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ABC 2017, 4(4):474-498
Animal Behavior and Cognition https://dx.doi.org/10.26451/abc.04.04.06.2017
©Attribution 3.0 Unported (CC BY 3.0)
The Psychology of Cows
Lori Marino1,2* and Kristin Allen3
1 The Someone Project
2 The Kimmela Center for Animal Advocacy
3 Florida State University, Tallahassee, FL, USA
*Corresponding author (Email: marinolori@outlook.com)
Citation Marino, L., & Allen, K. (2017). The psychology of cows. Animal Behavior and Cognition, 4(4), 474-498.
https://dx.doi.org/10.26451/abc.04.04.06.2017
Abstract - Domestic cows (Bos taurus) are consumed worldwide as beef and veal, kept as dairy product producers,
employed as draft animals in labor, and are used for a long list of other products, including leather and manure. But despite
global reliance on cows for thousands of years, most people’s perception of them is as plodding herd animals with little
individual personality and very simple social relationships or preferences. Yet, a review of the scientific literature on cow
behavior points to more complex cognitive, emotional and social characteristics. Moreover, when cow behavior is addressed,
it is almost entirely done within the framework of and applied to their use as food commodities. Therefore, there is relatively
little attention to the study of cow intelligence, personality and sociality at a basic comparative level. In this review, we
examine the current state of scientific knowledge about cows within an objective comparative framework, describing their
cognitive, emotional, and social characteristics. Our aim is to provide a more veridical and objective current summary of cow
psychology on its own terms and in ways which will facilitate better-informed comparisons with other animals. Moreover, an
understanding of the capabilities and characteristics of domestic cows will, it is hoped, advance our understanding of who
they are as individuals.
Keywords Cow, Bos taurus, Cattle, Cognition, Intelligence, Emotions, Personality, Social
Cows (often referred to as cattle) are the most common type of large domesticated ungulates (although
there are wild varieties as well). They are a member of the subfamily Bovinae, are the most widespread species of
the genus Bos, and are most commonly classified collectively as Bos taurus. Cows are used in a broad range of
ways globally. They are raised for meat (beef and veal), for milk and other dairy products, and as draft animals
(oxen or bullocks that pull carts, plows and other implements). Other products deriving from cows include leather
for clothing and dung for manure or fuel. Despite, or, perhaps because of, their ubiquity as products for our use,
most people have a difficult time relating to cows on their own terms, that is, without the biases created by social
and economic utility. Most people do acknowledge that some other animals, including cows, possess the ability to
experience pain and very basic emotions. Yet, despite empirical evidence for complex emotional, social, and
cognitive functioning, there is still a gap between our understanding and acceptance of complex emotions and
intelligence between our pets (namely, dogs and cats) and farmed or “food” animals (Herzog, 2010; Joy, 2009).
Cows raised for food in factory farms experience distressful and unnatural conditions from birth to
slaughter (Boris, 2011; D'Silva, 2006). And a large body of work has demonstrated that dairy cows and their
calves can experience distress during the conventional farming practice of separation from each other (for review,
see Enriquez, Hotzel, & Ungerfeld, 2011; see also Johnsen et al., 2015). Young male calves are reared in isolation
pens as veal, horned cattle are subjected to disbudding procedures that produce behavioral and physiological pain
responses (Stafford & Mellor, 2011), and, during transport to slaughter, cows routinely are subjected to hunger,
thirst and bodily harm, to name just a few conditions these animals regularly endure (Knowles, Warriss, & Vogel,
Marino and Allen 475
2014; Weary, Niel, Flower, & Fraser, 2006). The majority of these procedures are not dictated by concern for cow
well-being nor are they necessary for human consumption of cows, but rather they are driven by corporate
interests in maximizing profit (Gunderson, 2013). Moreover, cows, like other farmed animals, are being used to
create human organs. Given that cows are subjected to so many highly invasive and objectifying practices, the
need to understand who they are on their own terms is long overdue.
This paper represents a scientific review of what we know about cows in an attempt to place our
understanding of them outside of the framework of their use as sources of food, clothing, work, and organ donors.
The substantial and growing literature on the psychology of other animals indicating they have rich mental lives
continues to have ethically important consequences for how we relate to and treat them. Therefore, understanding
the psychology of cows should have a similar impact on our view of them and their wellbeing. The scientific
literature on cow psychology and behavior is dominated by applied themes relating their behavioral and cognitive
abilities to characteristics mainly relevant to intensive farming (e.g., their ability to grow and reproduce). And
because these kinds of applied contexts continue to shape our understanding of cows from both a scientific and
public perspective, it is all the more important to objectively assess cows on their own terms by trying to
understand their psychology so that we might better align that knowledge with their welfare and interests.
In this paper, we review applied and basic literature on cow cognition, emotionality, personality and
social complexity in order to capture the full range of scientific studies available. However, rather than this being
simply a comprehensive review of all that is known about cow psychology and behavior, we focus on exploring
the behavioral and cognitive capacities demonstrated by cows and on identifying some of the more compelling
areas of study for the future. Moreover, whereas there are numerous books about cows and their welfare from a
management, husbandry and production perspective (e.g., Grandin, 2015; Moran & Doyle, 2015; Weaver, 2012)
this review focuses on psychological and social characteristics of cows as individuals and on their own terms a
perspective that is routinely neglected. As with any taxonomic group, species-specific factors, such as
evolutionary history and sensory abilities, need to be considered in order to more accurately interpret findings on
cognition, emotion, sociality, and other characteristics and to make better informed comparisons across taxa.
Therefore, what follows is a brief description of the evolution, phylogeny and domestication of cows, as well as
what we know of their sensory systems.
Evolution and Domestication
Cows have been domesticated for human use since the early Neolithic period (as early as around 10,500
BC) from wild aurochs (Bos primigenius). There were two major loci of domestication. These were the Middle
East and Europe, giving rise to the taurine lineage, and the Indian subcontinent resulting in the indicine line
(McTavish, Decker, Schnabel, Taylor, & Hillis, 2013). Though European cows are mainly descended from the
taurine line, there was gene flow from indicine to taurine lines in the past. Some researchers have suggested that
African taurine cattle are derived from a third independent domestication from North African aurochsen. What is
clear is that as domesticated cows were moved around, they acquired a substantial dose of genetic admixtures
(Decker et al., 2014). Admixed populations were most readily identified when Bos t. indicus and Bos t. taurus
animals were hybridized, which occurred in China, Africa, and the Americas. Following their introduction into
the Americas in the late 1400s, semiferal herds of cows underwent between 80 and 200 generations of mostly
natural selection, as opposed to the human-mediated artificial selection of Old World breeding programs. The
complex history of cows makes it abundantly clear that modern cows are a mixture of several different lineages
and a range of natural and artificial selective forces (Decker et al., 2014; McTavish et al., 2013).
Sensory-Perceptual Systems
Cows are diurnal animals and although they rely upon all five sensory modalities, vision is the dominant
sense (Adamczyk et al., 2015). They are prey animals and, as such, have eyes located on the sides of their heads,
giving them a wide field of view of at least 330 degrees. However, their binocular vision is limited to about 30
50 degrees and they have a blind spot directly behind them. They have good visual acuity, but their
accommodation abilities are not as well-developed as those of humans (Adamczyk et al., 2015). Cows are
Marino and Allen 476
dichromatic and are able to distinguish among long wavelength colors (red, orange and yellow) better than shorter
wavelengths (blue, green). Cows pay better attention to moving objects than stationary ones and are often
“spooked” by sudden movements (Adamczyk et al., 2015).
Hearing ranges are from 23 Hz to 35 kHz, and their hearing is more acute than horses (Heffner &
Heffner, 1983). However, with an average sound acuity localization threshold of 30 degrees, they are less able to
localize sounds compared to goats (18 degrees), dogs (8 degrees) and humans (0.8 degrees). The lack of a keen
sound localization ability may make them less certain about the location of a predator and, therefore, more fearful
(Adamczyk et al., 2015).
Cows have a well-developed gustatory sense and can distinguish the four primary tastes (sweet, salty,
bitter and sour). They possess around 20,000 taste buds. They avoid bitter-tasting foods (potentially toxic) and
have a marked preference for sweet (high caloric value) and salty foods (electrolyte balance). Plants have low
levels of sodium and cows have developed the capacity of seeking salt by taste and smell. And they have a
sensitivity to sour tastes that helps them maintain ruminal pH balance (Ginane, Baumont, & Favreau-Peigne,
2011). Cows are macrosmatic, meaning that they have a keen sense of smell and possess a vomeronasal organ,
using the flehmen response (curling back the upper lips to expose the front teeth, inhaling with closed nostrils and
holding that position for several seconds) to bring olfactory substances to the organ (Adamczyck et al., 2015).
Cows also have a complex complement of odiferous glands, including interdigital, infraorbital, inguinal and
sebaceous glands. Olfaction plays a major role in their social life, but the role of olfaction in feeding is not as well
known. Generally, cows use their olfactory sense to expand on the information they acquire from other senses, but
in the case of social and reproductive behaviors olfaction seems to be a fundamental source of information
(Phillips, 2002). Furthermore, there is evidence that cows can detect hormones associated with stress in the urine
of conspecifics (Boissy, Terlouw, & Le Neindre, 1998).
