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Narcissists are described as individuals with dysfunctional personality traits such as lack of psychological awareness and empathy. Theories of ethical behaviour assume that unethical actions trigger moral emotions of guilt and shame. Currently, there is a lack of knowledge on moral emotions as dispositional traits and their potential influences on behaviour in individuals with narcissistic traits. The present study examined vulnerable and grandiose narcissism’s differences in the propensity to experience guilt and shame as a proneness, across a range of personal transgressions. Guilt proneness was measured by negative evaluation of unethical behaviour, and whether this evaluation could influence reparation of tendencies of unethical action in vulnerable and grandiose narcissism. Shame proneness was investigated by negative evaluation of the self, and then whether the previous tendency could affect unethical decision making and behaviour (e.g., hiding), in vulnerable and grandiose narcissism. Two hundred and sixteen participants responded to the Guilt and Shame Proneness Scale, the Narcissistic Personality Inventory Scale and the Hypersensitive Narcissism Scale in an online questionnaire. Findings indicate that grandiose narcissism was negatively associated with guilt proneness, and the relation between the vulnerable narcissism and guilt proneness was negative. Additionally, the results confirm a negative association between grandiose narcissism and shame proneness, especially related to the subscale ‘shame negative self-evaluation’. Furthermore, guilt and shame proneness explained 20% of the variance in vulnerable narcissism and 11% in grandiose narcissism. This research indicates that both vulnerable and grandiose narcissism have the tendency to make unethical decisions, and they are more likely to enact in unethical behaviour. These findings are relevant for the detection of narcissistic individual’s propensity to act unethically in social context.
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Research Reports
Guilt and Proneness to Shame: Unethical Behaviour in Vulnerable and
Grandiose Narcissism
Pauline Georgees Poless*ab, Linda Torstveitc, Ricardo Gregorio Lugob, Marita Andreassenb,
Stefan Sütterlinde
[a] Department of Psychosocial Science, University of Bergen, Bergen, Norway. [b] Department of Psychology, Inland Norway University of
Applied Sciences, Lillehammer, Norway. [c] Department of Psychology, University of Copenhagen, Copenhagen, Denmark. [d] CHTD
Research Group, Division of Clinical Neuroscience, Oslo University Hospital, Oslo, Norway. [e] Faculty of Health and Welfare Sciences,
Østfold University College, Fredrikstad, Norway.
Abstract
Narcissists are described as individuals with dysfunctional personality traits such as lack of psychological awareness and empathy.
Theories of ethical behaviour assume that unethical actions trigger moral emotions of guilt and shame. Currently, there is a lack of
knowledge on moral emotions as dispositional traits and their potential influences on behaviour in individuals with narcissistic traits. The
present study examined vulnerable and grandiose narcissism’s differences in the propensity to experience guilt and shame as a proneness,
across a range of personal transgressions. Guilt proneness was measured by negative evaluation of unethical behaviour, and whether this
evaluation could influence reparation of tendencies of unethical action in vulnerable and grandiose narcissism. Shame proneness was
investigated by negative evaluation of the self, and then whether the previous tendency could affect unethical decision making and
behaviour (e.g., hiding), in vulnerable and grandiose narcissism. Two hundred and sixteen participants responded to the Guilt and Shame
Proneness Scale, the Narcissistic Personality Inventory Scale and the Hypersensitive Narcissism Scale in an online questionnaire. Findings
indicate that grandiose narcissism was negatively associated with guilt proneness, and the relation between the vulnerable narcissism and
guilt proneness was negative. Additionally, the results confirm a negative association between grandiose narcissism and shame proneness,
especially related to the subscale ‘shame negative self-evaluation’. Furthermore, guilt and shame proneness explained 20% of the variance
in vulnerable narcissism and 11% in grandiose narcissism. This research indicates that both vulnerable and grandiose narcissism have the
tendency to make unethical decisions, and they are more likely to enact in unethical behaviour. These findings are relevant for the detection
of narcissistic individual’s propensity to act unethically in social context.
Keywords: shame and guilt proneness in narcissism, vulnerable narcissism, grandiose narcissism, unethical decision making in narcissism,
unethical behaviour
Europe's Journal of Psychology, , Vol. 14(1), 28–43, doi:10.5964/ejop.v14i1.1355
Received: 2016-12-14. Accepted: 2017-08-14. Published (VoR): 2018-03-12.
Handling Editors: Vlad Glăveanu, Department of Psychology, Webster University Geneva, Geneva, Switzerland; Jennifer Murray, Edinburgh Napier
University, Edinburgh, United Kingdom
*Corresponding author at: Gimlebakken 14a, 5052, Bergen, Norway. Phone-number: +47 984 72 962. E-mail: pauline_georgees@hotmail.no
This is an open access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/
licenses/by/3.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly
cited.
