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S u m m a r y R e p o r t The Research Consortium on Education and Peacebuilding Between July 2014 and December 2015 the Research Consortium on Education and Peacebuilding, a partnership between UNICEF and the University of Amsterdam, the University of Sussex, Ulster University and in-country partners, will address one of the UNICEF Peacebuilding, Education and Advocacy Programme (PBEA) key objectives, 'contributing to the generation and use of evidence and knowledge in policies and programming related to education, conflict and peacebuilding'. Consortium teams carried out research in four countries over the course of the project: Myanmar, Pakistan, South Africa, and Uganda. Each team will produce a specific country report which, alongside thematic Literature Reviews, will form the basis for three synthesis reports addressing the following specific thematic areas: • the integration of education into peacebuilding processes at global and country levels; • the role of teachers in peacebuilding; • the role of formal and non-formal peacebuilding education programmes focusing on youth. In addition, throughout the research project and as a cross cutting theme in all three areas, the research project aims to understand the dynamics and impact of various forms of direct and indirect violence in relation to education systems and educational actors in situations of conflict. Each thematic focus will also include a gender analysis. The research seeks to generate evidence that can inform policy and practice aimed at the global and national peacebuilding community, and the global and national education and international development communities.
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Research Consortium on
Education and Peacebuilding
Education and
Social Cohesion
in Pakistan
Naureen Durrani, Anjum Halai, Laila Kadiwal
Salima Karim Rajput, Mario Novelli, Yusuf Sayed
University of Sussex
Aga Khan University
March 2017
Summary Report
The Research Consortium on Education and Peacebuilding
Between July 2014 and December 2015 the Research Consortium on Education and Peacebuilding, a partnership
between UNICEF and the University of Amsterdam, the University of Sussex, Ulster University and in-country
partners, will address one of the UNICEF Peacebuilding, Education and Advocacy Programme (PBEA) key objectives,
‘contributing to the generation and use of evidence and knowledge in policies and programming related to
education, conict and peacebuilding’.
Consortium teams carried out research in four countries over the course of the project: Myanmar, Pakistan, South
Africa, and Uganda. Each team will produce a specic country report which, alongside thematic Literature Reviews,
will form the basis for three synthesis reports addressing the following specic thematic areas:
• the integration of education into peacebuilding processes at global and country levels;
• the role of teachers in peacebuilding;
• the role of formal and non-formal peacebuilding education programmes focusing on youth.
In addition, throughout the research project and as a cross cutting theme in all three areas, the research project
aims to understand the dynamics and impact of various forms of direct and indirect violence in relation to
education systems and educational actors in situations of conict. Each thematic focus will also include a gender
analysis.
The research seeks to generate evidence that can inform policy and practice aimed at the global and national
peacebuilding community, and the global and national education and international development communities.
The authors are responsible for the choice and presentation of views contained within this report and
for opinions expressed therein, which are not necessarily those of UNICEF and do not commit the
organisation.
Reference Suggestion: Durrani, N. Halai, A., Kadiwal, L., Rajput, S. K., Novelli, M. and Sayed, Y. (2017)
Education and Social Social Cohesion in Pakistan. Summary Report. Research Consortium on Education
and Peacebuilding, UNICEF PBEA Programme, University of Sussex.
Corresponding Author: Naureen Durrani (n.durrani@sussex.ac.uk)
Cover Photograph: Malika Usman, ve years old, a newly enrolled girl, attends her class in Government Girls
High School Killa Kanci, Quetta City, Balochistan Province, Pakistan
©UNICEF/Zaidi
© All rights reserved.
Contents
Introduction 4
Purpose of the Study 4
Theoretical Framework 5
Research Design and Methods 8
Education and Social Cohesion within Development Plans 8
Financing for Education 8
Education Inequalities 8
Research Area 1: Policy 13
Macro Education Reforms 13
National Education Policy (1998-2010) 13
National Education Policy (2009) 14
Education Sector Reforms (2001-2006) 14
Provincial Education Sector Plans 14
National Curriculum 2006 16
Decentralisation of the Education Sector 16
Parallel Education Strands 19
Private Schools 19
The Madrassah or Religious Sector 21
Language of Instruction 22
Gender Equity 24
Education of Refugees and Internally Displaced Persons (IDPs) 27
Violence and Education 27
Corporal Punishment and Gender-based Violence 28
Research Area 1: Summary of Findings, Conclusions and Recommendations 29
Research Area 2: Teachers 31
Teachers Reforms 32
Teachers, Curriculum of Education and Social Cohesion 33
Teacher Recruitment and Deployment 34
Teachers, the Curriculum and Textbooks 35
Teachers and Continuing Professional Development 37
Teacher Accountability and Social Cohesion 37
Research Area 2: Summary of Findings, Conclusions and Recommendations 39
Research Area 3: Youth 41
Policy Responses to Youth Agency 42
Perceptions of Youth Violence and its Links to Education 43
Micro Case-studies 44
Pakistan Studies Curriculum Texts 44
UNICEF’s Sports for Social Cohesion and Resilience 46
Youth Parliament 47
The Social Entrepreneurship Programme 48
Understandings of Peace Among Youth 48
Gender Analysis and Gender-Based Violence 50
Research Area 3: Summary of Findings, Conclusions and Recommendations 50
Overall Conclusions and Recommendations 52
References 57
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 4
Introduction
Purpose of the Study
There has been a growing interest in the potential of education systems to
contribute to social cohesion in conict-aected contexts, and a willingness on
the part of the United National Peacebuilding Support Oce (PBSO) to support a
greater role for education in peacebuilding operations. This is in part a recognition
that structural inequality in the distribution of education opportunities has been
a key cause and symptom of conict and that a conict sensitive and quality
education has the potential to redress inequalities, promote positive attitudes
towards peace and reconciliation, restore trust and consolidate state legitimacy. The
tremendous potential of education to foster and accelerate societal transformation,
from the grassroots to state level, is widely recognised. Yet the majority of education
and peacebuilding interventions, particularly in conict-aected contexts, are
still framed in terms of service delivery and developmental assistance rather than
forming an integral part of peacebuilding policies and processes at local and
national level.
The UNICEF Peacebuilding Education and Advocacy (PBEA) programme
has pioneered eorts to strengthen policies and practices in education for
peacebuilding in 14 countries aected by conict. This has included signicant
investment in building the evidence base related to the role of education in
peacebuilding in various contexts and regions around the world. This is a summary
of a country report on education and social cohesion in Pakistan and is a research
output from the Research Consortium on Education and Peacebuilding. Research
for the report was conducted by the University of Sussex in collaboration with the
Aga Khan University-Institute of Educational Development, Pakistan. The study
examined three interrelated research areas (RA):
RA 1 Policy How is social cohesion integrated into the education sector
at macro and micro policy levels?
RA 2 Teachers What is the role of teachers in the social cohesion process of
the country?
