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Expanding the Scope of Science Education: An Activity-Theoretical Perspective

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The context of science education is expanding beyond the classroom. This chapter examines five layers of this expansion, namely, (1) bringing elements of societal practices into classroom instruction, (2) understanding the entire school as an activity system and community of learning, (3) pursuing science learning in activity systems outside the school, (4) working with indigenous and other communities as funds of knowledge and alternative epistemologies, and (5) working with social movements as dynamic contexts of activist science learning. Studies of these five layers, based on or inspired by cultural-historical activity theory, are discussed to identify potentials and challenges of expansion. It is argued that movement, negotiation, and hybridization between the contextual layers have the potential to revitalize also classroom learning in science education. This inter-contextual movement requires new theoretical and methodological openings in research. The chapter identifies transformative agency, concept formation in the wild, boundary crossing and third spaces, and formative interventions as such openings currently being developed in activity-theoretical research.

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The purpose of this paper is to address three major shortcomings of Sen’s capability approach with regard to sustainability: (i) First, the weakness of the ecological dimension of the capability framework. This can be overcome by devising a place where it is possible to relate the intrinsic and instrumental values of Nature; (ii) Second, the issue of responsibility, which is only considered from a consequentialist viewpoint by Sen (i.e. ex-post responsibility). Such a restrictive view can be extended by adding the exante dimension of responsibility; (iii) Third, the relationship between the individual and collective levels. This can be overcome by introducing the idea of collective agency. Overcoming these limitations makes it possible to fully integrate the ecological dimension into an extended vision of the capability approach which makes it consistent with strong sustainability, and which leads to a new definition of the agent as a responsible person acting so as to generate sustainable human development
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This article contends that the third generation of cultural–historical activity theory as forwarded in Yrjo Engeström’s version of expansive learning offers the people of South Africa a framework within which to practically realise the objective of a more culturally inclusive and relevant education. By recognising and harnessing the divergent and even opposing principles and values within indigenous and modern western knowledge traditions, the expansive learning framework provides a vehicle for implementing the kind of education which has been conceived of by such policies as the country’s Indigenous Knowledge Systems (IKS) Policy and the Science-IKS curriculum. It is argued that this approach has the potential to take the indigenous knowledge initiatives beyond their current impasse in policies and bureaucratic institutions by generating new forms of cultural activity from the very conflicts inherent in the project. The principles of object orientation, multi-voicedness, historicity, contradictions as a driving force and expansive transformation are outlined at the level of interacting western and IKS, but shown to be operationalised through learning and research activity at a local level in classrooms and communities so that they generate new practices and policies from people’s daily activity.
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We explore the connections among indigenous climate-related narratives, documented temperature changes, and climate change impact studies from the scientific literature. We then propose a framework for enhancing synthesis of these indigenous narratives of observed climate change with global assessments. Our aim is to contribute to the thoughtful and respectful integration of indigenous knowledge with scientific data and analysis, so that this rich body of knowledge can inform science and so that indigenous peoples can use the tools and methods of science for the benefit of their communities if they choose to do so. Improving ways of understanding such connections is critical as the Intergovernmental Panel on Climate Change Fifth Assessment Report process proceeds.
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The purpose of this article is to identify some necessary conditions of learning. To learn something, the learner must discern what is to be learned (the object of learning). Discerning the object of learning amounts to discerning its critical aspects. To discern an aspect, the learner must experience potential alternatives, that is, variation in a dimension corresponding to that aspect, against the background of invariance in other aspects of the same object of learning. (One could not discern the color of things, for instance, if there was only one color.) The study results illustrate that what students learn in a sequence of lessons is indeed a function of the pattern of variation and invariance constituted in that sequence. All teachers make use of variation and invariance in their teaching, but this study shows that teachers informed by a systematic framework do it more systematically, with striking effects on their students' learning.
Book
Professor Engeström's exciting approach sees expansive learning as the central mechanism of transformation in societal practices and institutions. For researchers and practitioners in education, this book provides a conceptual and practical toolkit for creating and analyzing expansive learning processes with the help of interventions in workplaces, schools and communities. Chapters 1-3 situate the theory of expansive learning in the field of learning science. Chapters 4-8 contain empirical studies of expansive learning in various organizational settings (such as banks, schools and hospitals). In Chapters 9-10, the author looks at new challenges and possibilities arising from rapidly spreading 'wildfire' activities (disaster relief, for example) and from the methodology of formative interventions aimed at triggering and supporting expansive learning. This book provides an integrative account of recent empirical studies and conceptual developments in the theory of expansive learning, and serves as a companion volume to Learning by Expanding.
