ArticlePDF Available

A Literature Review of Spiritual Psychotherapy Using Quran Recitation in the Treatment of Drug Addiction

Authors:

Abstract

The drug addiction issue in this country continues to persist. It does not show any sign of ceasing thus it has been declared as the number one enemy. Drug addiction is considered to be one of the national security threats and the efforts and measures to curb this problem often require high costs. The efforts, however, seems to be counter productive. The high addiction relapse rates and rising number of addiction cases show that the existing treatments are not really effective. On the other hand, spiritual therapy is observed to be more effective in the prevention and treatment of drug addiction. It is also capable of resolving the high relapse rate. The combination of the various methods of spiritual psychotherapy is expected to produce the best drug addiction therapy model. Due to the expected successful outcome in spiritual therapy, there are efforts to integrate the spiritual therapy concept and religious belief. Quran recitation has been identified as a cure of physical or mental illnesses, including drug addiction issue. Studies show that the soul which is calm, promotes the development of a better person in one self. The root cause of the drug addiction is the lack of sufficient spiritual strength. Thus, the treatment process will be effective if it involves spiritual healing by counselling and therapy. The qualitative research based on textual analysis of the library data shows that there is a number of research which has been made on general spiritual psychotherapy for drug addiction, by understanding its meaning, internalization of hadith, zikir, du’a (prayers) and holistically applying Islamic teachings in one’s acts. It is also discovered that there are studies conducted on the application of Quran verses in treatment of other illnesses, but it is not specifically applicable to the treatment of drug addiction. However, there is a gap in the aspect of drug addiction treatment and relevant Quranic verses to the treatment. Therefore, this study attempts to identify the appropriate Quran verses to be used in spiritual psychotherapy of drug addiction.
RESEARCH ARTICLE Advanced Science Letters
Advanced Science Letters Vol. 23. (5) May 2017
A Literature Review of Spiritual
Psychotherapy Using Quran Recitation in
the Treatment of Drug Addiction
Zohdi Amin MZM1, Abdulloh Salaeh1, Mahsor Yahya1, Zamrie Ibrahim@Musa1, Adnan Mohamed Yusoff1,
Norhasnira Ibrahim1, Syed Najihuddin Syed Hassan1, Robiatul Adawiyah Mohd1, Tazul Islam1, Siti Abas1,
Mohd Syakir Arifin1
1Fakulti Pengajian Quran dan Sunnah, Universiti Sains Islam Malaysia, Nilai, N. Sembilan 71800, Malaysia
The drug addiction issue in this country continues to persist. It does not show any sign of ceasing thus it has been declared as
the number one enemy. Drug addiction is considered to be one of the national security threats and the efforts and measures to
curb this problem often require high costs. The efforts, however, seems to be counterproductive. The high addiction relapse
rates and rising number of addiction cases show that the existing treatments are not really effective. On the other hand,
spiritual therapy is observed to be more effective in the prevention and treatment of drug addiction. It is also capable of
resolving the high relapse rate. The combination of the various methods of spiritual psychotherapy is expected to produce the
best drug addiction therapy model. Due to the expected successful outcome in spiritual therapy, there are efforts to integrate
the spiritual therapy concept and religious belief. Quran recitation has been identified as a cure of physical or mental
illnesses, including drug addiction issue. Studies show that the soul which is calm, promotes the development of a better
person in one self. The root cause of the drug addiction is the lack of sufficient spiritual strength. Thus, the treatment process
will be effective if it involves spiritual healing by counselling and therapy. The qualitative research based on textual analysis
of the library data shows that there is a number of research which has been made on general spiritual psychotherapy for drug
addiction, by understanding its meaning, internalization of hadith, zikir, du’a (prayers) and holistically applying Islamic
teachings in one’s acts. It is also discovered that there are studies conducted on the application of Quran verses in treatment
of other illnesses, but it is not specifically applicable to the treatment of drug addiction. However, there is a gap in the aspect
of drug addiction treatment and relevant Quranic verses to the treatment. Therefore, this study attempts to identify the
appropriate Quran verses to be used in spiritual psychotherapy of drug addiction.
Keyword: Psycho spiritual Therapy, Quran Therapy, Treatment of Drug Addiction, Addicts Relapse
1. INTRODUCTION
The issue of drug addiction is one of the most
complicated problems globally and it has become a threat
to national security. This provides a sign that the existing
treatment and rehabilitation process is still incapable of
solving the problem satisfactorily.
*Email Address: zohdi@usim.edu.my
The drug addiction issue continues to persist and does not
show any signs of improvement. Based on Maklumat
Dadah 2014, 61 drug addicts are being recorded every
day. Thirty-eight individuals (or 63.3%) are new addicts.
Statistics from National Anti-Drug Agency 2010-2014
shows the number of drug addicts recorded from year
2010 to year 2014 is 343,327 individuals1. This shows
that National Drug Policy that is developed to create
1
a drug-free nation in Malaysia by year 2015 has failed to
meet its objectives2. Due to this, drug addiction has been
declared as an enemy and it is also a threat to the national
security. By the end of year 2014, 21,777 drug addicts
were recorded. This number however does not include
those that were not recorded and thus the number could
be higher. Most of the addicts (40%) are youth aged from
20 to 29 years old and the rest (52%) are aged 30 years
old and above. The record also shows a worrisome fact
that 97.1% of the individuals are male and 78.2% are
Muslims1. Drug addiction in the community shows that
there is a disproportion between the rapid development of
the country and spiritual values required among the
people today3.