RA 3 Youth How do formal and non-formal social cohesion education
programmes address the agency of youth?
This summary was prepared after two-week long validation discussions with a
range of stakeholders in Pakistan—national and provincial policy-makers, the
development community and international donors, civil society organisations,
teachers, teacher educators and youth. Feedback and data generated from these
discussions have informed this summary as well as the full report, which will be used
as a basis for three synthesis reports produced by the PBEA Research Consortium:
“This is a summary of
a country report on
education
and social cohesion in
Pakistan and is a research
output from the Research
Consortium on Education
and Peacebuilding, a
co-funded partnership
between UNICEF, the
University of Amsterdam,
University of Sussex
and Ulster University
and a range of national
research partners in
participating countries.
Report 1: The Integration of Education and Peacebuilding (Ulster University)
Report 2: The Role of Teachers in Peacebuilding (University of Sussex)
Report 3: The Role of Formal and Non Formal Peacebuilding Education Programmes Focusing on Youth
(University of Amsterdam)
Each report will synthesise ndings from 4 country case studies: Myanmar, Pakistan, South Africa and Uganda.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 5
Theoretical Framework
This study draws on a theoretical and analytical framework developed by
consortium members, which includes the dimensions of redistribution,
recognition, representation and reconciliation (Novelli, Lopez Cardozo and Smith,
2015). This combines Nancy Fraser’s (1995, 2005) work on social justice with the
peacebuilding and reconciliation work of Johan Galtung (1976) and John-Paul
Lederach (1995, 1997). This framework recognises the multiple dimensions of
inequality and injustice that often underpin contemporary conicts and the
need to address the legacies of these conicts in and through education. The
framework focuses the examination of inequalities within the education system
on the interconnected dimensions of the “4Rs”:
Redistribution concerns equity and non-discrimination in education
access, resources and outcomes for dierent groups in society, particularly
marginalised and disadvantaged groups;
Recognition concerns respect for, and armation of, diversity and
identities in education structures, processes and content, in terms of gender,
language, politics, religion, ethnicity, culture and ability;
Representation concerns participation, at all levels of the education
system, in governance and decision-making related to the allocation, use and
distribution of human and material resources;
Reconciliation involves dealing with past events, injustices, and material
and psychosocial eects of conict, as well as developing relationships of
trust.
In our application of the 4Rs as an analytical tool within RA1, RA2 and RA3,
we highlight their interconnections and the ways they aect peacebuilding
processes. Moreover, each section is informed by an analysis of cross-cutting
social cohesion challenges related to violence and gender.
Research Design and Methods
With a particular focus on evaluating policies, programmes and interventions, the
study uses Pawson’s (2006) realist approach. Realist evaluation is concerned with
understanding why an intervention does (or does not) work as a way of drawing
lessons that will contribute to improving future interventions. It recognises that
programmes do not work ‘generically’ but operate in particular ways in particular
places, giving rise to both intended and unintended outcomes. We analyse both
kinds of outcomes through the lens of 4Rs.
This summary report is based on eldwork conducted in Pakistan between
March and August 2015. The research sites included: urban and rural areas in
Sindh province, including Karachi and Nawabshah and a small town in interior
Sindh (name withheld for ethical reasons); Peshawar in Khyber Pakhtunkhwa (KP)
“This study draws
on a theoretical and
analytical framework
developed by consortium
members, which includes
the dimensions of
redistribution, recognition,
representation and
reconciliation.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 6
Province; and the capital city, Islamabad. Sindh province is the primary research site,
with RA2 focusing on urban and interior Sindh and RA3 focusing on Karachi. RA1
is explored in all research sites. Sindh was selected because signicant inequalities
exist on the basis of uneven socio-economic development between rural and urban
areas (UNICEF, 2015, unpublished). Ethnicity and language are also social cohesion
issues. There is a large Sindhi-speaking community in rural Sindh. Karachi with its
large population has a wide range and mix of social classes, ethnicities, languages
and religions. Importantly, key conict-drivers – ethnic, political and sectarian
violence – feature in Karachi, while both Karachi and interior Sindh exhibit structural
violence (UNICEF, 2015, unpublished).
Peshawar was selected because it is the capital city of KP, the province most aected
by the ‘War on Terror, conict and militancy. Islamabad was included because of
the presence of the international development community and federal level policy-
makers.
This research mainly used a qualitative approach, drawing on a range of data
sources including one-to-one discussions with diverse education and social
cohesion stakeholders in Pakistan; a paper-based questionnaire for teachers and
student-teachers; lesson observations in teacher education institutions; visual
methods with youth; focus group discussions with youth, teachers and student-
teachers; and analysis of existing statistical datasets and policy documents. This
enabled the inclusion of multiple and comparative perspectives. In total, 266
student teachers and in-service teachers, 75 policy-makers, 40 facilitators/teachers/
principals and 62 youth participated in the study. Interviews were conducted in
Urdu, Sindhi, Pashto and English, contingent upon research particpants’ comfort.
This research mainly
used a qualitative
approach, drawing on
a range of data sources
including one-to-one
discussions with diverse
education and social
cohesion stakeholders
in Pakistan; a paper-
based questionnaire
(for teachers and
student-teachers); lesson
observations (in teacher
education institutions);
visual methods (with
youth); focus group
discussions (with youth,
teachers and student-
teachers); and analysis
of existing statistical
datasets and policy
documents.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 7
This research has benetted from a collaborative approach with in-country
research partners, Aga Khan University-Institute for Educational Development
(AKU-IED) and UNICEF Pakistan, as well as consultations with a Critical Reference
Group of stakeholders including policy-makers, academics, and civil society
organisations. The research was carried out with strong support from the relevant
government departments in Islamabad, KP and Sindh. Two RAs –Teachers and
Youth—focused entirely on Sindh, and included the active engagement of the
Government of Sindh’s Education and Literacy Department. Nevertheless, there are
some limitations to the scope and perhaps the generalisability of the ndings:
Conict drivers and dynamics in Pakistan vary from province to province.
Therefore, the ndings have particular relevance for the sites and provinces
that were researched.
The relatively short time of data collection limited the scope of our
ethnographic approach to researching case studies of teacher education
institutions and micro-studies of youth interventions.
