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The Crime of Attempted Suicide in Uganda: The Need for Reforms to the Law

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Abstract

Much has been written on the subject of suicide in Uganda, in particular the need to decriminalise it. However, very little is devoted to the issue of whether, in the first place, this offence is grounded in the principles of criminal law. In addition, hardly any literature is devoted to the exploration of defences capable of being relied on to ensure that when persons who attempt suicide are charged, due regard is given to the mental health issues surrounding their conduct. The purpose of this article is twofold. First, to demonstrate that the offence of attempted suicide under Ugandan law lacks foundation in the principles of criminal law. This conclusion is based on the fact that the offence of suicide is not proscribed under Uganda’s laws; therefore, the conduct of attempting to commit suicide cannot constitute an offence. Secondly, to argue that the defence of insanity in Uganda, if widened, could found a basis for persons who attempt suicide to be acquitted by reason of mental illness.
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https://doi.org/10.25159/2520-9515/385
ISSN 2520-9515 (Online), ISSN 2313-8289 (Print)
© Unisa Press 2017
Journal of Law, Society and Development
https://upjournals.co.za/index.php/JLSD/index
Volume 4 | Number 1 | 2017 | #385 | 19 pages
ARTICLE
THE CRIME OF ATTEMPTED SUICIDE IN
UGANDA: THE NEED FOR REFORMS TO THE
LAW
Emma Charlene Lubaale
Senior Lecturer, School of Law
University of Venda
Email: elubaale@yahoo.co.uk or Charlene.lubaale@univen.ac.za
ABSTRACT
Much has been written on the subject of suicide in Uganda, in particular the need to
decriminalise it. However, very little is devoted to the issue of whether, in the rst place,
this offence is grounded in the principles of criminal law. In addition, hardly any literature
is devoted to the exploration of defences capable of being relied on to ensure that when
persons who attempt suicide are charged, due regard is given to the mental health issues
surrounding their conduct. The purpose of this article is twofold. First, to demonstrate that the
offence of attempted suicide under Ugandan law lacks foundation in the principles of criminal
law. This conclusion is based on the fact that the offence of suicide is not proscribed under
Uganda’s laws; therefore, the conduct of attempting to commit suicide cannot constitute an
offence. Secondly, to argue that the defence of insanity in Uganda, if widened, could found a
basis for persons who attempt suicide to be acquitted by reason of mental illness.
Keywords: attempted suicide; Uganda; defence of insanity; mental health
INTRODUCTION
In June 2013, Innocent Muhangi, a 22-year-old Ugandan male, was arrested after he
attempted to commit suicide. He intended to jump off the third oor of a building (The
New Vision 2013). Muhangi was charged with the offence of attempting suicide in
accordance with the penal laws of Uganda. During the trial, Muhangi confessed that
he wanted to commit suicide. According to him, despite the fact that he had fullled
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Lubaale The Crime of Attempted Suicide in Uganda
every requirement to complete his vocational studies, the Uganda National Examination
Board had not released his examination results. He was found guilty by the magistrate,
convicted and sentenced to a jail term of six months. In handing down the six-month
jail sentence, magistrate Rebecca Nasambu granted the request of the prosecutor, Betty
Agalo, who prayed that Muhangi be imprisoned not only to “keep him in a safe place
where he could not commit suicide”, but also to have him “change his attitude about
taking his life” (The New Vision 2013).
In another case, in 2007, Kalisti, a 19-year-old Ugandan male and bike rider, had
earlier been arrested for allegedly stealing two mobile phones. On 6 June 2007, while
in detention at a police station, he removed his long-sleeved shirt, made a noose and
strapped it around his neck. Two policemen intervened to save his life. In court Kalisti
testied that he was depressed on account of being detained for a crime he had not
committed. Passing judgment, magistrate Gaster Mugoya ruled that “anyone who does
not value life is not t to be left loitering among right-thinking members of society.
Being arrested over phone theft is not the end of the world” (Wendo 2007).
These and several other decisions have sparked a debate on this subject,
with many advocates and scholars, both nationally and internationally, calling for the
decriminalisation of the offence of attempted suicide.1 The arguments and scientic
research in support of decriminalisation are indeed sound. A number of jurisdictions
have, on the basis of these arguments, been persuaded to decriminalise the offence
of attempted suicide. In Uganda, however, the above cases conrm that attempting
suicide remains an offence, one that is actively prosecuted. Some questions, however,
remain unanswered regarding the position in Uganda. The rst is this: Is this offence as
proscribed under Ugandan law compatible with the principles of criminal law? Secondly,
can the defence of insanity found a basis for acquitting persons who are charged with
the offence of attempting suicide? The latter question warrants an answer in view of the
fact that Uganda continues to criminalise attempted suicide. Therefore, in the event that
the offence is not decriminalised, arguably, those accused could be acquitted based on
a successful defence of insanity. Although this discussion places Uganda at the heart
of the analysis, the conclusions drawn are of importance to other similarly situated
jurisdictions, including Kenya (Penal Code, sections 12 and 226) and Tanzania (Penal
Code, sections 15 and 217), whose penal laws mirror those of Uganda on the subjects of
attempted suicide and the defence of insanity.
1 At the international level, the World Health Organisation (WHO) has taken a keen interest in
decriminalising attempted suicide; and it has gone a step further to help countries at the national level
to decriminalise it. In Uganda, as will be demonstrated subsequently in this article, there has been
ongoing advocacy regarding the need for the offence of attempted suicide to be decriminalised.
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Lubaale The Crime of Attempted Suicide in Uganda
SCALE OF SUICIDE AND OFFENCE OF ATTEMPTED
SUICIDE
The term “suicide” is derived from a Latin term suicidium, meaning “to kill oneself”.
According to Schlebusch (2005: 179), suicide denotes
a wide range of self-destructive or self-damaging acts in which people engage, owing to varying
degrees of levels of distress, psychopathology, … awareness and expectations of the deleterious
consequences or outcome of the behaviour.
This denition not only underscores the deliberateness of the act of killing oneself;
it also implicitly recognises the relationship between mental disorders and suicide.
Suicidal behaviour is divided into fatal and non-fatal suicidal behaviour. Fatal suicidal
behaviour refers to self-committed, completed suicidal behaviour that embodied the
victim’s intent or aim to die and where that person managed to achieve that predetermined
intent or aim. Non-fatal suicidal behaviour, on the other hand, refers to self-inicted
suicidal behaviour that does not succeed in ending the victim’s life and which embodies
several manifestations such as those seen in attempted suicide (Schlebusch 2005: 179).
Regarding the scale of suicide, a 2014 study by the World Health Organisation (WHO
2014) found that suicides take a high toll, to the extent that more than 800 000 people
worldwide die from suicide every year and it is the second leading cause of death in
15–29-year-olds.