Until today, the efforts to curb the drug addiction
problem remain costly and it is counterproductive. In
order to tackle the issue, Malaysian Government has spent
RM1.56 billion from year 2010-20141. This cost is
actually spent at the expense of the people, instead of
utilizing it for the welfare of the people and nation’s
development. If left unprevented and untreated, drug
addiction can lead to even serious complication to the
people and crimes such as snatch theft, robbery, burglary,
rape and others could increase. Even though after the
RM1.56 billion is completely spent in trying to curb drug
addiction, the statistics shows that the situation still does
not improve and the number of addiction cases even
increased by 4.26%1.
It is alarming to see the high relapse rate as it
continues to rise. Relapse means “the application,
consumption or abuse of psychoactive substances after an
individual has completed the treatment and rehabilitation
in the context of physical and psychological dependencies
to drugs”4. According to the record, there are 8,172
individuals (37.53%) relapsed to drugs in year 2014. It
shows that the relapse rate is 23 individuals per day,
meaning there are 23 individuals returned to drug
addiction every day. It is also alarming to see that the
relapse rate is increasing every year. In year 2010, the
relapse rate is 27% and subsequently increased to 30%
(2011), 31.8% (2012), 35.5% (2013) and finally 37.53%
(2014) 5.
This situation shows that the existing drug
rehabilitation is still not effective. The number of addicts
that are completely cured after the treatment and
rehabilitation is relatively small compared to those
relapsed to drug addiction. According to Wan Mahmood
Pawanteh 90% of 100 addicts are relapsing within 5 years
of treatment and rehabilitation6. In addition to that, the
Social Welfare Department found that only 37% of the
former addicts are totally cured from drug addiction7. This
situation has cast doubt on the effectiveness of the
rehabilitation centres provided 8, 9. These scenarios reflect
the necessity of a better model to effective treatment and
cure to the drug addicts10.
The Government is aware that drug rehabilitation
programme, family education and spiritual therapy are
effective in the prevention and treatment of addiction7.
Therefore, there are a few NGOs and private institutions
that are integrating the spiritual therapy approach in the
treatment of drug addiction. For example, Pondok Remaja
Inabah (PRI) provides drug rehabilitation by using
Islamic spiritual approach11. Other examples include The
House Victory (THV) and Green Pastures that are using
Christianity spiritual approach12. Buddha spiritual
approach is applied in Geha Buddha Care Centre and
Buddhist Care Centre, Kuantan2. In Thailand, there is a
well-known drug rehabilitation centre that effectively
cured the addicts by giving them water chanted over with
mantras by the monks13. However, this method is not
applicable to the Muslim Malays.
Spiritual psychotherapy based on Islamic teachings is
proven to be effective in drug rehabilitation and
preventing the relapse. A few treatment centres that are
identified to use the Islamic spiritual psychotherapy are
effectively successful 3, 10, 11, 15, 16. There are also treatment
centres that are operating privately such as (i) Pusat
Rawatan Traditional Raden Suratman in Kampung Baru
Kuala Lumpur; (ii) Darul Syifa’ in Bangi Selangor; (iii)
Rawatan Traditional Hj. Salleh (iv) Pusat Rawatan dan
Pemulihan Dadah Jabat Sufi in Simpang Pulai, Ipoh,
Perak (v) Pondok Remaja Inabah in Terengganu and
Kedah, (vi) Yayasan Sahabat Islam and Iman Malaysia
(SIDIM) Bukit Beruntung.
There are various methods of spiritual psychotherapy
and if these are combined, the best drug addiction therapy
model can be developed. Each of the treatment centres
uses different approaches and varies from each other. The
application of Quran verses, Zikir, application of Sunnah,
appreciation concept and treatment process are different
from one centre to another. The method that is in used is
based on experience, attempts and repeated improvements
that are made continuously to get a positive output.
Therapy by using Quran verses can produce varying
effects to the patients. Therefore, the selection of verses
for the purpose of the treatment is important to ensure its
effectiveness17. Until today, there is no research conducted
in identifying the Quran verses and Zikir, du’a and hadith
for the Islamic-based spiritual psychotherapy.
2. THE INFLUENCE OF RELIGION TO CURE
DISEASE
In recent years, there are several efforts to integrating
both concepts of spiritual therapy and religious beliefs12.
This involves replacing the wrong beliefs and symbol of
self, others and the world with a more positive faith-based
belief18. This involves replacing the wrong beliefs and
symbol of self, others and the world with a more positive
faith-based belief19.
Spiritual and Religious strength becomes an important
asset in dealing with the problems and healing
improvement20. Verma study reported a case of a 27-year-
old man suffering from schizoaffective in New York was
successfully cured through inclination and encouragement
to Islam at the same time consumed Clozaril (clozapine).
Before this case happened, the use of Clozaril alone did
not bring any healing results21. According to Muhammad
Yusuf Khalid a strong spiritual life can give an effective
treatment towards drug addict22. Study by Sudirman
Abdul Fatah at Pondok Remaja Inabah (PRI) in Kedah
and Terengganu reported on effectiveness of the psycho-
spiritual concept therapy in drug addiction treatment and
recovering11.
The recitation of Quran contains various functions
apart of worship value. It is a solution to all life problems
including physical and spiritual treatment17 such as
cancer22. Reading certain verses of the Quran can be
therapy in disease treatment. Allah said in Quran, “and we
send down of the Qur’an that which is healing and mercy
for the believers, but it does not increase the wrongdoers
except in loss” [Quran, al-Isra’ 17:82].