Cows are also very sensitive to touch and have mechanicoreceptors, thermoreceptors, and nociceptors in
the skin and muzzle. They use touch to determine the appropriateness of certain food items. They are sensitive to
pain but, as they are prey animals, may sometimes suppress familiar signs of pain in order to escape notice by
predators (Bomzon, 2011). Nevertheless, a number of reliable signs of pain and distress have been identified in
cows (Weary et al., 2006) including during manipulations typical to the farming industry, such as de-horning
(Faulkner & Weary, 2000). Interestingly, while cows are often fearful of touch by humans they are also calmed by
some forms of tactile contact such as scratching behind the ears (Moran, 1993).
Method
We first conducted searches on the Web of Science Core Collection using terms relevant to intelligence,
cognition, and behavior and followed up with online Google-based direct searches through all of the major peer-
reviewed journals (see Table 1) using similar terms as well as key terms from existing papers (e.g., intelligence,
cognition, behavior, learning, memory, sociality, self-awareness, etc.). We also used more specific search terms in
Web of Science within these broader categories when necessary. Additionally, we used these terms to search on
ScienceDaily for relevant news items and peer-reviewed papers. We also conducted a complete search of the
websites of the major authors in these fields for all of their relevant projects. Finally, we searched the reference
section of each paper to find additional papers in additional miscellaneous journals (not listed in Table 1) and
ensured that the overall search was comprehensive. We included books, book chapters, dissertations and theses, as
well as both empirical and review papers (which provided further description and interpretation of the empirical
data). Both the basic comparative psychology literature and the applied literature were included. No time
restrictions were placed on articles for inclusion, but priority was given to more recent papers when appropriate.
The reference section of the present paper shows the full breadth of the sources consulted.
We divide our findings into four broad categories: Learning and Cognition, Emotions, Personality, and
Social Complexity.
Marino and Allen 477
Table 1
List of Major Peer-Reviewed Journals Searched
Animal Behaviour
Animal Behavior and Cognition
Animal Cognition
Animal Welfare
Applied Animal Behavior Science
Behaviour
Behavioural Brain Research
Behavioural Processes
Brain, Behavior & Evolution
Current Biology
Domestic Animal Endocrinology
Hormones & Behavior
International Journal of Comparative Psychology
Journal of Animal Science
Journal of Comparative Psychology
Journal of Dairy Science
Journal of Mammalogy
Nature
Physiology and Behavior
Public Library of Science (PLoS) Biology
Public Library of Science (PLoS) ONE
Science
Learning and Cognition
Cognition refers to the mechanisms by which an individual acquires, processes, stores and acts upon
information, and includes learning, memory and decision-making (Shettleworth, 2010). Intelligence, arguably,
refers to the quality of these mechanisms in terms of rapidity, depth, and complexity. And there is always an
interplay between “higher-level” cognitive processes and those considered to be more basic (Shettleworth, 2010).
The scientific literature directly addressing cognition, learning, and memory in cows is relatively scarce. Much of
our current understanding of intelligence in cows has to be inferred from other areas of study, including social
complexity and communication in other mammals. However, here we summarize what is currently known from
the full range of applied and basic studies designed to investigate cognition in cows.
Relatively few direct studies of learning and memory in cows have been done that are not framed in an
applied setting (e.g., training cows to access automatic feeders, determining food preferences). Nevertheless, these
studies do provide a window into some basic cognitive processes. Moreover, these studies point to robust and
rapid learning abilities. Cows can learn about the location of a feeder after two ten-minute tests daily for five
days. In one study, their long-term memory was demonstrated when 77% of the cows retained the learning after a
six-week cessation of testing (Kovalchik & Kovalchik, 1986). In an early study of auditory conditioning, cows
learned to respond appropriately to the sound of an alarm within seven trials (Kiley-Worthingthon & Savage,
1978). Another study of associative learning showed that cows have the ability to quickly (after just a few
sessions) learn an association between a non-aversive audio stimulus and an electric shock at a virtual fence
boundary, and they maintained that learning without any other cues (Lee et al., 2009). Baldwin and Start (1978,
1981) showed that calves can learn to push their muzzles into an opening to break a beam of light, which turns the
house lights on or off. Salt-deficient calves have shown the ability to learn to press a panel for access to sodium
solutions (Sly & Bell, 1979, 1981).
In a test of how well they can extrapolate the location of a moving target, cows were presented with a task
called the Krushinskii test. The subjects follow a slow-moving food trolley, eating as they go. When the trolley
moves into a tunnel where it cannot be seen (a form of invisible displacement) the subjects should move to the far
end of the tunnel to await the exit of the trolley, showing they can extrapolate future movements from the past
trajectory of the trolley. Cows are capable of successfully completing this task, though they were not as consistent
as pigs and goats (Albright, Kilgour, & Whittlestone, 1982).
One of the areas sorely lacking in our understanding of cow cognition is object permanence, which is
called to mind in studies like the one above. But whereas the cognitive abilities probed by tests like the
Krushinskii test only resemble tests of object permanence, there are no actual published studies of object
permanence in cows to date. Object permanence is a vital cognitive skill that underlies a number of other complex
Marino and Allen 478
capacities, such as abstraction, prediction across time and space, and perspective-taking (Liberman & Trope,
2014). Determining what level of object permanence cows or any other animal achieves is important for
interpreting their capacities in a number of areas that appear to rely upon mental representation or the forming of
higher-level constructs discussed below (Liberman & Trope, 2014).
Discrimination of objects, shapes, and non-conspecifics. Many studies of cow behavior probe
discrimination abilities, that is, the ability to learn and recognize the difference between two stimuli. Object
discrimination learning involves the ability to learn to discriminate stimuli or objects on the basis of various
attributes of those stimuli through differential reinforcement contingencies (Kehoe, 2008). Clearly, object
discrimination is a necessary foundation for other forms of learning and cognition. Object discrimination makes
categorization and concept formation possible; these capacities, in turn, can provide cognitive scaffolding for
other complex capacities. All animals possess some ability to learn to discriminate objects, and these capacities
range from discriminations of simple concrete stimuli to complex and even abstract concepts.
Many mammals, from rodents to nonhuman primates, are capable of rather complex discriminations
(Fagot, 2000; Matsuzawa, 2001; Zentall & Wasserman, 2006). Dogs are able to classify color photographs of
natural stimuli (Range, Aust, Steurer, & Huber, 2008). And complex object discrimination has been demonstrated
in other farmed animals (e.g., pigs, Sus scrofa; Croney, Adams, Washington, & Stricklin, 2003; Hemsworth,
Verge, & Coleman, 1996; Tanida & Nagano, 1998). Pigeons (Columbia livia) and other bird species are capable
of categorizing and differentiating various stimuli as well (e.g., Huber, Apfalter, Steurer, & Prossinger, 2005).
Cows can discriminate a wide range of stimuli. In operant conditioning discrimination paradigms cows
can discriminate between geometric shapes (Baldwin, 1981), colors (Gilbert & Arave, 1985), the same shapes
differing by size (Rehkämper & Görlach, 1997), and even stimuli differing by both brightness and size (Schaeffer
& Sikes, 1970). Cows are able to discriminate more complex stimuli than just static geometric stimuli, however.
For instance, they are able to discriminate among individual humans on the basis of a number of dimensions. One
of those is handling. Calves as well as adult cows show learned fear responses to humans who have previously
handled them in a rough manner (Hotzel, Machado Filho, Yunes, & Silveira, 2005; Munksgaard, de Passillé,
Rushen, Thodber, & Jensen, 1997). Adult cows have the ability to learn to differentiate handlers who wear the
same clothes. In one study, cows were taught to press their noses to the right wrist of a handler to obtain a food
reward. The experiment consisted of two handlers, one who responded to the subjects by giving food while the
other did not. The cows learned to approach the handler conferring a reward more often than the non-rewarding
handler (Taylor & Davis, 1998). This associative learning ability underwrites even more complex capacities in
other areas such as conspecific discrimination in social contexts (discussed below).
Discriminating conspecifics. The ability to discriminate among individuals forms the basis for social
relationships, hierarchies, and reactions to familiar versus unfamiliar individuals. It underlies the more complex
social characteristics of cows described later on in the paper. Individual discrimination is not the same as, but is a
prerequisite to, the more complex capacity for true individual recognition, defined as a mental representation of an
individual’s identifying characteristics. Thus, individual discrimination is a logical beginning for investigating a
species’ general social recognition abilities. A number of animals can discriminate individuals, including dogs
(Molnár, Pongrácz, Faragó, Dóka, & Miklósi, 2009), elephants (Loxodonta africana; McComb, Moss, Sayialel, &
Baker, 2000) and pigs (de Souza, Jansen, Tempelman, Mendl, & Zanella, 2006). These kinds of capacities not
only underlie the ability to recognize kin from nonkin and stranger from familiar individual, but also allow for
finer discriminations of individual identity within one’s social network.
