As an object of anthropological inquiry, trophy hunting occupies a marginal position at best—due in part to the pronounced moral assessments it seems to provoke. Questioning this lack of attention, the present article interrogates the role that hunting, as a discursive practice, may have in what has been defined as the “species” turn in anthropology. Overall, the article argues that the type of
... [Show full abstract] narratives promoted under the multispecies ethos and the discursive renditions that hunters produce of their experiences share a similar semiotic mechanism in the way both genres incorporate nonhumans as active (even if tacit) coauthors of said narratives—via the works of a semiotic process defined as entextualization. In consequence, this analogous structuring allows for the recognition of a common ethical ground toward nonhumans in practices that may intuitively read as having radically divergent ethical agendas: an important lesson not only for wildlife conservation efforts, but also for the overall multispecies approach.