Haslinda Lukman, Latifah Abd. Majid, & Wan
Nasyrudin Wan Abdullah study in Pusat Rawatan Islam
Manarah (PRIM) to prove that recitation of Quran verses
gives an effective effect in treatment for a disease such as
paralysis, Parkinson (nerve), CD4 enhancement of
HIV/AIDS patient, increase equanimity and guide patient
to be a good Muslim22.
Equanimity in personality formation makes someone
to become a better person, which also influences his body
to be positive to accept a treatment as reported in Clinical
research Ching, Zakaria, Paimin, & Jalalian regarding the
use of Complementary Alternative Medicine (CMA)
among diabetics. Logistic regression analysis shows that a
Muslim has significant positive relationship with CAM22.
According to Seghatoleslam et al. a drug addict
involves in drug abuse because he does not have strong
spiritual belief in his life, that is why a strong religious
therapy can prevent someone from being involved in drug
abuse and give an effective treatment towards drug addict
that is already involved7, 14. Lack of self-confidence is a
high tendency for a drug addict to re-involve in drug
abuse even after a treatment and recovery4.
Drug rehab programs actually have been successful in
physical treatment for drug addict. Seghatoleslam et al.
study reported that 2284 drug addicts or 83.91% from
2721 drug addicts have been fully recovered7. However,
with the case of “addicts relapse” it makes drug
rehabilitation program considered by some researchers as
less effective. It is less effective to give awareness for
drug addicts not to repeats their addiction4.
Drug rehabilitation program will be an effective
method if it involves counselling and spiritual therapy.
Religion is one of the protective factors identified to
produce a positive result. Islamic Psycho spiritual therapy
has shown an effective result in the treatment of drug
rehabilitation holistically. Strong spiritual life is one of
the important elements in treating drugs dependence
effectively7.
3. USE OF QURAN VERSE IN DRUG ADDICTION
TREATMENT
Literature studies found that there is no specific
research that includes Quran verses in drug addiction
treatment through the psycho-spiritual therapy concept. A
few researches regarding psycho-spiritual therapy in drug
addiction treatment conducted only look at general
concept in implementation of psycho-spiritual therapy
treatment 3, 10, 11, 15, 16, 22. It includes the recitation of Quran
and appreciation of the understanding and the meaning,
hadith meaning, zikr, prayer and practical devotion to
Islamic teachings and worship holistically. In spite of that,
Andriawan conducted a research regarding Quran verse
and its application in physical and metaphysics disease
treatments by Tabib Dr. M. Komari Saifulloh di
Indonesia. However, the research does not specialized on
drug addiction treatment but the therapy using Quranic
verses successfully proven to have impact on patient
recovery17.
Drug addiction recovery processes are by using
spiritual method such as Zikrullah, appreciation of
Islamic teachings and praying. Experimental study by
Rashid towards drug addict proves that spiritual therapy
can increase the level of acknowledgement. But spiritual
therapy is the Zikr (remembrance of Allah) covering all
the knowledge in religions which involve four elements
such as faith, sharia, fiqh and morals9. Fadzli Adam
stated that prayers, repentance, self-reflection, fard ain
classes and reading al-Quran help to improve drug
addiction16.
The study by Andriawan of Quran being viewed in
physical and metaphysical treatment by Tabib Dr. M.
Komari Saifulloh since 1978 M, found that most of the
verses read out do not relate to hermeneutical sentence
with the disease treatment from the scope of Arabic
language. The use of Quranic verses selected based on the
following factors: (1) the existence of contravention,
conflict-aspirational; (2) Confidence with the Quran (3)
economic factor (4) inner intuition (‘Irfani); (5)
epistemology bayani; (6) Society spiritual education; (7)
possibilities of environmental surrounding, and (8) trilogy
adaptation –which includes three terms, existence,
elimination and protection. There are 11 verses used:
surah al-Fatihah (verse 1-7), surah al-Ikhlas (verse 1-4),
Surah al-Falaq (verse 1-5), Surah an-Naas (verse 1-6),
Surah al-Baqarah (verse 225), Surah an-Naml (verse 30),
Surah at-Taubah (verse 128-129), Surah al-Baqarah (verse
171), and Surah al-Baqarah (verse 18) 17.
Several other researches related with drug
rehabilitation also viewed the value of Islamic spirituality
affects recovery from dependence on drugs. However it
does not specify any verse as therapy. For example,
Rashid et al. study relates that the success of drug addict
treatment is by using methadone, mosque environment,
peers role and religious counselling. Mosque institutions
have a big potential as long term recovery centre for
3
society16. Adam Bin Mohamed reported a study on 45
respondents who enrolled in drug addiction rehabilitation
program from behaviour perspective of relapse addicts.
Research found that moral support, consistence of
spiritual appreciation from family, society and friend
which could help to avoid relapse. Majority of drug
addicts who are involved in tablighi jamaat program
succeeded in avoiding themselves from going back as
drug addicts again10.
4. GAP ANALYSIS
The literature review of spiritual psychotherapy using
Qur'anic recitation to rehabilitate the drug addicts has
found that the use of spiritual psychotherapy can function
effectively to deal with this problem. Consequently, this
approach could leave a huge positive impact on this
disease treatment process, as asserted by Haslinda et al. in
her paper similarly in another study, Adam et al. and
Sudirman at the Inabah Rehabilitation Centre found that
the application of spiritual psychotherapy could give a
good impact on the drug addiction treatment process.
