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Attitudes and experiences of swinging couples

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  • Pennsylvania State University Harrisburg

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Swinging involves emotionally committed romantic partners engaging in sex with others, typically in the presence of one’s partner. Previous studies of the demographics, attitudes and behaviours of those involved in swinging are largely from the 1970s and tended to focus on obtaining information from only one member of a romantic pair. In the present exploratory, descriptive study of swingers, we endeavoured to obtain a contemporary sample to document demographics, to elucidate gender similarities and differences with respect to motivations and attitudes regarding swinging, and to gauge self- versus partner perceptions of this shared activity. We administered a questionnaire to 34 heterosexual couples attending a swinging club. Demographics match those found in previous studies of swingers. As expected, participants engaged in swinging for enjoyment and fantasy fulfilment and reported low jealousy from themselves and their partners. Results show few gender differences in attitudes toward swinging and consistent partner agreement of the motivations and parameters of participation in swinging. However, participants’ assessments of why their partners engaged in swinging were not consistent with their partners’ reports. Results and limitations are discussed.
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Psychology & Sexuality
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Attitudes and experiences of swinging couples
Justin Wilt, Marissa A. Harrison & Cobi S. Michael
To cite this article: Justin Wilt, Marissa A. Harrison & Cobi S. Michael (2018): Attitudes and
experiences of swinging couples, Psychology & Sexuality, DOI: 10.1080/19419899.2017.1419984
To link to this article: https://doi.org/10.1080/19419899.2017.1419984
Published online: 02 Jan 2018.
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Attitudes and experiences of swinging couples
Justin Wilt, Marissa A. Harrison and Cobi S. Michael
Psychology, Penn State Harrisburg, Middletown, PA, USA
ABSTRACT
Swinging involves emotionally committed romantic partners engaging in
sex with others, typically in the presence of ones partner. Previous
studies of the demographics, attitudes and behaviours of those involved
in swinging are largely from the 1970s and tended to focus on obtaining
information from only one member of a romantic pair. In the present
exploratory, descriptive study of swingers, we endeavoured to obtain a
contemporary sample to document demographics, to elucidate gender
similarities and dierences with respect to motivations and attitudes
regarding swinging, and to gauge self- versus partner perceptions of
this shared activity. We administered a questionnaire to 34 heterosexual
couples attending a swinging club. Demographics match those found in
previous studies of swingers. As expected, participants engaged in
swinging for enjoyment and fantasy fullment and reported low jealousy
from themselves and their partners. Results show few gender dierences
in attitudes toward swinging and consistent partner agreement of the
motivations and parameters of participation in swinging. However, par-
ticipantsassessments of why their partners engaged in swinging were
not consistent with their partnersreports. Results and limitations are
discussed.
ARTICLE HISTORY
Received 23 June 2017
Accepted 16 December 2017
KEYWORDS
Swinging; the lifestyle;
nonmonogamy; CNM;
jealousy; partner
Swinging, or the lifestyle, is consensual, non-monogamous (CNM) sexual activity, typically occur-
ring in the presence of ones partner, where emotional monogamy with the partner is still
maintained (Gould, 1999; Walshok, 1971). Although it is argued that CNM is becoming more
popular (Hutzler, Giuliano, Herselman, & Johnson, 2016), a good portion of the research that exists
about swinging, a type of CNM, was conducted more than a generation ago and rarely examines
the attitudes of couples. In the present exploratory study, we endeavoured to obtain a more recent
sample of swinging couples to compare partner attitudes and experiences and to elucidate
contemporary attitudes and practices among swingers.
Many cultures forbid extramarital sex for one or both partners (Frayser, 1985; Vaughn, 2010),
and extramarital sex ranks among the most strongly tabooed sexual practices, second only perhaps
to incest (Hyde & DeLamater, 2011). A recent CNN poll (2014) showed that in the United States
(US), most adults (93%) believed that extramarital sex is wrong. However, swinging is not con-
sidered indelity by its participants (Bergstrand & Williams, 2000; Gould, 1999). Thus, it is often a
confusing concept to many people, as our political, popular and psychological landscapes suggest
that sexual and emotional monogamy is the natural, moralway for couples to relate to one
another (Barker & Landridge, 2010; Rubin, 1984). This argument may have evolved from reproduc-
tive and paternity concerns (Trivers, 1972).
CONTACT Marissa A. Harrison mah52@psu.edu Psychology, Penn State Harrisburg, Olmsted W311, 777 W. Harrisburg
Pike, Middletown 17057-4898, PA, USA
PSYCHOLOGY & SEXUALITY, 2018
https://doi.org/10.1080/19419899.2017.1419984
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Historically, US society has not been receptive to swinging. Gilmartin (1975) documented that
about 50% of nonswingers would nd it aversive if an otherwise unobjectionable swinging couple
moved into their neighbourhood and that nonswingers think that swingers are deviant in other,
non-sexual facets of their lives. Recent research by Hutzler and colleagues (2016) documented
peoples negative attitudes towards polyamory (consensual, concurrent romantic relationships;
She,2006), which, although not the same as swinging, is a type of CNM. People tend to have a
negativity bias (Kunda, 1999); when people are labelled as having an undesirable trait, those same
people are assumed to have other undesirable traits as well. Unfortunately, it is common for
swingers to experience stigma and be labelled by nonswingers as general deviants (Jenks, 1998).
Early researchers ascribed the label of deviant to swinging behaviour (Fang, 1976). Even recently,
Matsick and colleagues (2014) determined that people perceive those who engage in swinging
more negatively than they do those involved in polyamory. Similarly, Grunt-Mejer and Campbell
(2016) showed that heterosexual (but not sexual minority) participants ascribed higher relationship
quality, morality, and cognitive abilities to monogamous and polyamorous individuals than to
swinging individuals. Such negative perceptions persist even in the face of evidence showing that
outside of the swinging atmosphere, swingers try to maintain a lifestyle that upholds traditionally
responsible values such as marriage, children, and emotional monogamy (Gould, 1999). Although
nonswingersattitudes are not a focus of the present work, a pervasive, negative attitude towards
swinging may be a reason for the lack of research regarding this phenomenon.
Indeed, the concept of swinging is often misrepresented or misunderstood, resulting in confu-
sion about how it may dier from other forms of nonmonogamy. A variety of dierent words (e.g.
wife swapping, polyamory) are erroneously used to describe what is thought to be a common
practice or belief system in swinging. These terms are often perceived as oensive by swingers
themselves (Gould, 1999). It appears that a mononormative way of thinking (i.e. a belief that
monogamy is normaland natural) provides roadblocks to understanding nonnormative beha-
viours (Barker, 2005; Barker & Landridge, 2010; Gould, 1999).
Coon (2006) suggested that our changing social organisation has created an opportunity for
people to engage in behaviours that have always been part of the human behaviour matrixbut
were infrequently engaged in due to suppressive sociocultural norms. It may be the case, then, that
a societal shift towards personal freedom of choices invigorates a sense of sexual freedom.
However, despite a recent evolution of sexual diversity tolerance and inclusion (e.g. same-sex
marriage becoming legal in some countries, including the US) (Berggren & Nilsson, 2016), pre-
judices appear to persist, and the negative stereotypes attached to swinging behaviour by those
not involved necessitate a discretionary nature for those who are involved (Bergstrand & Sinski,
2010). To wit, most swinging establishments provide as much discretion as possible to protect their
clients, and many swinging clubs historically and even today are run by membership only
(Bergstrand & Sinski, 2010).
People who engage in swinging
It is dicult to estimate how many people engage in swinging. Research has shown that up to 5%
of people in the US have been involved (Conley, Moors, Matsick, & Ziegler, 2013). Some reports
claim that 15% of couples in the US have engaged in swinging at some point (Bergstrand &
Williams, 2000). Older studies found much lower percentages. For instance, Weiss (1983) estimated
that 24% of married couples engaged in swinging occasionally, yet Bartell (1971) found that about
1% do. Hunt (1974) conducted a nationwide survey and found 2% of men and less than 2% of
women reported swinging, with a large proportion of these respondents having only tried it once.
Similarly, Cole and Spaniard (1974) found a sample of students from a small college community to
have a 1.7% instance of swinging at least once in their lives. It must be emphasised that most of
these studies are decades old, and from these data, it is dicult to estimate contemporary
involvement.
