In the cemetery at Quesna, the 2009 spring season concentrated on the completion of Trench 1 in the
southwest of the site and the opening of Trench 4 at the eastern limit of the concentration of subsurface
deposits highlighted through geophysical survey. In addition, Trench 3 was opened in order
to explore the north-western extent of the sacred falcon necropolis. The spring 2010 season focused
on test trenches at Quesna and the continued reconstruction of ceramic coffins excavated in previous
seasons. The trenches on the northern edge of the gezira yielded further information relating to the
Ptolemaic to Roman cemetery, with a pit burial and further ceramic coffin burials, and for the first
time at the site Old Kingdom contexts were located. The trench in the falcon necropolis focused on
the north-western corner of the structure at the western end of the falcon necropolis and revealed a
sequence of robbing episodes that had occurred in the past.
The 2007 season of the Minufiyeh Archaeological Survey commenced with a topographic survey at Quesna, and continued with the opening of two test trenches to evaluate the results of a magnetometry survey undertaken in 2006. These renewed investigations in 2007 were situated to the west of the mausoleum, and revealed burials of the Ptolemaic and Roman periods; these included simple pit burials, mud-brick burials, and ceramic coffins. The second trench was aimed at better understanding a rectangular structure adjoining the falcon necropolis in the west, and was successful in locating a multi-room mud-brick building with internal and external walls defined. The initial interpretation of this structure is that it served as an entrance building, originally with vaulted ceilings, which led beneath the ancient ground level and, it might be assumed, into the corridors of the falcon necropolis.
This paper, which deals with the relations between the Egyptian clergy and the Macedonians kings, is a prosopographic study based on the philological and historical analysis of the indigenous priests' private sources. The first part is about the first contacts between the clergy and the first Macedonian kings, in comparison with the previous bonds between the Great Kings and the temples' staff. The second part treats how the priests moved to the service of the Ptolemaic state. In the third part, the question of the intrusion of the royal officers in the temples is examined.
Athribis. Textes et documents relatives à la géographie aux cultes et à l'histoire d'une ville du delta égyptien à l' époque pharaonique
P Vernus
Les inscriptions de la statue guérisseuse de Djed-her-le-sauveur
E Jelínková-Reymond
Hidden treasures of the Egyptian museum: one hundred masterpieces from the centennial exhibition
Z Hawass
F Garrett K. Andhosni
Les sarcophages en terre cuite en Égypte et en Nubie de l' époque pr dynastique à l' poque romaine