There is a substantive literature showing that cows are able to make discriminations among conspecifics
under a variety of circumstances. In a Y-maze discrimination paradigm, heifers were able to quickly (in a few
trials) learn to discriminate familiar conspecifics and retain that information for at least twelve days (Hagen &
Broom, 2003). Heifers can also learn to recognize individual cows even if, at the beginning of the testing, the
individuals differed in familiarity (Coulon, Delatouche, Heyman, & Baudoin, 2009). Heifers can also discriminate
members of their own species from members of other species (dogs, sheep, horses and goats). Rigorous controls
for the amount of black and white surface, size of head, and other visual aspects of the stimuli ensured that
simpler features that distinguish cows from other species could not be used. This particular task requires a
complex capacity for categorization as the subjects were also presented with cows of various breeds and,
therefore, various phenotypes. Yet, in just a few sessions, the cows were able to discriminate photographs of
Marino and Allen 479
different kinds of cow faces from faces of other species. These findings show that the cows could categorize the
“sameness” of all the other cow faces despite phenotypic variability as a separate group from the faces of other
species (Coulon et al., 2007). In a later study, Coulon, Baudoin, Heyman, and Deputte (2011) showed that heifers
can discriminate two-dimensional facial images of familiar and unfamiliar cows. They also provided results that
suggested cows categorized the stimuli into familiar versus unfamiliar categories very early in the testing process
and that the images were treated as mental representations of real individuals. Pictorially naïve heifers chose
pictures of a familiar conspecific immediately upon entering the arena. This suggested to the authors that the
heifers used previously stored mental images from actual social interactions as representations of real individuals.
Control tests were congruent with that interpretation. Additionally, the use of only photographs in the experiment
suggests cows have a sophisticated visual discrimination capacity that is independent of chemosensory
mechanisms.
Spatial cognition. Spatial cognition (learning and memory) refers to the ability to acquire knowledge of,
remember, organize and utilize information about spatial aspects of one’s environment, including navigation and
learning to discriminate and prioritize the locations of objects. Some forms of spatial learning are dependent upon
mental representations in both short and long-term memory and can form the basis of complex cognitive maps of
the environment, providing the foundation for many other social and non-social strategic behaviors during such
tasks as foraging and traveling. The complex spatial abilities of food-caching birds are well known (Balda &
Kamil, 2002; Shettleworth, 2002) and many other taxa display sophisticated navigational and spatial foraging
capacities as well, including rodents (Bird, Roberts, Abroms, Kit, & Crupi, 2003) and fish (Brown, 2015). Dogs,
too, demonstrate complex spatial navigational and search capacities suggesting that they use cognitive maps (see
Bensky, Gosling, & Sinn, 2013, for a review). This also may be true for pigs (see Marino & Colvin, 2015, for a
review). Chimpanzees and other nonhuman primates also possess sophisticated spatial-navigational memory and
learning capacities, in some cases, on a par with four-year old humans (e.g., Garber & Dolins, 2014).
Grazing animals, such as cows and sheep, perform very well in maze tests, indicating they have good
spatial memory, which allows them to graze with optimum efficiency. There is a fairly substantive body of
evidence for this conclusion. In a Hebb-Williams closed-field test of how cows navigate through mazes using
detours, they performed favorably compared with pigs, sheep, goats, and dogs (Kilgour, 1981). Bailey,
Rittenhouse, Hart, and Richards (1989) conducted two studies to examine the spatial memory of cows. In the first
study, the performance of heifers was evaluated in radial- and parallel-arm mazes at two levels of complexity. In
the second study, the time course of spatial memory was examined in steers. The authors found that the subjects
in both studies learned the mazes efficiently, had the ability to associate several different locations with food, and
retained this knowledge for up to 8 hrs. The authors suggested that visual cues were used, but they could not
control or account for all of the factors involved in their performance. Moreover, when given the opportunity,
cows will often employ systematic search strategies such as non-random walking paths, decreasing distance
walked between food sources, and adjusting search patterns depending upon whether food was clumped or
dispersed. Both memory and strategy contribute to optimal foraging efficiency (Laca, 1998).
A number of other studies support the conclusion that cows have robust spatial memory abilities. Ksiksi
and Laca (2002) found that steers remembered the location of food buckets for at least 48 hours. Some cows are
not only capable of learning simple mazes or the location of food in fields but also can learn to traverse a complex
maze (defined as one with multiple arms) when they are provided with step-by-step learning opportunities. Once
learned, they can retain the memory of the maze configuration for up to 6 weeks (Hirata, Tomita, & Yamada,
2016). Moreover, they can retain a memory of an association between a visual cue (a plastic tub) and a food
reward for at least a year (Hirata & Takeno, 2014).
Summary of learning and cognition in cows. There is sufficient evidence demonstrating cows have
well-developed discrimination and spatial cognitive abilities and are capable of not only complex learning but
feats of long-term memory. They are capable of making discriminations among complex stimuli (humans and
conspecifics). However, in general, it would be a vast understatement to conclude that more basic research
directly probing cow learning and cognitive abilities in a wider range of domains is needed. For instance, further
studies of object permanence would be important as a comparative literature with other animals. And other
compelling areas, such as numerosity, learning set, and time perception beg to be addressed.
Marino and Allen 480
Emotions
The concept of emotion is complex and shares “fuzzy boundaries” with other aspects of overall
psychology. Emotions comprise behavioral, neurophysiological, cognitive and conscious subjective processes
(Mendl & Paul, 2004; Paul, Harding, & Mendl, 2005) and can shape attention, decision-making, and memory.
Emotions, themselves, are influenced by such factors as situational awareness and sensitivities to the experience
of others. Emotions and cognition are often intimately tied together in a complex interplay (e.g., recollection of
memories can generate strong emotions and, in turn, modulate one’s response to various stimuli; Mendl, Burman,
Parker, & Paul, 2009; Ohl, Arndt, & van der Staay, 2008; Paul et al., 2005).
The idea that many nonhuman animals experience basic emotions is currently well accepted (if not the
idea that other animals possess complex emotions). This is particularly the case in mammals, despite the fact that
much of the picture remains to be filled out in terms of details and taxonomic distribution (Bekoff, 2005;
Panksepp, 2004). Many studies of emotions in other animals refer instead to “affective state” or “core affect,” that
is, terminology that differs from the human emotion literature (Fraser, Weary, Pajor, & Milligan, 1997). The
relationship between affect and emotion is complex, containing a number of components still widely debated on a
theoretical level (Barrett, 2012).
Studies of emotions in cows, as in other animals, tend to focus on just two easily-identifiable dimensions,
namely valence (positive/negative or pleasant/unpleasant) and intensity (weak/strong), which vary independently
of each other. It is reasonable to argue that the emphasis on these more basic unidimensional aspects of emotion
in other animals is more a function of our own assumptions about their nature as well as limitations in measuring
nonhuman emotions than it is an actual lack of complexity and subtlety in emotions in other animals (Désiré,
Boissy, & Veissier, 2002). Moreover, as emotions have cognitive, behavioral, autonomic, and subjective
components that correlate with each other, there are established ways of identifying emotions in other animals that
rely on directly measuring one or more of these elements and then inferring the presence of the others.
The literature on emotions in cows and other farmed animals is substantial and confirms that they
experience a wide range of emotions and that some of those responses are quite complex. Basic emotions are the
building blocks of more complex and sophisticated abilities. Thus, they will be reviewed briefly here. The more
complex psychological phenomena, such as cognitive bias and emotional contagion, are more fully explored
below as they suggest the capacity for more sophisticated mental phenomena, such as empathy.
Positive and negative emotional states. Studies indicate that cows express their internal subjective states
with multiple behavioral and physiological changes. There have been numerous studies of fear and anxiety
responses in cows. One of the most commonly used fear-testing paradigms for cows is the Open-Field (or Novel
Arena) Test. Cows show demonstrable fear responses, such as increased latency to enter, defecation,
vocalizations, and escape attempts when placed in this situation, but fear responses in this paradigm are not
strongly correlated with fear in other situations. This overall finding demonstrates that fear responses in cows are
shaped by diverse and complex factors and the idea of “general fear” in cows is an over-simplification (Forkman,
Boissy, Meunier-Salaun, Canali, & Jones, 2007). It would seem logical to argue that similar levels of over-
simplification occur when interpreting positive emotional responses in cows. This conclusion should be kept in
mind when reviewing other measures of emotion in cows (see below).
Eye white percentage. The relationship between changes in eye white percentage and cow emotions has
been an area of significant research focus over the past few years. The percentage of visible eye white increases
when the cow's upper eye lid is lifted, and the muscle responsible for this is controlled by the sympathetic
postganglionic axons associated with emotion (Sandem & Janczak, 2006). Changes in eye white percentage were
initially conceptualized as expressions of general arousal, but they are now considered to be indicators of
emotional valence.
Proctor and Carder (2015b) investigated whether visible eye white percentage was a measure of positive,
low arousal state. They took focal samples of thirteen dairy cows during sessions of gentle petting. Visible eye
white percentage decreased during the positive state and was significantly lower than pre- and post-test
percentages. The authors concluded that visible eye whites were a valid predictor of positive emotional arousal in
cows.