The vast majority of interview data and the discussions generated during
stakeholder workshops were audio-recorded with the consent of participants and
fully transcribed. Where languages other than English were used, audio-recordings
were translated into English. Researchers analysed qualitative data through the
coding of interview transcripts and notes, drawing partly on NVivo. Reections
emerging from the data were discussed in the consortium meeting at Ulster
University, which included a representative of UNICEF Headquarters, in June-July
2015, enabling a renement of the themes and sub-themes. Initial ndings were
discussed with, and validated by, a range of stakeholders in a series of validation
events in November 2015, in which over 100 stakeholders participated. These
validation workshops consisted of:
a workshop with provincial (Sindh) education policy-makers and practitioners,
the development community, civil society organisations, teacher educators,
researchers and academics from higher education institutions and
representatives from UNICEF Islamabad, Sindh and Balochistan at AKU-IED,
Karachi on 2nd November 2015;
a workshop with Sindh-based policy-makers working on youth issues, the
international development community, youth workers and civil society
organisations focusing on youth at AKU-IED on 3rd November 2015;
a workshop with district level policy-makers, practitioners and teacher
educators at the Provincial Institute for Teacher Education Sindh in Nawabshah
on 5th November 2015;
a community engagement event with youth in Karachi on 7th November 2015;
a national validation workshop with federal and KP policy-makers,
international development community, youth workers, civil society
organisations, UNICEF Islamabad and KP in Islamabad on 11th November 2015.
The discussions and
data generated in these
workshops have been
utilised in revising the full
country report and this
summary report.
Photograph, opposite page:
Girls walk across a wooden
suspension bridge in the
village of Bhogar Mang in
Mansehra District in Khyber
Pakhtunkhwa Province.
©UNICEF/Zardad
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 8
Education and Social Cohesion within
Development Plans
Education remains a signicant element in Pakistan’s development frameworks
and is regarded as instrumental to the country’s economic and social
development. The two most recent Macro National Development Frameworks
analysed in this study viewed education as a means to enhance human capital and
economic productivity for the nation (Government of Pakistan, 2005; MoPD&R,
2014). Both frameworks acknowledge social inequities in education and see them
as a hindrance in the transformation towards a socially just society. The more
recent development framework, ‘Pakistan Vision 2025– One Nation One Vision,
lays special emphasis on social cohesion and social justice, and highlights the
negative impact of some conict drivers (MoPD&R, 2014). However, the positive
contribution that education can make in mitigating such conict drivers in the
long-term remains implicit rather than explicit.
Financing for Education
Pakistan has the lowest public expenditure on education as a percentage of
GDP compared to other South Asian countries (UNESCO, 2015a). Over the last
few years, there has been a small but steady increase in Pakistan’s education
expenditure, increasing from 2.59% of GDP in 2013-14 to 2.68% in 2015-16 (Alif
Ailaan, 2015). Nationally, as a percentage of total expenditure, actual educational
expenditure has remained low, between 7.7% and 8.1%, while it is comparatively
larger at the provincial level, with KP and Punjab showing progressive increases
since 2009/10 (MET&SHE, 2013). The bulk of provincial education budgets are
spent on recurrent costs, particularly salaries, although all provinces had increased
allocations for educational development programmes in the scal year 2014-15
(MoF, 2015). Spending on education tends to be biased in favour of educating
boys (UNESCO, 2013). On the positive side, since 2010, the year education was
devolved to provinces, all provinces have at least doubled their allocation to
education (Naviwala, 2016). However, concerns remain regarding misspending
and under-utilisation of the budget (ibid).
Education Inequalities
To situate the analysis of issues and policies of social cohesion in education in
context, a summary of educational inequalities is presented rst.
Pakistan made concerted eorts to meet the Education for All (EFA) targets.
These initiatives included the development of a National Plan of Action for EFA
and Provincial and District EFA Plans, the abolition of school fees, the provision of
free textbooks to students and scholarships to adolescent girls in disadvantaged
districts. More recently, through the insertion of Article 25-A in the Constitution,
free and compulsory access of children (5-16 years old) to education has been
declared as a constitutional right.
“Education remains a
signicant element in
Pakistan’s development
frameworks, but public
expenditure on education
as a percentage of GDP
is the lowest in Pakistan
compared to other South
Asian countries.
“Pakistan made concerted
eorts to meet the
Education for All (EFA)
targets but inqualities
at all levels of education
still pervade Pakistan’s
education system”
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 9
Despite progress made in expanding access, Pakistan has failed to achieve universal
primary education and gender parity in primary and secondary education, and
youth literacy. Inequalities at all levels of education still pervade Pakistan’s education
system. In particular, the three parallel systems of education -public, private
and religious, although the latter sector is very small - as well as the language of
instruction, have ‘perpetuated inequalities and economic stratication and are
implicated in social divisions within society (MET&SHE, 2014: 4). An examination of
education access, progression, learning outcomes, educational attainment, literacy
rates, school and human resources revealed glaring inequalities on the basis of
wealth, rural-urban location, gender and provincial dierences. With the exception
of survival rates, for which data is only available for public sector schools, the rest of
the indicators cover both public and private sectors.
Access: Access to and participation in education are the minimal conditions for
redistributive equity in education. Pakistan has the second highest incidence of
children who are excluded from education. In 2014-15, at primary level, 6.1 million
children were not attending school and over 24 milllion (24,023,569), or forty-seven
per cent (47.2%) of children and adolescents between 5-16 years were denied the
right to education (NEMIS-AEPAM, 2016). More girls (52%) were out of school com-
pared to boys (43%) (ibid). While the above source has not disaggregated the data
for out of school learners by household income and urban vs. rural location, Alif Ai-
laan (2014) estimates that in 2012-13, children from the poorest households/bottom
quintile (57.1%) were more likely to be out of school compared to those from the
richest households/top quintile (10%). A greater proportion of out of school children
lived in rural areas (57%) compared to urban locations (43%), while regional dispari-
ties highlighted that roughly two out of every three children in Balochistan and FATA
did not receive education (ibid).
Participation: According to the UNESCO Institute of Statistics, in 2013, the gross
enrollment rate (GER) in primary education was 92.1% and the net enrolment rate
(NER) was 71.9%. Disparities based on household wealth existed in NER, with NER
for children in the poorest households as low as 37.9% at primary and 11.6% at
secondary level. Likewise, NER at both primary and secondary levels were higher in
urban areas compared to rural areas and among boys compared to girls. Provincial
dierences indicated that primary NER was the highest in KP (81%) and lowest in
Balochistan (51%) (MET&SHE, 2013).
Attainment: In 2012, the mean years of schooling in the country as a whole was
6.3 years (World Inequality Database on Education). However, those in the poorest
households received just 1.88 years of education, compared to 10.5 years of
schooling for individuals from the richest households. Additionally, urban dwellers
received 3.21 years more education compared to rural residents. Gender disparities
also existed, with males receiving 1.7 more years of schooling than females. In
terms of regional dierences, mean years of schooling were as low as 4.24 years in
Balochistan and as high as 10.79 years in Islamabad (ibid).
Access to and
participation in
education are the
minimal conditions for
redistributive equity
in education. Pakistan
has the second highest
incidence of children
who are excluded from
education.