However, these studies have not literally focused on the
application of Quranic verses, but the spiritual
psychotherapy in general which include the application of
doa, zikir, and so on. The same result was found in a
study conducted by Rashid et al.
Table.1. Research on Spiritual Psychotherapy Using
Quran Recitation in Treatment
5. CONCLUSION
As a conclusion from the discussion, it is rational to
say that a research on this field must be held to identify
Quranic verses that can be applied from recovery centres
that practice the concept based on Spiritual Psycho
Therapy Using Recitation of Quranic Verse for treatment
of drug addict recovery.
ACKNOWLEDGEMENTS
This work is financially supported by USIM’s
Research Management Centre under Grant registration
number: (PPP/USG-0116/FPQS/30/13516) and
(PPP/USG-0116/ FPQS/30/13616)
REFERENCES
[1] Maklumat Dadah 2014. Kebangsaan, Agensi Anti dadah,
Kementerian Dalam Negeri. (2014).
[2] Dasar Dadah Negara - AADK. Retrieved March 8, 2016, from
http://www.adk.gov.my/web/guest/bdpp-dasar-dadah-negara
[3] Sabir Abdul Ghani, Adam, F., & Sosial, F. P. Pemulihan Dadah
Menurut Persepktif Agama Di. Jurnal Hadhari, 6 (1), (2014).
75–85. Retrieved from http://www.ukm.edu.
my/jhadhari/makalah/V6n12014/hadhari v.1 final_6.pdf
[4] Ibrahim, F., Samah, B. A., Talib, M. A., & Sabran, M. S. Faktor
Menyumbang Kepada Penagihan Relaps Dalam Kalangan
Penagih Dadah PUSPEN Di Semenanjung Malaysia. Jurnal
AADK, 5. (2009).
[5] Statistik Dadah - AADK. Retrieved March 8, 2016, from
http://www.adk.gov.my/web/guest/dadah
[6] Wan Mahmood Pawanteh. Penyelarasan Jentera Perlaksanaan
Dalam Bidang Peranan dan Penglibatan Masyarakat Dalam
Usaha Membenteras Dadah. In Konvensyen PEMADAM
Kebangsaan, (1988).
[7] Seghatoleslam, T., Habil, H., Hatim, A., Rashid, R., Ardakan, A.,
& Esmaeili Motlaq, F. Achieving a spiritual therapy standard for
drug dependency in Malaysia, from an islamic perspective: Brief
review article. Iranian Journal of Public Health, 44(1), (2015)
22–27.
[8] Othman, Z., Idris, N. A., & Druis, M. D. Penyalahgunaan dadah
sebagai ancaman keselamatan : Analisis keberkesanan program
kerajaan dalam mengekang pengrekrutan penagih dadah di
Malaysia, 13(13), (2015) 60–71.
[9] Mohammed, M., & Mokhtar bin Mohammed.. Faktor-Faktor
Kegagalan Membebaskan Diri daripada Dadah di Kalangan
Penagih. Universiti Putra Malaysia. (1997, December 28)
Retrieved from http://psasir.upm.edu.my /8984 /1/FPP_1997
_38_ A.pdf
[10] Adam, F., Wan Ibrahim, Ahmad, W., & Sudirman, A. F. Spiritual
and Traditional Rehabilitation Modality of Drug Addiction in
Malaysia. International Journal of Humanities and Social
Science, 1 (14), 175–181. (2011). Retrieved from
http://www.ijhssnet.com/ journals/Vol_1_ No_14_
October_2011/24.pdf
[11] Sudirman Abdul Fatah. Proses Pemulihan Penggunaan Dadah
Melalui Pendekatan Pusat Pemulihan Pondok Remaja Inabah
Kedah Dan Terengganu. Tesis Dr. Falsafah. (2009).
[12] Mohamed, M. N., Ishak, I., Ishak, N. A., & Muhamad. Program
Pemulihan Luar Institusi Untuk Penagih Dadah. Penerbit
Universiti Utara Malaysia. Sintok (2005).
[13] Rasid, L. dan Z. M. Keberkesanan “terapi spiritual” bagi
peningkatan aspek-aspek personaliti penagih dadah di Panti
Insyaf Medan, Indonesia. Jurnal Pendidik Dan Pendidikan, 19,
(2004) 123–138.
[14] Khalid, M. Y. Psycho-Spiritual Therapy Approach for Drug
Research
(Year)
Research
Area Research Field Therapy Used
Haslinda
Lukman,
et al.
(2015)
Pusat
Rawatan
Islam
Manarah
(PRIM)
Does not specialised
on drug addiction
treatment (paralysis,
Parkinson (nerve),
CD4 enhancement
of HIV/AIDS)
Specific on Al-
Quran recitation
and Doa
Adam, F.
et al.
(2014)
Inabah
Rehabilita
tion
Centre,
Malaysia
Spiritual and
Traditional
Rehabilitation
Modality of Drug
Addiction in
Malaysia
Traditional and
Spiritual, (Does
not specific on
Al-Quran
recitation,)
Rashid,
Kamali,
et al.
(2014)
Pilot
Project at
Ar-
Rahman
Mosque,
Kuala
Lumpur
Specialised on drug
addiction treatment
(using methadone,
mosque
environment, peers
role and religious
counselling)
Spiritual method
generally, (such
as Zikrullah,
appreciation of
Islamic
teachings and
praying).
Andriawa
n (2013)
KH.