Marino and Allen 481
An early study investigated changes in eye whites based on a frustration-contentedness axis among 24
randomly selected dairy cows. The cows were divided into two groups of twelve individuals. One group was
exposed to the frustration-inducing stimulus of a rectangular wooden box that contained food, but was covered
with plexiglass. The cows could see and smell the food through small holes, but could not access it. The other
group of cows was exposed to an open wooden box containing food. Cows exposed to the frustrating stimulus had
a higher percentage of visible eye whites than cows exposed to the pleasant stimulus. The eye white increases
were also correlated with behavioral indicators of frustration, including aggressiveness, stereotypies,
vocalizations, and head-shaking (Sandem, Braastad, & Bøe, 2002).
Cow mothers who are separated from their calves also display increased eye whites, in addition to other
behavioral signs of frustration. The eye white percentage significantly decreases when cows are reunited with
their calves (Sandem & Braastad, 2005). The work to date suggests that eye white percentage is a meaningful
indicator of emotion, with more eye whites indicating fear and frustration and less eye white associated with
positive feelings.
Other measures: nasal temperatures, ear posture, heart rate. Peripheral body temperatures have also
been identified as an indicator of subjective emotional states in nonhuman mammals. In cows, this has been
studied by measuring nasal temperatures. Proctor and Carder (2015a) investigated the effects of inducing a
positive, low arousal emotional state on the nasal temperature of cows. The positive state was induced by stroking
the cows in preferred regions to simulate allogrooming, an activity that has been shown to induce relaxation and
lower heart rates in cows. Stroking resulted in significant decreases in average nasal temperatures. Since previous
research has suggested that negative emotional states resulted in decreases in peripheral body temperature, their
findings suggested that positive emotional states may lead to the same peripheral body temperature changes as
negative emotional states (Proctor & Carder, 2015a).
Ear posture may also be an indicator of emotional state in cows. Proctor and Carder (2014) conducted a
study on a group of 13 cows to assess whether ear postures could predict a positive emotional state in cows who
received the pleasant stimulus of gentle stroking by a human researcher with whom the cow had been habituated.
The researchers completed a total of 381 fifteen-min focal observations. Each fifteen-minute sample included five
minutes of baseline observations of the cow, five minutes of pleasant stroking, and five minutes of post-stroking
observations. The videos were then analyzed to determine the amount of time cows spent in four pre-identified ear
postures. Relaxed ear postures, which included a backward ear posture and a hanging ear posture, were more
likely to be displayed for a longer duration while the cows were being gently stroked than during the pre- and
post-tests. Less relaxed ear postures, which included the upright and forward ear postures, were more likely to be
exhibited during pre- and post-tests. Additionally, more relaxed ear postures were performed during the post-
stroking samples than in pre-stroking samples (Proctor & Carder, 2014).
In terms of physiological measures, cardiac rates are often used as indicators of emotional responses, but
these can be unreliable. Heart rate variability, rather, has also been established as an important physiological
indicator of distress in cows (Mohr, Langbein, & Nürnberg, 2002). While additional confirmatory studies are
needed, these studies suggest that cows provide important behavioral and physiological indications of their
internal emotional states.
Play. Play behavior (or the lack thereof) can indicate positive and negative emotional states as well (Held
& Spinka, 2011). However, it should be noted that play behavior (which can take the form of object play, social
play, or locomotor play) is anything but simple. Play is related to curiosity and innovation and, therefore, forms
the basis for complex object-related and social abilities (Bateson, Bateson, & Martin, 2013) in humans and other
animals. It is also an expression of positive engagement with the environment and others. Most mammals
(Burghardt, 2005; Holloway & Suter, 2004) as well as some birds (Emery & Clayton, 2015), amphibians, reptiles,
fish (Burghardt, 2015), and some invertebrates (Zylinski, 2015) play. Play is most predominant in younger
individuals. Play behavior is associated with endorphin release (Boissy et al., 2007) and the opportunity for social
play is a potent reward in learning experiments (Humphreys & Einon, 1981; Trezza, Baarendsem, &
Vanderschuren, 2010).
Cows engage in all forms of play found in mammals, including playing with objects such as balls,
gamboling and running, and also social play with members of other species. Play-fighting, social licking, and play
mounting in calves starts at around the second week of life and peaks at the age of four months (Reinhardt,
Marino and Allen 482
Mutiso, & Reinhardt, 1978). Play behavior in cows, as in other mammals, is a reflection of their circumstances.
For instance, release from confinement increases the frequency of galloping and bucking (forms of locomotor
play) in calves (Jensen, 1999). Likewise, pair housing and enhanced milk allowances increase play behavior in
dairy calves (Jensen, Duve, & Weary, 2015). Locomotor play was seen more in pair housed calves than control
animals and social play, such as play fighting, was only seen between pair housed calves. Pair housing and
enhanced feeding work synergistically to enhance play, and, thus, welfare (Jensen et al., 2015). On the other hand,
earlier weaning and reduced milk allowance reduced playful running in calves (Krachun, Rushen, & de Passillé,
2010). Not unexpectedly, pain in various forms decreases cow play behavior (Mintline et al., 2013). Therefore,
cows who are deprived of needs or placed in negative situations show decreased play while an increase in play
expresses the rewarding nature of good welfare.
Complex emotions. Complex emotional experiences, in the context of this paper, are defined as
emotional responses which interact with other mental domains, such as cognition and sociality. The four areas to
be reviewed are 1) emotional reactions to learning, 2) cognitive bias, 3) emotional contagion, and 4) social
buffering. These more complex emotional experiences suggest the possibility of sophisticated levels of
psychological capacities in cows, such as self-awareness and empathy.
Emotional reactions to learning. Emotional reactions to learning refer to the emotional effects of
improving on a task separable from reactions to a reward itself. In other words, emotional reactions to learning
have to do with the positive emotions and excitement that go with realizing one is controlling a situation and
getting closer to a goal. Thus, an individual may become excited because he or she can control the delivery of a
reward. It has been argued that this kind of complex emotional experience rests upon some level of self-awareness
such as self-referral or self-agency (Hagen & Broom, 2004). Hagen and Broom (2003) noted possible signs of
pleasure and increased excitement (i.e., touching and engaging one of the human experimenters) in cows while
performing a successful discrimination task. In a more direct test of this hypothesis, heifers were taught a maze
task in a yoked paradigm so that both groups received reward but only one group controlled the delivery of
rewards. They reached reliable successful performance within twelve trials. More to the point, the experimental
animals got more excited than the control animals, not generally, but in precise temporal relation to experiencing
operant learning. Because both the experimental group and the control group received cues as to how close they
were to the reward, the results are not likely to be due to differences in sensitivity to cues. The authors speculated
that the increased arousal in the experimental group was a direct result of the experimental animalsreaching a
point of realizing their performance on the task improved, suggesting that they were emotionally reacting to a
sense of self-efficacy in this situation. These findings have provocative implications for the question of self-
awareness in cows.
Cognitive bias. Cognitive bias, the effects of negative or positive emotions on judgments and cognitive
performance, has been an area of increasing interest in comparative psychology. Negative judgment biases
involve responding negatively to ambiguous stimuli after a negative emotional experience and positive judgment
biases, likewise, involve the effects of positive emotional experiences on cognition. Cognitive bias has been
likened to a form of optimism and pessimism, suggesting a link between complex emotional states in humans and
nonhuman animals. Judgment bias studies have been demonstrated in a wide range of nonhuman animals,
including European starlings (Sturnus vulgaris; Matheson, Asher, & Bateson, 2008), sheep (Ovis aries; Doyle,
Fisher, Hinch, Boissy, & Lee, 2010), pigs (Douglas, Bateson, Walsh, Bédué, & Edwards, 2012), dogs (Brooks et
al., 2010), capuchin monkeys (Cebus apella; Pomerantz, Terkel, Suomi, & Paukner, 2012), bottlenose dolphins
(Tursiops truncatus; Clegg, Rödel, & Delfour, 2017), and honeybees (Apis mellifera; Bateson, Desire, Gartside, &
Wright, 2011).
Negative emotional states also appear to influence judgment abilities in dairy calves. Very young Holstein
calves exhibited a negative judgment bias for at least 22 hrs after hot-iron disbudding; the calves were less likely
to approach ambiguous screen colors in two sessions after the procedure (Neave, Daros, Costa, von Keyserlingk,
& Weary, 2013). A second cognitive bias study investigated 13 mother-reared Holstein dairy calves' abilities to
discriminate between red and white colors on a computer monitor. The calves were given rewards for approaching
a white screen and were placed in a time-out for approaching a red screen. They also were given some trials in
which ambiguous stimuli between white and red in color were presented. Before separation from their mothers,
the calves' responded to those ambiguous stimuli as if they were white (i.e., a positive stimulus they approached)
Marino and Allen 483
72% of the time. After separation, however, this approach response dropped to 62%, even though they continued
to perform well with true white or red stimuli. The results suggested that, much like humans, when cows are
distressed, they exhibit a relatively more negative response bias towards ambiguous stimuli (Daros, Costa, von
Keyserlingk, Hötzel, & Weary, 2014).