Narcissism: The Grandiose and Vulnerable Type
The term narcissism describes personality traits of individuals with a self-centric orientation, followed by
thoughts of unlimited power and success, and an excessive need of encouragement and special treatment
(American Psychiatric Association, 2013). Narcissistic personality disorder has numerous detrimental
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implications for social adaptation and interaction (Beck et al., 2001; Dickinson & Pincus, 2003; Schoenleber,
Sadeh, & Verona, 2011). While individuals with strong narcissistic traits often show assertive and arrogant
characteristics, they often experience anxiety, suspiciousness and hypersensitivity (Murray, 1938). Narcissistic
qualities, such as a pronounced sense of entitlement and lack of empathy, coexist in line with increased
vulnerability, the feeling of inferiority, discontentment with life and a higher risk of depression (Kernberg, 1975).
More recent research on these seemingly contradictory characteristics of narcissistic personalities led to the
identification of the subtypes vulnerable and grandiose narcissism with different expressions of cognitive and
behavioural features (Cain, Pincus, & Ansell, 2008; Pincus & Lukowitsky, 2010). The grandiose subtype is
characterized by both internal and external self-defensive attributes about oneself, a need for attention and
special treatment, a high esteem of self-meaning, extraversion and social dominance, and is interpersonally
manipulative (e.g., exploits others to gain personal goals). In contrast, the vulnerable subtype often suffers from
inferiority, negative emotionality and dependency on external sources of admiration, high level of vigilance; but
can also be characterized by entitlement and grandiose fantasy (Ackerman, Hands, Donnellan, Hopwood, &
Witt, 2017; Cain et al., 2008, Pincus & Lukowitsky 2010; Ronningstam, 2011). Consequently, grandiose
narcissism is associated with a dominating and exploitative social style, as opposed to vulnerable narcissism
that displays higher proneness to feelings of inadequacy in social contexts, hypersensitivity based on others
evaluation, and high aggression (Dickinson & Pincus, 2003; Schoenleber et al., 2011).
Narcissism and Moral Emotions
The psychological literature often connects narcissistic personality traits to maladaptive behaviour and social
dysfunction, e.g., aggression, low agreeableness, impulsivity, psychopathy and lack of empathy (Hepper, Hart,
Meek, Cisek, & Sedikides, 2014; Holtzman, Vazire, & Mehl, 2010; Schoenleber et al., 2011; Vazire & Funder,
2006). Lack of moral emotions such as guilt and shame might provide a possible reason for the observed
maladaptive behaviour. A growing body of research supports the notion that individuals who are more inclined
to ethical behaviours often show a lower threshold for experiencing guilt (Cohen, Panter, & Turan, 2012;
Katchadourian, 2010; Torstveit, Sütterlin, & Lugo, 2016). Moral emotions play a crucial role in deterring
unethical and antisocial behaviour (Olthof, 2012; Xu, Bègue, & Bushman, 2012). Individuals who act in a
manner inconsistent with their own moral ideals and standards, may experience negative emotions such as
anger, aggression and/ or perception of guilt (Stuewig, Tangney, Heigel, Harty, & McCloskey, 2010). Studies
suggest that individuals who act in accordance with moral emotions are less likely to commit criminal offenses
and are more reliable to others (Stuewig & McCloskey, 2005).
Guilt and shame are characterized by feelings of distress arising in response to personal transgressions
(Tangney & Dearing, 2002; Tangney, Stuewig, & Mashek, 2007; Wolf, Cohen, Panter, & Insko, 2010).
Nevertheless, there are two differences between these emotional tendencies, the self-behaviour distinction and
the public-private distinction (Cohen, Wolf, Panter, & Insko, 2011). Guilt arises from behaviours which lead to
negative feelings about specific actions that the person has committed (Tracy & Robins, 2004) and is an
emotional response that is directed against the act, (e.g., “I have done something wrong”). In contrast, shame is
a negative emotion that originates from a person's self-evaluation (e.g., “I am a bad person”), which leads to an
experience of negative emotions about the public self (Tracy & Robins, 2004). People who tend to experience
shame are more likely to suffer from low self-esteem, high neuroticism, and personal distress. According to
Tangney and Dearing (2002), individuals that score high in guilt are more likely to attempt to change their
behaviour, while individuals low in guilt are more prone to retreat and conceal their negative actions.
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Narcissistic individuals, in particular the grandiose subtype, are negatively associated with guilt and shame
(Czarna, 2014; Wright, O’Leary, & Balkin, 1989). Furthermore, the vulnerable dimension of narcissism is
positively associated with shame (Freis, Brown, Carroll, & Arkin, 2015; Malkin, Barry, & Zeigler-Hill, 2011), while
there is a lack of knowledge regarding to the relationship between the vulnerable narcissism and guilt.