According to WHO (2014), the indications are that for each adult who died by
suicide there may have been more than 20 others who attempted suicide. In the context
of Uganda, there is a paucity of statistics on the true extent of the problem. A few
studies have, however, cast some light on its scale. One notable study is that conducted
by Kinyanda et al, who reported suicide rates of 15–20 per 100 000 for the period of
2005 to 2007 in northern Uganda (Kinyanda et al 2005: 468–477). In another study, a
collaborative team from Uganda, Norway and Ghana surveyed the self-reported suicidal
behaviour and attitudes towards suicide among psychology students in Ghana, Uganda
and Norway (Hjelmeland et al 2008: 20–31). With respect to Uganda, the study found,
among other things, that the most frequently reported problems preceding the suicidal
act among the Ugandan patients were poverty, loneliness and feelings of shame.
At present, most countries across the world no longer proscribe attempted
suicide, notably Australia, England, Finland, Ireland, New Zealand, Norway, Sweden,
Switzerland and South Africa. As at 2012, WHO identied 59 countries worldwide
that have decriminalised suicide (WHO 2012). Some of the arguments in favour of
decriminalisation have been grounded on the potential of decriminalisation to reduce
cases of suicide. With a decriminalisation approach, persons who attempt suicide would
ideally seek psychiatric help without being wary of possible criminal prosecution
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Lubaale The Crime of Attempted Suicide in Uganda
(Hjelmeland 2012: 148–151). Research also demonstrates mixed results regarding the
deterrent impact of anti-suicide legislation.2
More recently, in 2014, India struck down section 309 of the Indian Penal Code Act,
which encompassed the crime of attempted suicide.3 India’s penal law, as is the case with
Uganda’s, is a legacy of British inuence, with the penal laws of both countries having
been profoundly inuenced by the English common law. Section 210 of the Penal Code
Act of Uganda creates the offence of attempted suicide, providing that “any person
who attempts to kill himself or herself commits a misdemeanour” (Penal Code Act of
Uganda). Under section 22 of Uganda’s Penal Code Act, misdemeanours are generally
punishable with imprisonment for a period not exceeding two years. With the current
debate on whether or not attempted suicide should be decriminalised in Uganda, it is
imperative for the country not only to revisit the doctrinal foundation of this crime, but
also to explore means of having due regard to the mental health needs of persons who
attempt suicide, should the offence remain on Uganda’s statute book. Before addressing
the aforegoing two issues, the arguments for and against decriminalisation are discussed.
DEBATE ABOUT WHETHER OR NOT ATTEMPTED
SUICIDE SHOULD BE DECRIMINALISED
Decriminalisation connotes “the removal of criminal status from certain behavior or
action” (Uitermark and Cohen 2005). The term “decriminalisation” has often been
confused with “legalisation.” Decriminalisation and legalisation may yield similar
results, in that certain conduct is deemed not to be subject to criminal penalties. Despite
this similarity, these two terms may differ in their aims. One of the many aims of
legalisation is to maintain social order (Mossman 2007). Whereas this may hold true
for decriminalisation, the latter often places emphasis on the human rights implications
of the continued criminalisation of the conduct in issue (Mossman 2007). The bodily
2 Research on the deterrent impact of anti-suicide legislation has yielded mixed results. See eg
Lester 1992: 738. Lester compared suicide rates in Canada in the ten-year periods before and after
decriminalisation of suicide, and found no increase in the rate of suicide following decriminalisation
(Lester 1993: 1050). In his study, Lester compared suicide rates in New Zealand in the ten-year
periods before and after decriminalisation and found no increase in the country”s suicide rate
following decriminalisation (Lester 2002: 898). In his third study, Lester compared the suicide rates
in seven countries (Canada, England and Wales, Finland, Hong Kong, Ireland, New Zealand and
Sweden) ve years prior to and following decriminalisation and found an increase in the suicide rates
for the period following the abrogation of criminalisation of suicide in all seven countries. The mixed
results from the foregoing studies could suggest that an argument cannot be conclusively sustained to
the effect that decriminalisation deters suicide.
3 Section 309 of the Indian Penal Code, as struck down, stated: “Whoever attempts to commit suicide
and does any act towards the commission of such offence, shall be punished with simple imprisonment
for a term which may extend to one year or with ne or both.”
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Lubaale The Crime of Attempted Suicide in Uganda
integrity of an individual as well as their right to dignity are issues that are accorded due
regard in discussions pertaining to decriminalisation (Mossman 2007).
The terms “decriminalisation” and “legalisation” have featured prominently in
discussions about whether or not marijuana should be legalised. In recent times, some
states have been taking steps to decriminalise marijuana to the extent that an individual
may consume it in the privacy of their home without being subjected to criminal sanctions
(see eg Prince & Others v Minister of Justice and Constitutional Development).4 By
mapping out the contours of the conduct of cannabis consumption, these states are not
per se legalising the use of cannabis; rather, they are regulating its use. The fact that the
consumption of cannabis in the privacy of one”s home is beyond the reach of the arm of
criminal law is not tantamount to legalisation of cannabis generally.
The same analogy may be invoked with regard to attempted suicide. Decriminalising
attempted suicide does not make it legal. The decision to decriminalise may be based
on the premise that the criminal law is not the best means of dealing with this issue or
that invoking the criminal law is at odds with fundamental human rights, which are
considered universal and an entitlement of everyone by virtue of their being human.
Arguments for the decriminalisation of attempted suicide have largely been
grounded in the mental health needs of people with suicidal behaviour. In Uganda, just as
the case has been for proponents in other jurisdictions, arguments for decriminalisation
partly nd basis in the fact that criminalisation constitutes cruel, inhuman and degrading
treatment of persons who attempt suicide and an affront to their human dignity (Carlen
1994: 306–332; Hjelmeland 2012: 148–151). The foregoing position is supported by
scientic research which shows that the presence of a mental disorder is a major risk
factor for suicidal behaviour (Schotte and Clum 1987: 49–54; Shneidman 1993; Harris
1997: 205–228; Williams 1997, 2001; Clarke 1999: 457–462; Lönnqvist 2000: 107–120;
O’Connor 2003: 279–308; Bertolote et al 2004: 147–155; Joiner 2005; Kinyanda et al
2005: 468–477; Ribeiro and Joiner 2009: 1291–1299; Khasakhala et al 2011: 134–139;
Oliffe et al 2012: 505–514; Shilubane et al 2012: 177–189). It is generally estimated
that more than 90 per cent of people who commit suicide will have had a psychiatric
diagnosis at the time of death (Bertolote and Fleischmann 2001: 181–185). A more
recent 2010 study by Izadinia et al found that up to 21 per cent of suicidal ideations were
as a result of depression or what they preferred to refer to generally as “psychological
problems”. Also, an estimated 2–15 per cent of persons who have been diagnosed with
major depression die by suicide (Bertolote and Fleischmann 2001: 181–185). The risk
of suicide is highest in depressed individuals who feel hopeless about the future and
who have attempted suicide in the past (Bertolote and Fleischmann 2001: 181–185).