Emotional contagion. Emotions tend to influence more than one individual in a group. Moreover, they
can be shared through a process known as emotional contagion, the arousal of emotion in one individual upon
witnessing the same emotion in another individual (Hatfield, Cacioppo, & Rapson, 1993). Emotional contagion is
considered, by some investigators, to be a basic form of empathy, the ability to feel the emotional state of another
from the other’s perspective (de Waal, 2008). Emotional contagion may be the phylogenetically oldest level of
empathy and a building block of more complex forms, as it is difficult to imagine the capacity for empathy
without the ability to share or match emotional experience at some level. De Waal (2008) suggests that emotional
contagion forms the basis of sympathetic concern (which involves some perspective-taking) and, ultimately,
empathy-based altruism. Following this line of reasoning, it is important to determine if a species is capable of
emotional contagion in order to ask questions about capacities for higher-level phenomena such as empathy and
sympathy.
Emotional contagion, like other proximate psychological mechanisms, serves the ultimate purpose of
providing a way for social animals to communicate about important circumstances that may affect the whole
group and respond accordingly. It has been demonstrated in many socially complex taxa such as dogs (Joly-
Mascheroni, Senju, & Shepherd, 2008), wolves (Canis lupus; Romero, Ito, Saito, & Hasegawa, 2014), great apes
(Anderson, Myowa-Yamakoshi, & Matsuzawa, 2004; Palagi, Norscia, & Demuru, 2014) and pigs (Reimert,
Bolhuis, Kemp, & Rodenburg, 2013, 2014).
A series of studies on a form of emotional contagion mediated by olfactory cues has shown that when
cows are exposed to stressed conspecifics they too show pronounced stress responses, such as decreased feeding
and increased cortisol release. These responses were partly mediated by olfactory cues in the urine (Boissy et al.,
1998). Social buffering. Social mammals are not simply individuals who stay in proximity to each other.
Instead, they are dependent upon interaction with the social group. Just as emotional contagion illustrates the
connectedness of individuals within a social group, social buffering is a phenomenon that exemplifies the
important emotional role that the social group plays for so many mammals, including cows. Social buffering
refers to the fact that many social animals tend to react less intensively to negative stresses when they are in the
presence of conspecifics (Kikusui, Winslow, & Mori, 2006). And while emotional contagion can increase stress in
individuals exposed to highly stressed conspecifics, for most social mammals the mere presence of unstressed
conspecifics is calming. Social mammals, likewise, find it very stressful to be socially isolated (Kikusui et al.,
2006). Social buffering has been demonstrated in humans (Thorsteinsson, James, & Gregg, 1998) and many
nonhuman-primate species such as rhesus macaques (Macaca mulatta; Gilbert & Baker, 2011), as well as guinea
pigs (Cavia porcellus; Hennessy, Maken, & Graves, 2000) and chickens (Gallus gallus; Edgar et al., 2015). As
highly social mammals, cows demonstrate a strong response to their social circumstances, finding social isolation
to be highly distressing and showing robust social buffering responses when they are together.
Tests of bulls used for beef show that they are less stressed during pre-slaughter handling if allowed to see
or be in physical contact with their social group and that the effects were associated with the cohesiveness of the
social group (Mounier, Veissier, Andanson, Delval, & Boissy, 2006). Other studies have confirmed that social
buffering can be effective in moderating stress when cows are allowed only visual contact (Boissy & Le Neindre,
1990; Grignard, Boissy, Boivin, Garel, & Le Neindre, 2000). Likewise, stressed cows will seek out other non-
stressed cows (Ishiwata, Kilgour, Uetake, Eguchi, & Tanaka, 2007), presumably for the stress-alleviating effects.
Young calves actively seek companion animals (Holm, Jensen, & Jeppeson, 2002), suggesting they may
derive social support benefits from the presence of other young conspecifics (Færevik, Jensen, & Bøe, 2006).
Unlike adult cows, calves prefer full physical contact with a partner over limited contact through the pen (Holm et
al., 2002). But among adult cows, even a purely visual artificial social” stimulus, such as a mirror, can be a
source of social buffering. When heifers are weighed in the presence of a mirror with a side view or frontal view
of themselves (facing another” cow), the individuals with access to the front view had lowered heart rates
Marino and Allen 484
compared to those who had access to a side view or no mirror (Piller, Stookey, & Watts, 1999). (However, In
general, social buffering effects are quite strong in calves and adult cows and demonstrate the complexity of
factors that moderate emotional states in cows (Rault, 2012).)
There are numerous studies showing positive emotional and cognitive effects of pair- or group-housing
over isolation in cows (e.g., Broom & Leaver, 1978; Chua, Coenen, van Delen, & Weary, 2002; De Paula Vieira,
von Keyserlingk, & Weary, 2010; Gaillard, Meagher, Keyserlingk, & Weary, 2014; Vessier, Gesmier, Le
Niendre, Gautier, & Bertrand, 1994). For instance, Sato (1994) found that weaned calves that were licked more by
other cows gained more weight and hypothesized that social licking leads to psychological stability in cows. And
recently, Shin, Kang, and Seo (2017) found that paired housing, as opposed to single housing, enhanced the
ability of pregnant heifers to deal with the stress of being switched to a novel diet. None of these findings are
unexpected given the highly social nature of cows and the level of social complexity they possess, as discussed
below. Social rearing and experiences, early on in life especially, would appear to be a necessary part of healthy
psychological development in cows. These kinds of positive effects of social housing on learning might be argued
to be a form of long-term social buffering.
Mother-calf emotional bonds. A large body of research has confirmed that mother cows and calves
experience strong emotional bonds that form rapidly following birth and that the natural weaning process may
take many months (von Keyserlingk & Weary, 2007). Mother-calf bonding is partly dependent upon the ability of
the mother to be able to lick the calf for several hours after birth (Hudson & Mullord, 1977; Le Neindre &
D’Hour, 1989).
Likewise, mother cows experience distress when separated from their calves, and that stress appears to be
alleviated upon reunion (Solano, Orihuela, Galina, & Aguirre, 2007). An investigation of maternal bonding in
dairy cattle found that mothers formed strong maternal bonds with their calves after just five minutes of contact
following birth. Mothers who were separated from their calves after five minutes were able to recognize their own
calves and engage in maternal behavior for up to 12 hrs after separation. All mother cows showed signs of distress
(walking around, urinating, vocalizing, butting, etc.) following separation from their calves. They stayed at one
end of the paddock, vocalized continually, and displayed signs of high degrees of restlessness. After 24 hrs
following separation, mother cows continued to show signs of distress, but could no longer recognize their own
calves (Hudson & Mullord, 1977).
A number of studies confirm that both mother and calf experience greater distress with later separation. In
a study of cow-calf separations after six hours, one day, and four days, calf emotional responses to separation
were correlated with the day of separation (i.e., the amount of time they spent with their mother prior to
separation). Mothers produced contact calls with a higher frequency and significantly more often for their calf
when separated after four days than in the other two groups (Weary & Chua, 2000). Contact calls between
mothers and calves are critically important for maintaining their bond. Barfield, Tang-Martinez, and Trainer
(1994) showed that 3 5 week old calves can recognize their mothers using vocal cues. And Marchant-Forde,
Marchant-Forde, and Weary (2002) demonstrated that mothers and calves respond behaviorally to each other’s
calls and that calves respond preferentially to calls from their own mother over other adult cows.
In a recent study of the strong effects of the bond between calves and their mothers, calves were separated
into two groups. One group had unrestricted contact with their mothers and were suckled while the other group
was fed milk by an automatic feeder. Both groups were able to stay in their herd. When later tested for their
reaction to challenging situations such as an isolation test and a confrontation with an unfamiliar cow, the mother-
reared calves showed more active efforts to get back to their mother and the herd and lower stress hormone levels
when faced with an unfamiliar individual, than the feeder group (Wagner et al., 2013).
Summary of emotions. There is ample behavioral evidence that cows may possess not only a range of
emotions but a level of complexity of emotions found in other mammals, who are generally recognized as being
intelligent. This evidence includes play behavior and interactions between emotions and cognition in the forms of
cognitive bias, emotional contagion, social buffering, and even emotional reactions to learning.
Marino and Allen 485
Personality
Personality refers to “those characteristics of individuals that describe and account for temporally stable
patterns of affect, cognition, and behavior” (Gosling, 2008, p. 986). Or put another way, personality is a set of
traits that differ across individuals and are consistent over time. The concept of personality is based on the
acceptance of individuality and, thus, has critical implications for how we regard other animals. Instead of
viewing other animals as one-dimensional, interchangeable units within a group, population, or species,
recognition of personality in other animals emphasizes their individuality. Furthermore, personality interacts with
cognition and emotion, intimately shaping behavior and performance on a wide range of tasks (Carere & Locurto,
2011). In humans, there is broad agreement on a five-factor model of personality that includes the dimensions of
openness, conscientiousness, extroversion, agreeableness, and neuroticism (e.g., McCrae & Costa, 2008).
