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Intentions to Live Together Among Couples Living Apart: Differences by Age and Gender

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One of the central questions about LAT (living apart together) is whether these partnerships are short-term arrangements due to temporary constraints, and should be viewed as part of courtship towards cohabitation and marriage, or whether they replace cohabitation and marriage as a long-term arrangement. The current study addresses this question and examines intentions to live together among people living apart by age and gender. This study uses Generations and Gender Study (GGS) data for eleven European countries. The findings reveal an interesting interaction of age and gender. More specifically, younger women have higher intentions to live together than younger men, but older women have lower intentions than older men. These gender differences remain significant also in the multivariate analyses. These findings suggest that older women in LAT may be undoing gender to a greater extent than younger women, who still intend to live in a more traditional (and probably gendered) arrangement of cohabitation and possibly marriage. Having resident children reduces intentions to live together among people younger than age 50, but the effect does not differ by gender. The effect of non-resident children on intentions to live together is statistically non-significant.
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Intentions to Live Together Among Couples Living
Apart: Differences by Age and Gender
Alisa C. Lewin
1
Received: 18 May 2016 / Accepted: 21 September 2017 / Published online: 4 December 2017
Springer Science+Business Media B.V. 2017
Abstract One of the central questions about LAT (living apart together) is whether
these partnerships are short-term arrangements due to temporary constraints, and
should be viewed as part of courtship towards cohabitation and marriage, or whether
they replace cohabitation and marriage as a long-term arrangement. The current
study addresses this question and examines intentions to live together among people
living apart by age and gender. This study uses Generations and Gender Study
(GGS) data for eleven European countries. The findings reveal an interesting
interaction of age and gender. More specifically, younger women have higher
intentions to live together than younger men, but older women have lower intentions
than older men. These gender differences remain significant also in the multivariate
analyses. These findings suggest that older women in LAT may be undoing gender
to a greater extent than younger women, who still intend to live in a more traditional
(and probably gendered) arrangement of cohabitation and possibly marriage. Hav-
ing resident children reduces intentions to live together among people younger than
age 50, but the effect does not differ by gender. The effect of non-resident children
on intentions to live together is statistically non-significant.
Keywords LAT Living apart together GGP Gender and generations
&Alisa C. Lewin
alewin@soc.haifa.ac.il
1
Department of Sociology and Anthropology, University of Haifa, Mount Carmel,
3498838 Haifa, Israel
123
Eur J Population (2018) 34:721–743
https://doi.org/10.1007/s10680-017-9446-0
Content courtesy of Springer Nature, terms of use apply. Rights reserved.
... Gender and age were factors that predominantly predicted attitudes toward cohabitation (e.g., Kgadima, 2017;Lewin, 2018;Manning et al., 2007;Ojewola & Akinduyo, 2017;Shields-Dutton, 2016). In the United States of America (USA), generational differences were observed as a significant differentiator of cohabitation attitudes. ...
... Millennials (23-42 years) differed significantly from other cohorts [i.e., the Silent Generation (78-98 years), the Baby Boomer Generation (59-77 years), and Generation X (43-58 years)] in that they held more favourable views of non-marital cohabitation, whereas the other generations did not show as much of a variance between each other (Shields-Dutton, 2016). Among unmarried couples in Eastern and Western Europe and Australia, intentions to live together increased with age for younger people [20-30 years] and decreased with age for older people [31-51+ years] (Lewin, 2018). This contradicts the view that young people hold more liberal values towards marriage and cohabitation. ...
... However, younger adults tend to associate age with maturity and readiness, and therefore would typically want to wait until they finish their schooling and are somewhat financially independent before they express intentions to live together. For older couples, living together is more complicated because it requires a merging of finances, careers, children, and lifestyles (Lewin, 2018). ...
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With cohabitation increasingly becoming a relationship option for many young adults, understanding the attitudes and intentions that fuel the decision to cohabit is important. Using a generic qualitative research design, we set out to explore this among emerging adults in a Ghanaian university. Our sample included 44 students who participated in a discussion focused on determining what cohabitation means to them, the significance they attach to cohabitation, their evaluations and whether they intend to cohabit. Regarding participants’ attitudes, four themes were generated from analyses of the data including ‘Meaning of Cohabitation’, ‘Cohabitation before Marriage is Crucial to Marital Success’, ‘Cohabitation is a Gateway to Moral and Institutional Transgressions’, and ‘As Long as We Marry’. Findings also showed significant gender differences in intention to cohabit although the consensus among participants was that one’s intention to cohabit is dependent on the individual’s personal and vicarious experiences within their environment. Based on these findings, we recommend that counsellors and guardians be equipped with the knowledge base and skills required to help young adults navigate cohabitation relationships and advocate for strengthening policy and education on cohabitation.
... To start, background factors are important elements for individual evaluation of opportunities and limitations. When approaching the matters of marriage, having children, or moving, individuals weigh their income, education, socioeconomic and other variables (e.g., Avery et al., 1992;Kerckhoff & Macrae, 1992;Mulder et al., 2002;Aassve et al., 2002;Billari, 2004;Iacovou, 2010;Aassve et al., 2013;Schwanitz et al., 2017;Testa & Stephany 2017;Lewin, 2018). Moreover, background factors can serve as tools to infer normative expectations that individuals may hold vis-a-vis demographic decisions (Liefbroer & Billari, 2010). ...