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With respect to swingerstraits and attitudes, Jenks (1985) obtained a large sample of swingers
(N= 340) and compared them with a control group of nonswingers (N= 406). Jenks reported in
comparison to the control group that more swingers were White, work in more professional
settings and management positions and were above average in education and income. Further,
Jenks documented that compared to controls, swingers were quite liberal in regard to issues
concerning sexuality, were more tolerant of atypical sexual behaviour and less likely to stereotype
womens roles. Moreover, compared to controls, they were less likely to place emphasis on religion
and were more liberal regarding areas such as abortion, divorce, premarital sex, pornography and
homosexuality. Jenksstudy was conducted 30 years ago, yet Bergstrand and Sinski (2010) corro-
borated its ndings in their more recent online study of over 1000 swingers residing in the US. Of
note, they found that most swingers were married, were most often aliated with the Democratic
party and more than half were Christian.
Additionally, Bentzen and Træen (2013) interviewed six men and six women involved in
swinging. The sample included ve heterosexual couples. Participants noted some negative
aspects of swinging such as concerns about sexually transmitted infections and impotence.
However, participants reported many positive aspects to swinging such as enhancing self-esteem
and ones relationship, allowing opportunities for seeing ones partner engage in sex with others,
and aording the ability to act out sexual fantasies. Although this study was rigorous and very
informative, the sample size arguably limits its representativeness.
But arent they jealous?
One might expect jealousy to exist when a committed partner has sex with someone outside of the
relationship. A survey of therapists showed that jealousy was a problem in a third of all couples
that sought marital counselling (White & Mullen, 1989). Usually, romantic jealousy in a typical,
monogamous relationship emerges from a threat of separation or abandonment by ones partner
vis-à-vis the possibility of the partners romantic or sexual interest in another person (Sharpsteen &
Kirkpatrick, 1997). It seems counterintuitive, then, that those in committed, romantic relationships
would be accepting of their partner having sex with others. Jealousy has long been identied as a
major cause of divorce and marital problems in monogamous relationships (Pines, 1992). However,
jealousy does not seem to be a major factor in couples involved in swinging. In fact, evidence
suggests that for people involved in non-traditional relationships, compersion (positive feelings
attained from ones partner being involved in a rival romantic relationship) exists and predicts
relationship satisfaction (Aumer, Bellew, Ito, Hateld, & Heck, 2014). Research from Jenks (1985),
Barker (2005), Klesse (2006) and others has shown low jealousy in swinging and other CNM
relationships. Moreover, generally men tend to become more jealous of sexual indelity than do
women (Buss, Larsen, Westen, & Semmelroth, 1992). It is interesting to see if this sex dierence
emerges among swingers.
De Visser and McDonald (2007) addressed jealousy and how couples involved in swinging
perceived and managed it. Results showed that these couples became jealous only when they
thought their partner may have an emotional connection to another person. de Visser and
McDonald suggested that to manage jealousy, couples involved in swinging form a strong couple
identity, communicate openly and implement rules that separate physical intimacy, shared with
others when swinging, and emotional intimacy, exclusive to the primary relationship. This allows
the couple to explore sexually with others.
Curiously, there is limited research comparing and contrasting both members of a swinging
couplesattitude about lifestyle participation. Nearly all of the studies cited above focused one
elucidating individual participantsperceptions and experiences in swinging activities. Although
these studies were done well and yielded value insight into the lifestyle, it is interesting to
investigate how partnerspreferences, perceptions and experiences compare with each other.
This was a goal of the present study.
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Sex dierences
As noted by Serina and colleagues (2013), based on social construction of gender, emotion and
sexuality, one might expect dierences in the attitudes and behaviours of men and women who
engage in swinging to reect dierences typically seen between men and women in the general
population. For example, men tend to initiate sex more frequently than do women (Buss, 1994).
Evidence does corroborate that men typically initiate and impose swinging (Houngbedji & Guillem,
2016). Further, as stated earlier, men are typically more sexually jealous than women (Buss et al.,
1992) so that may carry over into the swinging environment.
Arguably little research has been conducted on this topic. However, some studies have shown
that men and women who swing tend to have common attributes. Dixons(1984) review noted
that male and female swingers tend to have the same demographic characteristics, are not
typically anxious, do not engage in deviant behaviours in other facets of their lives and share
common beliefs and attitudes about society. A more recent study by Houngbedji and Guillem
(2016) also documented that male and female swingers tend to share demographic characteristics
and do not dier in age at rst swinging or frequency of swinging. A dierence did emerge in that
female swingers report more bisexuality, which is consistent with general population ndings
(Diamond, 2004). It is interesting, then, to explore further the attitudes and practices of contem-
porary swingers to ascertain sex dierences.
Issues with research on swinging
The subject of swinging has historically been ignored from a research perspective (Rubin, 2001).
Rubin (2001) noted that academic interest in the topic declined since the 1970s and that those
on the fringes, like swingers, have been studied infrequently. In a review of contemporary
literature, Barker and Landridge (2010) contended that there has been an explosion of interest
in CNM relationships(p. 748); however, as evinced by the content of their review, this interest
seemingly focuses on polyamory, or open gay relationships, and not swinging per se. Further,
some studies underscore sexually transmitted disease risk in the swinging community (e.g.
Jenks, 1992; Niekamp, Mercken, Hoebe, & Dukers-Muijrers, 2013), but not psychological aspects
of swinging. The scarce literature that is available tends to highlight demographic data compar-
ing swinging couples to non-swinging couples or on the sexual aspects of swinging. Other
studies have focused on swinging couplesconstrual and management of jealousy (cf. Jenks,
1985), as previously discussed.
The topic of swinging has seemingly been avoided by researchers, perhaps due to its sensitive
nature and the fear of association of such by peers and administrators who feel the subject to be
taboo (Bergstrand & Sinski, 2010). It also may be the case that there are few academic rewards for
studying personal choices that are seemingly contrary to achieving acceptance and status (Rubin,
2001). Further, it is possible that academics may not be aware of swinging practices or consider
them such a rare occurrence that study is unwarranted.
The research that has examined swinging provided valuable information but was not without
methodological problems. These issues are discussed below.
Diculty of recruitment
Recruiting participants is a major issue in swinging research. Swinging is not the ideal US relation-
ship (Bergstrand & Sinski, 2010); so, any association with swinging may jeopardise the participants
social status. For this reason, swingers usually keep their interests separate from their daily lives
and may not wish to participate in research. Swingers rarely allow family members, coworkers or
friends not associated with swinging to have knowledge of their swinging activities (Bergstrand &
Sinski, 2010). Thus, the secrecy of swinging makes it dicult for researchers to access participants.
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Precision
As recruitment is dicult, much research on swinging is conned to very small, localised samples
(Jenks, 1998). The research that exists on swinging typically has low sample sizes such as 5 couples
(e.g. Bentzen & Træen, 2013), 7 couples (e.g. Vaillancourt, 2006), or 10 couples (e.g. Finn & Malson,
2008). Although these studies yielded a valuable snapshot of swinging demographics, attitudes
and behaviours, a larger sample size may allow for increased precision of ndings.
Gender bias in sampling
Many researchers of swinging have analysed responses of unequal pools of participants in terms of
gender, with more men responding (Rubin, 2001). Thus, opinions of swinging may reect a male
bias. Although it is not certain why this is so, it may be the case that participants responded to
these surveys as couples but allowed the men to speak for the attitudes of both partners
(Bergstrand & Williams, 2000).
Lack of contemporary results
Scientic studies of swinging that do exist are several decades old. Much of the limited research
conducted on swinging dates back to the 1970s. Yet, a quick Internet search in the present day on
swinging cluband the lifestyleyields thousands of hits, providing information on relevant clubs
and parties in all areas of the US, demonstrating public interest. It is, therefore, compelling to
explore the topic further with a contemporary sample.
The present study
There is a curious lack of contemporary research on the attitudes and behaviours of heterosexual
couples involved in the swinging. We investigated demographics, partner preferences and percep-
tions thereof, reasons for participating in swinging and attitudes towards swinging.
This study advances knowledge on several fronts. We provided updated demographics on those
who engage in swinging. We measured the general life satisfaction of those who participate in
swinging. We aimed to elucidate gender dierences in swinging attitudes and practices, as
previous research has seldom addressed this. Moreover, we sought to determine how accurately
one partner perceives the other partners preferences regarding shared participation in swinging.
We also compensated for potential gender-biased responses in previous research. We recruited
only couples where each member was able to participate in the study.
Method
Participants
As noted by Bentzen and Træen (2013), it can be particularly dicult to recruit swingers to
participate in research, likely because many swingers are not open about their involvement in
the lifestyle. We contacted three swinging clubs for recruitment assistance, but only one was
willing to allow our team to come into the club to recruit participants. This swinging (lifestyle) club
is located in a suburban area of a mid-Atlantic state. The club hosts parties on Thursday, Friday and
Saturday of every week and can only be entered once a couple or a single person becomes a
member and pays an entrance fee. Reservations are also necessary. Participants received no
remuneration.