Although some authors prefer to refer to behavioral syndromes” or temperament” in other animals (Reale,
Reader, Sol, McDougall, & Dingemanse, 2007), there is little distinction between these phenomena and
personalities as observed and documented (Gosling, 2008).
Studies of nonhuman animals have shown that personality traits are ubiquitous in the animal kingdom; a
wide range of fish (Mittelbach, Ballew, & Kjelvik, 2014; Toms, Echevarria, & Jouandot, 2010), birds (e.g.,
chickens, Gallus gallus domesticus, Favati, Leimar, & Lovlie, 2014; zebra finches, Taeniopygia guttata, David,
Auclair, & Cezilly, 2011, Schuett, Dall, & Royle, 2011; Japanese quail, Coturnix japonica, Miller, Garner, &
Mench, 2006), numerous mammal species (e.g., pigs, Sus domesticus, Marino & Colvin, 2015; horses, Equus
caballus, Hausberger, Bruderer, Le Scolan, & Pierre, 2004; dogs, Canis familiaris, Svartberg, Tapper, Temrin,
Radesäter, & Thorman, 2005; cats, Felis catus, Bennett, Rutter, Woodhead, & Howell, 2017; nonhuman primates,
Freeman & Gosling, 2010); reptiles and amphibians (Allard, Fuller,Torgerson-White, & Murray, 2015;
Burghardt, 2013), and invertebrates (Kralj-Fišer & Schuett, 2014, for a review) show persistent individual
differences that can be organized along core personality dimensions, many of which overlap with those found in
humans (Gosling, 2008; Gosling & John, 1999). Vonk, Weiss, and Kuczaj (2017) offer a comprehensive and up-
to-date review of personality in nonhuman animals.
Research on intra-individual trait consistency (i.e., personality structure) in cows is relatively new. Most
studies in this field did not begin until the early 2000s. Moreover, they have been conducted primarily within the
narrow framework of traits associated with increased agricultural production of cow products. These include
weight gain, reproduction, or milk production (e.g., Hedlund & Løvlie, 2015; Van Reenan et al., 2002). These
factors have both shaped and limited the available range of direct data on cow personality traits.
Stability of behavioral characteristics in cows. Despite the limitations of the existing data on cow
personality, several studies have established a clear pattern of stable intra-individual behavioral and physiological
patterns in cows (Kovács et al., 2015; Lanier, Grandin, Green, Avery, & McGee, 2000; MacKay, Haskell, Deag,
& van Reenan, 2014; Müller & Schrader, 2005; van Reenen et al., 2002). Lanier et al. (2000) found evidence that
individual reactivity to stress was predictable in cows. In this experiment, cows' reactivity to intermittent sounds
and movements was significantly related to the temperament score assigned to them while they were being
handled in an auction ring. Similarly, Van Reenen et al. (2002) assessed individual differences in response to
udder preparation and mechanical milking at first milking, day 2, day 4, and day 130. Measures included kicking
and stepping behavior, cortisol levels, heart rate, milk yield, flow rate, milking time, and residual milk following
administration of oxytocin. Individual differences in behavioral responses to udder preparation were consistent
from early milking to day 130. Individual physiological measures were also largely consistent over time. The
authors concluded that early mechanical milking tends to be stressful for some cows and not for others. They also
concluded that the mediating factor in dairy cows' responsiveness to being mechanically milked was related to
"stable animal characteristics" (Van Reenan et al., 2002, p. 2557). Further early support for the presence of stable
cow personality characteristics was found by Müller and Schrader (2005). Thirty-five dairy cows were assessed
for long-term intra-individual consistency in behavioral and adrenocortical responses to an established stressor in
cows (i.e., social separation). Although some habituation effects occurred, results indicated a high intra-individual
consistency in all measured behavioral responses (walking, vocalization, defecation), as well as salivary cortisol
levels, across two lactations. Further, principal component analysis indicated three primary behavioral patterns
Marino and Allen 486
were exhibited: sociability, anxiety, and exploration. Two of these are analogous to human personality dimensions
in the Five-Factor Model: Extraversion and Neuroticism (Müller & Schrader, 2005), which have shown cross-
species generality in previous research (for discussion, see Gosling & John, 1999).
Nervousness, fearfulness, and reactivity. It is important to note that high reactivity is an adaptive
evolutionary trait in ungulates. However, because it has been associated with lower rates of milk production
(Hedlund & Løvlie, 2015) and lower rates of weight gain (Müller & von Keyserlingk, 2006), it is often construed
as a predominantly negative trait from an agricultural framework. This difference in the way reactivity is viewed
is an illustration of how evolutionarily adaptive traits that allow animals to thrive in their natural environment are
often those traits that animal users view as undesirable in an artificial environment, and how artificial breeding
and handling is often at odds with the animal’s basic nature.
Reactivity studies suggest that individual cows have consistent patterns of behavioral and physiological
stress responses across time and situation. Hedlund and Løvlie (2015) investigated the association between
behavioral responses to milking, responses to measures of personality (reactions to novel objects and to social
isolation), and milk production during the first lactation among Swedish Red and White, as well as Holstein, dairy
cows. Cows who stepped (a behavior indicative of nervousness, fear or discomfort) the most during milking and
cows who spent more time facing the herd during social isolation produced less milk during their first lactation.
Additionally, a higher vocalization rate during social separation was associated with lower milk production. The
results suggested an overall trend that higher levels of nervousness in cows was associated with decreased milk
production, but factors such as breed, behavioral indicators of nervousness, and the production measure all
influenced the results, suggesting the relationship is not straightforward (Hedlund & Løvlie, 2015).
Flight speed is another measure of fearfulness and reactivity in cows. It has therefore been investigated in
relation to cow personality in multiple studies. In one study, cows were given a temperament score based on the
velocity with which they entered and exited a restraining chute. Cows with scores of ≤ 3 were categorized as
having "adequate" temperaments, while cows with scores of > 3 were categorized as having "aggressive"
temperaments. Cows with aggressive temperaments had significantly higher salivary cortisol levels, as well as
reduced pregnancy rates, lower calf birth weights, and lower calf weaning weights (Cooke, Bohnert, Cappellozza,
Mueller, & DelCurto, 2012). However, flight speed can also be influenced by breed and sex in cows (Hoppe,
Brandt, König, Erhardt, & Gauly, 2010).
Behavioral reactivity level is so stable in cows that short-term personality assessments are useful
predictors of their day-to-day behaviors. For instance, Mackay et al. (2014) conducted behavioral evaluations for
forty days prior to exposing cows to a novel object. Cows who made more contact with the novel object had been
observed as being less likely to lie down and having less variation in lying down behaviors than cows who made
less contact with the novel object. Cows who were less fearful of humans also had fewer daily observed lying
down behaviors. They also presented to the mechanical milker more frequently. However, age was also a factor,
with older cows also showing more fearfulness.
Evidence suggests several physiological responses may be indicators of personality in cows. Eye whites,
as discussed above, are a reliable indicator of emotion in cows. For instance, in beef cattle, eye white percentage
was found to be an objective and quantifiable measure of temperament (Core, Widowski, Mason, & Miller, 2009).
A group of 48 heifers, 29 bulls, and 60 steers were video-recorded and photographed in a squeeze chute.
Temperament scores were assigned on a scale of one to five, with one as calm and five as agitated, along with eye
white percentages. These were compared with flight speeds that were assessed at a later time. Eye white
percentage and chute temperament scores were significantly correlated for all three groups of cows.
Heart rate differences may also be an indicator of personality in cows (Cooke et al., 2012). Kovács et al.
(2015) compared cow temperament with autonomic nervous system activity on both small- and large-scale farms.
They found a higher basal sympathetic and lower vagal activity, and specifically, higher heart rates and heart rate
variability, in cows who were categorized as "temperamental," rather than those categorized as "intermediate" or
"calm" (Kovács et al., 2015).
Sociability and gregariousness. Despite research that confirms that cows form strong emotional bonds
with kin and other conspecifics, there are limited data on sociability as a personality trait in cows. There are a few
prominent exceptions, including the identification of sociability as a personality trait by Müller and Schrader
(2005). The social complexity research, discussed below, certainly supports further inquiry into this area. For
Marino and Allen 487
instance, there is evidence for reduction of stress when bonded associates are present (Walker, Arney, Waran,
Handel, & Phillips, 2015).
There is also a dearth of evidence regarding individual differences in cows with regard to cross-species
sociality, though there is some evidence for acclimation to human handlers who provide positive handling
experiences and interactions (Petherick, Doogan, Holroyd, Olsson, & Venus, 2009), which is unfortunately non-
normative (i.e., branding, disbudding, rough handling of infant and adult cows; see Schwartzkopf-Genswein,
Stookey, & Welford, 1997; Stewart et al., 2013). Investigations to better understand individual differences in
sociality and gregariousness in cows would be an important advancement in cow personality research.
