The Impacts of Golden Ratios on Visual Aesthetics in the Historic City of Masouleh*
Saeid Hasanpour Loumer1*, Ahad Nejad Ebrahimi 2, Hassan Sattari Sarbangholi3, Ali VandShoari4
1. Ph.D. Graduated in Architecture, Department of Architecture, Faculty of Art and Architecture, Islamic Azad University of Tabriz Branch, Tabriz, Iran.
2. Professor of Architecture, Department of Architecture, Faculty of Art and Architecture, Tabriz Islamic Art University, Tabriz, Iran.
3. Associate Professor of Architecture, Department of Architecture, Faculty of Art and Architecture, Islamic Azad University, Tabriz Branch, Tabriz, Iran.
4. Associate Professor of Carpet Studies, Department of Carpet, Faculty of Carpet, Tabriz Islamic Art University, Tabriz, Iran.
Abstract
The historic city of Masouleh, located in Gilan Province, is a prime example of the application of golden and geometric proportions in Iranian architecture, resulting in visual beauty and conveying spiritual concepts. This research investigates the effects of golden ratios on Masouleh's visual beauty, exploring the concepts that influenced its architectural patterns and the utilization of golden proportions in its structure.The research method is descriptive-analytical, using field studies and software like AutoCAD 2024, Atrise Golden Section 5.9.2, and PhiMatrix 1.618 to analyze the patterns and golden proportions present in Masouleh's architecture. The findings indicate that religious beliefs, respect for nature, climatic and structural needs, and the use of local materials are key factors shaping Masouleh's architectural design. Golden proportions, such as the golden circle, golden rectangle, golden spiral, and Khayyam-Pascal triangle, are extensively used in building designs and decorations.The results suggest that golden proportions create visual balance and harmony, establishing an appealing and sustainable rhythm in Masouleh's physical structure. These proportions also aid in the transmission of cultural and spiritual concepts through the design of openings, doors, and interior decorations such as religious and floral motifs. The alignment of Masouleh's stepped structure with the Fibonacci sequence and Khayyam-Pascal triangle demonstrates intelligence in harmonizing with environmental and climatic conditions, facilitating easy access in sloped terrains. Additionally, the examination of architectural decorations reveals that using small and large modules plays a significant role in creating local identity and adapting to indigenous materials. In conclusion, Masouleh's architectural structures successfully demonstrate harmony between nature, culture, and architecture. The integration of traditional and modern design principles offers a valuable model for contemporary architectural endeavors in similar regions, fostering a sustainable and culturally enriched built environment, ensuring that future designs respect and reflect the rich heritage and natural beauty of the area.
Highlights
Extensive Use of Golden Ratios in Masouleh's Architecture
Influence of Religious Beliefs and Respect for Nature on Architectural Formation
Alignment of Masouleh's Terraced Structure with the Fibonacci sequence
Transmission of Cultural and Spiritual Concepts through Architectural Decorations
Keywords: Golden ratios, visual aesthetics, architectural elements, Masouleh
*The article, derived from a doctoral dissertation titled "Typology of Motifs and Architectural Decorations in the Historic City of Masouleh," was conducted at the Department of Architecture and Art, Islamic Azad University, Tabriz Branch.