Those in the poorest
households received just
1.88 years of education,
compared to 10.5 years of
schooling by individuals
from the richest
households.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 10
Survival: Only 2 in 3 children enrolled in primary stay in education up to grade
5 (MET&SHE, 2014). The Ministry of Education, Trainings and Standards in
Higher Education links survival rates to demographics, school infrastructure, the
availability of trained and qualied teachers and the law and order situation,
though it does not oer any empirical evidence of such associations (MET&SHE,
2014). Nevertheless, provinces and areas faring well on these factors have better
survival rates. For example, the highest (82%) survival rate was in ICT which has
better equipped schools and trained teachers. Likewise, KP had the highest survival
rates among the provinces, which MET&SHE (2014) associated with positive eorts
by the Government of KP and nancial assistance by donors. Similarly, militancy
and counter-insurgency operations in FATA, an area which already had the lowest
education indicators in the country, had a negative impact on education survival
rates, which are the lowest across Pakistan.
Dropout: Nationally, one in three children enrolled in grade 1 either dropped out,
transferred to a private school or repeated at least one year during the primary
cycle. In interpreting survival rates, it is important to note that survival data is
available only for government schools, while dropout rates also include those
children who have transferred from a government to a private school. The biggest
proportion of students dropped out at the end of primary (19.8%), with boys and
girls having similar dropout rates, though girls are less likely to make the transition
to middle school, particularly in rural areas (PBS, 2015). Balochistan had the highest
dropout rates in comparison to other provinces.
Transition: In 2012, the national transition rate was 83% from primary to lower
secondary and 75% from lower secondary to upper secondary (World Inequality
Database on Education). At both levels, a greater proportion of children from poor
households and from rural areas exited the system. Gender inequality in transition
were greater at lower secondary, with more girls exiting the education system.
Learning Outcomes: ASER data for 2014 indicated that learning levels were
the lowest for the poorest and the highest for the richest, with learning levels
improving along the wealth index (ITA, 2015). Likewise, disparities existed on the
basis of location, with rural children scoring low compared to children in urban
areas. Gender disparities in favour of boys existed in learning levels in all subjects
but these are much smaller in children from richest households and much wider
among children from the poorest households (ibid). School type also interacted
with gender as girls and boys from the same wealth background, when enrolled in
the same school type perform similarly, with the exception that poorer rural girls
match their male counterparts in government schools ‘but do worse in private
schools’ (Alcott and Rose, 2015: 356).
School Resources: School facilities also diered by school type and location.
While a greater proportion of private schools had toilets in 2014, drinking water,
playground and boundary walls compared to government schools, basic facilities
were more available in urban compared to rural areas across the private-public
divide. In both rural and urban locations, a very high proportion of schools in both
sectors lacked a playground (ITA, 2015). The availability of toilets and a school
“In 2012, the national
transition rate was 83%
from primary to lower
secondary and 75% from
lower secondary to upper
secondary.
In 2014, learning levels
were the lowest for the
poorest and the highest
for the richest, with
learning levels improving
along the wealth index
(ITA, 2015).
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 11
boundary wall is particularly crucial to the retention of girls in secondary schools.
However, across Pakistan, around 10% of girls’ schools lacked a toilet and 6.5%
lacked a boundary wall at secondary level (NEMIS- AEPAM, 2015).
Literacy Rates: Although literacy rates improved from 63.1% in 2001-02 to 71.6% in
2012-13, provincial inequalities in youth literacy rates still existed (MET&SHE, 2014).
In 2012-13, Punjab (74.5%) had the highest youth literacy rates, followed by Sindh
(69.9%), KP (67.2%) and Balochistan (55.9%). Across the provinces/areas gender gaps
in favour of males existed in youth literacy rates but these were particularly stark in
Balochistan and KP (ibid).
Human Resources: Overall, teachers in private schools have higher academic
(e.g. an undergraduate degree), as well as professional qualications (e.g. BA in
education or equivalent qualication) compared to those in government schools
(ITA, 2015). On the positive side, public sector schools show a greater adherence to
minimum academic and professional qualications compared to private schools.
For example, almost all have a secondary school certicate and only 3.3% teachers
are unqualied. By contrast, 23.2% of teachers in private schools do not have any
professional qualication. Teachers in urban schools have higher qualications, both
academically and with respect to teacher training (ITA, 2015). Teacher qualication
is widely seen as an important variable in quality education. For example, within
the Sustainable Development Goal for education, target 4.c relates to increasing
the supply of qualied teachers. However, in Pakistan, some studies have found
no relationship between teacher training and students’ learning outcomes (e.g.
Aslam and Kingdon, 2011). While this nding does not imply that teacher training is
unimportant, it does raise the signicance of the quality of training and its relevance
to school contexts.
Given the existing evidence that education inequality makes the likelihood of
violent conict much more likely, the preceding data and discussion should be a
cause for concern. For example, an analysis of 120 countries over 30 years reported
that conict was more likely when education inequality was higher, even after
controlling for other confounding variables associated with conict (FHI 360
Education Policy and Data Center, 2015). Furthermore, the latest Global Education
Monitoring Report argues that when ‘large numbers of young people are denied
access to a good quality education, the resulting poverty, unemployment and
hopelessness can act as recruiting agents for armed militia’ (UNESCO, 2016a: 103).
This does not preclude that educated people do not participate in conict or that
more education is always the solution. While redistribution in access to quality
education and outcomes of education is a necessary condition for socially cohesive
societies, the content of education and the pedagogy used in its delivery are also
crucially important to social cohesion (UNESCO, 2016a).
“Private school teachers
have higher academic
and professional
qualications compared
to government school
teachers, but public
sector schools show a
greater adherence to
minimum academic
and professional
qualications compared
to private schools (ITA,
2015).
While redistribution
in access to quality
education and
outcomes of education
is a necessary condition
for socially cohesive
societies, the content
of education and the
pedagogy used in its
delivery are also crucially
important to social
cohesion.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 12
Young girls participate in a drawing competition during a school enrollment campaign in Killa Kanci,
Quetta City, Balochistan Province. ©UNICEF/Zaidi
Research Area 1: Policy
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 13
RA1 examined how issues of social cohesion and inequalities are addressed in key
education policies and programmes that were already in use or introduced since
2000, as well as the intended and unintended outcomes of these policies. This cut
o was decided in consultation with the Critical Reference Group because a range
of large-scale education reforms in the country began after that point. The ndings
draw on 37 policy interviews, secondary data and relevant published literature.
The primary empirical data included interviews with 18 research participants
representing 10 international development partners; policy-makers from federal
government (N=3), KP (N=13) and Sindh (N=2); and a civil society organisation from
Punjab (N=1).
This part of the report assesses how policies and reforms within the education
sector have either hindered or fostered processes of implicit and explicit social
cohesion and societal transformation.
Macro Education Reforms
This study analysed policies, programmes and reforms that were either in use or
implemented since 2000, namely:
• National Education Policy (NEP) 1998-2010
• NEP 2009
• Education Sector Reforms (ESR) (2001-2006)
• Provincial Education Sector Plans (ESPs)
• National Curriculum 2006
• Decentralisation of the Education Sector
In the last one and a half decades, the two major education policies in use or
produced in Pakistan are the NEP 1998-2010 and the NEP 2009.