Maternal protective behavior. Maternal protective behavior appears to be less related to individual
personality in cows than other behavioral traits (Pérez-Torres et al., 2014). This may be because maternal
protectiveness of offspring is so critically important that all cows are very high in this trait. For instance, in an
investigation of individual differences in mother cows’ reactions to an unfamiliar utility vehicle approaching
mother and calf at 24 hrs following birth, 99% of cows moved between the vehicle and their calves in a protective
manner (Flörcke, Engle, Grandin, & Deesing, 2012). Thus, there is little behavioral variability in maternal
protectiveness.
Other areas of research relevant to personality. Arguably, a rich understanding of cow personalities
has been limited by their use as commodities and their use can sometimes mask personality features. For instance,
calves raised for milk and meat are fed diets that are very different from feral herds (Webb et al., 2014). They are
fed a limited-choice diet that is calculated for the nutritional needs of an 'average calf.' However, much like
humans and other animals, calves actually display a wide range of individual dietary preferences when given the
opportunity to do so. Webb et al. (2014) investigated dietary preferences and related behaviors in 23 group-
housed Holstein-Fresian bull calves. Calves were provided milk replacer and a choice of four solid feed
components. Offering choices in available food led to large variations in individual consumption. This variation
may underlie some stable preferences that would add to our understanding of cow personalities.
Personality characteristics may also influence learning in cows. Reenen, Jensen, Bokkers, Schmitt, and
Webb (2015) found high activity to be associated with low feed motivation. Therefore, personality may influence
operant conditioning rates in cows. Finally, several studies have investigated the relationship between facial hair
whorl patterns and personality in cows. Mixed results have been found. One study found no significant
relationship between hair whorl and flight speed or hair whorl and weight gain, indicating hair whorl patterns in
cows are limited in predicting reactive personalities (Olmos & Turner, 2008). Conversely, another study found
that cows with high and multiple hair whorls, who were standing with their day-old calves, reacted to an
approaching, unfamiliar vehicle at a further distance than other cows. This may indicate a higher degree of
vigilance than other cows (Flörcke et al., 2012).
Summary of personality. It is clear that cows, like other animals, have personalities, but while there are
a number of studies that have demonstrated this, there is very little if anything known about personality structure
(how their different personality traits relate to each other) and about some of the richer personality characteristics
cows might possess that are not related to their use as commodities. This would be an important and compelling
area of further research in more naturalistic settings that would allow greater expression of cow behavior.
Social Complexity
The social complexity hypothesis, attributed to Chance and Meade (1953) and Jolly (1966), has guided
much of the scholarly inquiry into social complexity in nonhuman animals. This hypothesis suggests that the
challenges encountered in the social environment place selective pressures on brain evolution. Humphrey (1976)
noted that the social complexity hypothesis suggests there should be a positive relationship between social
complexity and individual intelligence across species. However, Seyfarth and Cheney (2015) noted that it is
difficult, in practice, to distinguish between social and nonsocial cognitive evolutionary pressures, as they often
overlap.
Social complexity across species has conventionally been defined by the number of individuals in a social
system and the relationship and differentiation among those individuals (Bergman & Beehner, 2015). Bergman
and Beehner (2015) propose a contemporary definition of social complexity that preserves the central role of
Marino and Allen 488
cognition: “… social complexity should be measured as the number of differentiated relationships that members
of a species have with conspecifics” (p. 205). Going beyond sheer group size, differentiated relationships are
those that require recognizing and responding to differences across individuals (e.g., dominance roles, kinship,
and other more complex multidimensional differences). Seyfarth and Cheney (2015) focused on the aspects of
social cognition that relate to selection pressures arising from social interactions. They defined social cognition as
knowledge about one’s conspecifics. Further, they proposed that the complexity of social cognition can be
measured by “the individuals' knowledge of their own and other animals' social interactions and relationships”
(Seyfarth & Cheney, 2015, p. 3). A general definition of social complexity arguably includes the number of
differentiated relationships, the degree of knowledge about conspecifics, and the knowledge of one’s own and
other animals' social interactions and relationships. Social complexity has been closely studied in a range of taxa
and linked to cognitive and emotional abilities, and, therefore, social complexity, cognition and emotion should
never be thought of as independent but rather as interacting domains of psychology.
Group size and structure. Group size is considered a basic dimension of social complexity in that the
larger the group the more opportunities there are for relationships. Relationships, in turn, come with processing
costs. According to Dunbar (1998), in general, for any given species, the number of ongoing social relationships
is correlated with some components of brain size (e.g., neocortex), and, by implication, cognitive capacity.
Currently, the evidence suggests that cows form large social groups with low levels of differentiation at the group
level, but preferences for associations at the individual level.
The problem with estimating group size in cows is that they are often kept in artificial groupings. Thus,
herd size is not necessarily natural under most of the circumstances experienced by cows being reared as food.
Within this larger group, however, they appear to exercise choice as to who they affiliate with most. Boyland,
Mlynski, James, Brent, and Croft (2016) investigated social network structure in dairy cows. A group of 110
lactating cows were observed over four one-month periods. Proximity was used to measure association. A
positive correlation was found between proximity and other affiliative interactions. Cows also interacted with
other cows with similar traits, such as gregariousness, breed, and number of lactations (Boyland et al., 2016). At
the group level, there did not appear to be evidence of sub-communities, but rather of a large, integrated
community. Another study of social networks of 20 to 50 animals showed that the herd is a strongly clustered
network encompassing the majority of individual cows, but with many non-random attachment and avoidance
relationships. However, there did not seem to be any individual cows who were strong nodes in the network (i.e.,
keeping subgroups together). Synchronicity, a measure of how frequently dyads of cows stay together during
different activities, was influenced by whether two cows had grown up together and/or had spent their dry
period” before the last calving together. Moreover, affiliative relationships were more important for the network
than agonistic ones (Gygax, Neisen, & Wechsler, 2010). Gygax et al. (2010) found, in general, that most dairy
cows live in clustered networks consisting of the majority of individuals in the group with the network held
together by attachment and avoidance relationships.
Social networks have been argued to be affected by herd size in that relationships may be diluted (Kondo,
Sekine, Okubo, & Asahida, 1989) or more subgroups may form (Rubenstein, Sundaresan, Fischhoff, & Saltz,
2007), with increasing group size. But once a herd is established, the relevance of agonistic interactions as
descriptors of the cows’ relationships and for their spatial structuring is weak because such interactions are rare
and of low intensity (Gygax, Stolz, Louw, & Neisen, 2006).
Hierarchies. Dominance hierarchies can, arguably, be viewed as a higher-order level of social
complexity above and beyond group size. Dominance hierarchies serve to reduce group conflicts related to
resource appropriation (O'Connell-Rodwell et al., 2011). Dominance hierarchies are widely present across several
cognitively-complex mammal taxa, including African elephants (O'Connell-Rodwell et al., 2011), and bonobos
(Surbeck, Mundry, & Hohmann, 2011), and including farmed animals such as pigs (Puppe, Langbein, Bauer, &
Hoy, 2008) and goats (Miranda-de la Lama, Sepúlveda, Montaldo, María, & Galindo, 2011). Cows, like many
other ungulates, maintain a matrilineal social structure (Bouissou, Boissy, Le Neindre, & Vessier, 2001).
Allogrooming and proximity, two forms of affiliative behavior, are not strongly associated with strict dominance
hierarchies of any kind, however (Val-Laillet, Guesdon, von Keyserlingk, de Passillé, & Rushen, 2009).
Bonding and alliances. Social alliances and bonds are important in a wide variety of species. Maternal-
child bonds are well-established in mammals, ranging from elephants to primates to mice. Attachment disruptions
Marino and Allen 489
can lead to severe psychological and social impairments in both mother and offspring. For instance, mother
guinea pigs demonstrate a passive, depressive-type response when separated from their pups across a wide range
of infant ages (Schneider, Schiml, Deak, & Hennessy, 2012). As discussed above in the section on social
buffering, social support from conspecifics also appears to be important across many species for dealing with
difficult circumstances. For example, pigs benefit from the presence of social support during stressful situations
(Rodenburg, Bolhuis, Reimert, & Kemp, 2014).
Dairy calves who were raised in more complex social groups tended to have increased coping abilities
and higher capacities for coping with change (Costa, Daros, von Keyserlingk, & Weary, 2014). Inexperienced
cows grouped with experienced grazers displayed fewer vocalizations and less stomping, suggesting an affective
component to this experience (Costa, Costa, Weary, Machado Filho, & von Keyserlingk, 2016). Calves who were
housed individually have shown greater distress in a novel environment and greater reluctance to approach an
unfamiliar calf, in comparison to calves housed in pairs (Jensen & Larsen, 2014). In tests of environmental
novelty, calves housed in isolation were more likely to spend time running, defecating, and backing away,
compared to those housed in pairs. Additionally, cows housed with age-mates were more reactive than cows
housed with an older conspecific (Vieira, de Passillé, & Weary, 2012). These findings are important given the
increased understanding of the link between social stress and biological disease (Proudfoot, Weary, & von
Keyserlingk, 2012).