Indeed, there is a plethora of empirical research demonstrating the nexus between
mental disorders and suicidal behaviour.5 In most of these studies, many people with
4 Case no 8760/2013, High Court of the Western Cape, 31 March 2017 at 102–110. Note, however, that
this decision remains subject to conrmation by the Constitutional Court of South Africa.
5 For example, the study by Madelyn et al (1998: 915–923) sought to identify the independent and
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Lubaale The Crime of Attempted Suicide in Uganda
suicidal behaviour often suffered from a mental disorder in accordance with the
denition of a mental disorder6 in the fth edition of the Diagnostic and Statistical
differential diagnostic and symptom correlates of suicidal ideation and suicide attempts and to
determine whether there are gender- and age-specic diagnostic proles. The relationships between
suicidal ideation, suicide attempts and psychiatric disorders were examined in 1 285 randomly
selected children and adolescents, aged 9–17 years, of whom 42 had attempted suicide and 67 had
expressed suicidal ideation only. The study found that mood, anxiety and substance abuse/dependence
disorders independently increased the risk of suicide attempts. Bertolote and Fleischmann (2001:
181–185) conducted a study in which they reviewed 31 published papers on suicidal behaviour and
mental disorders. All the diagnoses of mental disorders in the 31 publications were made on the basis
of ICD or DSM III, IIIR or IV. The study found that in all the 31 studies, 98% of those who committed
suicide had a diagnosable mental disorder. Some of the disorders identied by the study include mood
disorders, schizophrenia and personality disorders. Notably, ICD stands for “International Statistical
Classication of Diseases and Related Health Problems.” It constitutes a medical classication list by
the World Health Organization. DSM stands for the Diagnostic Statistical annual of Mental Disorders.
It is a classication of psychiatric diagnoses and related problems. It is authored by the American
Psychiatric Association.
A study by Lopez et al (2006: 1747–1757) found that psychiatric disorders were present in at least
90% of suicides, and up to 80% of such cases had gone untreated at the time of death.
King et al (2008: 117) focused on suicidal behaviour among lesbian, gay and bisexual (LGB) people.
Data was extracted on 214 344 heterosexuals and 11 971 non-heterosexual people. The meta-analyses
revealed a twofold excess in suicide attempts in LGB people. The risk for depression and anxiety
disorders (over a period of 12 months or a lifetime) on meta-analyses was at least 1.5 times higher
in LGB people. The study concluded that LGB people are at higher risk of mental disorder, suicidal
ideation, substance misuse and deliberate self-harm than heterosexual people.
Appleby et al (1998: 209–211) conducted a study which found that between 8 per cent and 15 per
cent of women suffer postpartum depression, and that the condition is usually mild and manageable.
Severe postpartum depression, however, is linked to an elevated suicide risk, with those who are
admitted to hospital up to 70 times as likely to die by suicide.
WHO (2001: 265) reports that approximately 24 million people worldwide suffer from schizophrenia,
with most of them being at risk for suicide.
Henriksson et al (1993: 935–940) investigated the prevalence and comorbidity of current mental
disorders dened by DSM-III-R (among a random sample of suicide victims from a nationwide
suicide population. Using a psychological autopsy method, the authors collected comprehensive data
on all suicide victims in Finland during one year. Retrospective axis I–III consensus diagnoses were
assigned to 229 (172 male, 57 female) victims. It was found that one or more diagnoses on axis I
were made for 93 per cent of the victims. The most prevalent disorders were depressive disorders
(59%) and alcohol dependence or abuse (43%). The prevalence of major depression was higher
among females (46%) than among males (26%). Alcohol dependence was more common among the
males (39% versus 18% for females). A diagnosis on axis II was made for 31 per cent and at least one
diagnosis on axis III for 46 per cent of the cases. Only 12 per cent of the victims received one axis I
diagnosis without any comorbidity. The study concluded that the majority of suicide victims suffered
from comorbid mental disorders. Notably, the term axis is referred to under the DSM. A clinician
uses axes (axes is the plural of axis) to diagnose a patient. There are different axes a clinician can rely
on under the DSM. In addition, there are different editions of the DSM. Researchers and clinicians
always make reference to the edition in place at the time of publication. Henriksson et al referred to
DSM-III-R because it was the prevailing edition in 1993.
6 Under the DSM-5, “[a] syndrome characterized by clinically signicant disturbance in an individual’s
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Lubaale The Crime of Attempted Suicide in Uganda
Manual of Mental Disorders (DSM-5). In terms of the mental disorders recognised by
the DSM-5, suicidal behaviour is a major risk among people diagnosed with the various
mental disorders.7 Generally, the mental disorders recognised by the DSM-5 identify
suicidal behaviour as one of the risks. Notable mental disorders associated with the risk
of suicide include disruptive mood dysregulation disorder, major depressive disorder,
substance/medication-induced depressive disorder, depressive disorder due to another
medical condition, separation anxiety disorder, selective mutism, panic disorder and
post-traumatic stress disorder.
Studies have also illustrated that mental disorders are often triggered by a wide
range of risk factors, some of which are beyond the control of individuals. Notable risk
factors include poverty, medical conditions, frustration in love, nancial setbacks, a
psychosocial state of mind such as hopelessness and depression, among others (Lester
1989; Baumeister 1990: 90–113; Ajzen 1991: 179–211; Bearman 1991: 501–524;
Kral 1994: 245–255; Maris 1997: 519–550; Pillay and Wassenaar 1997: 155–162;
Pollock and Williams 1998: 375–387; Eshun 2003: 165–171; Katarina and Agneta
2003: 193–206; Anderson et al 2005: 317–331; Masango et al 2008 25–29; Schlebusch
2012). This makes suicidal behaviour a multifaceted issue that cannot exclusively be
addressed through criminalisation and penalisation. Kwesiga, a Ugandan counsellor
and psychologist, has, for instance, aptly observed that
if a person has an illness which causes them to have thoughts of suicide, even after imprisonment
that illness can come back from time-to-time, and with it, the suicidal ideas come back even
stronger than before (The New Vision 2013).
Kwesiga adds that “if it is social or economic or other such problems causing them to
have suicidal tendencies, again those problems will not go away with imprisonment.”
