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Thinking Through Things: The Transformative Work of the Object Biographies Project

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  • KwaZulu-Natal Museum
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Abstract

Prompted by Mieke Bal’s call for a return to the practice of “close reading,” the Object Biographies project was initiated in 2013 in the context of a core postgraduate unit in History of Art at the University of the Witwatersrand called “Writing Art’s Histories.” Each student is tasked with the writing of a “biography” of a single museum “object.” For three years running, in a close collaboration between colleagues in History of Art and at Wits Art Museum, we have transformed the resulting research into a series of exhibitions and books: Lifelines, 2014 (Brenner et al. 2014), Life–Line–Knot, 2015 (Brenner et al. 2015a), and Lifescapes, 2017 (Brenner et al. 2016). In a chapter in a recent book about different forms of engagement with the museum’s collections, I explore two overarching pedagogical themes inherent in the project (Wintjes, 2015). The first looks at the “object biography” approach as a particular kind of art-historical inquiry that creates productive bridges between focused studies of individual objects, and larger-scale understandings of the world in which we live. The second involves a concern for the creation of balance in the curriculum between theoretical and empirical approaches, with a view to encouraging students to become active creators of knowledge from the beginning of their postgraduate experiences. In this follow-up paper, I consider how this project addresses some of the concerns around transformation in higher education, drawing particular attention to the way it transforms the relationship between students and knowledge creation; excites curiosity through its detective-like nature; roots postgraduate research experiences in a South African context; and engages students actively in societal issues through a particular investigation and entanglement with objects of material culture that reflect and embody a range of social and historical networks and relationships. Based on the premise that research is ultimately subversive, to examine the presence of these objects in a South African museum, and the ways in which they have traversed different socio-economies, allows for a questioning of the current world order, and prepares students for a life of applied critical thought.

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... Pedagogical strategies that challenge students to confront their own prejudices around issues of race can also enhance agency as they build awareness of how they limit the space for others (Maringe 2017;Iqani and Falkof, 2017;and Kiguwa, 2017). Finally, agency as inherent in pedagogy work towards national projects to reconcile difficult pasts or assert rights of particular groups within communities (Kurup and Singai 2017;Bagelman and Tremblay, 2017;and Wintjes, 2017). Social change and the centrality of human agency in such change epitomise transformative pedagogies. ...
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Chapter
When the medium of an object is unknown, and the description of the object leaves one at a loss for words, the challenges in writing a biography of an object increase. This was the case with the two Luba sausage charms discussed in this chapter, which explores everything that was known about these two odd objects, even if that meant a vast excavation of the clues at hand – W.F.P. Burton, the missionary who collected them; the Luba, the community amongst whom Burton lived; the secret society that he associated them with; and the category of magical objects broadly classified as charms. The chapter moves in on the mystery of these objects and make as much sense as we should expect or allow secret objects to yield. It gives a context for these ‘sausage-shaped affairs’, and also shows how technological and scientific advancements open up what it is possible to know.
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