Author Corresponding
Email: stu.saeidhasanpourloumer@iaut.ac.ir
Phone: +9809119863952
Introduction: Urban aesthetics, as a fundamental aspect of urban design and planning, plays a crucial role in shaping harmonious and visually appealing spaces. Among the various principles influencing urban aesthetics, the golden ratio stands out as a key mathematical and geometric concept that enhances balance and beauty in urban environments. This ratio, approximated as 1.618, is widely found in nature, art, and architecture, and has been admired for its harmonious proportions throughout history. From ancient monuments like the Egyptian pyramids and the Parthenon to modern architectural designs, the golden ratio continues to be a guiding principle in achieving visual harmony. In urban design, the golden ratio is employed to create balance in public spaces, influencing the organization of elements such as form, color, and spatial composition. When applied in the design of streets and squares, it enhances aesthetic appeal and fosters a pleasant experience for citizens. Studies suggest that spaces designed with these proportions evoke a sense of tranquility and satisfaction, making them more inviting and comfortable. Iranian-Islamic architecture, deeply rooted in geometry and proportionality, has traditionally relied on unwritten principles passed down through generations. However, this valuable heritage has gradually faded, and today only a few artists are familiar with its foundations. In the past, Iranian architects skillfully used golden and geometric proportions to create structures that reflected cultural beliefs and artistic excellence. The historical city of Masouleh, with its unique architectural style, is a remarkable example of this tradition. Its physical structure and decorative elements are based on geometric principles and golden proportions, contributing to its distinct visual appeal and attracting researchers and tourists alike. Preserving and understanding Masouleh’s architectural heritage is essential to maintaining its historical significance. Research highlights the impact of the golden ratio not only on visual aesthetics but also on the perception and experience of urban spaces. Public areas such as parks and squares, where social interactions take place, benefit greatly from the harmony created by these proportions. Moreover, the thoughtful application of the golden ratio in urban planning can enhance the overall quality of life. However, its improper use may result in imbalanced spaces that disrupt visual harmony and user experience. Therefore, a precise understanding of its effects and applications is necessary for effective urban design. This study explores the influence of the golden ratio on the aesthetics of Masouleh’s urban spaces. Through case study analysis and literature review, it examines the role of proportionality in shaping architectural elements and its impact on user perception. The key research questions include: What concepts have influenced the formation of Masouleh’s architectural features? And which geometric patterns and proportional systems have been used in its design? The findings aim to provide insights for urban designers and planners in creating visually harmonious urban environments. With increasing urban expansion, preserving historical sites like Masouleh is more important than ever. Rapid and uncoordinated development threatens the integrity of historic urban fabrics, accelerating the decline of traditional arts. Although Masouleh has been recognized as a national heritage site and is in the final stages of UNESCO World Heritage registration, research on its geometric and proportional systems remains scarce. Additionally, due to its mountainous location, use of traditional materials, and lack of modern infrastructure, the city faces significant risks from natural and human-induced disasters. Given these concerns, this study seeks to highlight the importance of preserving Masouleh’s architectural identity and ensuring its sustainable development.
Materials and Methods: The research methodology in this study follows a descriptive-analytical approach, incorporating field studies and software-based analysis to examine the geometric and golden proportions in the architecture of Masouleh. In the initial phase, out of 564 existing buildings in Masouleh—primarily categorized into residential, market, and religious structures—a total of 151 buildings from the city's six districts were selected for an in-depth analysis of their geometric and golden proportions as well as the architectural elements shaping their ornamentation.Subsequently, through field studies, the physical proportions and architectural features of these 151 buildings were drafted using AutoCAD 2024. The collected data were then analyzed with specialized software such as Atris 5.9.2 for golden section divisions and Phi Matrix 1.618, along with manual sketches, to assess the geometric and golden proportions of Masouleh’s structures.Specialized software like Phi Matrix and Atris, which are based on mathematical and geometric principles, enabled precise analysis of these proportions. Architectural plans and decorative elements of the buildings, documented through field surveys and drafted in AutoCAD, were imported into Atris and Phi Matrix for further examination of their proportional relationships. Additionally, library research was conducted to explore the conceptual foundations of these architectural elements.This methodological approach contributes to a deeper understanding of traditional Iranian architecture and can serve as a model for future research in this field.
Discussion and Conclusion: The historic town of Masouleh, known for its unique architecture and visual harmony, exemplifies the application of the golden ratio and geometric proportions in creating aesthetic beauty. This study explores the impact of golden ratios on Masouleh’s visual appeal, examining the concepts, patterns, and proportions in its architecture and decorations. Findings indicate that golden ratios significantly contribute to harmony, balance, and visual attraction in the town.
1. Influential Concepts in Masouleh’s Architecture: Religious beliefs, respect for nature, climatic needs, and the use of local materials have shaped Masouleh's architecture, impacting geometric designs, material choice, and forms.
2. Application of Golden Proportions: Golden ratios such as the golden circle, rectangle, and spiral are evident in the design of buildings and decorations, enhancing visual balance and rhythmic beauty while conveying cultural and spiritual meanings.
3. Harmony and Balance in Design: The golden ratio, used in architectural elements from the city structure to decorative details, provides an organic, harmonious quality, contributing to both accessibility and balance, especially in the towns stepped structure.
4. Spiritual and Cultural Significance: The golden ratio conveys deeper spiritual meanings, with symbols like the eight-pointed star representing divine light. These elements add a sacred dimension to the town’s architectural spaces.