A total of 34 couples (34 men and 34 women) participated in this study. Ages ranged from 27 to
58 (M= 45.60, SD = 7.76). The majority of the participants identied themselves White (87.0%),
followed by Black (7.2%), then American Indian (1.4%).
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Measures
Demographics
Previous research on these topics is largely from the 1970s and 1980s; thus, we wanted to gauge
demographics of contemporary swingers. We asked various demographic questions, including age,
ethnicity, state of residence, education, occupation, income and political ideology.
Sexual orientation
To assess sexual orientation, we used the Kinsey Scale developed by Kinsey, Pomeroy and Martin
(1948). This scale represents a 06 continuum of sexual orientation, with a rating of 0 indicative of
exclusive heterosexuality and a rating of 6 representing exclusive homosexuality. The scale is
widely used and has face validity (Bailey, 2009).
Satisfaction With Life Scale
The Satisfaction With Life Scale (SWLS) (Diener, Emmons, Larsen, & Grin, 1985; Pavot & Diener,
1993) assesses satisfaction with life as a whole. Participants responded to each of ve items on 7-
point scales ranging from 1 = strongly disagreeto 7 = strongly agree. Scores, therefore, range
from 5 to 35. The SWLS is an eective tool in gauging emotional well-being (Pavot & Diener, 1993).
Hultell and Gustavsson (2008) reported that the SWLS has good reliability (Cronbachs alpha = .88),
and Pavot, Diener, Colvin and Sandvik (1991) reported that SWLS scores are solid predictors of
other self-reported as well as peer-reported measures of well-being. Similarly to previous research,
our participantsresponses to the SWLS showed good scale score reliability (Cronbachs alpha = .85;
CI: .75, .92).
Swinging milieu
We asked participants to report their relationship status with the person with whom they attended
the club that evening, how long they have been in said relationship, who of the couple introduced
the idea of swinging into the relationship, how long the couple has been swinging and how
frequently the couple swings.
We also asked the following questions: How do you (and your partner) nd other swingers to
interact with sexually?(circle all that apply). Answer choices were internet lifestyle sites,swing
clubs,swing newspapers or magazines,private parties,other swingershomes,meet-and-
greetsand other(please explain). What are the reasons you are involved in the lifestyle?and
What are the reasons that you feel your partner is involved in the lifestyle?(circle all that apply).
Answer choices were sexual variety,to meet other people socially,attribution of fantasies,
polyamorous interests,my partner wants me to do itand other(please explain). How did you
rst learn about the lifestyle?Answer options were my partner,friends,media(magazine, news
article), Internetor other(please explain). How did YOUR PARTNER rst learn about the lifestyle?
Answer options were from me,friends,media(magazine, news article), Internetor other
(please explain). While swinging, who typically makes the nal decision when it comes to sexual
play?Answer choices were myself,my partner,orboth equally.
Swinging questionnaire
We developed a questionnaire to assess participantsattitudes, satisfaction and perceptions of
onespartners satisfaction with involvement in swinging. The authors created this pool of
questions to explore a wide range of attitudes and behaviours involved in swinging. Items
tappedintopreviouslyresearchedswingingtopics(e.g.jealousy)aswellastopicsinfrequently
addressed in the literature (e.g. partner pressure and boundaries). We were particularly inter-
ested in assessing sex dierences. Participants were presented with a series of statements and
asked to report on a 5-point Likert scale the degree to which they agreed with each. Response
options were 1 = strongly disagree,2=disagree,3=neither agree nor disagree/neutral,
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4=agreeand 5 = strongly agree. The questions are presented in predetermined categories
of items in a table later in the context of analysis.
Because the questionnaire was geared at gauging several dierent constructs, good scale
reliability for the instrument as a whole was not expected (α= .55, CI 95% = .35, .71). In Table 2,
we report subscale score reliability for each category. Based on evidence from previous research
and on our exploration of various media topics geared at swinging audiences (e.g. websites,
magazines, newsletters), we underscore the face validity of the items we presented. To illustrate,
asking participants to indicate their agreement or disagreement with the statement, My partner
would break up with me if I did not participate in swingingor I enjoy swinging, targets the
concepts of interest (relationship maintenance and enjoyment, respectively).
Procedure
All procedures were approved by the local Institutional Review Board. The principal investigator (PI)
obtained written permission from the club owner to conduct the study. Both the PI (male) and a
Masters-level female research assistant administered the questionnaires. On two nights spaced
approximately a month apart, investigators set up a table in a corner of the club to avoid
disturbing patrons who did not wish to participate. Participants approached the table when
interested. Investigators told them that this survey was being conducted for research purposes
by a University team, and they briey explained the purpose of the study. All people who
approached the table were willing to participate.
We handed paper-and-pencil format questionnaires to each member of a couple upon their
agreement to participate. An informed consent form was stapled in front of the questionnaire so an
individual could read the form, agree to participate and then use this front page to cover the
questionnaire so that responses could not be seen by their partner, the investigators or passers-by.
Once nished, both couplesquestionnaires were placed together in an envelope, sealed and
placed in a covered box.
Results
Demographics
Please see Table 1 for demographic data.
Satisfaction with life
No gender dierences were observed in the SWLS (men, M= 28.42, SD = 5.68; women, M= 28.22,
SD = 5.28), t(63) = .151, p= .181. According to Dieners(2006) specications, these scores are in the
high range suggesting that participants like their livesand feel that things are mostly goodin their
lives (p. 1). A one-sample t-test showed that participants in this study had a higher mean SWLS score
(M= 5.66, SD = 1.09) than controls in Pavot and Dieners(2008) study (M= 4.78), t(64) = 6.54, p< .001,
d= .82. An interesting sex dierence did emerge. For women, a Spearmans rho correlational analysis
showed a moderate statistically signicant relationship between SWLS score and frequency of
swinging, r
s
(30) = .52, p= .002, but this was not the case for men. Further, there was no relationship
between how long someone has been swinging and SWLS scores for men or women.
The lifestyleintroduction and participation
Women most commonly reported that they rst learned about swinging from their partners
(50.0%), whereas only 11.1% of men reported that they rst learned about swinging from their
partners. A larger proportion of men (44.4%) than women (26.9%) reported learning about
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swinging from the Internet. Other choices were friends (men = 18.5%; women = 7.7%), media
(men = 11.1%; women = 3.8%) and other (men = 14.8%; women = 11.5%). The responses indicated
for otherincluded pornography media, family, previous boyfriend, always knew and a swing
vacation site. We also asked participants how their partners rst learned about swinging. The most
common response by men (53.3%) was that their partner learned about swinging from me, but
only 9.7% of the women reported this. The most common response from women (32.3%) was the
Internet, whereas 30% of men reported this. Other choices included friends (men = 3.3%;
women = 22.6%), media (no men chose this response; women = 3.2%) and other (men = 3.3%;
women = 6.5%). Ten per cent of men and 25.8% of women were not sure how their partner rst
learned about swinging. Otherresponses included pornography, a lifestylevacation and they
always knew.
We also sought to determine which partner introduced swinging into the relationship, as
evidence from previous research shows that it is typically men who do so. As expected, mens
reports indicated that they introduced swinging 53.1% of the time, their partners introduced it 25%
of the time and someone else introduced it 21.9% of the time. Womens reports indicated that they
introduced swinging into the relationship 19.4% of the time, their partners introduced it 67.7% of
the time and someone else introduced it 12.9% of the time. A Chi-square test of independence, χ
2
(2, N= 63) = 11.89, p= .003, CramersV= .46, showed that men more frequently introduced
swinging into the relationship.
Table 1. Demographics of participants.