Komari
Saifulloh,
Pesantren
Sunan
Kalijaga,
Indonesia
Does not
specialized on drug
addiction treatment
Specific on
recitation 11
verses from Al-
Quran
Sudirman
Abdul
Fatah
(2009)
Inabah
Rehabilita
tion
Centre,
Malaysia
Psycho-spiritual
concept therapy
Islamic Spiritual
treatment
generally (Does
not specific on
Al-Quran
recitation)
Addiction Rehabilitation. Jurnal Antidadah Malaysia, (2008)
143–152.
[15] Muhamad Rozi Mustafha. Metode zikir sebagai terapi
pembinaan akhlak remaja di yayasan sahabat Islam dan iman
Malaysia (SIDIM). Universitas Islam Negeri Sultan Syarif
Kasim, Riau (2011). Retrieved from http://repository. uin-
suska.ac.id/164/1/2011_ 201128.pdf
[16] Rashid, R. A., Kamali, K., Habil, M. H., Shaharom, M. H.,
Seghatoleslam, T., & Looyeh, M. Y. A mosque-based methadone
maintenance treatment strategy: implementation and pilot results.
Int J Drug Policy, 25(6), (2014) 1071–1075. http://doi.org/10.
1016 /j.drugpo.2014.07.003
[17] Andriawan, D. Penggunaan Ayat Al-Qur’an Sebagai Pengobatan.
Universitas Islam Negeri Sunan Kalijaga Yogyakarta, (2013).
[18] Lorraine Looney, M. Spiritually Modified Cognitive Behavioral
Therapy in the Treatment of Substance Abuse : A Case
Conceptualization By : Lorraine Looney, MSW Presented at :
NACSW Convention 2011 October, 2011 Pittsburgh, PA. In
NACSW Convention, (2011).
[19] Hodge, D. R. Spiritually modified cognitive therapy: a review of
the literature. Social Work, 51(2), (2006) 157–66. Retrieved from
http://www.ncbi.nlm.nih.gov/ pubmed/16858921
[20] Amy R. Krentzman, Cranford, J. A., & Robinson, E. A. R.
Spirituality in Recovery: A Lagged Mediational Analysis of
Alcoholics Anonymous’ Principal Theoretical Mechanism of
Behavior Change. SUBSTANCE ABUSE, 34(1), (2013) 20–32.
http://doi.org/10.1111/j.1530-0277.2010.01362.
[21] Verma, S. Clozaril and Allah--A patient’s journey into wellness:
A case report and cultural formulation. Journal of Muslim Mental
Health, 3(1), (2008) 89–97. http://doi.org/10.1080/1556490080
2006483
[22] Haslinda Lukman, Latifah Abd. Majid, & Wan Nasyrudin Wan
Abdullah. Kesan terapi ruqyah dalam merawat pesakit HIV/Aids.
Al-Hikmah, 7(1), (2015) 119–131.
[23] Ching, S. M., Zakaria, Z. A., Paimin, F., & Jalalian, M.
Complementary alternative medicine use among patients with
type 2 diabetes mellitus in the primary care setting: a cross-
sectional study in Malaysia. BMC Complementary and
Alternative Medicine, 13(1), 148. (2013),
http://doi.org/10.1186/1472-6882-13-148
[24] Mohammed, M., & Mokhtar bin Mohammed. Faktor-Faktor
Kegagalan Membebaskan Diri daripada Dadah di Kalangan
Penagih. Universiti Putra Malaysia. (1997) Retrieved from
http://psasir.upm.edu.my/8984/1/FPP_1997_38_ A.pdf.
5
... But the record from NADA shows the occurrence of repeated or relapse drug addicts. This is due to the approach used, which only focused on the outer physical aspect of addicts but lacks the spiritual element (Amin et al., 2017). ...
... Geha Buddha Care Center uses Buddha spiritual approach, and in Thailand, there is a well-known drug rehabilitation center that cures addicts by giving them water chanted over with mantras by monks. However, this method is not suitable for Muslims as the core of the spiritual principle in Islam is different (Amin et al., 2017). ...
... Spiritual therapy based on Islamic teachings is proven to be effective in drug rehabilitation and prevents addicts from turning to drugs. A few treatment centers that are identified to use the Islamic psycho spiritual therapy are effectively successful (Amin et al., 2017). Therefore, there are a few Muslim NGOs and private institutions that are integrating the spiritual therapy approach in the treatment of drug addiction. ...
Article
Full-text available
Drug addiction has long been haunting Malaysians which has ravaged the communities, especially Malays who are the majority of the population of the country. This threat is not only a big problem for the country, but it also brings losses from the aspect ofhuman capital as a state asset. As such, there is a number of private drug treatment and rehabilitation centers that use Islamic management as the foundation. The study aims to introduce and compare the management of two private drug treatment centers, which are the Baitul Taubah, Kelantan, Malaysia and the Anharul-U-Loom pondokinstitution, Krabi, South Thailand. The study was conducted using a qualitative approach where researchers conducted visits to both drug treatment centers. The qualitative approaches include formal and informal interviews, and observations that are carried out during the visits to the treatment centers. Results show that Islamic management has been practiced in both drug treatment centers. The effectiveness of Islamic management can be seen when former drug addicts re-serve their respective treatment centers. Thus the good effect of Psycho Spiritual Therapy is supposed to be promoted as an exemplary management in the field of drug treatment management
... The comprehensive plans must be adapted to religiousspiritual, pastoral, psychospiritual, and supportive spiritual needs of chronic patients. As a Muslim, the application of Quran verses and Zikr that are being conducted concurrent with the patient's treatment showed a positive output (Amin et al., 2017). Chaplains are also a significant origin of spiritual care to facilitate speed recovery for Christians (Mueller, Plevak, & Rummans, 2001). ...