Arguments for decriminalisation have also rationally been grounded in the negative
implications of criminalising attempted suicide. Notably, a criminalisation approach
could push the suicidal behaviour underground, therefore exacerbating the challenges
that persons who attempt to commit suicide have to contend with (Latha and Geetha
2004: 343–347; Hjelmeland 2012: 148–151). Similarly, the health rights of people with
suicidal behaviour may be affected negatively as patients would avoid seeking mental
treatment and counselling for fear of being punished (Latha and Geetha 2004: 343–347;
Hjelmeland 2012: 148–151). Across the literature, various viable options have been
suggested as alternatives to criminalisation. These include public health messages about
suicide and media coverage of suicide issues; school-based programmes that focus on
raising awareness about suicide; family support for families facing stress and difculty;
community-based mental health services and support services; the improvement of
cognition, emotion regulation, or behaviour that reects a dysfunction in the psychological, biological
or developmental process underlying mental ndings. Mental disorders are usually associated with
signicant distress or disability in social, occupational or other important activities …”
7 See generally the risks of mental disorders under the DSM-5.
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Lubaale The Crime of Attempted Suicide in Uganda
control over substance and alcohol use; support for family and friends bereaved by
suicide; encouragement of responsible media coverage of suicide; crisis centres and
crisis counselling; screening for depression and suicide risk; public awareness education
and mental health literacy; psychotherapy and psychosocial interventions for mental
illness; pharmacotherapy for mental illness; support after suicide attempts; restriction
of access to means of suicide; and training of various stakeholders in how to support
people with suicidal behaviour (Lester 1995: 79–84; Madelyn and Rachel 2001: 6–31;
Mann et al 2005: 2064–2074; Beautrais et al 2007: 67–79; Burrows and Schlebusch
2008: 173–193, 2009: 755–757; Van der Fletz-Cornelis et al 2011: 319–333).
For opponents of decriminalisation, the crux of their argument is the deterrent role
of penal laws as a response to suicidal behaviour. In the context of Uganda, as the case
has been in other jurisdictions, the deterrence argument stands out as a major justication
for the continued criminalisation of attempted suicide. Since, in the opponents’ view,
there is a universal condemnation of suicide on account of a belief in the sanctity of
human life, it is argued that the criminalisation of attempted suicide is morally justied
as it afrms the unlawfulness of suicide (Wendo 2007). It is argued, therefore, that
criminal prosecution of suicidal behaviour generally has a deterrent effect (Wendo
2007). The opponents of decriminalisation are also of the opinion that people make
rational decisions to engage in suicidal behaviour by weighing the potential benets and
consequences of their actions. Repealing laws proscribing the conduct of attempting
suicide would, it is argued, encourage suicidal behaviour and lead to a rise in suicide
rates (Wendo 2007).
In a study conducted by Hjemeland et al (2012: 148–151) on the views of Ugandan
mental health professionals towards the criminalisation of attempted suicide, it was
found that although the majority of mental health professionals were in favour of
decriminalisation, some felt very strongly that the law needs to be retained because
it would deter people from attempting suicide. In this study, some mental health
professionals expressed condence in the power of severe punitive measures to deter
persons who attempt suicide. The study by Hjemeland et al (2012) also found that
within the juridical community there is great resistance to decriminalising the conduct
of attempting suicide because many legal professionals believe that retaining the
law serves a deterrent role. The foregoing arguments, may, however, crumble when
measured against the formidable body of research on the mental state of persons who
attempt suicide. Having briey dealt with these preliminary views, it is now apt to delve
into the two overarching issues of this article.
FUNDAMENTAL FLAW IN OFFENCE OF ATTEMPTING
SUICIDE UNDER UGANDA’S PENAL CODE ACT
In Uganda, the offence of attempting suicide is explicitly proscribed under the Penal
Code Act as follows: “[a]ny person who attempts to kill himself or herself commits
9
Lubaale The Crime of Attempted Suicide in Uganda
a misdemeanor” (section 210, Chapter 120). As a misdemeanour, this offence is dealt
with in accordance with the provisions on misdemeanours under Uganda’s laws. The
Penal Code Act offers a vague denition of the term “misdemeanour.” Under section 1,
it means “any offence which is not a felony.” The term “felony” is also accorded a vague
denition – “an offence which is declared by law to be a felony or, if not declared to be
a misdemeanour, is punishable, without proof of previous conviction, with death or with
imprisonment for three years or more” (Penal Code Act 1950, section 1). It could be
deduced from these vague provisions – in particular, that pertaining to a “felony” – that
the term “misdemeanour” is generally used to refer to less serious offences that carry
lesser penalties than felonies. In accordance with section 22 of the Penal Code Act, the
general punishment for misdemeanours is imprisonment for a period not exceeding two
years. With the offence of attempting suicide being categorised as a misdemeanour, the
rules applicable to misdemeanours, including the nature of the punishment to be handed
down by courts, are to be invoked. Therefore, a person found guilty of attempting
suicide could be sentenced to imprisonment for a period of up to two years.
Sufce it to note that most of Uganda’s laws, including its criminal laws, are a
legacy of colonialism. Uganda, being a former British colony, derived most of its
laws, including its criminal laws, from Britain. Even though the country has since
attained independence, these laws have been inherited and have hardly undergone
any amendment since the 1960s. From a religious perspective, this crime was deemed
necessary because the sanctity of life had to be protected (Aquila 2007). Even though
in cases of attempted suicide the person takes their own life as opposed to others’, this
is still considered offensive based on the premise that only God can give or take away
life (Aquila 2007). Of course, suicide itself was not proscribed under British laws at the
time; however, attempting to commit suicide was.
Persons are not only held criminally liable when a crime has been completed.
Certain forms of conduct prior to the completion of the crime, such as conspiracy and
attempt, are also considered crimes for the purposes of criminal liability (Snyman 2008:
283; Burchell 2013: 535). The need to punish this type of conduct does not fall strictly
within the ambit of the retributive theory of justice (Snyman 2008: 283). It is, however,
supported by other theories of justice such as the reformative and preventive theories
(Snyman 2008: 283). For one to be held guilty of an attempt to commit a given crime,
it has to be proved that the person intends or intended to commit that crime and, as
Snyman (2008: 285) puts it, the person, in addition, “unlawfully engages in conduct that
is not merely preparatory but has reached at least the commencement of the execution of
the intended crime.” In the light of these elements, it can be deduced that for conduct to
constitute an attempt, in the rst place, there has to be a crime. It stands to reason that a
person cannot be found guilty of attempt if the conduct they attempt to engage in does
not constitute a crime.
Burchell (2013: 535–553) also makes reference to the term “crime” in substantiating
conduct amounting to an attempt. He is of the opinion that
10
Lubaale The Crime of Attempted Suicide in Uganda
to amount to an attempt, the steps taken by the accused must have reached the point when they
themselves indicate beyond reasonable doubt that he or she intended to commit a crime he or
she is charged with attempting.
The emphasis again is to be placed on the words “intended to commit a crime.” This
conceptualisation buttresses the view that attempts are with respect to crimes already
proscribed. Therefore, even if society may nd certain conduct undesirable, a person
cannot be found guilty of attempt unless the attempt pertains to conduct that is already
proscribed as a crime.