Category Result
Age Men: M= 47.38, SD = 7.14
Women: M= 43.76, SD = 8.05
No statistical dierence; t(65) = 1.95, p= .055, d= .48
Sexual orientation 40.6% Exclusively heterosexual; 0% predominantly or exclusively homosexual. Women (M= 1.88,
SD = .89) much more likely than men (M= .42, SD = .88) to report being non-exclusively
heterosexual, t(64) = 6.71, p< .001, d= 1.65
Relationship status 79.4% Married; 20.6% boyfriend/girlfriend; 100% couple agreement on labels
Time in relationship 15.45 years (SD = 10.85)
Time swinging together 6.40 years (with considerable variation; SD = 5.18 years)
Positive correlation between length of current relationship and years swinging together, r
(66) = .33, p= .006
Positive correlation between age and relationship length, r(65) = .38, p= .001
No relationship between length of current relationship and frequency of swinging, r
s
(64) = .058, p= .642
No relationship between age and years swinging together, r(65) = .23, p= .065
Residence 85.3% Lived in the state where the club is located, and 14.7% lived in surrounding states. Most
live in suburbs (60.3%), χ
2
(2, N= 68) = 30.21, p< .001, Phi = .67, as opposed to rural (33.8%)
or urban (5.9%) areas
Education Some high school (1.5%), being a high school graduate (19.1%), attending some college (23.5%),
having technical training (11.8%), an Associates degree (13.2%), a bachelors degree (13.2%), a
Masters degree (14.7%), or a doctoral degree (3%). Analyses show that most (79.4%) of the
participants had at least some post-secondary education, χ
2
(1, N= 68) = 23.53, p< .001,
Phi = .59
Income Median income: $80,000$90,000 annually per person. Mode income: $100,000 or more annually
per person
Occupation Healthcare eld most commonly reported occupation for participants (26.2%), χ
2
(15,
N= 65) = 54.88, p< .001, Phi = .92, but participants worked in a wide variety of elds:
Management (10.7%), business (10.7%), education (7.1%), information technology (8.9%) and
retail (5.4%). Others indicated professions: Arts, construction, food service, maintenance, legal,
military, administration, science and transportation
Politics Radical liberal (left wing) (3.5%), moderate (40.4%), conservative (43.8%), or reactionary (right
wing) (3.5%), or uninterested enough to have an opinion (8.8%). Participants unlikely to have
extreme political views (radical or reactionary), χ
2
(4, N= 68) = 52.00, p< .001, Phi = .87
Religion 41.2% reported being somewhat religious; 26.5% reported being not at all; 23.5% reported being
moderately; 8.8% reported being very religious (the least common response) χ
2
(3,
N= 68) = 14.35, p= .002, Phi = .46
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Respondents reported engaging in swinging 23 times per year (4.5%), 45 times per year
(15.0%), 68 times per year (18.0%), monthly (28.4%), several times per month (23.9%), weekly
(7.5%) and several times per week (3.0%). Nearly all participants found others to swing with via
swing clubs (90.9%), and the majority met others through Internet lifestylesites (69.7%).
Participants also found other swingers through meet-and-greets (36.4%), private parties (36.4%),
other swingershomes (24.2%) and swing newspapers or magazines (1.5%). As participants
checked all that apply, percentages exceed 100%.
Participants identied on a list the reasons that they are involved in swinging and the reasons
they believe their partners are involved in swinging. We calculated Cohens kappa to determine the
agreement between self-reports of reasons and their partnersperceptions of those reasons.
Table 2 depicts these results.
Who initiates play?
Most participants (78.8% of men, 58.8% of women) stated that the decision to play is equal among
both partners. Further, 9.1% of the men and 23.5% of the women reported that they made the
decisions to play, while 12.1% of the men and 17.6% of the women reported that their partner made
the decision to play. There were no sex dierences in these responses, χ
2
(N=68)=3.15,p=.207.
Sex dierences
Our Swinging Questionnaire consisted of a series of items aimed at assessing participantsexperi-
ences and perceptions of swinging and their perceptions of their partnersexperiences with
swinging. We averaged participantsscores in predetermined categories of items in the Swinging
Questionnaire, and we analysed them for sex dierences. See Table 3. Of note, we later removed
one item from one predetermined category, relationship maintenance. We moved Swinging has
enhanced my relationship with my partnerinto its own category, relationship enhancement, as this
placement was more theoretically sound.
For the only category that showed a signicant sex dierence, partner contingency, the eect
size was large, d= .75, whereby women disagreed more than men did with items pertaining to
swinging being essential to the relationship.
To ascertain agreement or disagreement, we used one-sample ttests to determine how
participantsscores compared to the neutral midpoint (value of 3). Please see Table 3.
Given that previous research shows that when given a choice of partners in a sexual encounter,
most men would prefer to have sex with two women (Hughes, Harrison, & Gallup, 2004), we
Table 2. Self-report of reasons for swinging participation and partnersperceptions of those reasons.
Self-reported % Partners perception % κ
a
p
Men
Sexual variety 88.2 82.4 .248 .119
To meet other people socially 76.5 53.5 .129 .454
Attribution of fantasies 44.1 38.2 .125 .465
Polyamorous interests 3.0 8.8 .306 .002*
My partner wants me to do it 3.0 11.8 .576 <.001*
Other 3.0 5.9
Women
Sexual variety 73.5 73.5 .231 .176
To meet other people socially 73.5 73.5 .154 .366
Attribution of fantasies 50.0 64.7 .406 .017*
Polyamorous interests 11.8 8.8 .238 .225
My partner wants me to do it 23.5 8.8 .407 .010*
Other 14.7 11.8
Notes. Because we asked participants to check all that apply on a list of six reasons, percentages exceed 100%. *Statistically
signicant.
a
Kappa statistic calculated only for data provided by both partners.
PSYCHOLOGY & SEXUALITY 9
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Table 3. Swinging questionnaire categories, items, sex dierences and participantsagreement.
Men M(SD) Women M(SD) tp
Fantasy 3.81 (.98) 3.89 (.75) .364 .717
α= .69, 95% CI [.53, .81] Agree** Agree**
Swinging helps me escape the roles of my daily life 3.74 (1.29) 3.55 (1.21)
Swinging helps me live out my fantasies 3.93 (1.08) 4.03 (.95)
Swinging helps my partner live out his/her fantasies 3.80 (1.19) 4.10 (.87)
Enjoyment 4.08 (.43) 4.00 (.43) .725 .471
α= .29, 95% CI [.03, .54] Agree** Agree**
I enjoy swinging 4.74 (.51) 4.39 (.67)
My partner enjoys swinging 4.48 (.57) 4.52 (.89)
I plan to continue swinging for a long time 4.18 (.73) 3.81 (.93)
My partner and I enjoy engaging in threesomes us
and a man
2.82 (1.53) 3.03 (1.49)
My partner and I enjoy engaging in threesomes us
and a woman
4.09 (.91) 4.09 (1.0)
My swinging experiences as a couple have been positive 4.36 (.55) 3.97 (.86)
Relationship enhancement 4.36 (.65) 4.09 (.82) 1.47 .146
Agree* Agree
Swinging has enhanced my relationship with my
partner
Partner contingency 3.03 (.56) 2.65 (.45) 2.89 .005
α= .27, 95% CI [.09, .53] Neutral Disagree**
I am more interested in swinging than my partner is 2.61 (1.20) 2.06 (.77)
I would only date someone in the lifestyle 2.94 (1.41) 2.00 (1.11)
If I wasnt with my current partner, I would continue to
swing
3.79 (1.22) 3.31 (1.31)
I would break up with my partner if s/he did not
participate in swinging
2.94 (1.41) 2.00 (1.11)
Swinging is NOT cheating on a partner 4.76 (.51) 4.59 (.61)
Pressure on partner 1.47 (.94) 1.19 (.40) 1.49 .142
Disagree** Disagree**
My partner feels s/he must engage in swinging or s/he
will lose me
Relationship maintenance 1.20 (.36) 1.37 (.52) 1.49 .141
α= .58, 95% CI [.30, .75] Disagree** Disagree**
My partner would break up with me if I did not
participate in swinging
1.19 (.40) 1.45 (.67)
I feel I must engage in swinging or I will lose my partner 1.20 (.48) 1.29 (.53)
Own jealousy 1.50 (.67) 1.70 (.82) 1.06 .293
α= .90, 95% CI [.85, .93] Strongly disagree** Disagree**
I get jealous when my partner engages in soft core
swinging (e.g. oral sex) with others
1.42 (.96) 1.61 (.95)
I get jealous when my partner engages in sexual
intercourse with others
1.65 (1.02) 1.57 (.90)
I get jealous when my partner is visibly enjoying
himself/herself with another partner
1.55 (.71) 1.78 (.94)
I get jealous when someone irts with my partner 1.42 (.66) 1.75 (.66)
I get jealous when my partner irts with someone else 1.45 (.75) 1.72 (.85)
Partner jealousy 1.94 (.93) 1.54 (.57) 2.01 .049
α= .81, 95% CI [.71, .88] Disagree** Strongly disagree**
My partner gets jealous when I engage in soft core
swinging (e.g. oral sex) with others
1.81 (1.11) 1.45 (.72)
My partner gets jealous when I engage in sexual
intercourse with others
2.00 (1.20) 1.48 (.68)
My partner gets jealous when I am visibly enjoying
myself with someone else
2.00 (.94) 1.72 (.68)
Limits 3.28 (.68) 3.29 (.68) .026 .979
α= .61, 95% CI [.43, .75] Agree* Agree*
There are some things I will not engage in sexually
when in the swinging environment
4.00 (1.13) 3.90 (1.30)
There are some things my partner will not engage in
sexually when in the swinging environment
4.00 (1.05) 3.90 (1.33)
There have been times another swinger (other than my
partner) has made me uncomfortable
3.52 (1.8) 4.00 (1.02)
(Continued )
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separately analysed agreement to the questions about three-way sex. Participants reported enjoy-
ing threesomes with women (M= 4.09, SD = .95) more than they did threesomes with men
(M= 2.92, SD = 1.5), t(64) = 5.05, p< .001, d= .93. Further analyses show that men (p= .500) and
women (p= .906) were neutral in attitude about having a threesome with their partner and a man,
but men (p= .572) and women (p= .598) agreed that they enjoyed threesomes with their partner
and a woman.