5. Coordination with Nature and Climate: Masouleh’s architecture is harmoniously adapted to its mountainous environment, utilizing local materials and modular proportions to create sustainable, climate-responsive structures.
6. Modular Proportions in Design: Modular proportions, used in architectural components like doors, windows, and decorations, help maintain visual harmony and contribute to Masouleh’s aesthetic unity and cultural identity.
7. Comparison with Other Studies: Research on the golden ratio in Persian architecture supports the findings of this study, particularly in places like Tabriz and Qaen. This research focuses on Masouleh’s unique use of these proportions in its historical and cultural context.
8. Visual Aesthetics and Balance: The golden ratio creates visual balance, enhancing the viewer's experience. It also improves the sensory experience of urban spaces and conveys cultural meanings, enriching the visual environment.
Declarations
Conflict of Interest:
We, Saeid Hasanpour Loumer and our colleagues, Dr. Ahad Nejad Ebrahimi, Dr. Hassan Sattari Sarbangholi, and Dr. Ali Vand Shoari, declare that there is no conflict of interest in conducting this research, and this research has been conducted independently and without any pressure or interference from related institutions.
Funding:
This research did not use any financial grants from governmental or private organizations to advance the research.
Authors' Contributions:
Conceptualization and study design: Saeid Hasanpour Loumer, Ahad Nejad Ebrahimi, Hassan Sattari Sarbangholi, and Ali Vand Shoari. Data collection: Saeid Hasanpour Loumer Data analysis: Saeid Hasanpour Loumer Writing the initial draft: Saeid Hasanpour Loumer, Ahad Nejad Ebrahimi, Hassan Sattari Sarbangholi, Ali Vand Shoari Reviewing and editing the article: Saeid Hasanpour Loumer. Final approval: All authors have approved the final version of the article.
Acknowledgments:
I would like to thank my esteemed professors, Dr. Ahad Nejad Ebrahimi, Dr. Hassan Sattari Sarbangholi, and Dr. Ali Vand Shoari, for their guidance and scientific support throughout this research. I would also like to thank my esteemed professor, Dr. Alireza Sadeghi, as the editor-in-chief of the Journal of Urban Design Studies of Iran, for his meticulous attention and scientific support in accepting and publishing this article. I sincerely thank Shiraz University for accepting this article in their journal.
Keywords: Golden ratios, visual aesthetics, architectural elements, Masouleh
References
1. The Holy Quran.
2. Abbasi, N., Vali-Beig, N., & Arya, N. (2021). A comparative study of entrance hierarchy in the Abbasi and Seyyed mosques of Isfahan from the perspective of proportional systems in Iranian geometry. Islamic Architecture and Urbanism Culture, 6(1), 39-51. http://ciauj-tabriziau.ir/article-۱-۲۸۰-fa.html. [In Persian].
3. Akhtaruzzaman, M., & Shafie, A. A. (2012). Geometrical Substantiation of Phi, the Golden Ratio and the Baroque of Nature, Architecture, Design and Engineering. International Journal of Arts, 1 (1), 1–22. https://api.semanticscholar.org/CorpusID:53397779
4. Alexander, C. (1979). The Timeless Way of Building. Oxford University Press.
5. Alimoradi, M. (2019). The sights of Masouleh. Rozaneh, Tehran. [In Persian].
6. Ardalan, N., & Bakhtiar, L. (2000). The Sense of Unity: The Sufi Tradition in Persian Architecture. University of Chicago Press.
7. Arnheim, R. (1974). Art and Visual Perception: A Psychology of the Creative Eye. University of California Press.
8. Ashby, M. (2022). The Kemetic Tree of Life: Ancient Egyptian Metaphysics and Cosmology for Higher Consciousness -Expanded Color Edition. Miami: Sema Institute.
9. Attarian, K., Momeni, K., & Masoudi, Z. (2015). The study of Courtyard Proportions in Safavid Mosques of Isfahan. Comparative Art Studies, 5(10), 67-81. http://mth.aui.ac.ir/article-1-192-en.html. [In Persian].
10. Aydin, N., Hammoudi, L., & Bakbouk, G. (2021). Al-Kashi’s Miftah al-Hisab, Volume II: Geometry: Translation and Commentary.London: Birkhäuser.