The question then arises: Is the crime of attempting suicide in Uganda grounded
in the principles of criminal law? As already alluded to, Uganda does not criminalise
suicide, for the obvious reason that the victim, who is also the perpetrator, cannot be
prosecuted by reason of death. Yet, despite the fact that suicide is not an offence under
Ugandan law, this country’s Penal Code Act criminalises the conduct of attempting to
commit suicide. By categorising this conduct as an attempt, it is to be assumed reasonably
that the crime of attempting suicide would have to be dealt with in accordance with the
principles of attempt under criminal law. This, however, is not the case because there is
no crime of suicide in the rst place. On the basis of this gap, it follows logically that
an attempt to commit suicide under Ugandan law is doctrinally awed. Therefore, it is
fair to conclude that the crime of attempting suicide under Ugandan law does not have
proper grounding in the principles of criminal law.
For quite some time, arguments for decriminalising the crime of attempting suicide
have been grounded on the mental health needs of persons who attempt suicide. With
the analysis in this section, arguably, the lack of foundation in the principles of criminal
law is another ground for challenging this crime.
This crime, however, continues to sit uncomfortably alongside the principles
of criminal law on attempts. Despite the arguments advanced by the adherents of
decriminalisation, thus far, Uganda’s criminal justice system has not been persuaded to
decriminalise attempted suicide. The ideal solution, of course, would be for this crime
to be decriminalised. Criminal law should not be concerned with cases of attempted
suicide in the light of the fact that individuals enjoy the right to personal liberty and
dignity. Sufce it to note that the Constitution of Uganda of 1995 guarantees these
rights in very strong terms (articles 23 and 24); therefore, one could take the debate
to its logical conclusion that the offence of attempting suicide is at odds with the
Constitution, a law that is considered supreme in this country (article 2).
However, the fact that the conduct of attempting suicide remains an offence after
decades of advocacy for decriminalisation suggests that persons who attempt suicide
continue to face the risk of prosecution and imprisonment. How, then, can the existing
laws be applied with a view to guaranteeing the right to a fair trial of persons charged
with attempting suicide? The next section discusses the defence of insanity with a view
to assessing whether it can be invoked to ensure that the accused in a case of attempting
suicide is acquitted by reason of suffering from a disease of the mind.
11
Lubaale The Crime of Attempted Suicide in Uganda
DEFENCE OF INSANITY AS BASIS FOR ACQUITTAL OF
PERSONS FOUND GUILTY OF ATTEMPTING SUICIDE
A person cannot be held criminally liable if they are insane. The defence of insanity is
two-legged. The rst leg of the insanity defence was the M’Naghten rule, which was
issued by a British court in 1843 (R v M’Naghten).8 According to the M’Naghten rule,
a person is legally insane and therefore not guilty of the crime with which he is accused
if, at the time of the crime, he was
labouring under such a defect of reason, from disease of the mind, as not to know the nature
and quality of the act he was doing; or, if he did know it, that he did not know that what he was
doing was wrong.
So, under the M’Naghten rule, a person is considered insane and therefore not criminally
responsible if, at the time of the alleged crime, the person had a mental disorder or a
disease of the mind; the person’s mental disorder caused him to suffer from severe
ignorance; and this ignorance took one of two forms – either ignorance of what the person
was doing or ignorance of the fact that what they were doing was wrong. Essentially,
the M’Naghten criteria are based on the accused person’s ability to distinguish between
“good” and “evil” or “right” and “wrong.” Many criminal justice systems, including
Uganda’s, still apply the one-legged approach to the defence of insanity. This is evident
is section 11 of the Ugandan Penal Code Act, which reads as follows:
A person is not criminally responsible for an act or omission if at the time of doing the act or
making the omission he or she is through any disease affecting his or her mind incapable of
understanding what he or she is doing or of knowing that he or she ought not to do the act or
make the omission; but a person may be criminally responsible for an act or omission, although
his or her mind is affected by disease, if that disease does not in fact produce upon his or her
mind one or other of the effects mentioned in this section in reference to that act or omission.
The general principle in criminal law is that a person who attempts suicide is not
criminally responsible if by reason of a mental illness they are incapable of appreciating
the wrongfulness of their act or omission. Therefore, section 11 above is in accord with
this general principle. As noted in the section above on the debate on whether or not
attempted suicide should be decriminalised, studies show that suicide is one of the major
risks of the mental disorders categorised under the DSM-5. Since Uganda continues to
criminalise the act of attempting suicide despite the studies mentioned above, arguably,
the defence of insanity under section 11 could be relied on to provide relief to those
accused of attempting suicide. In this regard, expert evidence (in particular evidence of
mental health professionals) on the mental state of mind of the accused can be led with
a view to proving that the accused was labouring under a defect of reason arising from a
8 This traditional formulation found its basis in the so-called M’Naghten rules. These rules were named
after M’Naghten, the accused person in the case of R v M’Naghten.
12
Lubaale The Crime of Attempted Suicide in Uganda
disease of the mind and that by reason of this defect the person attempting suicide was
“incapable of understanding what he or she [was] doing or of knowing that he or she
ought not to do the act or make the omission.”
If the person accused of attempting suicide successfully raises the defence of
insanity, then they would have to be dealt with in terms of section 48(1) of Uganda’s
Trial on Indictment Act. This section provides as follows:
Where any act or omission is charged against any person as an offence, and it is given in evidence
on the trial of that person for that offence that he or she was insane so as not to be responsible
for his or her action at the time when the act was done or omission made, then if it appears to the
High Court that that person did the act or made the omission charged but was insane as aforesaid
at the time when he or she did the act or made the omission, the court shall make a special nding
to the effect that the accused is not guilty of the act or omission charged by reason of insanity.
Worthy of note, however, is that section 11 may, in some respects, be limited in
affording a defence to accused persons who attempt suicide. It is also notable that,
for the defence of insanity under section 11 to found a basis for acquittal, the test is
the person’s “incapability of appreciating the wrongfulness of the proscribed conduct.”
Therefore, where a person who attempts suicide appreciates the wrongfulness of
attempting suicide under Ugandan law but by reason of a mental illness they cannot
exercise self-control to avoid the act of suicide, they are criminally responsible. In this
regard it must be pointed out that most often persons who attempt suicide such as
Muhangi and Kalisti in the introductory cases even by reason of a mental disorder
may be capable of appreciating the wrongfulness of attempting suicide. They may be
cognitively and socially intelligent, able to communicate as normal human beings, do
not suffer from any illusions (like many schizophrenics) and are quite adept at practical
reasoning (that is, to the extent of nding the means to satisfy their need to commit
suicide) (Michel et al 1994: 172–178; Fairbairn 1995; Shneidman 1996; Hjelmeland
and Knizek 1999: 277–283; Konrad and Ladislav 2001: 231–254; ). Many people who
display suicidal behaviour, however, proceed to attempt suicide because, despite their
appreciation of the wrongfulness of suicide, they are incapable of acting in accordance
with such appreciation. In the light of section 11 above, persons who attempt suicide
and who, by reason of a mental disorder cannot act in accordance with the appreciation
of the wrongfulness of suicide, proceed to commit suicide, may not benet from the
defence of insanity. They are criminally responsible because they do not fall within the
narrow ambit of Uganda’s insanity defence.
