Moral development is not only a property and process of the individual child, but it is also a deeply social phenomenon (Mascolo and Fasoli, 2020). The concept of socialization offers insight into the social nature of moral development. In particular, the concept of socialization draws our attention to the contexts and processes of moral development, highlighting how moral development happens through social interactions with others.
If moral development happens through social interactions with others, what kinds of social interactions should we look at? Most socialization research looks at interactions that immediately involve children (i.e., the “micro-context” in Bronfenbrenner's 1979 theory). In particular, research has focused on interactions with parents (especially mothers), peers, and friends as primary processes of moral development socialization. The current entry recognizes this focus in the literature, by broadly reviewing research on these “micro” contexts. Additionally, however, given the focus of this encyclopedia section on communities and neighborhoods, this entry addresses the role of communities in shaping children's moral development and socialization. Given my own expertise as a cultural-developmental psychologist, I address communities in terms of cultural communities in particular. Furthermore, my discussion of cultural communities emphasizes the ways in which culture infuses children and youth's everyday and immediate social interactions with parents, friends, and peers.
Crucially, socializing interactions do not simply “reign in” (for better or worse) the pre-moral tendencies of the individual child (Thompson, 2020). Instead, socializing interactions channel and transform individuals’ pre-moral impulses into a moral system of rationalized values and a sense of one's own self as a moral agent, whose behavior is guided by these values. The opportunity and challenge for socialization research is to link these social-interactional processes (what is happening between individuals) with psychological processes (what is happening within an individual). Different theoretical traditions have conceptualized these links in very different ways, and a goal of this entry is to provide readers with a sense of the different ways moral socialization has been researched and what we know as a result. These different theoretical traditions are discussed within the context of three main aspects of moral development socialization, which organize this entry: moral reasoning, moral behaviors, and moral selfhood. I begin with moral reasoning, reviewing cognitive-developmental perspectives, social domain approaches, and perspectives from cultural psychology. I then turn to moral behaviors, which has been studied predominately through the theoretical lenses of parenting styles and practices, attachment theory, and social-cognitive learning theories. These same theoretical perspectives have been used to study one of the two main aspects of moral selfhood—moral identity and its precursor, moral conscience. I review this research and then turn to the second aspect of moral selfhood, moral agency, drawing on research from narrative perspectives. At the end of each subsection, I address “translational implications” by summarizing the socialization processes that can be conceptualized as protective factors, in the sense that they support the moral development of children and youth in positive directions within their cultural communities.