Gramsci and the Challenges for the Left: The Historical Bloc as a Strategic Concept

ArticleinScience & Society 82(1):94-119 · January 2018with 37 Reads 
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Abstract
The historical bloc is one of the central concepts of Antonio Gramsci's theoretical elaboration in the Prison Notebooks. It is not a descriptive, nor an analytic, concept. It is a strategic concept. It does not refer to social alliances, but to the intersection between analysis and strategy, representing Gramsci's attempt to theorize the possibility of hegemony in its integral form, namely in the dialectical unity of structure and superstructures. Therefore, in terms of strategy, it implies that the struggle for hegemony is the struggle for a new historical bloc, namely an articulation of transition programs emanating from the collective struggle, ingenuity and experimentation of the subaltern classes, organizational forms, new political practices, and new political intellectualities. Consequently, it offers a way to rethink the strategic challenges that the left faces, in periods when questions of political power and hegemony are indeed becoming crucial.

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    The electoral rise of Golden Dawn from obscurity to parliamentary representation has drawn attention to its particular neo-fascist discourse. In sharp contrast to the tendency of most far-right movements in Europe to present themselves as being part of the political mainstream, Golden Dawn has never disavowed its openly neo-Nazi references. Its political and ideological discourse combines extreme racism, nationalism and authoritarianism along with traditional conservative positions in favour of traditional family roles and values and the Greek Orthodox Church. The aim of this paper is twofold: on the one hand to situate the ideology and discourse of Golden Dawn in a conjuncture of economic and social crisis, a crisis of the project of European Integration, and examine it as part of a broader authoritarian post-democratic and post-hegemonic transformation of the State in contemporary capitalism; on the other hand to criticize the position suggested recently that Golden Dawn was also the result of the supposedly “national-populist” discourse of the anti-austerity movement. On the contrary, we will insist on the opposition between the discourses and practices of Golden Dawn and the anti-austerity movement in Greece.