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Sinapsis de la Psicología en su Profesionalización e Investigación para la Comunidad

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El libro presenta diversos trabajos en relación a la profesionalización e investigación de la psicología en México, desde los siguientes tópicos: 1) Intervención psicólogica y casos clínicos; 2) Psicología social, violencia y género; y 3) Psicología y salud.
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Objetivo: Determinar la relación entre los estilos de negociación del conflicto y la satisfacción sexual. Material y Métodos: El estudio corresponde al diseño no experimental, transversal de tipo correlacional. La población estáconstituida por personas casadas de la religión adventista cuyas edades fluctúan entre 24 y 75 años. El tamaño de la muestra se estimó con procedimientos no probabilísticos ascendiendo a 67 sujetos. Se aplicó el Inventario de Estilosde negociación del conflicto de Levinger y Pietromonaco que cuenta con 30 ítems y mide cuatro estilos; asimismo, se aplicó el Inventario de satisfacción sexual de Álvarez-Gayou, Honold y Millán, con 29 ítems y clasificada en tres niveles. Resultados: Se encontró que existe algún tipo de asociación (F=4.793, p<0.05) entre la variable dependiente (satisfacción sexual) y la variable independiente (estilos de negociación del conflicto). El estilo de resolución de conflicto de colaboración y evitación tiene relación significativa con la satisfacción sexual (r = 0.441, p < 0.01; r= 0.235, p <0.05); mientras que el estilo de acomodación y de competencia no están asociados con la satisfacción sexual (r = 0.055, p > 0.01; r = -0.032, p > 0.01). Conclusiones: Ambas variables de estudio tienen algún tipo de relación. Específicamente el estilo de colaboración y de evitación se correlaciona positivamente con la satisfacción sexual; a diferencia de los estilos acomodación y competencia que no presentan relación con la satisfacción sexual.
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An illustration of one Mexican-American family headed by a single-parent mother is explored to depict the application of Structural Family Therapy. Familism and marianismo are examined as factors impacting healthy family functioning of Mexican and Mexican-American families. Interventions used with the family were joining, structural mapping , enactment and addressing disability and medical related concerns. Learning to create healthy boundaries between parent and children, addressing maternal depression and family economic stressors, and nurturing sibling relationships were areas that impacted this family. Further research is suggested into the application of Structural Family Therapy as a model when working with Mexican and Mexican-American families who have a child with a disability .
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A descriptive study was conducted with a non-experimental design, which sought to identify patterns that maintain family relationships in families attending therapy in an urban area of Mexico State. We interviewed four different families at the stage of their life cycle: A divorce in another stage of the arrival of children, with one more school-age children, and finally, one with teenagers. We used an interview guide that was used to identify four main factors: structure, sociocultural characteristics, main problems, symptoms and key principles. The results suggest that the structure represents differences if not by number of members within a family, but they are present in terms of functionality patterns identified as characteristics of each stage of the life cycle of the family. A diagnostic strategy and therapeutic strategy supported by the systemic and structural model is working with the family life cycle.
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The purpose of this article is to provide culturally sensitive interventions through a Structural Family Therapy model with a Mexican-American family. In the past few decades, there has been an increasingly great need for mental health services within the Latino population. The Latino population is becoming the largest and fastest-growing minority group in the United States, which makes it imperative that we provide high quality mental health care (Davis & Liang, 2015). Research found that when working with Latino families, it is crucial to take the culture's values, themes, and gender stereotypes into consideration. The clinical implications of the research consist of always including the family system in therapy, having culturally sensitive and aware therapists, and recognizing the effectiveness of Structural Family Therapy.
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Antonovsky (1987) enfatiza lo salugénico -en contraste con lo patogenético– intentando dirigir a los cientificos a identificar caminos y mecanismos de promoción de la salud, aumento del bienestar y de la satisfacción vital. La Psicologia de la Religión y la Espiritualidad, surgida a comienzos del siglo XX en Europa y en Estados Unidos, ha investigado en las últimas dos décadas, modos en que los sujetos religiosos se relacionan con la salud y con el afrontamiento de situaciones de vida negativos. Por ello, la misma podría ser pensada como un área cuyos enfoques pueden ser complemetarios con los de la Psicología Positiva. Dentro de la Psicología de la Religión y la Espiritualidad, Pargament y Koenig (1997) tomaron la noción de “afrontamiento” (Lazarus y Folkman,1986) y desarrollaron el concepto de “afrontamiento religioso” como “aquel donde se utilizan creencias y comportamientos religiosos para prevenir y/o aliviar las consecuencias negativas de sucesos estresantes, así como para facilitar la resolución de problemas”. Los credos religiosos estimulan la superación de las pérdidas de seres queridos por medio de la fe, la plegaria, la meditación, los rituales, las creencias sobre la vida y la muerte; buscando ayudar a los que sufren a superar su malestar y aumentar los sentimientos positivos y el bienestar psicológico, afectivo y espiritual. Los representantes de credos religiosos son entrenados en prácticas, conocimientos y habilidades específicas para brindar consuelo, apoyo y ayudar a los que sufren a enfrentar mejor las pérdidas de sus seres queridos. Los grupos religiosos pueden brindar distintos tipos de sostén: emocional, práctico, intelectual, espiritual. Ser y sentirse parte de una comunidad religiosa puede ayudar a aquellos en duelo a disminuir sus sentimientos de soledad, como también a aumentar una mayor conexión con la vida, con sus sentimientos positivos y con la posibilidad de hacer proyectos nuevos.