This article focuses on defining a methodological proposal to explain collective phenomena. “Psychopathology of Cultural Communities,” which is the second tendency of Psychohistory suggested by Freud, especially in his last works, could not be developed because the dominant paradigm in science was positivism. “Psychodialectical Cultural Reason Theory,” which was developed to fulfill the cultural
... [Show full abstract] function promise of psychoanalysis, accepts cultures as macro-subjects and aims to historically evaluate their configuration. The purpose of the theory is to strip all elements of the concept set of psychoanalysis from the content of human anatomy, taking into account their role in the dialectical development of consciousness.