Cows form lasting social bonds, both with their offspring and their herd members. Calves on pasture
often form sub-groups based on familiarity and kinship (Kiley-Worthington & De La Plain, 1983; Sato,
Woodgush, & Wetherill, 1987). Mother rearing has an important and unique influence on cow social and
psychological well-being, as well as measures of learning and cognition (as described above). One study found
that calves who were given continual access to their mothers in their first 12 weeks of life displayed more
exploration and activity when isolated in a test area, in comparison to calves who were reared in isolation. Calves
with permanent and continual access to their mothers and their herds displayed increased sociality and decreased
physiological stress responses (Wagner et al., 2015). Other studies have yielded similar findings. When exposed
to a fifteen-minute isolation test at 43 days of age, calves reared by their mothers, rather than with an automatic
feeder, displayed more escape behaviors and increased attempts to reunite with their herds. Mother-reared calves
also displayed increased sociality with an unfamiliar calf at 90 days of age, compared with calves reared in
isolation (Wagner et al., 2013). Mother cows also have demonstrated an ability to adapt their maternal behaviors
to the needs of their calves. For instance, calves with low birth weights are provided more maternal protection and
increased time nursing (Stěhulová et al., 2013).
Social learning. One of the ways that social species take advantage of group living is through social
(observational) learning observing conspecifics’ behavior and its consequences in order to avoid time-
consuming and sometimes hazardous “trial and error” learning. Social learning appears to be a form of deferred
imitation (action learning) or emulation (results learning), serving as a mechanism for the transmission of learned
behaviors over stretches of time (i.e., culture). But imitation and emulation are only two of a number of potential
mechanisms for social learning (Zentall, 2012) and careful experimentation is needed to differentiate among the
many cognitive bases for social learning in other animals. Nevertheless, the general capability for social learning
is one of enormous significance in the evolution of complex behavior in vertebrates.
Many animals engage in social learning (see Galef & Laland, 2005), including chimpanzees (e.g., Bering,
Bjorklund, & Ragan, 2000; Whiten, 1998; Yamamoto, Humley, & Tanaka, 2013), orangutans (Pongo pygmaeus;
Bering et al., 2000), capuchin monkeys (Cebus apella; Ottoni & Mannu, 2001), and other social mammals, as
well as birds, such as ravens (Bugnyar & Kotrschal, 2002), quail (Köksal & Domjan, 1998), and chickens (Nicol,
2006), and fish (e.g., nine-spined sticklebacks, Pungitius pungitius; Kendal, Rendell, Pike, & Laland, 2009), and
reptiles (bearded dragon, Pogona vitticeps; Kis, Huber, & Wilkinson, 2015).
Studies of housing differences in cows provide evidence that they engage in social learning, particularly
when reared under natural social circumstances. For instance, cows who that have never grazed before begin to
show normal grazing behaviors more quickly when they are grouped with experienced grazers than when grouped
with inexperienced grazers (Costa et al., 2016). Also, cows housed with full social contact with a peer engage in
more social behaviors than calves housed individually, with limited contact through bars (Duve & Jensen, 2012).
Marino and Allen 490
Moreover, housing studies like those reviewed above (see “Bonding and Alliances”) have also suggested potential
psychological benefits for cows that have the opportunity for social learning.
Summary of social complexity. Given a general definition of social complexity as the number of
differentiated relationships, the knowledge about conspecifics, and the knowledge of one’s own and other
animals' social interactions and relationships, cows display broad parameters of social complexity in empirical
studies. They have demonstrated knowledge about conspecifics and the exchange of relevant social knowledge
with conspecifics. Through dominance hierarchies and affiliative bonds, they have demonstrated knowledge about
conspecifics and of their own social interactions with them.
Conclusion
In this paper we have identified a number of findings from the scientific literature on cow learning,
memory, emotions, personality, and social complexity (collectively cow psychology) showing that cows are far
more sophisticated and sensitive than the simple grazers they are perceived to be by many members of our own
species (Herzog, 2010; Joy, 2009).
These ideologies held by humans, which are incongruent with extant scientific understanding, have been
largely maintained by powerful economic and political forces. Moreover, the body of scientific knowledge has
been similarly shaped and limited by this ideology. The current literature demonstrates that cows:
1) are able to make sophisticated discriminations among not only objects but humans and conspecifics;
2) possess not just simple emotions, but several emotional capacities, such as cognitive judgment bias and
emotional contagion;
3) show an apparent emotional reaction to learning which may reflect a sense of self-agency similar to
some other mammals;
4) have distinct personalities;
5) exhibit several dimensions of social complexity, including social learning.
Moreover, there are also a number of compelling questions demanding investigation in cows under
natural and non-invasive conditions. This summary might serve as a roadmap for future investigations of cow
psychology in the hope that we can come to know who they are as complex individuals instead of commodities.
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... In a (Eurocentric) perspective, for example, a dairy cow is considered as a production animal only, hence, as an inarticulate being whose presence is only material or defined by 'nature' and whose speaking is interpreted as 'noise' (Cornips 2022). However, dairy cows and their calves are sentient social co-beings; they display a high level of social complexity, including social learning (Marino & Allen 2017;Vaarst & Christiansen 2023), experience a range of emotions, and are 'capable of numerous self-induced activities' (Noske 1997:17). Moreover, in the ongoing breeding history of a dairy cow, specific skills enabling social cognition and interaction with humans (Hare, Brown, Williamson, & Tomasello 2002) are=were selected. ...
... in processes of cognitive and social learning and deprives them from being comforted by older cows (Marino & Allen 2017). An intensive dairy farm is also marked by high mobility: newcomers, like newborn calves, arrive frequently, while oldcomers, like adult cows, male calves, and other infertile, lame, sick, or no longer productive individuals, have to leave in order to be killed. ...
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This article moves from the familiar—the human—to the very different in sociolinguistics—the dairy cow. Based on multispecies ethnography, the aim of this article is to advocate the animal turn in sociolinguistics (Cornips 2019). The guiding question is how do non-human animals, that is, dairy cows—mutually and with humans—imbue their intraspecies and interspecies interaction with meaning that makes sense for the two species. The concept of semiotic repertoire is invoked in order to investigate how dairy cows draw on resources to make meaning, and the concept of material-semiotic assemblage is applied in order to account for the different effects generated by the resources that come together at particular moments. The assemblage perspective does not take a ‘cow’ or ‘human’ as discrete and fixed but focuses on the distributed and emergent agency as a relational effect of all elements involved: humans, non-humans, and other. (Intraspecies and interspecies interactions, the semiotic repertoire, assemblage, dairy cows, practices)*
... The concept of a cow's comfort zone refers to a temperature range where their physiological responses remain unaffected. Essentially, cow comfort is an emotional state that reflects how the animal feels, encompassing both psychological and physiological needs (Marino and Allen, 2017). Achieving this state means the cow is at peace with its environment. ...
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The December 2024 issue of the Vet Alumnus contains 19 articles (mini reviews, short communications and Clinical articles).
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This paper addresses the use of the term “pathetic fallacy” by critics to describe the representation of nature in bucolic poetry, identifying and discussing two main interpretative trends in scholarship: (i) a view that gives the word “fallacy” its full meaning and regards the figure as a sign of disconnection from reality; (ii) a positive view that understands the “pathetic fallacy” as the expression of different ontologies recognizing the intimate relationship between humans and the environment. Especial attention is given to the problematic usage of the term to describe how poets see the behavior of animals. The essay proposes an alternative approach to the relevant passages employing Greg Garrard's typology of representations of animals, as well as references to scientific research on animal cognition and emotions.
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The objective of this study was to evaluate the effects of social relationships on the feed intake, eating behavior, and growth, upon exposure to a novel diet, in Hanwoo ( Bos taurus coreanae ) heifers during pregnancy. Twenty-four pregnant Hanwoo heifers, averaging 438 ± 27.8 kg in weight, 21 months in age, and 194 ± 8.5 days in pregnancy, were involved in a two-month (eight weeks) experiment. The heifers were randomly assigned to either the single housing group (SG; one individual per pen, n = 12), or the paired housing group (PG; two individuals per pen, n = 12). All pens were of the same size (5 × 5 m) and provided with one feed bin, which automatically recorded the individual feed intake and eating behavior. As the experiment began, the diet of the heifers was switched from a total mixed ration (TMR; 250 g/kg ryegrass straw and 750 g/kg concentrate mix) to a forage-only diet (mixed hay cubes composed of 500 g/kg alfalfa, 250 g/kg timothy, and 250 g/kg blue grass hay). The heifers were fed ad libitum twice a day. The individual feed intake and eating behavior were recorded daily throughout the experiment, and body weights (BWs) were measured every four weeks before the morning feeding. PG animals visited the feed bin 22% less often than SG. PG, however, stayed 39% longer in the feed bin and consumed 40% more feed per visit, compared with SG. Consequently, PG heifers spent 23% more time in eating and had 16% more daily dry matter intake than SG during the experiment. Average daily gain during the experimental period tended to be greater in PG than in SG. When pregnant Hanwoo heifers encountered a novel diet, social relationships (i.e., presence of a pen-mate) enhanced their time spent eating and feed intake. Social interactions, even with an unfamiliar individual, may be helpful for pregnant Hanwoo heifers cope with a diet challenge compared to solitary situation.
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