When discussing privilege, we often consider it a zero-sum quantity, one either has it or one does not. Since privilege is distributed along a range of axes, we consider three sites in which male privilege is compromised by marginalization by other statuses: disability status, sexuality, and class. Employing a Symbolic Interactionist approach, derived from Erving Goffman's Stigma (1963), we
... [Show full abstract] observe strategies employed by disabled men, gay men and working class men to reduce, neutralize, or resist the problematization of masculinity as a constitutive element of their marginalization by class, sexuality, or disability.