Book
Analysis and case studies show that including different orientations toward the natural world makes for more effective scientific practice and science education. The answers to scientific questions depend on who's asking, because the questions asked and the answers sought reflect the cultural values and orientations of the questioner. These values and orientations are most often those of Western science. In Who's Asking?, Douglas Medin and Megan Bang argue that despite the widely held view that science is objective, value-neutral, and acultural, scientists do not shed their cultures at the laboratory or classroom door; their practices reflect their values, belief systems, and worldviews. Medin and Bang argue further that scientist diversity—the participation of researchers and educators with different cultural orientations—provides new perspectives and leads to more effective science and better science education. Medin and Bang compare Native American and European American orientations toward the natural world and apply these findings to science education. The European American model, they find, sees humans as separated from nature; the Native American model sees humans as part of a natural ecosystem. Medin and Bang then report on the development of ecologically oriented and community-based science education programs on the Menominee reservation in Wisconsin and at the American Indian Center of Chicago. Medin and Bang's novel argument for scientist diversity also has important implications for questions of minority underrepresentation in science.
Chapter
The interdisciplinary field of the learning sciences encompasses educational psychology, cognitive science, computer science, and anthropology, among other disciplines. The Cambridge Handbook of the Learning Sciences is the definitive introduction to this innovative approach to teaching, learning, and educational technology. This dramatically revised second edition incorporates the latest research in the field, includes twenty new chapters on emerging areas of interest, and features contributors who reflect the increasingly international nature of the learning sciences. The authors address the best ways to design educational software, prepare effective teachers, organize classrooms, and use the internet to enhance student learning. They illustrate the importance of creating productive learning environments both inside and outside school, including after-school clubs, libraries, museums, and online learning environments. Accessible and engaging, the Handbook has proven to be an essential resource for graduate students, researchers, teachers, administrators, consultants, educational technology designers, and policy makers on a global scale.
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One of the challenges of science education is to integrate activities, content, and tools in a meaningful manner. One way to address this challenging goal is the transformation of authentic scientific practices into contexts for learning, in line with sociocultural activity theory. In this respect, authentic scientific practices are interpreted as the totality of human work situated in society. Within such authentic scientific practices, the activities, content, and tools are connected logically and the relevance is clear among its participants. This study presents an activity-based instructional framework that assists educational designers in transforming authentic scientific practices for the population of students in science education. The activity-based instructional framework has been dialectically constructed with the design and classroom enactment of a curriculum unit based on an authentic chemical modeling practice. The curriculum unit was developed through a participatory design process that took teachers’ expertise into account. The pedagogical decisions were abstracted in design guidelines. The curriculum unit was implemented multiple times in classroom to evaluate the design guidelines. Research data were collected by means of audio-taped discussions, completed worksheets, and written questionnaires. The findings supported the potential of transforming authentic scientific practices to achieve meaningful science education.
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The ever-widening scope and range of global change and interconnected systemic risks arising from people-environment relationships (social-ecological risks) appears to be increasing concern among, and involvement of, citizens in an increasingly diversified number of citizen science projects responding to these risks. We examined the relationship between epistemic cultures in citizen science projects and learning potential related to matters of concern. We then developed a typology of purposes and a citizen science epistemic-cultures heuristic and mapped 56 projects in southern Africa using this framework. The purpose typology represents the range of knowledge-production purposes, ranging from laboratory science to social learning, whereas the epistemic-cultures typology is a relational representation of scientist and citizen participation and their approach to knowledge production. Results showed an iterative relationship between matters of fact and matters of concern across the projects; the nexus of citizens' engagement in knowledge-production activities varied. The knowledge-production purposes informed and shaped the epistemic cultures of all the sampled citizen science projects, which in turn influenced the potential for learning within each project. Through a historical review of 3 phases in a long-term river health-monitoring project, we found that it is possible to evolve the learning curve of citizen science projects. This evolution involved the development of scientific water monitoring tools, the parallel development of pedagogic practices supporting monitoring activities, and situated engagement around matters of concern within social activism leading to learning-led change. We conclude that such evolutionary processes serve to increase potential for learning and are necessary if citizen science is to contribute to wider restructuring of the epistemic culture of science under conditions of expanding social-ecological risk.