... A disconnection between marriage and childbearing has been gaining momentum (Thornton & Philipov, 2009) whilst serial cohabitation has been found to have a significantly strong negative association with intentions to marry in younger cohorts (Vespa, 2014). These tendencies can also be exacerbated by socioeconomic deprivation (e.g., Aassve et al., 2013;Schwanitz et al., 2017;Testa & Stephany 2017;Lewin, 2018). Therefore, the following hypothesis says: ...
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Objective: This paper investigates the association between family formation intentions of marriage and childbearing in connection to moving intentions in early life course in Central and Eastern Europe. Background: While connections between intentions in Western Europe has received some scholarly attention, the link between marriage, having children and moving intentions has been largely overlooked in Central and Eastern Europe. We look at the connection between these intentions in the region. Method: We hypothesise that intentions to marry, have children and move may be positively related, negatively related or not related at all; and that gender serves as a channel through which the connection between family formation intentions and intention to move is expressed. In order to verify the hypotheses, we use Generations and Gender Survey data round 1 wave 1 focusing on the analytical sample based on individuals between 17 and 49 year olds from 5 Central and Eastern European countries. We run seemingly unrelated bivariate ordered probit regressions to estimate the relationship between the intentions. Results: We find a positive association between family formation intentions and intention to move. However, there is no evidence suggesting this association is channelled through gender. Conclusion: There exists an indication that intentions of marriage, childbearing and moving are joint.
... Another line of research focuses on the differences of cohabiting couples and couples who are "living apart together" (Lois and Lois 2012;Régnier-Loilier 2016;Wagner et al. 2019). Such studies examine the motives for establishing a joint household (Sassler 2004, Rhoades et al. 2009, Huang et al. 2011Hiekel et al. 2014;Hiekel and Keizer 2015;Coulter and Hu 2017;Krapf 2018;Lewin 2018) or analyze decisions about which partner moves in with the other (Krapf et al. 2021). Other studies focus on the social and economic preconditions for moving in together and related social-inequality aspects. ...
... Other studies focus on the social and economic preconditions for moving in together and related social-inequality aspects. They examine how financial aspects (Clarkberg 1999;Sassler and McNally 2003;Smock et al. 2005;Mulder et al. 2006;Wiik 2009;Kalmijn 2011;Jalovaara 2012;Lois and Lois 2012;Addo 2014;Wagner et al. 2019), social background (Thornton et al. 1995;Wiik 2009;Jalovaara 2012;Kuo and Raley 2016;Wagner et al. 2019), and gender differences (Waller and McLanahan 2005;Huang et al. 2011;Lewin 2018;Parker 2020) affect the occurrence of moving in together. ...
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... However, research on such topics in later life is scarce. While "living-apart-together" relationships of younger adults tend to transform into a co-residential union if there is an option to move in (Pasteels, Lyssens-Danneboom, & Mortelmans, 2017), older adults more often view it as a permanent relationship form, as this fits with chrono-norms of family members (especially children) and friends and does not interfere with maintaining separate lifestyles and finances (de Jong Gierveld & Merz, 2013;Lewin, 2018). ...
... Divorced and widowed men with few economic resources may have lower odds of remarrying or may take longer to remarry than men with more resources. Women with more resources may be attractive candidates for remarriage, but they may have less of a desire to remarry than men may have, especially if they have children (Lewin, 2018;Mahay & Lewin, 2007), which may lead to lower rates of remarriage. Some pension policies may impose a disincentive to remarry because widows may lose their pension benefits upon remarriage. ...
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Chapter
The final chapter brings together the findings, future trends for LATT couples, and implications for policy, psychosocial intervention, and research. It also argues that policymakers and practitioners accept intimacy and distance intersections as genuine relationships. The chapter predicts an increase in LATT couples, where naming through the new acronym LATT brings attention and legitimacy. Relevant psychosocial intervention and research on LATT dynamics would alleviate suffering, leading to greater thriving at personal and societal levels. There are reflections on the theory, especially the value of decolonising psychology frame invoking spirituality, conceptualisations such as “flexible pragmatism,” and “professional necessity” for examining LATT dynamics. Furthermore, research suggestions are discussed, including longitudinal and symmetrical transnational collaboration across multi-sites. Ultimately, the book contributes to grasping human relationships, especially the understudied field of intimacy and distance, confirming that intimacy, proximity, and distance coexist as LATT couples navigate the challenges of maintaining intimacy across nations.
Chapter
This chapter’s goal is to explore the LATT couples’ gender roles and practices in transnational settings. Differentiating between sex and gender, it explores the historical ‘gender order,’ zooming in on studies-based patterns about some LAT couples’ subversion of this order. It focuses on how LATT upset the traditional gender expectations about the so-called trailing partner, allowing most women more freedom, subverting gendered cohabitation norms (Upton John, 2015), and balancing autonomy and fusion. The overarching concept of transnational feminism, including differences, similarities, and connections across national borders (Mohanty, 2001), is drawn upon to investigate further gender dynamics. Moreover, the social support/ pressure to live together by the “significant others” is discussed. It also demonstrates that non-cohabitation is not a salient issue for the three same-sex LATT couples in the book’s empirical study. Lastly, the Chapter highlights the relatively rare phenomenon of parenting among LATT couples with young children, which is just 20% of the participants in the study.
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