However, on account of the limitations of the insanity defence in accordance with
the M’Naghten rule, some jurisdictions have supplemented the M’Naghten version of
the insanity defence with what is typically known as the “irresistible impulse rule” (IIR)
(Burchell 2013: 271–272). This is the second leg of the insanity defence. According
to IIR, accused persons are legally insane and therefore not criminally responsible or
punishable for their otherwise criminal conduct if a mental defect or disorder made it
impossible for them to control their behaviour and avoid committing the criminal act
13
Lubaale The Crime of Attempted Suicide in Uganda
for which they are being prosecuted (Burchell 2013: 271–272). Burchell offers a useful
insight into the content of the second version of the insanity defence and explains (2013:
287) that a person can fall within the ambit of the insanity denition if by reason of their
mental illness they lack “self-control” and they cannot “resist” committing or “refrain”
from committing an offence. Burchell (2013: 287) also explains that the determining
factor is the question of capacity for self-control. For persons who attempt suicide, the
issue is whether, in addition to appreciating the wrongfulness of suicide, the person
who attempts suicide could refrain from attempting suicide. The import of this is that
if by reason of a mental disorder a person who attempts suicide cannot refrain from
doing so, then they fall within the ambit of the insanity defence and ought not to be held
criminally responsible. Under the second version of the insanity defence, the action of
the person who attempts suicide does not have to be “physically irresistible or based on
sudden unplanned action” (Burchell 2013: 382). In fact, the action of the person who
attempts suicide could even arise out of “brooding or reection over a lengthy period
of time” (Burchell 2013: 382). Yet with the narrowness of Uganda’s insanity defence in
the light of Uganda’s failure to adopt the IIR approach, persons who attempt suicide and
who, by reason of mental disorder, are legally insane, are still criminally responsible for
attempted suicide.
Unlike Uganda, South Africa has a provision that embraces the two versions of
the insanity defence and, accordingly, would make room for the mental health needs
of persons who attempt suicide to be given due regard. Section 78 of South Africa’s
Criminal Procedure Act reads as follows:
1. A person who commits an act or makes an omission which constitutes an offence
and who at the time of such commission or omission suffers from a mental illness
or mental defect which makes him or her incapable–
(a) of appreciating the wrongfulness of his or her act or omission; or
(b) of acting in accordance with an appreciation of the wrongfulness of his or her
act or omission,
shall not be criminally responsible for such act or omission.
What distinguishes South Africa’s provision from the penal provision of Uganda is
section 78(1)(b): it makes provision for the element of self-control. Contrary to the
provision of Uganda, which is one-legged, South Africa”s current formulation of
the defence of insanity is two-legged. The rst leg is incapability to appreciate the
wrongfulness of an act or omission and the second leg is incapability to act in accordance
with an appreciation of the wrongfulness of the wrongful act or omission. Of course,
neither suicide nor attempting suicide are crimes in South Africa. However, were
14
Lubaale The Crime of Attempted Suicide in Uganda
Uganda to have a provision similar to section 78(1)(b), those charged would stand a
better chance of beneting from the defence of insanity. The empirical research already
alluded to suggests that the mental state of persons who attempt suicide often renders
them incapable of acting in accordance with the appreciation of the wrongfulness of
suicidal behaviour. This is as a result of their inability to control or guide their behaviour
in consonance with the wrongfulness of suicide. A provision similar to that of South
Africa’s arguably creates room for manoeuvre in addressing the mental health needs of
persons who attempt suicide. It would render them eligible for the insanity defence and,
accordingly, pave the way for them to receive mental treatment and help.
An approach to the insanity defence that encompasses the two versions elaborated
upon above makes room for the mental state of a person who attempts suicide to be
given due consideration. Where persons who attempt suicide fall within the ambit of the
insanity defence, it would follow that the criminal justice system is mandated to deal
with such accused persons in terms of section 48(1) of the TIA. However, if the crime
of attempting suicide were to be decriminalised, the defence of insanity would no longer
be needed.
CONCLUSION
Debates about whether attempting suicide should be decriminalised have been ongoing.
In states such as India, these debates have led to the penal provision on attempted
suicide being struck off the statute book. In Uganda, despite the continued advocacy for
decriminalisation, the authorities have not been persuaded to decriminalise this offence.
Although much has been written on this subject in the context of Uganda and beyond,
two issues have hardly been the focus of research. The rst pertains to the issue whether
the offence of attempting suicide nds justication in the principles of criminal law and
the second questions whether the defence of insanity under Ugandan law can found a
basis for the acquittal of those charged with this offence. On the rst issue, the analysis
has revealed that the crime of attempting suicide under Uganda’s Penal Code Act is
at odds with the principles of criminal law pertaining to attempts to commit crimes
generally. This, therefore, is a new perspective from which to challenge this crime.
On the second issue, it has been established that the defence of insanity creates
an entry point via which those accused of this offence can be acquitted by reason of
suffering from a disease of the mind. The discussion has, however, highlighted the reality
that the narrow nature of the defence of insanity in Uganda limits the extent to which
an accused in cases of attempted suicide can benet from this defence. Reference was
therefore made to South Africa’s defence of insanity for an example of good practice
in the context of the observence of human rights. Worthy of note, however, is that the
success of this defence in dealing with cases of attempted suicide will depend on the
extent to which defence attorneys will be prepared to make use of expert evidence, a
territory that seems to have been largely uncharted to date.
15
Lubaale The Crime of Attempted Suicide in Uganda
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LEGISLATION
The Constitution of the Republic of Uganda 1995.
Criminal Procedure Act 51 of 1977 of South Africa.
Indian Penal Code 45 of 1860 as amended.
Penal Code Act Chapter 63 of the Laws of Kenya.
Penal Code Act Chapter 16 of the Laws of Tanzania.
Penal Code Act Chapter 120 of the Laws of Uganda.
Trial on Indictment Act Chapter 23 of the Laws of Uganda.
CASE LAW
Prince & Others v Minister of Justice and Constitutional Development Case no 8760/2013, High Court of
the Western Cape, 31 March 2017.
R v M’Naghten 10 Clarke & F 200, 2 Eng Rep 718.
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Background: Globally, suicide is one of the leading causes of death, and approximately 80% of all suicides occur in low and middle-income countries. Younger people in Africa are at a higher risk of suicide than others. Objective: To describe the prevalence and factors associated with suicidal tendencies among undergraduate university students using alcohol and other psychoactive substances. Methods: Convenient sampling was used to identify 400 students who participated in the study. Socio-demographic and Mini-International Neuropsychiatric Interview tools were used to obtain information. Data were analyzed using SAS 9.4 and presented in descriptive and inferential statistics. Results: Among the respondents, 80% were male, and 85% were using marijuana. 6.3% had suicidal tendencies. Respondents from the northern region had more suicidal tendencies than other regions, and unemployed students had more suicidal tendencies than those employed. After multivariate analysis, being abusive and dependent on other psychoactive substances was associated with suicidality. And having dependence on both alcohol and other psychoactive substances was associated with suicidality. Conclusion: Suicidality screening and psychosocial support should be provided to this vulnerable population. Efforts There is a need to strengthen, implement more effective preventive strategies to reduce the use of alcohol and other psychoactive substances.