Article
Full-text available
Introduction: Religion and spirituality (R/S) have immense potential in influencing the effectiveness of patient counselling in the healthcare setting. Although substantial literature has studied the relation of religion, spirituality and health, a limited number of studies have investigated the effect of religious/spiritual practices in patient counselling. This study aims to review available qualitative research on the outcome of practising religion and spirituality in patient counselling through scoping review. Method: This scoping review collects the studies published from the year 2010 until 2020 written in English that were retrieved from PubMed and Scopus databases. Additional articles were retrieved from the Google Scholar through manual search. Synonyms and varied spelling were included in the search keywords to account for differences in spelling and word use in the United States and the United Kingdom. This review focus on the article’s presence with religion, spirituality, and therapeutic components. The methodology of this review was based on Joanna Briggs Institute (JBI). The abstract from 1162 articles retrieved from database search was screened and unrelated paper were excluded. Remaining 34 papers went through full-text screening and ten articles were selected. The thematic analysis was employed as the analytic method. Results: Five main themes that were produced from the thematic analysis of included studies which are “Conventional medical counselling”, “Association of religion and spirituality with medical counselling”, “Components of spiritual counselling”, “Challenges in applying spiritual care,” and “Recommendations to spiritual counselling”. Conclusion: The results from this scoping review can give some idea to health practitioners in improving the quality of patient counselling in healthcare setting. By incorporating religion and spirituality aspects in the patient counselling, it can improve patient’s understanding and adherence to their medication. This will result in achieving the desired pharmacotherapy outcomes and treatment goals.
... There are many spiritual therapy techniques that impact the vital signs such as Supplications, prayer, and the Quran. In spiritual treatment, recitation of the Quran has been found as a remedy for physical and mental ailments (Amin et al., 2017). The findings revealed that playing the holy Quran recitation resulted in a balance in patients' blood pressure and arterial oxygen pressure (Mirzaeian et al., 2017). ...
... Several studies have shown that people who do a lot of spiritual activities, such as prayer, meditation, prayer, dhikr, and tahajud, can tame their body's autonomic nervous system (Amin et al., 2017). Though consciously, they can not control it. ...
Article
Full-text available
This study aims to investigate the implementation of a preventive education model based on multiculturalism and local wisdom for dealing with the effects of drugs among school students in Madura. This research uses a qualitative approach with a case study method. The research participants were students from two schools in Madura who had been exposed to or were at risk of being exposed to drugs. Data was collected through interviews and analyzed using the thematic analysis technique. The research results showed that forms of drug control among students in Madura are carried out in 3 ways, namely medical rehabilitation is carried out using screening results data which is used as a reference for assessment and followed up by administering doses of drugs in the form of methadone pills and buprenorphine; non-medical rehabilitation is carried out using a psychological approach which includes counselling services, community therapy and spiritual therapy with talqin al dzikr through the qadiqah qadir naqsyabandiyah; and further rehabilitation is carried out using the Disease Model of Addiction through the development of vocational-based skills and activity management. The development of a model for overcoming the effects of drugs among students in Madura based on multiculturalism and Madurese local wisdom consists of three categories, namely: spiritual collaboration with certain amaliyah, spirituality collaboration with local wisdom of the koteka'an type, and collaboration of various types of local wisdom in the form of koteka'an.
... Therefore, Islamic treatment is prioritized in rehabilitating drug addiction, which is essential for every institution, rehabilitation center, and addict. Amin et al., (2017) argued that Quranic recitation has been identified as a cure of physical or mental illnesses, including drug addiction issues. And their study attempts to identify the appropriate Quranic verses to be used in spiritual psychotherapy of drug addiction. ...
Article
Full-text available
The drug is a particular term for a substance harmful to a person's physical, spiritual (mental and emotional), and behavior when used. As a result of this effect, a person who uses drugs will become dependent on the drug and become addicted. In other words, drugs carry a very high risk that can be fatal. However, the dangers of drugs that are contagious in society today are given serious attention by Islam. In this regard, fatwā (a decision officially given by a Mufti or a Shariah State Committee) has already been issued to ban drug use. Thus, the Quran, as the primary reference in Islam, has a vital role in resolving the problem of Muslims related to drugs. Using the qualitative method of the library, this article shows that several verses of the Quran discuss and guide the community in dealing with this issue. From the Quran, the word drug is associated with the meaning of the word al-Khamr (alcohol/intoxicant). Hence, the impact of drug abuse has many negative effects on society, and this study can be used to supplement the existing literature to build modules, conduct rehabilitation programs or parental counseling by using the Quranic approach.
... At that time behaviour can change from bad to good (al-Attas, 2002). Therefore, Quran recitation has been identified as a cure for physical or mental illnesses (Amin, et al., 2017) of paedophilia. ...