Both shame and guilt have been described as dispositions or proneness that may influence individuals’ ethical
behaviour (Cohen et al., 2011). The concept of the proneness to experience guilt is usually operationalized by
the assessment of an individual’s evaluation of previously committed negative behaviour and the tendency to
repair it. Shame proneness is operationalized as negative self-evaluation and subsequent withdrawal when a
transgression is public and the tendency to conceal it (Cohen et al., 2011).
While previous research primarily investigated the relation between narcissistic individuals and moral emotions
typically operationalized as a subjectively experienced momentary state (e.g. Giammarco & Vernon, 2015;
Thomaes, Bushman, Stegge, & Olthof, 2008; Wright et al., 1989), there is a lack of research on the effect of
moral emotions and prediction on ethical behaviour in these individuals. It remains unclear how associations
between moral emotions and ethical behaviour affect the different subtypes of narcissisms. This study attempts
to address some of the difficulties in current research, and aims to explore possible associations between
proneness to experience moral emotions, based on guilt and shame, and ethical behaviour in individuals with
narcissistic traits (e.g., vulnerable and grandiose narcissism).
Hypotheses
Because vulnerable and grandiose narcissism usually report different associations to shame (Freis et al., 2015;
Malkin et al., 2011; Wright et al., 1989), as well as the exploration of the relationship to guilt is still unexplored, it
seems reasonable to investigate both subtypes separately. Since vulnerable narcissism is usually associated
with low levels of self-esteem, (a) we expect a positive association between the vulnerable narcissism subtype
and shame based on negative self-evaluation. Since narcissistic individuals tend to report a reduced ability to
feel guilt and usually report low on empathy (Hepper, Hart, Meek, et al., 2014; Wright et al., 1989), (b) we
further expect a negative association between vulnerable narcissism and guilt negative behaviour evaluation,
as well as a negative association between the vulnerable narcissism and guilt repair. We further expect (c) a
negative relation between grandiose narcissism and guilt negative behaviour evaluation, and a negative
association between the grandiose narcissism and guilt repair. Due to the nature of narcissistic behaviour, we
(d) expect that guilt negative behaviour evaluation and shame negative self-evaluation will mediate ethical or
unethical behaviour of narcissism.
Method
Research Design and Procedure
Data were acquired via online questionnaires. Participation was anonymous and voluntary; no compensation
was given. Questionnaires were distributed and completed by using the online survey system SoSciSurvey
(Leiner, 2014, www.soscisurvey.de). The survey could be answered in two languages (Norwegian and English).
The study has been approved by the Norwegian Social Science Data Services (NSD; project nr. 45524).
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Participants (N = 216; 74.5% female) were recruited through social media and from universities. 40.7%
reported Norwegian as their first language and 59.3% other languages such as English, German, Arabic,
Russian, Spanish, Danish, etc. Mean age was 26.70 (SD = 11.3, range 15 - 70 years). Eleven participants did
not deliver complete questionnaires, presumably due to the length of the survey (15 minutes). This is the
reason why this article will report two different sample sizes later in this section.
Questionnaires
Narcissistic Personality Inventory
Levels of grandiose narcissism were measured with the Narcissistic Personality Inventory (NPI; Ames, Rose, &
Anderson, 2006). The scale is based on DSM IV criteria for narcissistic personality disorder, but was developed
to assess individual degrees of non-clinical narcissism in the general public. This study applied shorter version
of the NPI measures the most characteristic components of grandiose narcissism, which are authority,
superiority, exhibitionism, selfishness and feeling of justice (Ames et al., 2006). Each of the 16 items consists of
two statements. Exemplary items are “I like to be in the center of attention” and “I feel uncomfortable when I’m
in center of attention”. Reliability was reported to be Cronbach’s alpha = .86 (Ames et al., 2006).
Hypersensitive Narcissism Scale
The Hypersensitive Narcissism Scale (HSNS, Hendin & Cheek, 1997) was used to assess vulnerable
narcissism. The HSNS is based on the Narcissism Scale by Murray (1938) and consists of 10 items responded
to on a 5- point Likert scale. An exemplary item is “I dislike being with a group unless I know that I am
appreciated by at least one of those present.”, where the participant is asked to rate from 1 (very
uncharacteristic/untrue/strongly disagree) to 5 (very characteristics/true/strongly agree). The study of Hendin
and Cheek (1997) reported a Cronbach’s alpha of .76.
Guilt and Shame Proneness Scale
Guilt and shame proneness was measured by Guilt and Shame Proneness Scale (GASP; Cohen et al., 2011).
GASP consists of 4 different subscales: Guilt negative behaviour evaluation, guilt repair, shame negative self-
evaluation and shame withdraw. It has 16 items intended to ask the respondents to imagine themselves in
different situations, and afterwards ask what is the likelihood they would act, feel or think in a certain manner.