... The Black Law Dictionary defines suicide as the act of taking one's own life; thus, self-killing, self-destruction, self-murder, "felo-de-se", 1 or death by one's own hand (Black et al., 1999). From the definition, attempting suicide is seemingly likened to an "inchoate; offence" (Lubaale, 2017), even though its "substantive", self-killing (suicide), is not an offence and therefore not prosecuted. Why suicide attempt is criminalised against the background of underlying psychiatric and psychosocial precursors continues to bewilder many people. ...
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Scholars have explored and compared the experiences of people who use drugs (PWUDs), including encounters with the criminal justice system. However, there is a dearth of literature on police encounters with PWUDs in African countries, such as Ghana. This phenomenological study used semi-structured interviews to explore the experiences of PWUDs with the police. Thirty-eight PWUDs (mean age = 38; SD = 10.40) were purposively sampled from six drug rehabilitation centres from three regions in Ghana. Three themes were developed from the participants’ responses: police encounters, ecstasy and the psychosocial consequences of drug use, such as the psychological effects, development of criminality, disruption of people’s lifestyles and collapse of familial relationships. The topic of police encounters included the sub-themes of sudden, unannounced police sweeps, ghettos, bribery and the non-deterrence of arrests. These themes are discussed in relation to the literature, and several recommendations are proffered.
... The Black Law Dictionary defines suicide as the act of taking one's own life; thus, self-killing, self-destruction, self-murder, "felo-de-se", 1 or death by one's own hand (Black et al., 1999). From the definition, attempting suicide is seemingly likened to an "inchoate; offence" (Lubaale, 2017), even though its "substantive", self-killing (suicide), is not an offence and therefore not prosecuted. Why suicide attempt is criminalised against the background of underlying psychiatric and psychosocial precursors continues to bewilder many people. ...
Chapter
The topic of crime and violence often dominates discussions about South Africa. Excessive crime rates cause wide-reaching feelings of anxiety and fear of crime and associated violence among citizens. Research on the broad spectrum of crime and violence in South Africa has captured the imagination of many researchers internationally. Crime and violence have become part of daily life for many people living in South Africa. Commentators frequently report on the extreme prevalence of violent crime in South Africa and often label the country as one of the most violent in the world. The nature and the extent of crime and violence in the country not only influence citizens’ well-being but also have an overwhelming effect on the social structure of communities. Empirical evidence shows that the extent of violence and crime in South Africa is greater than the extent of violence and crime generally experienced globally. Why is violent crime so prevalent in South Africa? This chapter provides some insight into the violent characteristics of crime victimisation in South Africa. It provides a brief historical background of and insight into violence and crime in South Africa; describes the nature and the extent of violent crime in South Africa; explains the risk factors of crime victimisation and violence in South Africa; and illustrates South Africans’ perceptions and experiences of crime and violence. Instead of being based on theory alone, this chapter draws on the narratives of victims behind South Africa’s statistics of violent crime victimisation.
... The Black Law Dictionary defines suicide as the act of taking one's own life; thus, self-killing, self-destruction, self-murder, "felo-de-se", 1 or death by one's own hand (Black et al., 1999). From the definition, attempting suicide is seemingly likened to an "inchoate; offence" (Lubaale, 2017), even though its "substantive", self-killing (suicide), is not an offence and therefore not prosecuted. Why suicide attempt is criminalised against the background of underlying psychiatric and psychosocial precursors continues to bewilder many people. ...
Chapter
The rising population of prisoners and the movement towards compassionate care for prisoners with mental health needs highlight the need to assess correctional mental health services in the Nigerian criminal justice system. This chapter seeks to foster prisoners’ rights, and the development of feasible correctional mental health legislations. Therefore, the chapter discusses the mental health of prisoners within the Nigerian criminal justice system and provides an overview of policies, studies, and facilitators and barriers to addressing prisoner mental health in Nigeria. The chapter concludes with a discussion of practical implications.
... The Black Law Dictionary defines suicide as the act of taking one's own life; thus, self-killing, self-destruction, self-murder, "felo-de-se", 1 or death by one's own hand (Black et al., 1999). From the definition, attempting suicide is seemingly likened to an "inchoate; offence" (Lubaale, 2017), even though its "substantive", self-killing (suicide), is not an offence and therefore not prosecuted. Why suicide attempt is criminalised against the background of underlying psychiatric and psychosocial precursors continues to bewilder many people. ...
Chapter
The increase in the trends of the repealing of anti-suicide laws especially, in the High Income Countries, is largely due to the growth of evidence that suggests that difficult psychosocial factors and existential adversities are responsible for suicidal behaviour, which thereby warrant advocacy to help rather than punish persons who attempt suicide. Despite this trend, suicide attempt is still criminalised in Ghana. Thus, persons in the country who attempt suicide are apprehended and prosecuted, and upon conviction, receive criminal penalties ranging from hefty fines to prison terms (between 1 and 3 years). This chapter explores the sociohistorical, cultural and political antecedents to anti-suicide laws; highlights the dangers in the predominant binary discourse on decriminalisation efforts; and situates suicide and suicide attempt within the notion of “social suffering” in an attempt to foster a kinship between mental health and the legal system for an effective population-based suicide prevention in Ghana.
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This book examines violence against women in Africa and criminal justice from the perspective of African scholars, practitioners and experts. As a global and long-standing issue, violence against women is gaining public visibility across the African continent with some states announcing a national crisis warranting immediate redress. At the global level, the elimination of all forms of violence against all women and girls forms a key part of United Nations Sustainable Development Goal 5: Gender Equality. Split across two volumes, these books present a comprehensive analysis of the latest research and theories, principles and practices of criminal justice systems, criminal justice accountability mechanisms, and the key challenges women face in their quest for justice on the African continent. Volume I focusses on legislation and its impact, the limitations of criminal justice responses, and the cultural and social norms regarding access to justice. Volume II examines sexual violence and vulnerable women’s access to justice in Africa. They adopt a comparative approach that highlight gaps and good practices to provide a rich source of authoritative information for promoting an intra-African dialogue and cross-fertilization of ideas across the different criminal justice traditions in Africa. Both volumes seek to advance discussions on eliminating violence against women in Africa and speak to those interested in criminal justice, violence, gender studies and African legal studies. Emma Charlene Lubaale is an associate professor at the Faculty of Law of Rhodes University, South Africa. Ashwanee Budoo-Scholtz is the programme manager of the Master’s in Human Rights and Democratisation in Africa at the Centre for Human Rights, Faculty of Law, University of Pretoria, South Africa.