Article
Full-text available
Worship is practised by all Muslims worldwide, and even every Muslim can see that every worship will keep his practiser from sinning. Yet there is no question that some of these religious groups are engaged in inhumane acts by rendering their sexual pleasure perpetrators to children. Most paedophiles in Malaysia are figures of religious authority and give the religious teachings themselves a negative image. The problem is, does not the worship conducted, preclude the practitioner from sinning? To this end, this article aims to describe the philosophy of Sufism in worship, specifically Islamic foundations, as a study of paedophilia issues in care. Through implementing qualitative approaches, this article found that theories of Imam al-Ghazali (d. 1111) and Said Hawwa (d. 1989) were able to incorporate the Sufism meaning and observance in worship, while at the same time rendering the Islamic cornerstone a significant influence on the way of life of a believer.
... Brain stimulation [7], physical therapy [8], pharmacotherapy treatment [9], and psychotherapy [10] are commonly used in drug rehabilitation. The use of physical exercise as a means of exploring scientific and effective rehabilitation training methods is critical for METH users to reduce cue-induced craving and develop a healthy lifestyle. ...
Article
Objective: Methamphetamine (METH) dependence, especially among women, is a serious global health problem. Kick-boxing exercise can be used to reduce cue-induced craving and develop a healthy lifestyle for female with METH dependencies. This study aimed to assess acute kick-boxing related changes in effective connectivity (EC) in the brain of females with METH dependencies by using functional near-infrared spectroscopy (fNIRS) signals. Methods: The fNIRS signals were continuously recorded from the left and right prefrontal cortices (LPFC/RPFC) and left and right motor cortices (LMC/RMC) of 30 female subjects with methamphetamine dependencies (METH group) and 30 age-matched controls (control group) during resting and kick-boxing exercise (training) periods. EC was calculated in the frequency range of 0.01-0.08 Hz. Results: In both resting and training state, the EC levels of METH group were significantly lower than the control group (p < 0.05). The EC levels of control group showed more significantly increased connection types than that of the METH group. Conclusion: Acute kick-boxing exercise altered EC in the brain of females with METH dependencies. Furthermore, the efficiency of the information flow between different brain regions in the control group was significantly higher than that in the METH group. This study provides a novel and portable assessment technique for METH rehabilitation in females on the basis of fNIRS signals.
Article
Full-text available
Drug addiction is a global problem and it also poses a threat to Malaysia. The Malaysian government through National Anti-Drug Agency (NADA) has implemented various approaches to eradicate drug abuse by providing rehabilitation centers and rehabilitation programs. Private institutions have also taken the same initiatives. One of the approaches in the recovery process used is Islamic psychospiritual therapy for Muslim addicts. However, the psychospiritual therapy program used varies and requires a holistic and comprehensive model. This study employed the qualitative approach through interviews with treatment center operators, observations of treatment center activities and text studies. It was conducted at several governments and private drug rehabilitation centers namely Cure & Care Rehabilitation Centre (CCRC) Tiang Dua, CCRC Sungai Ruan, Pondok Remaja Inabah Negeri Sembilan, Teratak Tautan Kaseh Murabbi and Persatuan Pengasih Malaysia. The study has revealed that Islamic psychospiritual therapy takes into account three main concepts and components that are tazkiyah al-nafs (soul purification), basic religious knowledge, and a therapeutic support system. Islamic psychospiritual therapy is found to help the government, private institutions and individuals to achieve the recovery of drug addicts especially in addressing the issue of relapse in drug addiction for Muslim addicts.
Article
Full-text available
The Islamic spirituality permeating the practice of Muslim religious beliefs, values, and norms, is positioned to play a pivotal role in addiction prevention, treatment, rehabilitation therapy and recovery of Muslim addicts. This study seeks to explore potential interconnections between spirituality, addiction treatments, recovery, and the ways and means with which Islamic spirituality may assist addicts in coping with inner urges, relapse, and recovery. This study seeks to lay the groundwork for future theoretical and empirical research on spirituality and addiction, development of spirituality-based addiction programs, and the assessment of related current spiritual philosophies, methods, and strategies. This inquiry discusses spirituality as a source of meaning-making and purpose cultivation, self-discipline, motivation, support, reintegration, and related issues arising in these regards, and highlights the need for utilizing spirituality as a critical instrument in addiction treatment programs. Islamic spirituality however is neither – and should not be considered - a sole treatment scheme, nor does it appreciate absolute reliance on non-spiritual means of recovery in favor of positivistic empirical methods.
Raw Data
Full-text available
There is a growing awareness amongst Muslim psychologists and Islamic theologians of the importance of developing a deeper conceptual understanding of the relationship between traditional Islamic teachings and contemporary psychology. The Islam and Psychology research group at the Islamic Association of Social and Educational Professions (IASE) in Germany aims to review and extend the available literature on Islam and psychology. The idea of the group was developed in the beginning of 2015 during the months preceding the conference of the IASE held on February 14th, 2015 in Frankfurt, Germany. The conference addressed the challenges of providing psychosocial support for religiously observant Muslims from their own religious perspective. A stronger development of a top-down Islamically-integrated psychotherapy suitable for German speaking countries has appeared to be crucial for further progress in the field. Therefore, a number of psychology students and psychotherapists were offered the opportunity to further develop the idea of this group.
