... Using the deductive science of primatology with the inductive approach of social anthropology (Sommer, 2011), ethnoprimatology has been used to study a wide variety of human-primate topics, including crop-foraging and shared urban spaces (Hill, 2000(Hill, , 2005Gillingham and Lee, 2003;Lee and Priston, 2005;Riley and Priston, 2010;Hardwick et al., 2017); wildlife values and perceptions (Cormier, 2002;Hill, 2002;Lee and Priston, 2005;Hill and Webber, 2010;Riley and Priston, 2010;Lindshield, 2016;Reuter et al., 2018); myths, folklores and cultural taboos (Saj et al., 2006;Nekaris et al., 2010;Riley, 2010;Baker, 2013;Nijman and Nekaris, 2014); religion and sacredness (Sponsel et al., 2002;Reuter et al., 2018); education (Nekaris et al., 2018); symbolism (Cormier, 2006;Dore et al., 2018); medicinal use (Sprague, 2002); hunting (Jost Robinson and Remis, 2014); parasite and disease transmission (Jones-Engel et al., 2005;Fuentes, 2010); and tourism (Wheatley and Harya Purta, 1994;Grossberg et al., 2003;Maréchal et al., 2011). Several excellent review articles have outlined the history, context, breadth and research outcomes of this ethnoprimatological approach (Fuentes, 2012;Riley, 2013Riley, , 2018Malone et al., 2014a). ...