In addition, we analysed the responses of couples on items from the Swinging Questionnaire
that were designed to allow comparison of self-ratings and ratings of partnersattitudes on a given
construct. We report within-partner correlational analyses in Table 4.
Discussion
This study presented an analysis of the experiences and attitudes of contemporary swingers. Using
a larger sample of couples than in studies previously conducted, we documented a comparison of
behaviours, attitudes and attributions of those involved in swinging.
The demographics of our sample were largely consistent with those documented in older
research (e.g. Fernandes, 2009; Jenks, 1985). Of note, swinging women reporting more sexual
uidity than men. This is consistent with previous evidence on sexual uidity (cf. Diamond, 2004).
Bentzen and Træen (2013) noted that the purpose of bisexual behaviour in women during
swinging seems to be to enhance the arousal of ones male partner; however, on average, the
women in this study were more than incidentally homosexual on the Kinsey Scale. It is arguable,
then, that women are in engaging in bisexual activities for their own benet and not the benetof
others.
Table 3. (Continued).
Men M(SD) Women M(SD) tp
My partner and I only engage in same-room sex with
others
3.09 (1.51) 3.03 (1.54)
My partner and I engage only in sex with couples 2.94 (1.50) 2.63 (1.50)
a
I am comfortable engaging in group sex (three or more
couples)
4.27 (.88) 3.68 (1.14)
a
I would feel comfortable swinging without my partner 2.73 (1.59) 2.43 (1.45)
a
I would feel comfortable with my partner swinging
without me
2.63 (1.60) 2.38 (1.36)
Notes.*p< .05; **p< .001. Participants responded to each item on a 5-point Likert scale, where 1 = strongly disagree,
2 = disagree, 3 = neither agree nor disagree (neutral), 4 = agree and 5 = strongly agree. To determine agreement, we used
one-sample ttests to compare responses to three (neutral).
a
Reverse coded.
Signicant after employing a HolmBonferroni correction to alpha for multiple comparisons.
Table 4. Comparison of dyadsresponses using Pearson productmoment correlational analysis.
rp
I would break up with my partner if s/he did not participate in swinging
My partner would break up with me if I did not participate in swinging
.49 .000*
Swinging helps me live out my fantasies
Swinging helps my partner live out his/her fantasies
.42 .001*
I feel I must engage in swinging or I will lose my partner
My partner feels s/he must engage in swinging or s/he will lose me
.63 .000*
I enjoy swinging
My partner enjoys swinging
.095 .488
There are some things I will not engage in sexually when in the swinging environment
There are some things my partner will not engage in sexually when in the swinging environment
.80 .000*
I would feel comfortable swinging without my partner
I would feel comfortable with my partner swinging without me
.66 .000*
Note. *Signicant after employing a HolmBonferroni correction to alpha for multiple comparisons.
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Interestingly, responses from swingers in this study indicate a higher life satisfaction than
average. This may mean that swingers are inherently happy, allowing them the condence to
involve themselves in swinging, or it could mean that swinging provided the current openness and
freedom needed to have a high level of life satisfaction. Bergstrand and Williams(2000) and
Bentzen and Træens(2013) studies suggest the latter, as their data showed that swinging did
enhance the relationships of the couples involved.
The male partner has historically been responsible for proposing the idea of swinging to the
female partner (Bergstrand & Sinski, 2010; Henshel, 1973), and our data are consistent with this.
Men reported introducing swinging into their relationships just over half of the time, while the
women reported that men introduced swinging into the relationships almost three-quarters of the
time. Although, consistent with previous research, both sexes agreed that it is the man who
introduces swinging, the reason for the discrepancy between the sexespercentage reports in
our study is not known. Because the average length of the relationships of the couples who
participated was almost 15 years and the average time of swinging in that relationship was about
6 years, perhaps partners do not remember. It is possible that the introduction of swinging into the
relationship may carry such small relevance that participants do not remember.
There were no signicant dierences between the sexes in responses to Swinging Questionnaire
categories with one exception. Women were more likely than men to disagree that they would
break up with a partner who did not swing, would only be in a relationship with someone who
would swing etc. This dierence suggests that men are more concerned about the incorporation of
swinging in their lives and relationships. This idea is also supported by the fact that more men have
introduced swinging into the current relationship. It should be noted that even though men
agreed with these contingencies more than women did, their agreement did not surpass a neutral
rating, suggesting that these concepts are not critical to their belief systems. In addition, results did
show that both sexes agreed that they were not fearful of losing their partners if they did not
swing. We do stress that data from 34 couples may not yield enough statistical power to detect sex
dierences.
Although previous evidence suggests that men are more jealous of extra-pair sexual events than
are women (Buss et al., 1992), we found no sex dierence in jealousy in our couples. Participants
reported low agreement with statements concerning ones own jealousy and ones partners
jealousy regarding sex in the swinging environment. This is consistent with previous research.
Participants did report enjoying threesomes with their partners and another woman more than
they did threesomes with their partners and another man. This is in line with previous reports that
female bisexuality is more accepted in the swinging community (Bentzen & Træen, 2013) and
follows logic in that the women in this study reported being sexually uid. Moreover, this is
consistent with previous evidence of male partner preferences in threesomes (Hughes et al.,
2004). One caveat is that our questions about jealousy did not encompass all events that can
trigger jealousy, events such as a partner expressing emotions towards or maintaining contact with
an extra-pair partner. Future studies should address this phenomenon.
Level of agreement between partners certainly negates the assumption that one partner is
coerced into playingwith other people. To wit, the sexes agreed that there were limits to the
sexual activities in which they would engage in when involved in the swinging environment.
Although limits dier with each couple, it is important to realise these limits do exist. Further, men
and women disagreed with both self- and partner jealousy items. These data support previous
ndings from De Visser and McDonald (2007) on how swingers manage jealousy well compared to
their non-swinging contemporaries.
Our Swinging Questionnaire allowed for direct partner comparison of specic items of self- and
partner responses. Analyses showed moderate-to-strong agreement on nearly every item, further
indicating that couples involved in swinging are in accordance with one another with respect to
expectations of what they want within their relationship. Although participants were fairly inaccu-
rate at selecting the reasons why their partner was involved in swinging, other evidence suggests
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that couplesattitudes and desires are in sync, suggesting good communication and the knowl-
edge that they are able to openly express their desires with one another. It may be that these
couplessimilar desires in swinging facilitated their attraction to one another and strengthened
their relationship. Moreover, Aron, Norman, Aron, McKenna and Heyman (2000) showed that
engaging in arousing, exciting activities together enhances excitement and satisfaction in relation-
ships. Slatcher (2010) also determined that couples who engage in extensive disclosure with other
couples actually feel closer to their partners. It is therefore possible that engaging in the shared
activity of swinging can provide novel sexual excitement while requiring explicit disclosure of
desires, thereby increasing partner satisfaction.
Limitations and conclusions
The present study was not undertaken from a theoretical standpoint as to why partners participate
in swinging. Rather, we aimed to garner descriptive data of the attitudes and behaviours of
contemporary swingers. Moreover, the authors generated a set of items to tap into attitudes and
behaviours associated with swinging, and the questionnaire we generated as a whole did not have
good scale score reliability, and some sub-scales did not have good scale score reliability. Future
studies may wish to concentrate on parsing out these constructs to increase our understanding of
the psychology of swinging.
It should be noted that our questionnaire was administered in a club where alcohol was being
consumed. Nonetheless, the survey was administered at the beginning of business hours, mini-
mising the likelihood of intoxication, and it was not administered to any visibly intoxicated persons.
The swinging club in which we collected our data is located in a rural area of a mid-Atlantic
state. Our studied yielded demographic data largely consistent with those from other studies (e.g.
