In this work I propose an interpretation of the Frankfurt School's findings in relation to developments in phenomenology, in terms of a reconsideration of the concept of “critique.” In the first section I contrast the two positions and, going beyond traditional interpretations, raise the critical problem of the foundation. In the second section I examine some theoretical positions of Horkheimer,
... [Show full abstract] Marcuse and Habermas; while the third section attempts a reevaluation of Marcuse's early phenomenological-existential writings, and in the fourth and final section I take up the theme of need as an exemplification of the disparity between ontology and phenomenology.