An example of an item is “After realizing you have received too much change at a store, you decide to keep it
because the salesclerk doesn't notice. What is the likelihood that you would feel uncomfortable about keeping
the money?” The scale is a 7-point Likert scale, ranging from (1) very unlikely to (7) very likely. This scale is
reported to have a Cronbach’s alpha of .60 (Cohen et al., 2011).
Statistical Analysis
All statistical analysis was done by means of SPSS (Version 20, IBM Corporation, 2011). Assumption of
normality and homogeneity of variance was tested prior to further analysis. A Pearson’s correlation was
calculated for all relevant variables. A linear multiple regression was used to determine how much of the
variance in the dependent variables vulnerable and grandiose narcissism could be explained by the
independent variables guilt and shame proneness. Finally, mediation analyses were employed to understand if
the relation between narcissism and ethical behaviour (guilt repair)/ and unethical behaviour (shame withdraw)
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may be affected by a mediator variable (e.g., guilt, negative behaviour evaluation, and shame, negative self-
evaluation). The PROCESS model (Hayes, 2013) for SPSS is used to conduct the mediation analyses.
Results
Reliability Analysis
All psychometric instruments used in this study were tested for internal consistency. Shame withdraw showed
low Cronbach’s alpha (.506), therefore this scale underwent an exploratory factor analysis. The factor analysis
confirmed the one-factor structure with one factor exceeding an eigenvalue > 1 (1.615) explaining 40.38% of
total variance. Cronbach’s alpha, descriptive statistics and reliability indices for the measurements are
presented in Table 1.
Table 1
Descriptive Statistics (N = 216)
Variables Cronbach’s α Mean SD Min. Max.
Grandiose narcissism .711 3.62 2.84 0 14
Vulnerable narcissism .663 28.73 5.10 15 47
Guilt-NBE .759 21.98 5.10 4 28
Guilt-repair .660 22.45 3.90 11 28
Shame-NSE .713 22.99 4.30 7 28
Shame-withdraw .506 11.79 4.02 4 24
Note. NBE = negative behaviour evaluation, NSE = negative self-evaluation.
Correlation Between Variables
Pearson product-moment correlation was calculated to examine the relationships between vulnerable
narcissism and shame proneness (negative self-evaluation), vulnerable narcissism and guilt proneness
(negative self-evaluation and repair), and grandiose narcissism and guilt proneness (negative self-evaluation
and repair). The results of this analytical procedure are shown in Table 2.
Table 2
Correlation Between Variables
Variable Grandiose narcissism Vulnerable narcissism
Guilt, negative behaviour evaluation -.282** -.175*
Guilt-repair -.235** -.227**
Shame, negative self-evaluation -.305** -.010
Shame-withdraw -.068 .357**
*p < .01. **p < .001.
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Standard Multiple Regression and the Variance in the Grandiose Narcissism and
Vulnerable Narcissism
To determine whether guilt proneness (negative self-evaluation and repair) would uniquely contribute to
variance in grandiose narcissism, a standard multiple regression was performed, F(4, 197) = 6.093, p < .001,
R2 = .11 (11%). Guilt proneness has no unique contribution to explaining the variance in the grandiose
narcissism (see Table 3).
Table 3
Standard Multiple Regression: Grandiose Narcissism
Predictor Variable B SE B β
Guilt, negative behaviour evaluation -.075 .054 -.134
Guilt-repair -.031 .067 -.045
Shame, negative self-evaluation -.125 .062 -.190
Shame-withdraw -.047 .048 -.067
Note. R2 = .110.
When it comes to vulnerable narcissism and guilt (negative self-evaluation and repair) - and shame proneness
(negative self-evaluation), F(4, 203) = 12.435, p < .001, R2 = .20 (20%), the results of standard multiple
regression indicated that guilt proneness (repair) (3%, RRaj2 = .184), had the only unique contribution to
explaining the variance in the vulnerable narcissism (see Table 4).
Table 4
Standard Multiple Regression: Vulnerable Narcissism
Predictor Variable B SE B β
Guilt, negative behaviour evaluation -.139 .091 -.138
Guilt-repair -.329 .112 -.249**
Shame, negative self-evaluation .250 .104 .211
Shame-withdraw .420 .080 .331**
Note. R2 = .197.
*p < .01. **p < .001.
Mediation Analysis
Grandiose Narcissism and Ethical Behaviour by Guilt Repair
The relationship between grandiose narcissism and ethical behaviour by guilt repair, was mediated by guilt,
negative behaviour evaluation. The regression of the grandiose narcissism and ethical behaviour was
significant, b = - .515, t(200) = - 2.91, p < .05, the regression of the grandiose narcissism predicting guilt,
negative behaviour evaluation was also significant, b = - .496, t(200) = - 2.146, p = .03. The regression of the
grandiose narcissism and guilt negative behaviour evaluation which combined predict unethical behaviour,
were significant, F(2, 199) = 72.92, p < .001, R2 = .42 (42%), b = .482, t(199) = 11.5, p < .001. A Sobel test was
conducted and found mediation in the model z = - 2.10, p < .05, ҝ2 = - .239. (See Figure 1 and 2).
