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THEORETICAL ARTICLE
Edward Dutton
1
Published online: 9 June 2018
#Springer International Publishing AG, part of Springer Nature 2018
Abstract
Kevin MacDonald (1998) has argued that a series of twentieth century ideologies which have challenged European traditions
should be understood as part of a Jewish evolutionary strategy to promote Jewish interests in the West, as evidenced by Jewish
leadership of and disproportionate involvement in these movements. Cofnas Human Nature 29,134–156 (Cofnas 2018a)has
critiqued this model and countered that the evidence can be more parsimoniously explained by the high average intelligence and
urban location of Jews in Western countries. This, he avers, should be the ‘default hypothesis.’In this response, I argue that it is
MacDonald’s model that is the more plausible hypothesis due to evidence that people tend to act in their ethnic group interest and
that group selectedness among Jews is particularly strong, meaning that they are particularly likely to do so.
Keywords MacDonald .Cofnas .Jewish .Evolution .Multi-level selection
Introduction
Philosopher Nathan Cofnas (Cofnas 2018a) has recently writ-
ten a thoughtful, importantand, above all, brave critique of the
argument proposed by psychologist Kevin MacDonald in his
book The Culture of Critique (MacDonald 1998).As Cofnas
explains, MacDonald theorises that Judaism should be under-
stood as a ‘group evolutionary strategy’which has led to the
development of a group which is highly intelligent, extremely
conscientious and high in positive and negative ethnocen-
trism. Most contentiously, MacDonald further argues that a
number of significant intellectual and political movements—
such as Boasian anthropology, Freudian psychoanalysis and
Multiculturalism—were, either consciously or unconsciously,
developed by Jews in order to aid Jewish group interests,
undermine the cohesion of gentile host populations and weak-
en gentile resistance to Jewish dominance (via pathologising
anti-Semitism), thereby improving the group competitive
advantage of Jews. Moreover, MacDonald claims that Jews
played what Cofnas summarises to be a ‘necessary role in the
ascendancy of liberalism and multiculturalism in the West.’
The word ‘necessary,’it should be noted, is MacDonald’s.
Cofnas criticises MacDonald’s thesis in a number of ways.
But perhaps his most fundamental criticism is that the evi-
dence which MacDonald presents can be more parsimonious-
ly explained by what Cofnas terms the ‘default hypothesis.’
This is that Jews, specifically Ashkenazi Jews in the USA,
have an average IQ of 112 points (117 points on language),
which is almost a standard deviation above that of European
Americans (see Lynn 2015). In addition to that, Jews in
Western countries have tended to be heavily concentrated in
urban areas. For these two reasons, Cofnas argues that we
would expect Jews to be heavily over-represented in all intel-
lectual and political movements that were not overtly anti-
Semitic. Consistent with this model, Cofnas observes that
Jews are also heavily over-represented in (non-anti-Semitic)
conservative intellectual and political movements of the kind
which, following MacDonald’s thesis, would actually damage
their group interests. In exploring this, Cofnas also highlights
the way in which MacDonald’s thesis seems to be un-falsifi-
able. For example, rather than accept that a Jewish scholar,
such as Richard Herrnstein’s, involvement in research which
*Edward Dutton
ecdutton@hotmail.com
1
Ulster Institute for Social Research, London, UK
Evolutionary Psychological Science (2019) 5:136–142
https://doi.org/10.1007/s40806-018-0158-4
Jewish Group Evolutionary Strategy Is the Most Plausible Hypothesis:
a Response to Nathan Cofnas’Critical Analysis of Kevin MacDonald’s
Theory of Jewish Involvement in Twentieth Century
Ideological Movements
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