Bartell, 1970; Bergstrand & Sinski, 2010; Jenks, 1985), but it may be the case that researchers still are
not accurately capturing a complete picture of those who participate in swinging. Future studies
may wish to recruit participants from clubs in diverse areas.
We sought to recruit as many couples as possible for this study; however, we were only able to
obtain data from 34 dyads. Although a larger sample size than other studies known to us, this still
may not be considered a large enough sample to eectively represent the attitudes and experience
of those that participate in swinging as a whole. Our study may have lacked sucient power. Not
surprisingly, diculty with this research lies in accessibility. Many swing club owners are not willing
to allow researchers into their establishments for fear of poor representation of swinging and the
potential of negatively aecting business. Nonetheless, swinging is arguably understudied in the
social sciences, and to understand the behaviour and attitudes of those who participate, it would
be valuable to conduct larger studies, aiming to encompass the range of swinging attitudes, beliefs
and actions. Future research would benet from increased eort at recruiting a larger number of
couples.
Another limitation is that, as in all self-report studies, participants may have had diculty
remembering information. Further, they could have purposefully distorted their answers due to
social desirability (Hyde & DeLamater, 2011). Although we instructed participants to complete their
questionnaires independently and privately, participants may have thought their partner was
monitoring their responses and provided incorrect information to conceal attitudes or for fear of
upsetting their signicant others.
We collected data from heterosexual couples only. The body of literature on CNM and other
extramarital sexuality focuses almost exclusively on heterosexual couples. There are some notable
studies on open relationships among non-heterosexual couples (e.g. Hickson et al., 1992; Peplau,
Fingerhut, & Beals, 2004; Solomon, Rothblum, & Balsam, 2005). However, it would be benecial to
investigate the attitudes and experiences of non-heterosexual individuals involved in swinging and
other types of CNM with recent samples.
PSYCHOLOGY & SEXUALITY 13
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One can argue that there is no holistic set of behaviours or attitudes that promote wellness in
every relationship. Swingers have learned how to manage boundaries and jealousy and incorporate
others into their sex lives without fear of losing the relationship. Our results show that swingers
participate willingly, are very satised with their lives and participate in the lifestylefor enjoyment,
social interaction and fantasy fullment.
In sum, mainstream society may perceive swinging as behaviour not at all conductive to a
healthy, nurturing relationship. The men and women who took part in this study suggest that it is
possible to express oneself openly in a relationship without fear of judgement from a partner.
Relationships are generally expected to be monogamous for a variety of reasons, including cultural,
religious or political beliefs. Evidence from the present study suggests that swingers are happy with
their lives, enjoy engaging in swinging with their partner, have similar ideals regarding swinging,
are not coerced into engaging in extra-dyadic sex against their will and are able to manage their
relationships in a manner that promotes non-jealousy. Nonetheless, the caveat exists that we did
not capture a complete picture of participation in swinging. It may be the case that there are forces
operating inside these relationships unmeasured and unreported to us.
Disclosure statement
No potential conict of interest was reported by the authors.
Notes on contributors
Mr. Wilt earned his M.A. in Applied Clinical Psychology from Penn State Harrisburg, Pennsylvania, USA.
Dr. Harrison and Dr. Michael are faculty at Penn State Harrisburg
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16 J. WILT ET AL.
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... Previous studies have suggested low concern about the threat to a relationship if partner differences arise about engagement in CNM (Wilt et al., 2018); however, these results suggest that partner differences can be insurmountable for a relationship. Despite mutual initial interest in engaging in CNM, half of the participants ended their long-term relationships when one partner wanted to stop. ...
... Most participants acknowledged and accepted jealousy as a part of CNM, with various strategies to manage it, such as negotiating boundaries and good communication skills. This echoes previous findings (de Visser & McDonald, 2007;Wilt et al., 2018). The participants in this study also indicated the importance of personal responsibility for managing jealousy and other difficult emotions, such as insecurity. ...
... Most previous research on CNM focuses on the positive aspects of CNM relationships, and little is known about the challenges individuals face in CNM, which addresses this gap in the literature. Further strengths of the study include representation of each type of CNM, diversity in sexual identification, and an equal number of participants from metropolitan and regional areas, all of which address the sampling limitations of previous research (e.g., Wilt et al., 2018). ...
Article
The last decade has seen an increase in public and academic interest in consensual non‐monogamy (CNM). CNM involves sexual and/or romantic relationships between multiple partners, with the consent of all individuals involved. Engagement in CNM is estimated at 5% of the general population, although due to stigma with the strong idealisation of monogamy in many cultures, it is a hidden population. This qualitative study explores the motivations, benefits, and challenges experienced in CNM relationships, an area that has been understudied despite the resurgence of interest in it. While previous research has mainly focused on comparisons between CNM and monogamy or individual types of CNM such as polyamory, this study seeks to provide a broader understanding of CNM relationships. We employ a critical realist framework and thematically analyse semi‐structured interviews with eight participants. The results identify three overarching themes: mononormativity and cultural norms; growth and responsibility; and diversity and complexity; each has several subthemes. These findings suggest that CNM provides opportunities for greater diversification of needs and increased community and individual growth. The study also highlights the challenges experienced in CNM relationships and the strategies used to manage them, such as personal responsibility for managing difficult emotions and temporarily closing a relationship at times for relationship security. A novel finding in this study is that some individuals involved in CNM have internalised cultural norms and the idealisation of monogamy and need to unlearn these norms. This study adds to the existing knowledge on CNM and is expected to be of interest to clinicians and researchers seeking to understand its motivations, benefits, and challenges. Relationship therapists will benefit from increased knowledge of how to work with clients interested or engaged in CNM relationships. Overall, this study supports previous findings that CNM is a viable, enjoyable, yet sometimes challenging type of relationship.
... The intimate and counternormative nature of polyamory makes it difficult to obtain reliable estimates of its prevalence. Nevertheless, research using nationally representative samples of people from the USA and Canada has indicated that 4 to 6% of individuals declare being in a CNM relationship (Wilt et al., 2018;Wood et al., 2018) and that approximately 20% have made attempts at or had experiences in creating CNM relationships (Haupert et al., 2017). In an Italian survey conducted in 2018 (n=7000), 3 % of the respondents stated they identified with the polyamorous community, either in the present or the past (Statista, 2020). ...
... Even though the diversity of families and relationships has increased in Western societies (Wilt et al., 2018), monogamy remains the dominant discourse about relationships (Anderson, 2010). It constitutes the basis of mononormativity, which is a powerful cultural and normative ideal (Katz & Graham, 2020). ...
Article
Full-text available
Polyamory is an umbrella term denoting the practice of having multiple romantic and intimate relationships with the consent of everyone involved. Within a mononormative culture, becoming polyamorous may be associated with uncertainty and a feeling of being suspended. Moreover, the preferential attitude towards monogamy marginalises polyamory as indecent and corrupt, creating feelings of shame and social isolation. Our research explored the discursive construction of polyamory in Italy by identifying the strategies used to deal with such identity construction and social recognition issues. We conducted 15 semistructured interviews with people who defined themselves as polyamorous. Our discourse analysis identified a narrative that overturns the dominant hegemonic perspective; this narrative presented monogamy as a practice generating difficulties and problems and polyamory as a thoroughly satisfying and adequate relational modality. This narrative was constructed using six discursive strategies, allowing participants to achieve three discursive purposes. By naturalising polyamory and constructing it as a stable trait, participants essentialised polyamory; by providing a normative definition of polyamory and identifying with the polyamorous community, they set up the boundaries of polyamory; finally, by moralising polyamory and attributing transformative power to it, they valorised polyamory. Overall, the definition of a polyamorous order allows for the integration of polyamory into one’s life, even if polyamorists remain a minority group trapped in the public liminality brought about by a mononormative culture.
... main partner (e.g. at parties or in special clubs ;Jenks, 1998;Wilt et al., 2018). In open relationships, couples also pursue extradyadic sex, but without the primary partners' participation (Conley & Piemonte, 2021). ...
Article
Several studies have recently focused on personality traits associated with consensual non-monogamy (CNM). Ambiguity tolerance may be one of such traits, however there is a lack of research in this area. The survey was conducted on a group of 355 participants (188 women, 147 men and 20 persons who reported ‘other gender’) aged 18 to 60 years (M = 29.56, SD = 8.52). At the time of the study, 127 participants had experience in practicing CNM, 87 expressed a desire to practice CNM, and 141 did not desire to form a CNM relationship. The MSTAT-II was used to measure ambiguity tolerance. The current findings suggest that individuals with experience in CNM and those who desire to engage in CNM are less stressed by ambiguous (i.e. new, complex and unfamiliar) situations. Individuals with experience in open relationships and swinging are more comfortable with ambiguous situations compared to those with experience in polyamory. However, individuals with a desire to get involved in open relationships and swinging are less comfortable with ambiguous situations compared to those with a desire to get involved in polyamory.