Chapter
Yrjö Engeström(1987) developed cultural-historical activity theory and its interventionist methodology in modeling expansive learning in and for the collaborative production of new object-oriented collective activity systems. Engeström's formulation of activity theory has laid the cornerstone of developmental research to reconceptualize humans as creators and transformers. In this way, human agency is a central focus of activity theory. From the viewpoint of activity and expansive learning theories, the concept of human agency is briefly described as the subject potentialities and positions of creation of new tools and forms of activity with which humans transform both their outer and inner worlds and thus master their own lives and futures (Engeström, 2005a, 2005c, 2006b). The account of new forms of agency in activity theory brings the Vygotskian heritage alive with regard to the future of human freedom (Yamazumi, 2007). Today, new forms of human activity are experiencing accelerated paradigm shifts from mass-production-based systems to new systems based on interorganizational collaboration, building partnerships, and networking across cultural, organizational, and occupational boundaries. As human activity rapidly changes to partnering and networking among diverse cultural organizations, we need to ask ourselves whether schools and other contexts devoted to learning are equipped to prepare people for such practices. We also need to consider what kind of learning can generate critical and creative agency among learners. Such agency will help people shape their own lives and futures, which are gradually undergoing transformation.
Book
Over recent years connective partnerships between educational communities and sectors outside of education have become increasingly popular. One significant reason behind this popularity has the expansion of information and communication technologies which have increased access and provided mechanisms for ongoing connections to be made between differing worlds. But… successful connections that cross cultural boundaries are not easy to establish and even harder to maintain in ways that are mutually beneficial. This book focuses on science and technology connective ventures and the complexity inherent in bringing such worlds together. The authors have been ‘in the business’ of developing such connections and this book brings them together to describe how and why making connections can support the science/technology education sector, the technology/science communities, and the wider sociocultural life we all inhabit. A range of illustrative examples of connections-in-action provide an empirical basis from which to explore and gain insight into the issues for and potential of such connective ventures, alongside a rich mix of critical commentary, arguments, cautions and challenges. Five key principles have been distilled from the collective experience and wisdom of the authors, serving to capture that which underpins effective and efficient connective initiatives. Each principle is accompanied by a set of questions that reflect the issues raised and successes illustrated throughout the book. It is hoped these principles and questions will serve to guide people interested in developing, funding and/or participating in future connective initiatives in the fields of science and technology.
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The book's focus is the hegemonic role of so-called modernist, Western epistemology that spread in the wake of colonialism and the capitalist economic system, and its exclusion and othering of other epistemologies. Through a series of case studies the book discusses how the domination of Western epistemology has had a major impact on the epistemological foundation of the education systems across the globe. The book queries the sustainability of hegemonic epistemology both in the classrooms in the global South as well as in the face of the imminent ecological challenges of our common earth, and discusses whether indigenous knowledge systems would better serve the pupils in the global South and help promote sustainable development.
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Our aim is to discuss how school mathematical activity is modified when students' everyday situations are brought into the classroom. One illustrative sequence-7th grade classes solving problems that required proportional reasoning-is characterized as a system of interconnected activities within the theoretical perspective of activity theory. We discuss the tensions and contradictions that evolve when a generic school procedure emphasized by the teacher meets the specific procedures applicable to everyday situations proposed by the students. We evaluate the modifications that we perceived in the power relationships and other components of the school activity and the expansion of the meaning of those procedures as positive outcomes of how everyday situations were dealt with in school mathematics.
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This article examines 15-M as a movement that has made manifest the claims that have been ongoing since the 1970s in much less prominent participatory urban interventions and art about space, memory and democracy under neoliberalism in Spain. The practice of counter-mapping and 15-M are both interested in Henri Lefebvre's “lived space” and are equally concerned with making political action possible again. Artistic space-related activism is becoming an important form of political struggle not only in Spain, but also worldwide. Drawing on the meaningful connections between the practice of counter-mapping, the still-developing story of indignation, participatory democracy, and the favored role of historical memory in the Spanish context, this article explores and compares the participatory mapping of a neighborhood in Barcelona known as la Barceloneta (2009) and the mapping of subjectivities in various interventions by Spanish artists Patricia Gómez and María Jesús González (2005-2012) in order to better gauge the relevance of the 15-M movement for spatial activism in the future.