11. Azemati, H. Bagheri, M. Hosseini, H. & Norouzian Maleki, S. (2011). An assessment of pedestrian networks in accessible neighborhoods: Traditional neighborhoods in Iran. International Journal of Architectural Engineering & Urban Planning, No 21(1), pp. 52-59. http://ijaup.iust.ac.ir/article-1-79-fa.html. [In Persian].
12. Balilan Asl, L., & Hasanpour Loumer, S. (2019). Geometric patterns and golden proportion common language of architecture and art in the Abyaneh village. Journal of Architecture in Hot and Dry Climate, 7(9), 45–68. https://dor.isc.ac/dor/20.1001.1.26453711.1398.7.9.3.2. [In Persian].
13. Bamaniyan, M. R. (2001). An introduction to the role and application of Peymoon in Iranian architecture. Modares-e Honar, 1(1), 1-10. [In Persian].
14. Bamaniyan, M. R., Akhovat, H., & Baqaei, P. (2011). Application of geometry and proportions in architecture. Hele, Tehran. [In Persian].
15. Bejan, A. (2009). The golden ratio predicted: Vision, cognition and locomotion as a single design in nature. International Journal of Design and Nature and Ecodynamics, 4 (2), 97–104. https://www.witpress.com/elibrary/dne-volumes/4/2/403.
16. Bidar, F. Ajideh, S. Eftekharmanavi, S. Yusefi Keiashi1, H. & Ghorbani Gashti, K. (2013). A Review of Tourism Circumstance and Analyze the Strategies of Improving the Tourism Industry in Gilan Province. International Journal of Business and Behavioral Sciences, No 3(11), pp. 79-88.
17. Blair, S. S., & Bloom, J. M. (1995). The Art and Architecture of Islam: 1250–1800. Yale University Press.
18. Brooks, M. (2021). The Quantum Astrologer’s Handbook: A History of the Renaissance Mathematics That Birthed Imaginary Numbers, Probability, and the New Physics of the Universe. USA: Scribe US.
19. Brown, R. (2021). Islamic Woodcarving Art in Northern Iran. Cambridge University Press.
20. Burckhardt, T. (1976). Art of Islam: Language and Meaning. Islamic Publications.
21. Buzjani, A. M. (2010). Iranian geometry: Application of geometry in practice (S. A. Jazbi, Trans.). Soroush, Tehran. [In Persian].
22. Campbell, S. C., & Campbell, R. P. (2022). Growing Patterns: Fibonacci Numbers in Nature. USA: Astra Young Readers.
23. Carmona, M. (2010). Public Places, Urban Spaces: The Dimensions of Urban Design. Routledge.
24. Clark, V. L. P., & Creswell, J. W. (2021). Mixed Methods Research in Architecture. Journal of Architectural Research, 45(3), 123-145.
25. Critchlow, K. (1976). Islamic Patterns: An Analytical and Cosmological Approach. Thames & Hudson.
26. Ehsani, M. (2013). The Architecture of Masouleh: A Study of Vernacular Urbanism. Tehran University Press. [In Persian].
27. Elam, K. (2001). Architectural drafting and design. 5th ed. Belmont, CA: Wadsworth Publishing Company.
28. Elam, K. (2001). Geometry of Design: Studies in Proportion and Composition. Princeton Architectural Press.
29. Ettinghausen, R., Grabar, O., & Jenkins-Madina, M. (2001). Islamic Art and Architecture: 650–1250. Yale University Press.
30. Falbo, C. (2005). The Golden Ratio: A Contrary Viewpoint. The College Mathematics Journal, 36 (2), 123. https://doi.org/10.1080/07468342.2005.11922119
31. Fischler, R. S. (1981). On the application of the golden ratio in the visual arts. Leonardo, 14 (1), 31–32. https://api.semanticscholar.org/CorpusID:192980877
32. Fraser, M. (2013). Design Research in Architecture: A Hybrid Approach. Architectural Research Quarterly, 17(2), 89-102.
33. Galenoi, M., & Tadaion, A. (2010). Urban aesthetics and the role of the golden ratio in city planning. Journal of Environmental Psychology, 30 (2), 250–260.
34. Gehl, J. (2011). Life between Buildings: Using Public Space. Island Press.
35. Golombek, L., & Wilber, D. N. (1988). The Timurid Architecture of Iran and Turan. Princeton University Press.
36. Green, C. D. (1995). All That Glitters: A Review of Psychological Research on the Aesthetics of the Golden Section. Perception, 24 (8), 937–968.