National Education Policy (NEP) 1998-2010
The NEP 1998-2010 proposed increased enrolment in public sector schools and
higher budgetary allocations to education. It advocated for the removal of urban-
rural and gender imbalances; improving the quality of education at all levels,
particularly through curriculum reform; improving education facilities; encouraging
private sector participation; and enabling eective community involvement. The
policy also proposed the expansion of non-formal education to complement the
formal system and to address the issue of out-of-school children (MET&SHE, 2013).
With respect to social cohesion, the policy aimed ‘to transform the Pakistani Nation
into an integrated, cohesive entity that can compete and stand up to the challenges
of 21st Century’ (MoE, 1998: 6). However, the policy mainly acknowledged the role of
education in fostering a Muslim identity, with limited recognition of other identities
present in Pakistani society. The policy, thus, considered educating and training
citizens as true practicing Muslims the primary aim of education. ‘Unforeseen and
abrupt political changes’ that resulted in the democratically elected government
ousted by the military regime in 1999, also hindered the eective implementation of
this policy (MET&SHE, 2014: 7).
Research Area 1: Policy
“RA1 examined how issues
of social cohesion and
inequalities are addressed
in key education policies
and programmes that
were already in use or
introduced since 2000, as
well as the intended and
unintended outcomes of
these policies.
“NEP 1998-2010
considered educating and
training citizens as true
practicing Muslims the
primary aim of education.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 14
National Education Policy (NEP) 2009
The NEP 2009 saw inclusive education as paramount to achieving social cohesion,
eliminating social exclusion and promoting social mobility. It also acknowledged
the dangers of sustaining inequities, such as ethnic strife, sectarianism and
extremism to nation-building and social conict. The policy placed emphasis on
access, improving the quality of education and the promotion of child-friendly
education. Like the earlier policy, NEP 2009 was underpinned by the objective of
developing a ‘sense of unity and nationhood’ (MoE 2009a: 17) and the commitment
to anchor ‘educational interventions’ in ‘the core values of religion and faith’ (MoE
2009a: 9). Similarly, NEP 2009 again stressed the importance of ‘Islamic ideology
in education, and embedding ‘Islamic and religious teachings in the curriculum’
(MoE 2009a: 32). However, unlike the NEP 1998-2010, it also acknowledged the
signicance of multiple identities and the need for cultural recognition, whilst
maintaining Islamic and religious teachings in the curriculum. Thus, the NEP 2009
opened up the discourse on ethnic and regional identities, though without explicitly
endorsing multiple religious identities. In addition, it proposed widening the scope
of curricular provision to include emerging topics such as: life skills based education,
environmental education, human rights education, school safety and disaster risk
management, and peace education. Although, the NEP 2009 ‘envisaged strategic
actions and clear targets’, ultimately ‘no mechanism could be instituted to follow
up its implementation’ (MET&SHE, 2014: 8). Furthermore, due to the devolution
of school education to the provincial level in 2010, the ‘statutory platform for
coordination arrangement at institutional level among the provinces for primary
and secondary education disappeared, or was weakened’ (ibid).
Education Sector Reforms (ESRs) 2001-2006
ESRs were introduced to streamline and accelerate the EFA agenda. It was fully
integrated into the Poverty Reduction Strategy Papers (PRSP) to use education as
a lever for economic growth. Development partners were involved in setting up
and monitoring ESRs targets. The ESRs targets had the potential to contribute to
strengthening social cohesion and human capital - particularly through targets
relating to widening educational access and the reduction of gender inequality
- though they did not explicitly address social justice or deal with issues of
recognition or reconciliation. Moreover, the recommendations of ESR were only
‘partially implemented’, with ‘political instability’ cited as one of the challenges
constraining the realisation of ESR targets (Bhatti et al., 2010: ix)
Provincial Education Sector Plans (ESPs)
All four provinces have formulated their ESPs following the 18th Amendment to the
Constitution in 2010, namely: KP (2011-15, 2015-20), Sindh (2014-18), Balochistan
(2013-18), and Punjab (2013-17). Each provincial ESP has approached social
cohesion to varying degrees:
“NEP 2009 acknowledged
the signicance of
multiple identities and
the need for cultural
recognition, whilst
maintaining Islamic and
religious teachings in the
curriculum.
“The ESRs targets had the
potential to contribute
to strengthening social
cohesion and human
capital - particularly
through targets relating
to widening educational
access and the reduction
of gender inequality-
though they did not
explicitly address social
justice or deal with
issues of recognition or
reconciliation.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 15
The Sindh ESP (SESP) includes social cohesion as a cross-cutting theme. It
engages with the challenges of the parallel systems of education alongside
issues of language of instruction. The SESP outlines specic objectives,
strategies, targets and activities relating to social cohesion. For example, it
stresses the need for curriculum and textbooks, with targets and deadlines
towards that goal. It has also proposed a greater role for school management
committees to strengthen social cohesion through greater representation of
community members in decision-making in education.
The Balochistan ESP (BESP) acknowledges ethnic, economic, and gender-
based inequalities in the province. Noting that specic communities have been
aected by violence, it recognises the links between intolerant attitudes and
violence. Social cohesion has been mainstreamed in the BESP through Child
Friendly Schools (CFS) and ‘inclusive education’, executed through capacity
building activities for: textbook writers and teacher trainers; youth, children
and communities through scouting and girl guiding; and education ocers to
undertake literacy and Alternative Learning Pathway (ALP) programmes.
The Punjab ESP (PESP) devotes little space to social cohesion, although it
makes reference to peace and tolerance. However, it does not spell out how
these values would be put into practice or achieved.
The KP ESP (KPESP) acknowledges the negative impact that militancy and
counter-insurgency operations have had on the education department’s ability
to oer access to quality education in the aected districts of the province.
However, the document gives limited space to the integration of social
cohesion.
The greater integration of social cohesion and conict analysis in the ESPs of
Sindh and Balochistan are, to a large extent, the result of eorts by UNICEF’s
Social Cohesion and and Resilience programming in Pakistan. These two ESPs
‘were developed through an intensive period of reection, analysis, dialogue
and planning involving multiple key stakeholders’, with the aim of securing
‘government recognition of the root causes of social conict and its linkages with
education’ (Ekaju and Siddique, 2014: 119).
In summary, the policies analysed thus far have showed a commitment towards
removing disparities in education and as such place an emphasis on redistribution
when viewed through the lens of the 4Rs framework. In addition, both National
Education Policies reviewed considered the promotion of national unity and
nation-building as a key aim of national education. However, they diered in their
approach to achieving this objective. While the NEP 1998-2010 placed a greater
emphasis on religion as a key unifying marker of the nation, the NEP 2009 adopted
a somewhat more inclusive approach to unity that respected internal dierences,
while still upholding the anchoring of educational interventions within core Islamic
values. Furthermore, more recent policies, particularly the NEP 2009, and the
Sindh ESP and Balochistan ESP, have viewed existing inequities in the provision
of education as detrimental to the cohesion of society and identied a greater
connection between an unjust education system and the deterioration of social
cohesion.