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Figure 1. Mediation Analysis: Without a mediator.
Figure 2. Mediation Analysis: With a mediator.
*p < .05. **p < .01. ***p < .001.
Vulnerable Narcissism and Ethical Behaviour by Guilt Repair
The relationship between vulnerable narcissism and ethical behaviour by guilt repair was mediated by guilt,
negative behaviour evaluation. The regression of the vulnerable narcissism and ethical behaviour was
significant, b = - .172, t(205) = - 3.33, p < .01, the regression of the vulnerable narcissism predicting guilt,
negative behaviour evaluation was also significant b = - .187, t(205) = - 2.77, p < .01. The regression of the
vulnerable narcissism and guilt negative behaviour evaluation which together predict ethical behaviour, was
significant, F(2.204) = 73.63, p < .001, R2 = .42 (42%), b = .470, t(204) = 11.4, p < .001. A Sobel test was
conducted and found mediation in the model z = - 2.68, p < .01, ҝ2 = -.089 (see Figure 3 and 4).
Figure 3. Mediation Analysis: Without a mediator.
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Figure 4. Mediation Analysis: With a mediator.
*p < .05. **p < .01. ***p < .001.
Vulnerable Narcissism and Unethical Behaviour by Shame Withdraw
The relationship between vulnerable narcissism and ethical behaviour by shame withdraw was mediated by
shame, negative self-evaluation. The regression of the vulnerable narcissism and ethical behaviour was
significant, b = .287, t(205) = 5.488, p < .001, the regression of the vulnerable narcissism predicting shame,
negative self-evaluation was not significant. The regression of the vulnerable narcissism and shame negative
self-evaluation which together predict ethical behaviour, was significant, F(2, 204) = 15.213, p < .001, R2 = .13
(13%), but not significant between shame, negative self-evaluation (mediator) and shame withdraw (unethical
behaviour). A Sobel test was conducted, and the results were not significant, z = .106, p < .92, ҝ2 = .0005.
Grandiose Narcissism and Unethical Behaviour by Shame Withdraw
Shame withdraw did not mediate the relationship between grandiose narcissism and ethical behaviour. A Sobel
test was conducted and the result was as following, z = .303, p = .76, ҝ2 = .0055.
Discussion
Guilt Proneness in Narcissistic Individuals
This study confirms that grandiose narcissism is negatively associated with guilt proneness (negative behaviour
evaluation and repair). In addition, the vulnerable narcissism is also negatively associated with guilt proneness
(negative behaviour evaluation and repair). If we consider guilt as only an emotional state (e.g., the state of
guilt high or low at the moment), this finding is consistent with previous studies which also suggest that the
narcissism is immune to feelings of guilt (Giammarco & Vernon, 2015; Wright et al., 1989). The subscales of
guilt proneness are related to tendencies usually arising in response to personal transgressions in private (e.g.,
“I did something bad.” Response: repair the negative behaviour) (Cohen et al., 2011). Accordingly, guilt as a
moral and negative emotion is associated with a private sense of having acted in a manner that violates one’s
conscience. The negative relationship between narcissism and guilt proneness may be related to the lack of
empathy and excessive sense of entitlement which often characterizes narcissism (American Psychiatric
Association, 2013). According to other studies, guilt proneness is positively correlated to empathy (Torstveit et
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al., 2016; Xu et al., 2012). Individuals who are high in narcissism usually report negative associations to
empathy, and it may reflect their inability to take other individual's emotional state, which also often may lead to
antisocial behaviour (Delič, Novak, Kovačič, & Avsec, 2011; Eisenberg, 2007; Karremans, Van Lange, &
Holland, 2005; Vonk, Zeigler-Hill, Mayhew, & Mercer, 2013). The sense of entitlement is considered as a salient
trait among narcissistic individuals, through an unreasonable expectation of favourable treatment. They expect
to be catered to, and may become aggressive if this does not happen (American Psychiatric Association,
2013). Accordingly, it might be a reason why they are not able to take into account the needs and desires of
others.
In terms of personality, individuals with high guilt NBE (negative behaviour evaluation) scores are more prone
to be more empathic, humble, conscientious, agreeable, and altruistic than those with low guilt NBE scores. In
addition, individuals who are high in guilt NBE are more likely to show a desire to repair their behaviour and to
prevent future negative behaviour (Cohen et al., 2011).