... Despite the substantial proportion of adults reporting experience with MSTs, little is known about the outcomes of these experiences. Although a small body of research has assessed MSTs in swinging relationships (finding that adults report more positive outcomes from threesomes with women than with men; Wilt et al., 2018), to our knowledge, only one study has attempted to examine the outcomes associated with adults' participation in MSTs broadly . In their study of 1573 North American adults, men and women reported that their most recent MST experience "met expectations" as evidenced by a mean score of 4.73 on a 7-point scale (ranging from "much worse than expected" to "much better than expected"). ...
Article
Full-text available
Research reveals that a substantial proportion of North American adults report interest in and experience with mixed-sex threesomes (MSTs; sexual activity involving three people at the same time in which persons of more than one sex are present). Despite the prevalence of MST participation, little is known about the outcomes of MST experiences. Thus, the current study assessed MST outcomes using various metrics including the extent to which one’s most recent MST met expectations, the likelihood of participating in the MST again, and whether an orgasm was experienced. In addition, the extent to which one’s sex, the sex of those involved, and the inclusion of one’s romantic partner impacted outcomes was examined. Data from 276 heterosexual adults (217 men, 59 women) revealed that, overall, adults report fairly positive outcomes from their most recent MST and that males reported more positive outcomes than did females (particularly when engaging in a MST with two members of the other sex). In addition, MSTs involving one’s romantic partner resulted in more positive outcomes than did those with casual partners. These results confirm that MSTs can be a satisfying experience particularly for heterosexual males and those participating with a romantic partner. Implications for educators looking to destigmatize various forms of nonmonogamies and for practitioners who intend to assist adults interested in safely exploring multi-person sexual behavior are discussed.
... The overriding message of this research is that clubs operate as a backdrop to understanding such relationships. As a result, clubs have been instrumental to researchers exploring CNM and levels of self-esteem (Ruzansky & Harrison, 2019; Pugliese, 2019); CNM and identity narratives (Byrne and Haines, 2019); CNM and quality of parenting (Avanthay Strus, 2019); the demography, attitudes and practices of those involved in CNM (Wilt et al., 2018); and CNM and partner satisfaction (Kimberly, 2019). At times, sex clubs have been discussed as a feature of swinger lifestyles and how club attendance becomes a particular characteristic of swinger identities (Dukers-Muijrers et al., 2017;Heil et al., 2018). ...
Article
Full-text available
Current research has suggested that sex, sexual practices and sexual identities are increasingly being folded into people’s leisure and recreational activities. One area that has witnessed growing popularity has been sex clubs that market themselves as places that enable heterosexual casual, anonymous sexual encounters. Traditionally called swingers’ clubs, these are not strip clubs, lap dancing clubs or brothels, we have very little information about sex clubs or the people who visit them. In response, this article defines what sex clubs are, their geographical locations, and their facilities. Alongside this, through the data scraping of 6837 profiles of people who have visited clubs and left online reviews of the clubs that they have visited, this research provides the most extensive dataset available on the gender, age, relationship status and sexual preferences of sex club patrons. The findings from the study suggest that sex clubs are an emerging space for leisure sex that prioritises erotic practices that stand outside heteronormative norms and values. Whilst clubs have been traditionally associated with swinger communities, the findings in this article also suggest that sex clubs appeal to people with diverse sexual preferences. Alongside this, it highlights the potential ways in which sex clubs may be part of a broader spatialization of leisure sex. The article concludes by suggesting that in a post-Covid context, sex clubs will have increasing importance as places of leisure sex.
... This is curious in light of data that show those who practice nonnormative sexuality tend to have psychologically health traits and attitudes (e.g. Klement et al., 2017;Ruzansky & Harrison, 2018;Wilt et al., 2017). Data from the present study suggest that those who practice fetishes possess generally positive attitudes, garner sensory benefits from fetish involvement, and wish to stress the consensual and nonpathological nature of their behaviours. ...
Article
Most literature on sexual fetishes focuses on maldevelopment, abnormality, and stigma. Benefits and psychosocial aspects of practicing fetishes are seldom documented. We aimed to explore the sensations, perceptions, and socioemotional experiences involved in practicing fetishes. We recruited 316 participants from various websites and social media platforms geared specifically for people with fetishes. Participants completed our online anonymous questionnaire which yielded both quantitative and qualitative data. When asked what they wanted the world to know about their fetish, content analysis showed that those who engage in fetishes gave responses that fell into the categories of what fetishes are not, what fetishes are, about the practice itself, and about negative aspects. Participants had typical Satisfaction with Life scores. Participants had lower than typical Mate Value Scale scores (a gauge of one’s own perceived desirability) with some exception. Results suggest generally positive experiences and attitudes among those who practice fetishes and support the notion that fetishes are not inherently pathological.
... Further, individuals in consensually non-monogamous relationships (CNM) report lower jealousy compared to monogamous individuals (Wilt, Harrison & Michael, 2018). In CNM relationships, both partners agree with having either only sexual relations with others (e.g. ...
Article
Jealousy is supposed to secure the relationship against a third party. Both partners face significant potential costs in case of the partner desertion caused by an extra-pair liaison. However, studies systematically find higher emotional and overall jealousy among women. Interestingly, sex differences in jealousy do not appear among non-heterosexual or consensually non-monogamous (CNM) individuals. We aimed to investigate effect of gender, sexual orientation and type of relationship on several measures of jealousy. A large Brazilian sample of 5,230 men and women (Mage = 28.3) responded to demographic questions, relationship status and type, Reactive Jealousy Scale, Sexual Jealousy Scale, Self-reported Jealousy, and the Kinsey Scale of Sexual Orientation. Participants were classified as singles (N = 2,253, 43%), those in monogamous (N = 2,578, 49%) and CNM relationships (N = 400, 8%). Women reported higher overall and emotional jealousy than men, but these sex differences did not apply to non-heterosexuals or CNM individuals. CNM individuals reported lower overall and sexual jealousy. This supports the notion that specific individual (e.g., gender, sexual orientation) and social (e.g., relationship status and type) factors influence the psychological trait of jealousy.
... Swinging relationships, also referred to as "the lifestyle" or "wife swapping" (Kimberly, 2015;p. 57), are a form of CNM in which emotionally committed romantic partners agree to engage in sexual relations with others separately, but most commonly, in the presence of one's partner (Wilt, Harrison, & Michael, 2018). Similar to open relationships, swinging relationships permit recreational sex but discourage or establish parameters around developing emotional feelings for extradyadic others . ...
Article
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This study considered the connection among aspects of emerging adults’ identities and their relational and sociosexual orientations as well as their attitudes toward consensual non-monogamy (CNM). Results indicate significant relationships among individuals’ collective and social identity aspects, as dictated in the AIQ-IV, and how emerging adults label their relational orientations (e.g., strictly monogamous, monogamish, open, and polyamorous). Additionally, findings demonstrate that the salience/importance of social categories, roles, and reputations in one’s identity is associated with how individuals choose to label their relational orientation, their attitudes toward non-monogamy, and their orientation toward uncommitted sex (sociosexual orientation). Discussion, implications, and future directions follow.
Article
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Polyamory and consensual non‐monogamy (CNM) refer to partnerships in which individuals have romantic, emotional, and/or sexual relationships with multiple people, with the knowledge and consent of everyone involved. Recent decades have seen a surge in research interest in polyamory and CNM, warranting efforts to pause and take stock of empirical findings. In this scoping review, we evaluate and synthesize 209 research studies about polyamory and CNM, paying particular attention to trends in research design, theoretical application, and substantive findings. Researchers have focused broadly on (a) outcomes of CNM relationships, (b) attitudes and perceptions of CNM, (c) antecedents of CNM, (d) CNM relational processes, (e) CNM identity development, (f) polyamorous family and parenting, and (g) CNM politics and discourse. We synthesize research findings within each domain, identify gaps in the literature, and discuss the challenges and opportunities we see in advancing research on polyamory and CNM.