“Both National
Education Policies
reviewed considered the
promotion of national
unity and nation-building
as a key aim of national
education. However,
they diered in their
approach to achieving
this objective.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 16
National Curriculum 2006
The 2006 national curriculum was a major reform that tackled the issue of
quality by moving away from a content-driven curriculum to competency-based
curriculum. An additional focus was the representation of citizens’ identities
and citizenship. The 2006 curriculum was seen by the majority of research
participants—curriculum and textbook personnel, teacher educators, international
development agencies and civil society organisations—as a vast improvement in
terms of inclusive values and attitudes towards unity and dierence. Nevertheless,
in the context of the ‘War on Terror, the engagement of international actors and
the fact that the reform was nancially supported by USAID, meant that the
curriculum revision was seen by many Pakistanis – and particularly those from the
religious parties –as ‘westernisation from above’ (Lall, 2009: 191).
International actors explained that Pakistan had traditionally kept international
donors out of curriculum development until the reforms undertaken in 2006.
They were also of the view that any reference to the curriculum becomes
politicised and a hot topic of public and media debate, a view also endorsed by
curriculum and textbooks personnel. Given the contentions surrounding the
curriculum, some international actors were of the opinion that social cohesion
in and through education might better be promoted by focusing on teacher
education. The research participants who were engaged in the process of these
reforms –curriculum and textbook personnel, civil society organisations and the
international development community—were of the opinion that the politicisation
of the reform blurred the boundaries between education for securitisation and
education for democratic citizenship, thereby alienating a range of stakeholders
including curriculum and textbook personnel and teachers. This has limited the
scope of the reform and hindered its implementation. An in-depth analysis of
recent policymaking in Pakistan, including curriculum revision, aptly concluded
that global pressures and reliance on donor funding lead to negotiated policy
outcomes, for example, the incorporation of ‘modern discourse’, but without
necessarily aecting practice (Ali, 2016).
On the positive side, the national curriculum has been approved by all provinces
after education was devolved to the provinces in 2010 (see next section for a
discussion of devolution). However, it is important to note that at the time of
eldwork, not all books had been revised according to the guidelines of the 2006
Curriculum. ‘Resistance within institutions responsible for curriculum reform and
textbook production’; ‘low political priority given to textbook revision’; and ‘a
lack of public support’ are all cited as reasons for the poor implementation of the
revised curriculum (Blumberg, 2015, cited in UNESCO, 2015a: 178). The analysis of
the curriculum and textbooks in selected subjects is presented in RA 2.
Decentralisation of the Education Sector
Since 2001, Pakistan has undergone two phases of devolution reforms in
education, which have occurred within the wider political decentralisation reforms:
“The 2006 curriculum was
seen by the majority of
research participants—
curriculum and textbook
personnel, teacher
educators, international
development agencies
and civil society
organisations—as a vast
improvement in terms
of inclusive values and
attitudes towards unity
and dierence.
“At the time of eldwork,
not all books had been
revised according to the
guidelines of the 2006
Curriculum.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 17
the Local Government Systems (2001-2008), introduced by Pervez Musharraf
to seek legitimacy for his government, transferred powers from the Federal
to the district level, bypassing the provincial level.
the second phase of devolution began with the 18th Amendment of the
Constitution being passed by the National Parliament in 2010, which sought
to strengthen parliamentary democracy and devolved power from the
federal to the provincial level.
Local Governments (LGs) The 2001 decentralisation process was driven by
eciency, good governance and accountability. The devolution delegated the
responsibility of education service provision from four federating provinces,
Balochistan, Sindh, Punjab and KP, to LGs comprising over 100 districts and
6000 union councils by handing over planning, budgeting and development
functions related to education. A core objective of devolution was to improve
education service delivery by increasing accountability of decision makers
through the devolved structure of governance. The impact of LGs has been
mixed and varied:
With respect to redistribution, the reviewed evidence indicated that access
to education widened, equality of education in enrolment and completion
increased and gender inequality reduced at the national and provincial level.
However, the magnitude of gains made was unequal across the provinces.
For example, Newman (2012) reported 18.9 % and 13.2% increases in the
equality of school completion at primary and secondary levels respectively,
across Pakistan between 1999-98 and 2007-08. While increases in the
equality of school enrolment were observed across all provinces, these were
much higher in Punjab (19.3% increase at primary level; 16.0% at secondary
level) and KP (23.8% at primary; 13.9% at secondary). Far smaller increases in
the equality of school enrolment were seen in Balochistan (8.3% at primary;
5.3% at secondary). Likewise, across Pakistan, increases in the equality
of primary school completion (9.3%) and secondary school completion
(6.9%) were observed over the same period. Again, increases in the equality
of school completion varied across the provinces, with the magnitude
of increase so small in Balochistan that it was found to be statistically
not signicant. By comparison, the strides made by Punjab and KP were
above the national gures. Encouragingly, the signicance of gender in
explaining inequality declined between 1998/99 and 2007/08 (Newman,
2012). However, while in Punjab and Sindh, the relative weight of gender
in explaining inequality lowered greatly, in Balochistan and KP gender
remained an important factor in accounting for inequality of opportunity.
Evidence on the gaps between high performing and low performing districts
with respect to school provision could not be identied from the existing
literature.
Quality, as measured by student achievement, remained low with
inequitable distribution across the public and private schools, in favour of
the latter.
“The Local Government
Systems (2001-2008),
introduced by Pervez
Musharraf to seek
legitimacy for his
government, transferred
powers from the Federal
to the district level,
bypassing the provincial
level.
“With respect to
redistribution, the
reviewed evidence
indicated that access
to education widened,
equality of education
in enrolment and
completion increased
and gender inequality
reduced at the national
and provincial level.
However, the magnitude
of gains made was
unequal across the
provinces.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 18
School management committees (SMCs) that had been established prior to
LGS reforms but revitalized and strengthened after devolution, succeeded in
widening participation in school governance to marginalised members of
the community and women, although the degree of inclusiveness and level of
participation remained questionable (Khan, 2007).
Evidence also suggested some impact of SMCs in improving teachers’
attendance (Ghuman and Lloyd, 2010).
Inadvertently, the devolution politicised the education sector (GoKP, 2010),
with political interference particularly evident in teacher deployment and
posting, thereby undermining the potential for building trust in schools
(Komatsu, 2009).
The limited evidence existing for educational budgets indicated that
budgetary processes and allocations were neither transparent nor equitable
(UNESCO, 2013).