Shame Proneness in Narcissistic Individuals
The current study indicates different responses among both dimensions of narcissism regarding shame
proneness’ subtypes. There was a negative correlation between the grandiose narcissism and shame NSE
(negative self-evaluation), while there were no significant findings between vulnerable narcissism and shame
NSE. However, this study suggests that there is a positive correlation between vulnerable narcissism and
shame withdraw, but there was no significant relation between grandiose narcissism and shame withdraw.
Previous studies confirm a positive relation between the vulnerable narcissism and shame (e.g., shame as an
emotional state) (Freis et al., 2015). Shame proneness (negative self-evaluations and withdraw), arising in
response to personal transgressions in public (e.g., “I’m a bad person.” Response: Withdraw or hiding
behaviour from public). Furthermore, shame is a negative emotion, often elicits when one’s transgressions are
exposed publicly (Cohen et al., 2011). The fact that the grandiose narcissism showed a negative correlation
with shame NSE, may be explained by grandiose narcissism’s high levels of self-esteem, unlike the vulnerable
narcissism. Self-esteem is usually defined as a psychological term that goes back to the subjective evaluations
that a person makes on one’s self – worth (Hewitt, 2009). Some studies show that both dimensions of
narcissism can vary in their self-esteem, where vulnerable narcissism is usually associated with low levels of
self-esteem in contrast to the grandiose dimension of narcissism (Wright et al., 1989). On the basis of previous
studies, shame NSE is strongly related to low self-esteem, more than guilt NBE (negative behaviour evaluation)
(Cohen et al., 2011; Tangney & Dearing, 2002). The current study, on the other hand shows a positive
correlation between the vulnerable narcissism and shame withdraw. It can be explained by vulnerable
narcissisms sensitivity to criticism, to others' evaluations, and low self – esteem (Cain et al., 2008). In addition,
there may be a reason why the vulnerable narcissism tends to hide their negative behaviour from the public
(e.g., fear to criticism). As with guilt NBE, individuals with lower shame NSE scores are more likely to make
unethical decisions, commit delinquent behaviours, and lie for monetary gain (Cohen et al., 2011).
Private and Public Distinctions of Moral Emotions and Influences on Ethical – or
Unethical Behaviour
An important perspective to understand are the distinctions between private and public moral emotion
tendencies. Guilt NBE (negative behaviour evaluation) is more linked to private evaluations of behaviour that
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violates one’s moral standards (Combs, Campbell, Jackson, & Smith, 2010; Smith, Webster, Parrott, & Eyre,
2002). Both of vulnerable and grandiose narcissism show a negative association with guilt NBE. Shame NSE
(negative self-evaluation) in the other side, is more connected to evaluations of one’s publicly actions and
behaviours that violates general ethical standards (Combs et al., 2010; Smith et al., 2002). Grandiose
narcissism is negatively associated with shame NSE, while there was no significant association between the
vulnerable narcissism and shame NSE. Thus, both vulnerable and grandiose narcissistic individuals tend to
have dysfunctional moral standards which are inconsistent with acceptable moral and ethical ideals (e.g.,
moral: more related to personal perception of right and wrong; ethic: more related to common and social
standards of right and wrong). This inability increases the tendency and frequency to commit delinquent
offenses, which may lead to destructive consequences for the community (Haidt & Kesebir, 2010).
The present findings indicate that guilt proneness (measured by negative behaviour evaluation and repair
items) and shame proneness (negative self-evaluation and withdraw items) explained together 20% of the
variance in the vulnerable narcissism, whereas the same predictors only explained 11% of the difference in the
grandiose narcissism. Tangney, Stuewig, Mashek, and Hastings (2011) suggest that guilt - and shame
proneness have different influences on the self and behaviour. Individuals who score positive and high in guilt
proneness, report lower levels of antisocial personality disorder and criminogenic cognitions. In contrast,
individuals who report high and positive levels of shame proneness are positively connected to antisocial
personality disorder and criminogenic cognitions (Tangney et al., 2011). Cohen et al. (2011) discuss the
importance of differentiation of moral emotions and their different effect on behaviour. Shame proneness is
positively associated with psychological dysfunctioning (e.g., neuroticism, personal distress), while guilt
proneness is negatively correlated with unethical decision making (Cohen et al., 2011). Since there are different
influences that both guilt and shame proneness have on ethical behaviour - in future research, it might be
furthermore useful to observe the variance of narcissism by guilt and shame proneness separately (e.g.,
grandiose narcissism and guilt proneness; grandiose narcissism and shame proneness etc.), and not together.
