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Woman abuse and other forms of gender-based violence are key obstacles to gender equity across the globe. Researchers have examined the problem of woman abuse from a multitude of perspectives. However, little research has focused specifically on both partners' constructions of their relationships. This article is based upon a study that examined how women and men in intimate heterosexual relationships attribute meaning to the man's perpetration of violence against a woman partner. Narrative interviews were conducted with women and men who constituted 15 heterosexual couples. In this study participants' narratives of self, other, relationship and violence included ambiguous constructions of victims and perpetrators; constructions of violent relationships as cyclical in nature; constructions of woman abuse as a problem of the self; narrations of violence as a mutual endeavour and all-encompassing narratives of power and control. This study provided insight into the subjective, relational and gendered dynamics of abusive relationships, illustrated the significance of the context in shaping the ways in which experiences are narrated, and showed the value of poststructuralist theorizing to feminist psychology.
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Factors affecting domestic violence against women in four Turkish cities (Adıyaman, Sivas, Denizli and Kırklareli) having different socioeconomic structures, are analyzed in this study. These factors consist of social, cultural, economic and psychological factors. In contrast to what we expected based on earlier literature, family income level has a positive relationship with violence. Logistic regression analysis also revealed that being a university graduate and having a personal income decreases the prevalence of violence as expected. However, working women and women with children are more prone to domestic violence. Again, there is a strong association between the neighborhood where the family lives and the incidence of violence. The extent of male dominance, as measured by the question “How are decisions taken in the family” is also associated with domestic violence: woman is less likely to be abused in households where decisions are taken collectively. Likewise, families where women have to get permission from the husband to carry out certain activities, have an increased incidence of suffering from husband's violence. Psychological factors, like being abused or having witnessed violence as a child, are also significantly correlated with domestic violence.
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: If development means the expansion of human capabilities, then freedom from domestic violence should be an integral part of any exercise for evaluating developmental progress. This paper focuses on a hitherto unexplored factor underlying women’s risk of marital violence, namely, women’s property status. Many studies have examined the scale and correlates of marital violence, but neglected this dimension. Based on a household survey in Kerala (India), the authors assess the prevalence and correlates of both physical and psychological violence—long term and current. Women owning immovable property (land or a house) are found to face a significantly lower risk of marital violence than propertyless women. This has implications for development policy.
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Concepts of recovery dominate academic and popular understandings of the post-relationship experiences of survivors of domestic violence. However, we argue that using a recovery framework may be problematic and ultimately counter-productive whereas the concept of incorporation is better for understanding the experiences of survivors of domestic violence. This argument is based on an in-depth study of 134 survivors of domestic violence at least 12months after leaving the abusive relationship in Melbourne, Australia. 134 women participated in a survey and 48 women took part in additional follow-up interviews. Recovery is unlikely because the effects of domestic violence usually continue to impact on the lives of survivors particularly where ongoing contact with perpetrators is necessary. We discuss the implications of using the concept of incorporation instead of recovery for academics, service providers and ultimately for survivors themselves.
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Domestic violence is a pressing issue in Cambodia. Combating it requires an understanding of the social meanings behind it. As such, policy makers and planners need to start from a careful picture of the cultural terrain upon which this violence is played out. This will equip them to recognise potential points of entry for interventions. This article begins by exploring the relationship between social structures, culture and domestic violence in Cambodia. It then turns to the work of two Cambodian NGOs – Cambodian Women's Crisis Centre (CWCC) and Project Against Domestic Violence (PADV). Their work is founded on both the cultural terrain of Cambodia, and international human rights standards.
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We evaluate the effects of marital resources and early-life experiences on recent domestic violence and attitudes about wife abuse among 2,074 married Cambodian women. Household standard of living was negatively associated with physical domestic violence. Women with 8-13 fewer years of schooling than their husbands more often experienced physical and psychological domestic violence. Women with more living children more often experienced physical domestic violence and justified wife beating. Having surviving parents and siblings was not associated with domestic violence nor with attitudes about wife beating. Women reporting higher paternal schooling, urban childhood residence and domestic violence against their mothers had higher odds of experiencing physical and psychological domestic violence. Findings underscore the effects of marital resources and early-life experiences on domestic violence in Cambodia.
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Studies of domestic violence in rural areas have predominantly focused on barriers that keep women trapped in abusive relationships. The literature has frequently suggested that rural culture influences the incidence of domestic violence, the forms it takes, and how it is experienced. Yet there is surprisingly little research on how rural culture plays out in relationships between women and men who experience domestic violence. The study described in this paper explored local culture in a South Australian rural community and how it affected women's experiences of, and men's perpetration of, domestic violence. It found several local cultural discourses that bore on the issue, including self-reliance, pride, privacy, belonging and closeness, family, and Christianity. The power and influence of these discourses made it difficult to name and challenge domestic violence. The paper concludes with the argument that it is important to acknowledge and understand the values and beliefs of rural women and men when developing effective and appropriate responses to rural domestic violence. There is a need to move away from universal understandings of a rural culture to acknowledge discourses that have power and strength within a community so that we can sensitively challenge discourses that silence domestic violence.
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After decades of turmoil and international isolation, Cambodia has embarked on a threefold transition: from armed conflict to peace, from political authoritarianism to liberal democracy, and from a socialist economic system to one based on market-driven capitalist growth. In this context of transition, the paper explores the perceived linkages that exist between drinking, drunkenness and gender-based violence in rural and urban Siem Reap, home to the global tourism site of Angkor. By considering the ways in which men and women relate alcohol use with violence, the paper questions what implications these social constructions have for tackling gender-based violence and concludes that challenging such external explanations for violence is needed in order for gender-based violence to be understood as the struggle for equality in men and women’s everyday lives.