The 18th Amendment came in to force in April 2010. Its primary objective
was the restoration of parliamentary democracy. It also devolved power from
the federation to the provinces, increased the share of provincial resources,
fundamentally altered many of the privileges of the centre and introduced a more
equitable mechanism for the distribution of nances among provinces. In addition,
it empowered the provinces to make their own education policies including
curriculum development, based on national frameworks. Furthermore, Article 25A
of the Constitution was enacted as part of the 18th Amendment which requires
the State to provide free and compulsory education to children between the ages
5-6 years. Therefore, the devolution opened up opportunities in education for all
4Rs. Emerging evidence suggested a greater commitment in the provinces towards
redistributing access and reducing inequities, greater provincial participation in
policy formulation and increase in the allocation of educational budgets. Research
participants’ views diverged on the devolved power of provinces with respect to
curriculum development. A large number of policy-makers, curriculum personnel
and international actors considered this an opportunity in terms of recognition,
representation and reconciliation, with provinces empowered to recognise their
cultural and religious diversity; participate in decision-making with respect to
curriculum and language of instruction; and select historical content in the
curriculum in ways that could potentially enhance reconciliation.
On the other hand, several interviewees – provincial curriculum and textbook
personnel, civil-society organisations, teacher educators, and international
development actors—also expressed concerns regarding the maintenance of
national unity, identity and the representation of common cultural values in
curriculum and textbooks. This is because all provinces are entitled to engage in
curriculum revision and development, while the National Bureau of Curriculum
and Textbooks, the constitutionally authorised body to develop the curriculum
and screen and approve textbooks, was dissolved post-18th Amendment and the
Federal Ministry of Education was massively shrunk. Another concern raised was
the maintenance of minimum educational standards across all provinces in the
absence of any national level body to oversee this. Mechanisms for addressing
both concerns have been established through the constitution of the Provincial
Education Ministers’ Conference and the National Curriculum Council, which aim
to promote coordination among the provinces and build consensus on policy
formulation and curriculum development respectively.
“The 2010 devolution
empowered the
provinces to make their
own education policies
including curriculum
development, based on
national frameworks.
“The 2010 devolution
opened up opportunities
in education for all 4Rs.
Emerging evidence
suggested a greater
commitment in the
provinces towards
redistributing access
and reducing inequities,
greater provincial
participation in policy
formulation and increase
in the allocation of
educational budgets.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 19
Parallel Education Strands
In addition to the state, private schools and the madrassah sector also provide
education.
Private Schools
Private schools are extremely diverse in terms of fee structures, textbooks and
learning materials, though the majority of low-fee paying schools use the same
textbooks that are in government schools. Likewise, the quality of provision and
language of instruction varies, although the vast majority use English as the main
medium (I-SAPS, 2010).
Private institutions get 36% of the share of enrolment at primary, 39% at middle
and 41% at secondary level (NEMIS-AEPAM, 2015). Since the 1990s, the private
sector has been encouraged to invest in education on the grounds that the state
alone cannot oer educational services to all. Additionally, since ESR 2001-2006,
Public Private Partnerships have been adopted to expand access to education
for disadvantaged children through the channelling of educational funds to
low-cost private schooling. A range of other factors, apart from a favourable
policy context, explain the high demand for private schools. The low quality
of government schooling with the associated low returns to investment in
education has been fuelling a growing dissatisfaction with public schooling
provision (Andrabi et al., 2008; Fennell and Malik, 2012). The English medium of
instruction and the pragmatic advantages of English language competence in
the job market and in higher education, compel parents, even the poorer ones, to
choose the private sector over government schools (Harlech-Jones et al., 2005).
©UNICEF/Zaidi
“A range of other factors,
apart from a favourable
policy context, explain
the high demand for
private schools.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 20
In addition, Ahmed and Sheikh (2014) report that the proximity of the school,
particularly at primary level, and teacher presence, are also signicant factors
impacting on parental decisions to enroll children in private schools.
There is now a staggering evidence that suggests that learning outcomes across
the public-private divide remain inequitable in favour of the private sector in
all key subjects (Andrabi et al., 2002, 2007; Amjad and MacLeod, 2014), though
in absolute terms they are ‘still alarmingly poor’ (Alcott and Rose, 2015: 355).
Though private school students do outperform government school students,
even after controlling for the confounding variables at individual, household and
school levels, the magnitude of their superiority falls down considerably when
these intervening variables are taken into account (Amjad and MacLeod, 2014).
A more detailed analysis of assessment data indicate that at the higher fee levels,
the only dierence in favour of the private school students was being better at
reading a sentence in English (51% more likely to succeed in this task) (Amjad
and MacLeod, 2014). By contrast, this same group of private students was 68%
less likely than the government school students to succeed at the Urdu (Sindhi)
task. Additionally, in rural Pakistan, rich children in government schools learnt
more than poor children in private schools, with a gap of 8 percentage points in
favour of the former group (Alcott and Rose, 2015). Furthermore, ITA (2015) also
reported a greater use of private tuition among richer households and students
enrolled in private schools.
Moreover, Andrabi et al. (2007) reported great variance in school performance
across the public and private schools, including the presence of well-performing
public schools as well as poor performing private schools. Additionally, they
reported that schools generating higher revenues and prots also had higher
quality of learning.
The expansion of private schools, and the variability in the quality of private
schools, increases disparities based on wealth as enrollment in private schools
increases as we move along household income. For example, in 2014, enrolment
in private schools among the poorest households was 19%, rising to 27%
for poorer households, 35% for richer households, and 53% for the richest
households (ITA, 2015). Furthermore, rural private schools are located within
villages with improved infrastructure, a sizeable number of school-age residents,
and a good supply of available graduates, especially female graduates, with
at least a secondary education. The combination of these factors indicate
that private schools are less accessible to children from very remote and less
developed villages, supporting the broader critique that these schools target the
better o poor, rather than the most marginalised (Andrabi et al., 2008).
A range of stakeholders interviewed voiced the view that the private sector
is creating a two-tier society, intensifying social stratication, as well as
contributing to producing students with disparate worldviews. ‘Low’ and ‘High’
standards of education between the private and public sectors, and within the
private sector itself, thwart equal opportunity within and beyond the realm of
education for disadvantaged segments of society.
“There is now a
staggering evidence that
suggests that learning
outcomes across the
public-private divide
remain inequitable in
favour of the private
sector in all key subjects ,
though in absolute terms
they are alarmingly poor.