Results of a mediation analysis suggest that the grandiose dimension of narcissism would predict the ethical
behaviour (negative relation), by guilt repair with 4%. On the other hand, grandiose narcissism and guilt NBE
(negative behaviour evaluation) together would predict ethical behaviour (negative correlation) with 42%. The
same results apply also in vulnerable grandiose and ethical behaviour, by guilt repair (see the Figure 3 and 4 in
the result section). When it comes to unethical behaviour - the findings of this study showed different results
between the grandiose - and vulnerable narcissism. Vulnerable narcissism would predict unethical behaviour,
by shame withdraw with 13% - and with a mediator, shame NSE (negative self-evaluation), together would
predict unethical behaviour with also 13%. However, the grandiose narcissism and unethical behaviour by
shame withdraw had no significant relation together. The last result may reflect the differences in personality
between grandiose and vulnerable narcissism, and their different responses to social circumstances.
The distinction between the grandiose and vulnerable narcissism in regard to their proneness to experience
moral emotions, is of a great importance of both theoretical and practical approach. More research is needed to
illuminate differences between these two dimensions of narcissism as two separately personality patterns;
particularly in which traits they differ from each other; and how they tend to act in social contexts. The present
study confirms the notion that the grandiose and vulnerable narcissism differ in their personality types. Although
both tend to have inability to experience guilt proneness and thus may not be able to repair unethical behaviour,
it seems that vulnerable narcissism, in addition, tend to withdraw the unethical behaviour from public. This kind
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of knowledge may be important in job recruitment, e.g., employment of trustworthy people, and also in
identification of unethical behaviour and tendencies in individuals with narcissistic traits.
Limitations and Suggestions for Future Research
Because of the study’s electronic participation in an online survey, the selection attracted and consisted of
many different age groups. The present study included low age of participants, and age range started from age
15. This particular issue may raise opportunities for new discussions; whether the sample is representatively
enough for the normal population, since the phenomenon narcissism begins by early adulthood (e.g., according
to American Psychiatric Association, 2013). To avoid such mistakes in future research, it will be more
appropriate to inform participants that the desired age for participation is from age of 18.
Some of guilt and shame proneness subscales of our sample had poor reliability. Especially shame withdraw
(.506) and guilt repair (.660), due to the low number of items (four items) but these were similar to the original
scale from Cohen et al. study (2011), and also other studies which also reported low Cronbach’s alpha (e.g.,
Arli, Leo, & Tjiptono, 2016). This lower reliability compared to the original scale could be caused by the
heterogeneous (18 different countries) sample compared to the original scale (one country).
Another limitation of the study was the educational background of the participants. The majority of the
respondents seemed to be highly educated. This can also limit the variation in the sample, and therefore may
not be representative for other social groups. In addition, the gender of this study was imbalanced, with 74.5%
female. This restriction may be regarded as a less significance for the result of the study, because the
phenomenon narcissism is usually gender independent, as other studies confirm (e.g., Reinhard, Konrath,
Lopez, & Cameron, 2012). The sample size of this study consists of less than 250 participants (N = 216).
According to Schönbrodt and Perugini (2013), it can be problematic for stable estimates. Usually correlations
stabilize when N approaches 250 (Reinhard et al., 2012). In addition, since this study presents two sub-groups
of narcissism, there is more need for a larger sample size to verify the validity of these findings and to avoid
method-bias. Future research in this area must therefore ensure that population size achieve at least 250
participants to secure the stability in correlations. Some values of mediation analysis achieved significant
values, p <.05. According to Goodman (2001), p <.05 have a high probability of acceptance of null hypothesis
up to 30%. Therefore, this level of p values must be reported as one of the limitations of this study.
Hepper, Hart, and Sedikides (2014) found that narcissistic individuals are able to take another's emotional state
at perspective-taking, by using a concrete example (e.g., items that are not instructional, but more illustrative
and based on a specific situation). Since there is a positive relation between empathy by perspective-taking
and moral emotions (e.g., guilt) - future research may aim to investigate guilt, shame proneness and narcissism
in more specific cases (e.g. job context) with perhaps same reformulations of the GASP items. With a concrete
example, it may be possible to observe whether narcissistic individuals still make unethical decisions. This kind
of research can be interesting in job recruitment and may avoid unethical behaviour in job contexts (e.g.,
cheating).
Conclusion
This study is among the first to examine the roles of shame - and guilt proneness on the tendency to act
ethically in individuals with narcissistic traits. Findings of this research indicate that there were a negative
Narcissism and Unethical Behaviour 38
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association between guilt proneness and vulnerable narcissism, and also a negative relation between
grandiose narcissism and guilt proneness. In other words, both of vulnerable and grandiose narcissism are
unable to take into account their unethical behaviour as negative tendencies for the community, and also
unwillingness to change their unethical behaviour. In addition, we found no significant association between
vulnerable narcissism and the subscale shame negative self-evaluation. This finding was inconsistent with our
expectations. Finally, the present research suggests a positive association between vulnerable narcissism and
shame withdraw. This result suggests that individuals high in vulnerable narcissism may be more prone to
conceal behaviour which transgress social norms and moral.
Future research in the area should include potential influences of moral emotions on behaviour, more
specifically how shame and guilt proneness can influence the tendency to act unethically in individuals with
narcissistic traits.
