relaxation. These were also perceived by their teachers, who additionally reported improvement in motivation and child-led, hands-on and peer-assisted learning processes.
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