Chapter
The interface of sexual behavior and evolutionary psychology is a rapidly growing domain, rich in psychological theories and data as well as controversies and applications. With nearly eighty chapters by leading researchers from around the world, and combining theoretical and empirical perspectives, The Cambridge Handbook of Evolutionary Perspectives on Sexual Psychology is the most comprehensive and up-to-date reference work in the field. Providing a broad yet in-depth overview of the various evolutionary principles that influence all types of sexual behaviors, the handbook takes an inclusive approach that draws on a number of disciplines and covers nonhuman and human psychology. It is an essential resource for both established researchers and students in psychology, biology, anthropology, medicine, and criminology, among other fields. Volume 3: Female Sexual Adaptations addresses theory and research focused on sexual adaptations in human females.
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Tolerance is a distinguishing feature of Western culture. Still, it varies between and within countries, as well as over time, and irrespective of whether one values it for its own sake or for its beneficial consequences, it becomes important to identify its determinants. In this study, we investigate whether the character of economic policy plays a role, by looking at the effect of changes in economic freedom (i.e., lower government expenditures, lower and more general taxes and more modest regulation) on tolerance in one of the most market-oriented countries, the United States. In comparing U.S. states, we find that an increase in the willingness to let atheists, homosexuals and communists speak, keep books in libraries and teach college students is, overall, positively related to preceding increases in economic freedom, more specifically in the form of more general taxes. We suggest, as one explanation, that a discriminatory tax system, which is susceptible to the influence of special interests and which treats people differently, gives rise to feelings of tension and conflict. In contrast, the positive association for tolerance towards racists only applies to speech and books, not to teaching, which may indicate that when it comes to educating the young, (in)tolerant attitudes towards racists are more fixed.
Article
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Consensual nonmonogamy is a term used to describe intimate romantic relationships that are sexually and/or emotionally nonexclusive. The present study examined the social norms that are violated by different forms of consensual nonmonogamy and the negative judgments that result. We asked 375 participants to rate hypothetical vignettes of people involved in one of five relationship types (monogamy, polyamory, open relationship, swinging, and cheating) on items related to relationship satisfaction, morality, and cognitive abilities. The monogamous couple was perceived most favorably, followed by the polyamorous couple, then the open and swinging couples who were rated equally. Participants judged the cheating couple most negatively. Although social norms of sexual and emotional monogamy are important, we conclude that the aspect that has the most effect on judgments is whether the relationship structure has been agreed to by all parties.
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In order to extend the literature on consensual nonmonogamy, we conducted two studies that examined public awareness and perceptions of polyamory. Specifically, we identified individual differences that predict people’s attitudes towards polyamory and also explored whether manipulations grounded in prejudice-reduction theory might lead to more positive perceptions. In both studies, individuals reporting more traditional traits (e.g. political conservatism and religiosity) had more negative attitudes towards polyamory. In addition, participants’ prior exposure to polyamory (i.e. familiarity with the term polyamory or knowing someone polyamorous) was positively related to attitudes towards polyamory, consistent with Allport’s contact hypothesis. Finally, an experimental manipulation revealed that participants who either received additional information about polyamory (consistent with the notion that increased knowledge about outgroups can reduce prejudice; Pettigrew & Tropp) or were asked to consider the advantages and limitations of monogamy (consistent with value self-confrontation theory; Rokeach) exhibited more positive attitudes towards polyamory than did participants who only received a standard definition of polyamory. As our results represent some of the first empirical findings on perceptions of polyamory, implications for addressing the stigmatisation of this relationship style are discussed.
Book
Ziva Kunda provides a comprehensive and accessible survey of research and theory about social cognition at a level appropriate for undergraduate and graduate students, as well as researchers in the field. How do we make sense of other people and of ourselves? What do we know about the people we encounter in our daily lives and about the situations in which we encounter them, and how do we use this knowledge in our attempt to understand, predict, or recall their behavior? Are our social judgments fully determined by our social knowledge, or are they also influenced by our feelings and desires? Social cognition researchers look at how we make sense of other people and of ourselves. In this book Ziva Kunda provides a comprehensive and accessible survey of research and theory about social cognition at a level appropriate for undergraduate and graduate students, as well as researchers in the field. The first part of the book reviews basic processes in social cognition, including the representation of social concepts, rules of inference, memory, "hot" cognition driven by motivation or affect, and automatic processing. The second part reviews three basic topics in social cognition: group stereotypes, knowledge of other individuals, and the self. A final chapter revisits many of these issues from a cross-cultural perspective. Bradford Books imprint
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Previous research suggests that the sexual identities, attractions, and behaviors of sexual-minority (i.e., nonheterosexual) women change over time, yet there have been few longitudinal studies addressing this question, and no longitudinal studies of sexual-minority youths. The results of 2-year follow-up interviews with 80 lesbian, bisexual, and "unlabeled" women who were first interviewed at 16-23 years of age are reported. Half of the participants changed sexual-minority identities more than once, and one third changed identities since the first interview. Changes in sexual attractions were generally small but were larger among bisexuals and unlabeled women. Most women pursued sexual behavior consistent with their attractions, but one fourth of lesbians had sexual contact with men between the two interviews. These findings suggest that there is more fluidity in women's sexual identities and behaviors than in their attractions. This fluidity may stem from the prevalence of nonexclusive attractions among sexual-minority women.
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Résumé L’échangisme est une sexualité de groupe, pratiquée par une minorité de personnes et de manière occasionnelle. Notre enquête porte sur 95 échangistes (62 hommes et 33 femmes, âge moyen 38 ± 9,6 ans) recrutés sur des sites Internet français, principalement le site « http://www.netechangisme.com ». Environ un échangiste sur deux est célibataire (42 %). La plupart sont cadres moyens ou artisans (45 %) et cadres supérieurs ou exerçant une profession libérale (42 %). Au total, 67 % des échangistes déclarent être hétérosexuels (81 % hommes, 42 % femmes), 31 % être bisexuels (19 % hommes, 52 % femmes) et 2 % être homosexuelles (0 % hommes, 6 % femmes) (p < 10⁻³). Un échangiste sur deux (48 %) déclare fréquenter les lieux échangistes toujours avec son partenaire habituel, 13 % la plupart du temps, 24 % parfois, et 15 % jamais. Les types de sexualité pratiqués sont : triolisme (86 %) ; mélangisme (72 %) ; échangisme (60 %) ; voyeurisme (56 %) ; candaulisme (42 %) ; exhibitionnisme (39 %) ; gang-bang (33 %) ; côte-à-côtisme (31 %) ; et sadomasochisme (19 %). Il n’y pas de différence significative selon le sexe, ni selon l’orientation sexuelle, dans les types de sexualité pratiqués. La principale caractéristique des libertins actuels, par rapport aux libertins passés, est la fréquentation des lieux échangistes toujours ou la plupart du temps avec leur partenaire habituel. L’échangisme et le triolisme sont associés à la poursuite actuelle de cette sexualité de groupe chez les hommes, et le gang-bang et le voyeurisme sont associés à son arrêt chez les femmes. La dimension de personnalité recherche de sensations, la fréquence de consommation d’alcool, de cannabis, et la prévalence d’usage sur la vie de cocaïne, et d’ecstasy sont plus élevées chez les échangistes que chez les témoins.
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One particular form of extramarital sexual behavior, mate‐swapping or swinging, has received much attention in the popular and social scientific literature recently. One question not yet adequately answered is whether mate‐swapping is harmful or helpful to marital and family stability. The hypothesis that mate‐swapping is potentially less harmful to the stability of a marriage (and family) than a secret extramarital affair is discussed using two sources of data—several participant observation studies of swingers and survey research involving a stratified area probability sample of 579 married adults in a midwestern community. Infidelity, marital cohesion and family solidarity are examined using both descriptive and survey data. The tentative evidence provided does not suggest that mate‐swapping is harmful to marital or family stability.
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No review of the topic of swinging has been done in the last 20 years. This review is intended to update the literature. Studies estimating the incidence of swinging, the demographic and personality characteristics of swingers, along with how swingers are perceived by nonswingers are reviewed. Numerous theories explaining this behavior have been presented with a social psychological model being the primary focus here. Major reasons for getting involved in swinging, initiation into the lifestyle, effects on marriage, and dropping out of swinging are also covered. Finally, the literature dealing with some of the major problems with swinging, focusing on AIDS, are also discussed, along with the current state of swinging and suggestions for future research.
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This article reports the development and validation of a scale to measure global life satisfaction, the Satisfaction With Life Scale (SWLS). Among the various components of subjective well-being, the SWLS is narrowly focused to assess global life satisfaction and does not tap related constructs such as positive affect or loneliness. The SWLS is shown to have favorable psychometric properties, including high internal consistency and high temporal reliability. Scores on the SWLS correlate moderately to highly with other measures of subjective well-being, and correlate predictably with specific personality characteristics. It is noted that the SWLS is suited for use with different age groups, and other potential uses of the scale are discussed.