Funding
The authors have no funding to report.
Competing Interests
The authors have declared that no competing interests exist.
Acknowledgments
The authors have no support to report.
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About the Authors
Pauline Georgees Poless is Master student of Psychological Science with specialization in Social and Cognitive Psy-
chology at University of Bergen, Norway, and member of the Research Group for Cognition, Health, and Performance at
Inland Norway University of Applied Sciences (INN).
Linda Torstveit is student of Clinical Psychology at University of Copenhagen, Denmark, and member of the Research
Group for Cognition, Health, and Performance at Inland Norway University of Applied Sciences.
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Ricardo G. Lugo is health psychologist and Assistant Professor at the Department of Psychology, Inland Norway University
of Applied Sciences, Norway, and member of the Research Group Cognition, Health, and Performance at Inland Norway
University of Applied Sciences.
Marita Andreassen, MSc, is Cognitive Neuroscientist, Assistant Professor at the Department of Psychology, Inland Norway
University of Applied Sciences, Norway and member of the Research Group Cognition, Health, and Performance at Inland
Norway University of Applied Sciences.
Stefan Sütterlin, PhD, is Vice-Dean for research at Østfold University College, Norway and Senior Researcher at the
CDHT Research Group of Oslo University Hospital. He is member of the Research Group for Cognition, Health, and Per-
formance at Inland Norway University of Applied Sciences.
Poless, Torstveit, Lugo et al. 43
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PsychOpen GOLD is a publishing service by
Leibniz Institute for Psychology Information (ZPID),
Trier, Germany. www.leibniz-psychology.org
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... In narrative analysis, stories have been analysed on two possible levels: the first takes its starting point from what was said (and the way it was said) and works towards why it was said, the second focuses more strongly on how the stories were performed, that is, the interactional, context-, and performance-oriented aspects of narration and identity positioning (Bamberg, 2011:15). The latter type of analysis takes the way stories surface in everyday conversation 1 The Poless et al. (2016) study utilized a shorter version of the NPI called NPI-16. The current study utilizes an even shorter, 13-item version NPI-13 (Gentile et al., 2013). 2 The description of "momentary shame" is close to what was earlier referred to as embarrassment. ...
... It may be that expressing shame and even admitting to feeling shame places the N+ participants in a threatened position, which they tend to avoid in this kind of situation. In either case, our results are in line with previous experimental studies concerning the negative relationship of shame and grandiose narcissistic traits (e.g., Poless et al., 2016). ...
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... Moreover, these studies showed that shame-withdraw is often positively associated with shame-NSE, negatively associated with guilt-repair-even though this relation did not always reach statistical significance-and unrelated to guilt-NBE. Importantly, although shame-NSE and shame-withdraw are both linked to lower emotional functioning, shame-NSE is linked to more prosocial behavior as well as less aggressive and antisocial behavior even when its shared variance with guilt-NBE has been taken into account, whereas shame-withdraw action tendencies show the opposite pattern (Cohen et al., 2011; see also Poless et al., 2018). These findings suggest that the host of negative psychological and interpersonal correlates of shame documented in past studies, many of which used the TOSCA-3, may have been driven by shame-withdraw action tendencies rather than shame-NSE (see also Chiu et al., 2021). ...
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Research has linked individuals’ dispositional guilt and shame to their interpersonal processes. Although caregivers’ guilt and shame proneness in the parenting context likely have important implications for their mental health and parenting, there is a lack of validated measures for such dispositions. In three studies with Chinese parents, we developed and validated the Parental Guilt and Shame Proneness scale (PGASP), which was based on the Guilt and Shame Proneness scale (GASP). The PGASP comprises two guilt subscales—negative behavior-evaluations (guilt-NBE) and repair action tendencies (guilt-repair)—and two shame subscales—negative self-evaluations (shame-NSE) and withdrawal action tendencies (shame-withdraw). Study 1 (N = 604) provided support for the four-factor structure of the PGASP, which was replicated in Study 2 (N = 451). The concurrent validity of the PGASP was examined in Study 2 and Study 3 (N = 455). The two guilt subscales were associated with better mental health and more positive parenting, whereas parents’ shame-withdraw exhibited the opposite pattern; weak or no relations were found for shame-NSE. Findings highlight the need to differentiate between parents’ shame-NSE and shame-withdraw. PGASP may be a useful tool for identifying parents at risk of engaging in negative parenting.
... Unlike shame and pride, both narcissism types showed a similar relational pattern with guilt. Narcissism was either unrelated (Brunell et al., 2011) or negatively related to guilt (Poless et al., 2018). Guilt directs individuals to attribute negative outcomes to specific behaviors, which later encourages them to assume responsibility for their acts and to engage in restorative behaviors in the future (Stuewig et al., 2010). ...
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