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Teaching and Learning in Chinese Higher Education

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Abstract

Since the entry of twenty-first century, Chinese higher education has gone through immense and rigorous changes in quite a few aspects, such as speedy and substantial increase in enrollments, educational resources relocation, and an emphasis on internationalization. Many of these higher education reforms are initiated and issued by Chinese government in pursuit of building more world-class universities. Accompanied by these changes, some shifts in teaching and learning have also emerged in Chinese higher education. Even if these shifts are not nationwide phenomena, they may represent a trend that deserves interpretation. This chapter focuses on some major shifts in teaching and learning within Chinese higher education context in the last two decades and discusses the potential reasons and implications.
T
Teaching and Learning in
Chinese Higher Education
Chang Zhu
1
, Chun Cao
1,2
and Qian Meng
1,2
1
Vrije Universiteit Brussel, Brussel, Belgium
2
Changchun University of Science and
Technology, Changchun, Jilin, China
Introduction
Since the entry of twenty-rst century, Chinese
higher education has gone through immense and
rigorous changes in quite a few aspects, such
as speedy and substantial increase in enrollments,
educational resources relocation, and an emphasis
on internationalization. Many of these higher
education reforms are initiated and issued by Chi-
nese government in pursuit of building more
world-class universities. Accompanied by these
changes, some shifts in teaching and learning
have also emerged in Chinese higher education.
Even if these shifts are not nationwide phenom-
ena, they may represent a trend that deserves
interpretation. This chapter focuses on some
major shifts in teaching and learning within Chi-
nese higher education context in the last two
decades and discusses the potential reasons and
implications.
Characteristics in Chinese (Traditional)
Teaching and Learning
In a society, education and its many manifesta-
tions do not exist in isolation but closely relate
to the societal and cultural environments (Ozer
2015). Chinese students are largely brought up
in collectivism cultures and Confucian ideals.
Hofstede (2001) identied six national cultural
dimensions, among which the dimension of col-
lectivism versus individualism is often researched
together with the dimension of power distance,
particularly in terms of cross-cultural education.
In comparison to many Western countries, China
is rated rather high in both collectivism and power
distance. Chinese students from collectivism cul-
tures are often regarded to obey teachers, engage
less in class discussions and activities, and tend to
avoid the attention of teachers. Of relevance, Chi-
nese students from cultures characterized by high
power distance tend to view it as an inappropriate
behavior to question and challenge teachers and
instead behave rather respectfully in response to
the instructors. In collectivism cultures, it is
highly valued to pursue harmonious relationships
among group members in a given community.
This can also be reected in studentteacher rela-
tionship in that Chinese students usually do as
much as they can to maintain good relationships
#Springer Nature Singapore Pte Ltd. 2018
M. A. Peters (ed.), Encyclopedia of Educational Philosophy and Theory,
https://doi.org/10.1007/978-981-287-532-7_602-1
... For academic personnel, stressors include high pressure to publish and taskrole balance management put extra burden on their shoulders (Graça et al., 2020). This situation can be even harsher for Chinese university teachers due to the ambition of building more worldclass universities (Zhu et al., 2018;. According to a survey conducted among Chinese university teachers in 2013, more than 36% of young teachers reported that they were facing great stress, and job stress has been a critical negative factor affecting their job satisfaction (Liu and Zhou, 2016). ...
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The Second Edition of this classic work, first published in 1981 and an international bestseller, explores the differences in thinking and social action that exist among members of more than 50 modern nations. Geert Hofstede argues that people carry "mental programs" which are developed in the family in early childhood and reinforced in schools and organizations, and that these programs contain components of national culture. They are expressed most clearly in the different values that predominate among people from different countries. Geert Hofstede has completely rewritten, revised and updated Cultures Consequences for the twenty-first century, he has broadened the book's cross-disciplinary appeal, expanded the coverage of countries examined from 40 to more than 50, reformulated his arguments and a large amount of new literature has been included. The book is structured around five major dimensions: power distance; uncertainty avoidance; individualism versus collectivism; masculinity versus femininity; and long term versus short-term orientation. --Publisher.