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While contemporary literature understands double stimulation primarily as a method to study specific mental functions with the help of two types of stimuli, this article points at two under-researched aspects of double stimulation based on a close reading of classic texts by Vygotsky and his colleagues. First, double stimulation, besides being a method, is a principle of volition which distinctively characterizes all higher mental functions. Second, double stimulation comprises conflictual aspects, in particular conflicts of motives. Together with the two types of stimuli, conflicts of motives constitute the core of a strategic setup that human beings establish to intentionally affect their behavior and the world around them. A model based on these interpretations is constructed. The model may enrich our understanding of double stimulation and open up interesting new avenues for further research.
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In November 200 1, Nature published a letter in which University of California Berkeley's biologists claimed to have found evidence of genetically modified (GM) DNA in regional varieties of maize in Oaxaca, even though the Mexican government had banned transgenic corn agriculture in 1998. While urban protesters marched against the genetic 'contamination' of Mexican corn by US-based agricultural biotech firms, rural indigenous communities needed a framework for understanding concepts such as GM before they could take action. This article analyzes how the indigenous organization, the Zapatistas, mobilized a program to address this novel entity. Their anti-GM project entailed educating local farmers about genetics, importing genetic testing kits, seed-banking landrace corn and sending seeds to 'solidarity growers' around the world. This article explores material-semiotic translations to explain one of the central aspects of this project, the definition and circulation of Zapatista corn--an entity defined not only through cultural geography, but also technological means. Through its circulation, Zapatista corn serves to perform a biocultural engagement with Zapatista's political project of resistance to neoliberalism. While much has been written about both regulatory policy and consumer activism against GM in the Global North, Zapatista corn also provides a case study in indigenous, anti-GM activism founded on biocultural innovation and the creation of alternative networks for circulating corn.
Article
Vygotsky refers to a waiting experiment and uses it as an example to conceptualize double stimulation as human beings' ability to willfully transform conflictual circumstances with the help of auxiliary means. This experiment can be considered a key to a Vygotskian view on this topic, which can significantly contribute to today's discussions of ways to support transformative agency. In this article we provide an overview of a waiting experiment, recently conducted with the specific aim of testing a Vygotskian model of the emergence of volitional action. While confirming this model, the findings suggest two extensions to it. One extension is the inclusion of participants' life activity. The second extension, closely related to the first one, points at fluid and iterative movements that may occur between and within the phases of the model, due to the interference of life activity and conformity to the experimental setup.
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The article presents a process of collective formation of a new concept of mobility between home care workers and their elderly clients, who are at the risk of losing physical mobility and functional capacity. A new tool called mobility agreement was introduced to facilitate the inclusion of regular mobility exercises in home care visits and in the daily lives of the clients. Our analysis starts with an overview of those visits in 2008 and 2009. We then analyze in detail one visit conducted in 2011, after two years of implementation of the mobility agreement. The analysis brings together the dialectical principle of ascending from the abstract to the concrete with the help of a germ cell, and key ideas from embodied and enactive cognition. During the visits a new concept of mobility began to emerge in the simple movement of standing up from the chair. This new concept transcends and overcomes the contradiction between safety and autonomy. Also it embeds and integrates mobility into necessary everyday actions of the old person. It is accomplished jointly with the nurse and relying on often innovative uses of everyday household artifacts. Finally, the new concept frames physical mobility in terms of sustainability.
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In recent years, changes in participatory methodologies (PMs) may have been even more rapid than those in spatial technologies. Local people's abilities to make maps only became widely known and facilitated in the early 1990s. Participatory mapping has spread like a pandemic with many variants and applications not only in natural resource management but also in many other domains. With mapping as one element, there are now signs of a new pluralist eclecticism and creativity in PMs. The medium and means of mappin g, whether ground, paper or GIS and the style and mode of facilitation, influence who takes part, the nature of outcomes and power relationships. Much depends on the behaviour and attitudes of facilitators and who controls the process. Many ethical issues present troubling dilemmas, and lead to overarching questions about empowerment and ownership. Questions to be asked, again and again, are: Who is empowered and who disempowered? And, who gains and who loses?
