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A Humanistic Perspective for Management Theory: Protecting Dignity and Promoting Well-Being

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The notion of dignity as that which has intrinsic value has arguably been neglected in economics and management despite its societal importance and eminent relevance in other social sciences. While management theory gained parsimony, this paper argues that the inclusion of dignity in the theoretical precepts of management theory will: (a) improve management theory in general, (b) align it more directly with the public interest, and (c) strengthen its connection to social welfare creation. The paper outlines the notion of dignity, discusses its historical understanding, and explains its relevance in the context of management theory. Furthermore, it proposes a framework of paradigmatic assumptions along two dimensions: (a) understanding human dignity as unconditional or conditional and (b) understanding social welfare as wealth creation or well-being creation. I propose alternative management theory archetypes and discuss these archetypes’ theoretical implications for management research. I also suggest how management theory can be shifted to contribute toward social welfare creation more directly.
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Vol.:(0123456789)
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Journal of Business Ethics (2019) 159:39–57
https://doi.org/10.1007/s10551-017-3755-4
ORIGINAL PAPER
A Humanistic Perspective forManagement Theory: Protecting Dignity
andPromoting Well‑Being
MichaelPirson1
Received: 19 April 2017 / Accepted: 23 November 2017 / Published online: 12 December 2017
© Springer Science+Business Media B.V., part of Springer Nature 2017
Abstract
The notion of dignity as that which has intrinsic value has arguably been neglected in economics and management despite its
societal importance and eminent relevance in other social sciences. While management theory gained parsimony, this paper
argues that the inclusion of dignity in the theoretical precepts of management theory will: (a) improve management theory
in general, (b) align it more directly with the public interest, and (c) strengthen its connection to social welfare creation. The
paper outlines the notion of dignity, discusses its historical understanding, and explains its relevance in the context of man-
agement theory. Furthermore, it proposes a framework of paradigmatic assumptions along two dimensions: (a) understanding
human dignity as unconditional or conditional and (b) understanding social welfare as wealth creation or well-being creation.
I propose alternative management theory archetypes and discuss these archetypes’ theoretical implications for management
research. I also suggest how management theory can be shifted to contribute toward social welfare creation more directly.
Keywords Humanistic management· Economism· Humanism· Dignity· Well-being
“The general objective of the
Academy shall be therefore
to foster: a) a philosophy of
management that will make
possible the accomplishment
of the economic and social
objectives of an industrial
society with increasing economy
and effectiveness: the public’s
interests must be paramount in
any such philosophy, but adequate
consideration must be given to the
legitimate interests of capital and
labor…..”
Editor’s preface, Journal of the
Academy of Management, 1958,
1(1): 5–6.
Introduction
Despite the Academy of Management’s (AOM) mission and
objective to “foster [] a philosophy of management” that
serves “the public’s interests” (Editors 1958) management
scholarship’ contribution to the public good has arguably
been neglected (Walsh etal. 2003). Already 20years ago
AOM’s then president, Donald Hambrick, remarked about
the lack of relevance of AOM’s work to society (Hambrick
1994). This tendency has been bemoaned with increasing
frequency (Aguinis and Pierce 2008; Hambrick 1994; Pir-
son and Lawrence 2010; Waddock 2015, 2016; Walsh etal.
2003), because very few contributions discuss managerial
solutions to environmental degradation, the dangers of cli-
mate change, or increasing social inequities1 (Hahn etal.
2010; Hambrick 1994). Witnessing this lack and the inabil-
ity of current theorists to develop cohesive and substantive
answers leads some to argue that we are experiencing a prel-
ude to a paradigm change (Anderson 1998; Kuhn 1996).
Since we cannot satisfactorily address the current problems
with the theories at our disposal, management scholars have
long been called to re-conceptualize their basic, paradig-
matic assumptions (Ghoshal 2005; Gladwin etal. 1995;
* Michael Pirson
pirson@fordham.edu
1 Fordham University, 45 Columbus Avenue, NewYork,
NY10023, USA
1 See, for example, http://www.gabriel-zucman.eu/files/SaezZuc-
man2014.pdf.
Content courtesy of Springer Nature, terms of use apply. Rights reserved.
... Human dignity, which is the first pillar of humanistic management, necessitates universal protection (Pirson, 2019), whether this protection is based on a fundamental vulnerability and fragility (Pirson et al., 2015) or on freedom being central to the human condition, a notion that is inherited from Sartre existentialism (Dierksmeier, 2011;Pirson et al., 2016). However, a more interdependent notion of dignity has been applied in managerial sciences, which is based on the relative value of individuals, and founded on their aptitudes and personal merits. ...
... Applied de plano to the situation of people with autism, as it is often the case nowadays, it results in putting abilities (necessarily limited in some respects, given the neurological specificities already mentioned) before merits (adaptation faculties, willpower, or even productivity) in order to dismiss them. In humanistic management, dignity is a sufficient condition for the creation of wellbeing (Sen, 2001) and protection and promotion are the basis of humanist management (Pirson, 2019). A common framework to analyze the work situation of people with autism is the Person-Environment-Occupation model (Waisman-Nitzan et al., 2020). ...
... These routines can easily be interrupted by innocent phone calls for non-urgent reasons, by a colleague showing up, or by unexpected meetings. From the perspective of humanistic management, if we consider that the organization must protect and promote dignity (Pirson, 2019), then we must also agree that by getting a job and becoming part of an organization, a person with autism accomplishes the substantial task of adapting to a neurotypical world whose meanings and codes they cannot understand. If we consider the relational dimension of their dignity (Haslam, 2006), their interpersonal skills are no doubt less developed than those of their neurotypical peers, but if we take into account their underlying neuronal differences, their merits are perhaps superior. ...
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... Humanistic management generally eschews the economistic paradigm (Pirson 2017), but the Economy of Communion disrupts typical economic thinking by bringing love of others into the equation. In the words of Zamagni, "contrary to what might be believed, economic phenomena have a primary interpersonal dimension" (2014). ...
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... At the heart of humanistic management, Ignatian spirituality, and Roman Catholicism is an abiding concern for the promotion of justice, human dignity, social well-being, and the common good (Aguado and Albareda 2016;Arrupe 1973;de Aldama 1990;Dierksmeier 2016;Massaro 2016;Melé, 2016;O'Malley 2016;Pirson 2017Pirson , 2021. With a corpus of social teachings developed over a century by popes, bishops and other leaders (Clark 2014;Himes 2018;O'Brien and Shannon 2016), Catholic Social Thought (CST) has become an important intellectual reservoir of wisdom for academics to plumb when conducting management research (Finn 2021;Teehankee and Sevilla 2020). ...
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While life meaning has been intensely investigated, ranging from spirituality to philosophy to psychology, little research has been found on its pragmatic role in business practice. Regardless of professional identity, employees, managers, parents, teachers, coaches, therapists, etc., can gain a better understanding of the multidimensionality of the human being (ego, mind, body, spirit), how the transformation of life meaning navigates through life stages and its implications in well-being, plenitude, and alienation. In business, human resource professionals champion practices for employee well-being where action focuses on the consciousness of personality and the technical competencies of the professional giving little or no attention to a multidimensional human being. Key findings include navigation of life meaning through a careful balance of Self, Family, and Work. It is through meaning that people craft the matrix where existence meets the purpose and where HR professionals can design interventions for an overarching, integrative approach in which meaning is not related only to work, but also to life, allowing a better understanding of how to maneuver along the web of life meaning to create well-being.KeywordsLife meaningLife satisfactionWell-beingEgoMindSpiritThe selfWorkFamily
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