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This chapter engages with the subject of gender-based violence in the context of North Africa. The introductory section refers to several North African countries including Morocco, Egypt and Libya. However, further in the discussion, the analysis narrows the discussion down to Morocco and Egypt by clearly demonstrating the pervasiveness of gender-based violence in these two countries and how such pervasiveness has not been met by effective criminal accountability. Much has been written on the subject of gender-based violence across a number of North African countries. However, no analysis engages with the subject from the perspective of access to criminal justice. The analysis in this chapter addresses this scholarly gap by underscoring that despite the fact that some progress has been made in terms of legal reform in Egypt and Morocco, there is still a gap in criminal accountability for cases of gender-based violence. The chapter provides enlightenment into this accountability gap by establishing the link between deeply entrenched discriminatory social and religious attitudes on the one hand and access to justice on the other. Against this backdrop, the chapter concludes that eliminating gender-based violence in North Africa will require measures beyond legal reform. It recommends that measures geared towards a change in social attitudes as well as interpretation of Muslim religious texts within their proper context should rank high on the agendas of all North African countries.
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The United Nations Sustainable Development Goals envisage that by 2030, all forms of violence against women in both the private and public sector will have been eliminated. At the African Union level, both Agenda 2063 and the Agenda for Children 2040 envisage similar goals. These goals cannot be attained without understanding the forms of violence women experience as states need to know what it is that they are eliminating. Therefore, this chapter discusses the various expressions of violence against women in Africa. It conceptualises freedom from violence as a human right with corresponding obligations including the duty to protect and punish those responsible for violence. Punishment is administered through the criminal justice system; thus, the chapter positions criminal justice within the broader framework of a multi-sectoral approach to elimination of violence against women. The chapter concludes by raising questions about the future of access to justice for women in Africa.
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Abstract Background: Lesbian, gay and bisexual (LGB) people may be at higher risk of mental disorders than heterosexual people. Method: We conducted a systematic review and meta-analysis of the prevalence of mental disorder, substance misuse, suicide, suicidal ideation and deliberate self harm in LGB people. We searched Medline, Embase, PsycInfo, Cinahl, the Cochrane Library Database, the Web of Knowledge, the Applied Social Sciences Index and Abstracts, the International Bibliography of the Social Sciences, Sociological Abstracts, the Campbell Collaboration and grey literature databases for articles published January 1966 to April 2005. We also used Google and Google Scholar and contacted authors where necessary. We searched all terms related to homosexual, lesbian and bisexual people and all terms related to mental disorders, suicide, and deliberate self harm. We included papers on population based studies which contained concurrent heterosexual comparison groups and valid definition of sexual orientation and mental health outcomes Results: Of 13706 papers identified, 476 were initially selected and 28 (25 studies) met inclusion criteria. Only one study met all our four quality criteria and seven met three of these criteria. Data was extracted on 214,344 heterosexual and 11,971 non heterosexual people. Meta-analyses revealed a two fold excess in suicide attempts in lesbian, gay and bisexual people [pooled risk ratio for lifetime risk 2.47 (CI 1.87, 3.28)]. The risk for depression and anxiety disorders (over a period of 12 months or a lifetime) on meta-analyses were at least 1.5 times higher in lesbian, gay and bisexual people (RR range 1.54-2.58) and alcohol and other substance dependence over 12 months was also 1.5 times higher (RR range 1.51-4.00). Results were similar in both sexes but meta analyses revealed that lesbian and bisexual women were particularly at risk of substance dependence (alcohol 12 months: RR 4.00, CI 2.85, 5.61; drug dependence: RR 3.50, CI 1.87, 6.53; any substance use disorder RR 3.42, CI 1.97-5.92), while lifetime prevalence of suicide attempt was especially high in gay and bisexual men (RR 4.28, CI 2.32, 7.88). Conclusions: LGB people are at higher risk of mental disorder, suicidal ideation, substance misuse, and deliberate self harm than heterosexual people.
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Suicide can be defined as intentional self-inflicted death. 1 It is a serious cause of mortality worldwide. Suicide is considered as a psychiatric emergency and the awareness of the seriousness of suicide in our society should not be overlooked. It is a significant cause of death worldwide.1 It accounts for about 30,000 deaths annually in the USA and more than 5,000 deaths annually in South Africa,2 and the prevalence of suicide in our society is on the increase. Etiological factors for suicide include social, psychological and physical factors. But suicide is multi-factorial in nature.1 This review focuses mainly on the associated risk factors for suicide: demographic factors, psychiatric disorders, terminal or chronic medical conditions, and recurrent unresolved psychological stressors.3Search strategyThe search strategy included research carried out internationally and in South Africa. Computerised database searches were utilised. These covered a wide range of health, educational, occupational and other areas of research. Recent major reviews on suicide and associated risk factors were located electronically and the references in such reviews scrutinised for the relevant articles.The sources of information included relevant textbooks of psychiatry, journals of psychiatry (both local and international), internet search engines like Medscape and Google, and abstracts from relevant articles.Definition of terms • Suicide: self-inflicted death with evidence that the person intended to die.1,2• Suicide attempt: a self-injurious behaviour with a non-fatal outcome.1,2• Suicide ideation: thoughts about killing himself or herself. Suicide ideation may vary in seriousness depending on the specificity of suicide plans and the degree of suicide intent.1,2• Lethality of suicide behaviour: objective danger to life associated with a suicide method.1,2• Deliberate self harm: injurious act without the intent to die.1,2
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Suicide is devastating. It is an assault on our ideas of what living is about. In Contemplating Suicide Gavin Fairbairn takes fresh look at suicidal self harm. His view is distinctive in not emphasising external facts: the presence or absence of a corpse, along with evidence that the person who has become a corpse, intended to do so. It emphasises the intentions that the person had in acting, rather than the consequences that follow from those actions. Much of the book is devoted to an attempt to construct a natural history of suicidal self harm and to examine some of the ethical issues that it raises. Fairbairn sets his philosophical reflections against a background of practical experience in the caring professions and uses a storytelling approach in offering a critique of the current language of self harm along with some new ways of thinking. Among other things he offers cogent reasons for abandoning the mindless use of terms such as attempted suicide and parasuicide , and introduces a number of new terms including cosmic roulette , which he uses to describe a family of human acts in which people gamble with their lives. By elaborating a richer model of suicidal self harm than most philosophers and most practitioners of caring professions currently inhabit, Fairbairn has contributed to the development of understanding in this area. Among other things a richer model and vocabulary may reduce the likelihood that those who come into contact with suicidal self harm, will believe that familiarity with the physical facts of the matter - the actions of the suicider and the presence or absence of a corpse - is always sufficient to justify a definite conclusion about the nature of the self harming act.
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