37. Greer, J. M. (2021). The Way of the Golden Section: A Manual of Occult Training. London: Aeon Books.
38. Harrison, A. (2020). Introduction to Ratio & Proportion. New York: Independently published.
39. Harrison, P. (2020). Proportions in Art and Architecture. London: ArtPress.
40. Hasanpour Loumer, S. (2018). Masouleh, an ancient city: Along with elements of sustainable and Iranian-Islamic architecture. Sokhanvaran, Tehran. [In Persian].
41. Hasanpour Loumer, S., Nejad Ebrahimi, A., Sattari sarbangholi, H. and Vand Shoari, A. (2024). The Identification and Typology of Traditional Doors of the Historical City of Masouleh. Pazhoheshha-ye Bastan shenasi Iran, 13(39), 297-326. doi: 10.22084/nb.2023.26287.2486. [In Persian].
42. Hasanpour Loumer, S., Nejad Ebrahimi, A., Sattari Sarebangholi, H. and Vand Shoari, A. (2023). Typology and Seismic Stability Analysis of the Vaults of the Historical City of Masouleh. Armanshahr Architecture & Urban Development, 16(44), 91-110. doi: 10.22034/aaud.2023.352656.2691. [In Persian].
43. Hasanpour Loumer, S., Nezhadebrahimi, A., Sattari Sarbangholi, H. and Vandshoari, A. (2022). Re-reading architectural patterns and arrays of the historical city of Masouleh using awaiting concepts of the Savior and Mahdaviat. Age of the future, 15(36), 7-32. https://asreadineh.sinaweb.net/article_170117.html?lang=en. [In Persian].
44. Hastings, J. (2006). The Golden Ratio: The Story of Phi, the World's Most Astonishing Number. Thomas Dunne Books.
45. Hemenway, P. (2005). Divine Proportion: Phi in Art, Nature, and Science. Sterling Publishing.
46. Hersey, G. (2000). The lost meaning of classical architecture: Speculations on ornament from Vitruvius to Vignola. Cambridge: MIT Press.
47. Hersey, G. L. (2000). Architecture and Geometry in the Age of the Baroque. University of Chicago Press.
48. Husseinabadi, Z. and Mohammadpour, M. (2016). Examination of Visual Shia Symbols in the Iranian Teahouse Paintings. Paykareh, 5(9), 35-50. doi: 10.22055/pyk.2016.14548. [In Persian].
49. Jurgensen, R. C., Brown, R. G., & Jurgensen, J. W. (2022). Geometry. Boston: Houghton Mifflin.
50. Kaplan, R., & Kaplan, S. (1989). The Experience of Nature: A Psychological Perspective. Cambridge University Press.
51. Khazaei, M. (2001). A thousand motifs: Decorative inscriptions, brick, tile, stucco, and more. Islamic Art Studies Institute, Tehran. [In Persian].
52. Khazaei, M. (2006). Reflection of Iranian elements in the formation of Islamic culture and art in the 3rd to 5th centuries AH. Faculty of Literature and Humanities, University of Isfahan, 2(44-45), 17-31. https://sid.ir/paper/439410/fa. [In Persian].
53. Khazaei, M., & Hosseini, Q. (2010). Study of decorative motifs in the shrine of Imamzadeh Esmaeil (Qom). Islamic Art Studies, 6(12), 99-112. https://www.magiran.com/p808106. [In Persian].
54. Kleiss, W. (1981). Islamic Architecture in Iran: Post-Islamic Period. Brill.
55. Kolahkaj, M., & Ravanjou, A. (2021). Aesthetic analysis of computational Siyaq script in Iranian manuscript documents. National Studies, 22(2), 151-172. https://doi.org/10.22034/rjnsq.2021.132271. [In Persian].
56. Lentz, T. W., & Lowry, G. D. (1989). Timur and the Princely Vision: Persian Art and Culture in the Fifteenth Century. Smithsonian Institution Press.
57. Livio, M. (2008). The Golden Ratio: The Story of PHI, the World’s Most Astonishing Number. New York: Crown.
58. Lynch, K. (1960). The Image of the City. MIT Press.
59. Makinjad, M. (2009). History of Iranian art in the Islamic era: Architectural decorations. SAMT, Tehran. [In Persian].
