ThesisPDF Available

Traditionally protected forests´ role within transforming natural resource management regimes in Taita Hills, Kenya

Authors:

Abstract and Figures

This thesis provides an outlook on the traditionally protected forests and sites in Taita hills, Kenya. it examines their ecological characteristics and how they relate to social dynamics, explores their ideological aspects, and analyzes them as sites for conservation of cultural and biological diversity. These areas are important components of a larger complex socio-ecological system, which has symbolical status and sacred and mystical elements within it. in turn, this contributes to the connectivity of indigenous remnant forests in the agroforestry dominated landscape. sacredness, however, enhances but, it does not equal conservation. Various social, political and economic arrangements further affect the integrity of the forests, control of witchcraft being one of them. The Taita people have a rich traditional ecological knowledge base which they apply to natural resource management, health care and social welfare.
Content may be subject to copyright.
A preview of the PDF is not available
ResearchGate has not been able to resolve any citations for this publication.
Book
This work is a first of its kind historical introduction to the major religions of Africa. The vast majorities of Africa's peoples have been Muslim, Christian, or Traditionalist for a great deal of time, making an inclusive study of these religions essential. Isichei's work gives equal attention to all three religions and balances the elements of each to construct an easily accessible overview. It is also the first book to provide a comprehensive look at the traditional religion in Africa, filling the void in the literature on African religious history. Written by a pioneering scholar in the African religious experience, this volume blends in-depth research and personnel accounts to explore the origins and effects of religion in Africa. While primarily a work of history this book also incorporates the latest findings while engaging with current issues such as the interface of neo-traditional religion and contemporary cultures. This work includes four sections, each dedicated to a separate religion, detailed maps, a glossary, and a guide to further reading.
Book
This book is an outcome of a research project on "Sustainable Forestry and the Environment in Developing Countries". The project has been run by Metsantutki­ muslaitos METLA -the Finnish Forest Research Institute since 1987 and will be completed this year. A major output by this project has so far been a report in three volumes on "Deforestation or development in the Third World?" The purpose of our multidisciplinary research project is to generate new knowl­ edge about the causes of deforestation, its scenarios and consequences. More knowledge is needed for more effective, efficient and equitable public policy, both at the national and intemationallevels in supporting sustainable forestry in develop­ ing countries. Our project has specifically focused on 90 tropical countries as one group and on three subgroups by continents, as well as the three case study countries, the Philippines, Ethiopia and Chile. The University of Joensuu has been our active partner in the Philippine study. We have complemented the three cases by the analyzes of Brazil and Indonesia, the two largest tropical forest-owning countries. Some other interesting country studies were annexed to complement our book both by geography and expertise. The United Nations University, World Institute for Development Economics Research, UNUIWIDER in Helsinki Finland has also been partly engaged. Most of the results from its project on "The Forest in the South and North in Context of Global Warming" will, however, be published later in a separate book.
Book
Examining the foundations of development, Shivakumar describes how societies can reconstitute themselves to improve their developmental well-being. He argues that the unitary state focus in theory and practice limits the creative potential of individuals to improve their mutual well-being through crafting capabilities for self-governance. This is a significant contribution to current discussions on institutional foundations of development, providing practical guidance on what it means to constitute a government that facilitates rather than impedes progress.