Article
Full-text available
The belief in " hantu " is the result of animism and dynamism among Malays before the arrival of Hindu, Buddha and Islam. Hantu is portrayed as the incarnation of evil souls wishing to harm humans. This belief is related to the concept of soul existence or " semangat " (essence) in everything including the human body. This ancient belief is integrated into their new religions through adaptation process. After embracing Islam, the belief in hantu is not totally dispelled since its features are similar to that of jinn and shaitan, whose existence are acknowledged in Islam. The belief is also supported by the concept of human soul in the afterlife, where it is deemed as immortal. Hantu is portrayed as the soul of the dead, dwelling in certain places and harming the humans. Based on the analysis of the texts of the Quran and Sunnah, it is found that the soul of the dead could never become hantu, as opposed to the Malays' belief. It is because the soul of the dead is in barzakh, the impassible barrier between the world and the Hereafter. It is a place where the soul is either rewarded or punished for his or her deeds in the past life. The souls cannot act independently by themselves as they are under the control of Allah. Based on this, the belief in hantu is against the Islamic teachings. This belief is capable in affecting a Muslim's faith as it indirectly leads to the denial of rewards and punishments in the afterlife.
Article
Full-text available
This study serves two aims, to shed light on the rule of darura in Islamic law and to examine the justification for the Harm Reduction Programme in Malaysia using the said rule. In an attempt to fathom the real understanding of this rule, I have employed two methods: a critical approach to the darura theoretical discussions and an analysis of darura cases presented in fiqhi treatises. The study demonstrates that the usuliyun have formulated a narrow scope of darura theory although the applications of the rule in fiqhi treatises suggest other ways in which the principle can be applied. The jurists tend to apply the rule in a much wider sense in the various fiqhi works, either in true and factual cases or in hypothetical ones. This research also finds that the modern jurists have expanded the application not only to protect the necessity of an individual person but to protect the necessity of the public at large. It can also be suggested that the rule of darura has provided measures derogating obligations; however, this must only be to the extent required by the exigencies of the situation. A rigorous understanding of this rule is crucial for the field of Islamic law in order to avoid any possible abuse. Based on the above understanding of darura, this study finally investigates whether darura can justify the Harm Reduction Programme in Malaysia. This programme has been promulgated to reduce HIV/AIDS cases by providing drug users with methadone, syringes and needles. The programme was assessed thoroughly using the legal requirements and preconditions of darura. Having examined the philosophy, its modus operandi and jurists' attitude towards drugs, the study concludes that this programme is justified from a shari`a perspective on the basis of necessity. However, strict precautions and regulations need to be continuously employed throughout this controlled programme to avoid any abuse which might impair its legality. The research also aims to enhance the public's understanding of the rule of darura and to improve the collaboration between Malaysian government and religious groups in minimising HIV/AIDS and drug cases in Malaysia.
wah to Indigenous in Malaysia: Issues and Obstacles
  • S A B S Hussin
  • Da
Hussin, S. A. B. S. Da'wah to Indigenous in Malaysia: Issues and Obstacles. Journal Usuluddin, Kuala Lumpur, 30, 1 55-1 (2009) p. 84. Available at: http://ejournal.um.edu.my/public/article-view.php?id=351 1
Dasar Dan Pembangunan Rancangan Pengumpulan Semula Orang Asli (Rps) : Kajian Kes Di Runchang
  • Darus Hanita Hanim
Hanita Hanim Darus, Dasar Dan Pembangunan Rancangan Pengumpulan Semula Orang Asli (Rps) : Kajian Kes Di Runchang, Pahang 1970-An-1990-An.
Dakwah Saudara baru Orang Asli Dari Perspektif maqasid Al-Syariah
  • Mohamad Zulkifli Abdul Ghani
  • Johaibi Bin Johan
  • A D M Anuarputeh
Mohamad Zulkifli Abdul Ghani, Johaibi Bin Johan, Anuarputeh, A. D. M. Dakwah Saudara baru Orang Asli Dari Perspektif maqasid Al-Syariah. Seminar Antarabangsa dakwah & Etnik 2014; Dakwah & Etnik: Perspektif Multi-Disiplin, (2014). p13. Retrieved from http://Www.Ukm.My/Rsde/Wp-Content/Uploads/ 2014/11/34-Dakwah-Saudara-Baru-Orang-Asli-Dari-Perspektif maqasid. Pdf
  • H Ismail
  • C Zarina
Ismail, H., & Zarina, C. Masyarakat Orang Asli dan Pembangunan Insaniah. Jurnal CITU, (2005) pp.67-82.
& Zin Metodologi dakwah kepada masyarakat orang asli
  • A Muhammad
Muhammad, A., & Zin Metodologi dakwah kepada masyarakat orang asli. AlBayan, 2(2), (2000), pp. 21-34.
Kertas Kerja Seminar Dakwah Dan Kepimpinan 11 Peringkat Kebangsaan, Anjuran Jabatan Dakwah dan Kepimpinan, Fakulti Pengajian Islam
  • Syed Othman Al-Habshi
Syed Othman al-Habshi "Kepentingan Pengurusan Dalam Dakwah Islamiah Di Malaysia", Kertas Kerja Seminar Dakwah Dan Kepimpinan 11 Peringkat Kebangsaan, Anjuran Jabatan Dakwah dan Kepimpinan, Fakulti Pengajian Islam, Universiti Kebangsaan Malaysia, Bangi, Selangor. (1993).
Kesan Pembangunan Pelancongan terhadap Kelestarian Kehidupan Komuniti Orang Asli Kg. Sg. Ruil. Cameron Highland. Prosiding PERKEM VII
Norlida Hanim Mohd Salleh, Redzuan Othman, Siti Hajar Idris, Abdul Hamid Jaafar, Doris Padmini Selvaratnam (2012). Kesan Pembangunan Pelancongan terhadap Kelestarian Kehidupan Komuniti Orang Asli Kg. Sg. Ruil. Cameron Highland. Prosiding PERKEM VII. JILID (2) 1200-1214