60. Markowsky, G. (1992). Misconceptions about the Golden Ratio. The College Mathematics Journal, 23 (1), 2.
61. Mehta, V. (2018). The Street: A Quintessential Social Public Space. Routledge.
62. Meisner, G. B., & Araujo, R. (2018). The Golden Ratio: The Divine Beauty of Mathematics. USA: Race Point Publishing.
63. Najafgholipour kalantari, nasim, ETESAM, IRAJ, & HABIB, FARAH. (2017). check in architectural geometry and proportions of the golden Iran (Case Study: Tabriz traditional houses). URBAN MANAGEMENT, 16(46), 477-491. http://ijurm.imo.org.ir/article-1-1541-fa.html. [In Persian].
64. Padovan, R. (1999). Architecture and the philosophy of geometry. Cambridge: Cambridge University Press.
65. Padovan, R. (1999). Proportion: Science, Philosophy, Architecture. Taylor & Francis.
66. Pirnia, M. K. (2005). Stylistics of Iranian Architecture. Soroush Press. [In Persian].
67. Pirnia, M. K., & Memarian, G. (2018). Style analysis of Iranian architecture. Soroush Danesh, Tehran. [In Persian].
68. Pope, A. U. (1965). Introducing Persian Architecture. Oxford University Press.
69. Rygg, P., & Bartlett, D. (2022). Golden Section. New York: Vintage.
70. Schimmel, A. (2010). The Triumphal Sun: A Study of the Works of Jalaloddin Rumi. University of California Press.
71. Steiner, P. (2017). Mathematics and Art: Mathematical Visualization in Art and Architecture. Springer.
Kouchakzadeh, M. (2015). Architectural Elements of Traditional Iranian Towns. Tehran University Press. [In Persian].
72. Shams, S. (2001). Manifestations of art and architecture in Iran. Scientific and Cultural Publications, Tehran. [In Persian].
73. Smith, J. (2020). Geometric Patterns in Persian Architecture. Oxford University Press
74. Stakhov, A. (2020). Mathematics of Harmony as a New Interdisciplinary Direction and “Golden” Paradigm of Modern Science (Series on Knots and Everything). Singapore: World Scientific Publishing Co.
75. Stalley, R. (2000). Early medieval architecture: The architecture of the early medieval period. Oxford: Oxford University Press.
76. Stieger, S., & Swami, V. (2015). Time to let go? No automatic aesthetic preference for the golden ratio in art pictures. Psychology of Aesthetics, Creativity, and the Arts, 9(1), 91–100. https://doi.org/10.1037/a0038506
77. Taleghani, M. (2011). The Mousavi Zadeh House: Rural architectural heritage of Gilan (4). Matn Institute for Compilation, Translation, and Publishing of Artistic Works, Tehran. [In Persian].
78. Tavassoli, M. (2016). Urban Structure in Hot Arid Environments: Sustainable Urban Design. Springer.
79. Tondro, M. (2021). An examination of the decorations of the wooden door of the tomb of four kings in Lahijan is available in the National Museum of Iran. Paykareh, 10(23), 46-59. doi: 10.22055/pyk.2021.16950. [In Persian].
80. Verbeke, J. (2020). Research by Design in Architecture. Architectural Science Review, 63(4), 345-360. https://www.researchgate.net/publication/279466514_Research_by_design_a_research_strategy
81. Vernon, R. (2000). The Golden Ratio: A Study of Its Application in Architecture and Art. Academic Press.
82. Viincent, R. (2022). Geometry of the golden section. Marseille: CHALAGAM.
83. Wheater, C. (2019). Geometry: The Measure of Things. New York: MathWorld
84. Zboyan, F. H. (2022). How to Ward Off the Evil Eye “And Protect Yourself Against Hexes, Curses, and Spells”. Saint George: Solar-Vision.
85. Zhou, Y., Sakieh, Y., & Li, X. (2014). Urban landscape aesthetics: A review of recent research. Journal of Urban Planning and Development, 140 (1), 15–25.
86. Ziaieniya M H, hashemi zarj abad H. The Golden Proportion and System of Islamic– Iranian proportions in Qaen Mosque. Mmi 2016; 6 (11):89-100. http://mmi.aui.ac.ir/article-1-259-en.html. [In Persian].