Article
The articles in this special issue make valuable contributions toward a scientific understanding of concepts that is broader than the traditional view that has focused on categorizing by individuals. I propose considering concepts for categorization as a special case of concepts. At their clearest, they can be referred to as formal concepts, or concepts used formally,which have explicit definitions and are used in formal deductive reasoning and argumentation. A label for broader aggregations of concepts is functional concepts, or concepts used functionally. This distinction is nearly parallel to Vygotsky's (1934/19876. Vygotsky , L. S. 1987. “Thinking and speech”. In The collected works of L. S. Vygotsky. Volume 1: Problems of general psychology, Edited by: Rieber , R. W. , Carton , A. S. and Minick , N. 39–285. New York: Plenum. Original work published in Russian 1934 View all references) distinction between scientific concepts and everyday concepts. Formal (uses of) concepts are important products and resources in subject matter disciplines, especially in science and mathematics. I suggest that the distinction between formal and functional (uses of) concepts can support a useful interpretation and organizing frame for efforts to provide meaningful instruction in disciplinary domains.
Article
In the continued efforts of rethinking science education, activism has been proposed as a context for learning science. In this article, I go one step further. I propose activism as a theoretical category as an extension of the category of activity that forms the heart of cultural–historical activity theory. Much more so than the ambiguous English term activity, which conflates two very different concepts that its originators had created in German and Russian, activism returns our curriculum theorizing to Karl Marx's 11th thesis on Feuerbach, which states that it is not the understanding of the world that matters but its transformation. True, practical understanding is the result of the (ideal) reflection of the process and product of materially transforming the world. That is, activism implies not just knowing something abstractly but being able to concretely and knowledgeably bring knowing to the problems at hand. In concluding, I show how activism is connate with an ethics of care more typical of the ways in which the First Peoples of Canada related to their world.
Conference Paper
The discussion of design experiments has largely ignored the Vygotskian tradition of formative interventions based on the principle of double stimulation. This tradition offers a radical approach to learning reasearch which focuses on the agency of the learners. The principle of double stimulation is used and developed further in the intervention methodology called Change Laboratory, created in the Center for Activity Theory and Developmental Work Research at University of Helsinki. The paper analyzes the Change Laboratory methodology and its potential for generating expansive learning, using data from an intervention conducted in 2006 in the surgical unit of a university hospital in Finland. The analysis demonstrates how the agency of the learning collective developed hand-in-hand with the construction and implementation of a new organization of work by the collective. Such expansive learning goes beyond knowledge construction, resulting in materially anchored new practices.
Article
First published in 1987, Learning by Expanding challenges traditional theories that consider learning a process of acquisition and reorganization of cognitive structures within the closed boundaries of specific tasks or problems. Yrjö Engeström argues that this type of learning increasingly fails to meet the challenges of complex social change and fails to create novel artifacts and ways of life. In response, he presents an innovative theory of expansive learning activity, offering a foundation for understanding and designing learning as a transformation of human activities and organizations. The second edition of this seminal text features a substantive new introduction that illustrates the development and implementation of Engeström's theory since its inception.
Participatory mapping, learning and change in the context of biocultural diversity and resilience
  • M Belay
Meanings teachers make of teaching science outdoors as they EXPLORE citizen science
  • Benavides
Funds of knowledge: Theorizing practices in households, communities, and classrooms
  • N González
  • L C Moll
The multiple senses of science teaching at a hospital school Science education research for evidence-based teaching and coherence in learning Nicosia: European science education research association
  • C R Mattos
  • L B Tavares
  • CR Mattos
Mapping for change: The experience of farmers in rural Oromiya, Ethiopia. Film available at
  • J Phillimore
The third Finnish breeding bird atlas. Helsinki: Finnish Museum of Natural History and Ministry of Environment
  • J Valkama
  • V Vepsäläinen
  • A Lehikoinen
The multiple senses of science teaching at a hospital school
  • C R Mattos
  • L B Tavares
A study of magnitudes and measurement among Brazilian indigenous people: Crossing cultural boundaries
  • V S Tomaz
  • VS Tomaz
Science education research for evidence-based teaching and coherence in learning
  • C R Mattos
  • L B Tavares
  • CR Mattos
Helsinki: Finnish Museum of Natural History and Ministry of Environment
  • J Valkama
  • V Vepsäläinen
  • A Lehikoinen