“Low’ and ‘High’ standards
of education between
the private and public
sectors, and within the
private sector itself,
thwart equal opportunity
within and beyond the
realm of education for
disadvantaged segments
of society.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 21
The Madrassah or Religious Sector
In addition to the private sector, a small provider of education is the madrassah
sector which attracts 5% of the educational market share, catering to around
1.836 million students, enrolled in 13,405 Deeni Madaris (religious schools)
(NEMIS- AEPAM, 2015). Andrabi et al. (2005) reported less than one percent
of enrolment in the sector, thus indicating growth in the share of the religious
sector. However, these numbers do not reect the true size of the madrassah
sector, as a huge number of madaris are not registered. The majority of the
madaris are in the private sector (97%), with only a small minority (3%) in
the public sector, indicating that the majority are independent community
initiatives, organised by the ulema (clerics) and the local community (Akhtar,
2012). Most madaris that do register are associated with one of ve wafaq
(educational boards), each with a particular interpretation of Islam. Madrassah
focus particularly on religious education, though most also teach subjects such
as Urdu, English, mathematics and general science.
Madaris are believed to cater predominantly to poor and disadvantaged learners.
Andrabi et al. (2005) reported association between low-income households
and madrassah enrolment as well as less-educated household heads and
madrassah enrolment, but the strength of these associations was found to be
weak. Furthermore, their ndings oered a complicated relationship between
household attributes and madrassah enrolment as for households with at least
one child enrolled in a madrassah, 75 percent sent their second (and/or third)
child to a public or private school or both.
Furthermore, the entry of females into the madrassah usually begins at age
sixteen or above, after having completed secondary schooling or a higher-level
academic qualication in the public or private sector (Bano, 2010). Moreover,
madrassah graduates are increasingly pursuing higher education in secular
institutions to improve their employment prospects (Aijazi and Angeles, 2014).
Thus, there is a ow of students from one strand of education to another.
Madrassah education often comes under attack for using an outdated
curriculum, the use of pedagogies that discourage critical thinking, and for failing
to prepare its graduates for the demands of contemporary life or sustainable
livelihoods. While the latter two criticisms are also associated with public sector
schools, key issues relate to the alleged role of some madaris in sectarian conict
in Pakistan and the perceived relationship between madaris and militancy.
The above concerns notwithstanding, positive outcomes of madrassah education
have also been reported. For example, Aijazi and Angeles’ (2014) qualitative study
of male madaris in ICT found that students in the madrassah sector were deeply
aware of social injustices in society and felt that commitment to eradicating these
inequities was integral to Islamic education and ethos. Similarly, Akhtar (2012)
reported on the social benets for madrassah graduates, specically, women
whose social status and agency was enhanced in the community because of
their religious education. Likewise, Bano (2010) reported that the majority of her
female research participants in madaris believed the experience gave them a
sense of purpose in life and better prepared them for the demands of life.
“Most madaris are
associated with one of
ve wafaq (educational
boards), each with a
particular interpretation
of Islam.
“Madrassah education
often comes under
attack for using an
outdated curriculum,
the use of pedagogies
that discourage critical
thinking, and for failing
to prepare its graduates
for the demands of
contemporary life or
sustainable livelihoods.
However, key issues relate
to the alleged role of
some madaris in sectarian
conict in Pakistan and
the perceived relationship
between madaris and
militancy.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 22
Since 2001 a range of policies have been developed to bring this sector under
some level of state control but without much success due to strong resistance
from the Ittehad-e-Tanzimat Madaris-e-Diniya Pakistan, an umbrella organisation
for the ve wafaq/boards. Madrassah reforms included the establishment of the
Pakistan Madrassah Education Board (PMEB) and the Madrassah Registration
Ordinance, which required all madaris to register with the PMEB. Furthermore,
The NEP 2009 maintained the focus on curriculum reforms in madaris: The
students of Madrassahs shall be brought at par with the students of formal public
secondary schools through the introduction of formal subjects’ (MoE, 2009a: 26)
to ‘enable the children graduating from Deeni Madaris to have more employment
options’ (ibid: 28). Since 2010, eorts have focused on bringing the madrassah
under the Ministry of Education rather than the Ministry of Religion and Inter-
Faith Harmony. The ‘National Internal Security Policy, formulated by the Ministry
of Interior in the aftermath of the terrorist attack on the Army Public School
Peshawar in December 2014 (MoI, 2014) required the incorporation of madaris
in the mainstream educational framework by supporting their administration,
nancial audit and curriculum accreditation.
While the madrassah sector has gathered much attention, the sector is small and
as such greater eorts need to concentrate on improving public schools and
paying further attention to private schools. At the same time, the existence of
three dierent strands of education, with little state control over both the private
and the madrassah sectors, is a challenge for social cohesion.
In summary, despite a lack of sucient evidence to conclusively link the
existence of the three strands to social disharmony, it would be reasonable to
conclude that without eective oversight and regulation by relevant authorities
these may cause social disharmony, divisions and inequities.
Language of Instruction
Decisions regarding languages used in school, particularly the language of
instruction, are complex and contentious. The imposition of one language as
a language of instruction in linguistically plural societies, ‘while sometimes a
necessity, has been a frequent source of grievance linked to wider issues of social
and cultural inequality’ (UNESCO, 2016a: 104). By contrast, properly implemented
‘inclusive and equity-based language education policies’ can signicantly
promote ‘social cohesion and building trust between governments and minority
communities, as well as improving the lives of children (UNICEF, 2016a: v).
Appropriate language policies are central to achieving the new global education
goal which prioritises equity and lifelong learning for all.
There exists substantial international evidence, indicating learning outcomes
are adversely aected when home and school languages dier and positively
impacted when home language is used as a language of instruction (UNESCO,
2016b). The Global Education Policy Report, therefore, calls upon governments
to recognise the importance of teaching children in their home languages
(UNESCO, 2016b). Furthermore, it recommends training teachers to teach in
“While the madrassah
sector has gathered much
attention, the sector
is small and as such
greater eorts need to
concentrate on improving
public schools and paying
further attention to
private schools.
“The imposition of one
language as
a language of instruction
in linguistically plural
societies, ‘while
sometimes a necessity,
has been a frequent
source of grievance
linked to wider issues
of social and cultural
inequality’ (UNESCO,
2016a: 104).
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 23
more than one language and the recruitment and deployment of teachers
in ways that reect the linguistic diversity of communities that schools cater
to. Likewise, the provision of textbooks and learning materials in a language
that children understand is recommended for inclusive education. Given the
complexities of language policies in education, UNICEF (2016a: 2) recommends
the use of both bottom-up and top-down processes for decision-making
on language, with the aim of achieving deeper understanding of language
problems and an agreed course of action or consensus on the aims and content
of national and local language policy’.
The foregoing discussion indicates that the role of language(s) in contributing to
the formation of a cohesive national identity is signicant. However, this role has
to be understood within the complex reality of diering and necessary roles of
the mother tongue, alongside national language and a global lingua franca such
as English. In education this translates into selecting appropriate language(s)
of instruction at dierent levels of education provision and not just a matter of
selecting one language across all stages of education provision.
In Pakistan, the language of instruction in the public sector schools is mainly
Urdu, which is also the lingua franca and the national language, but is spoken
at home by only 8% of the population. In Sindh, there is the option of using the
Sindhi language as a medium of instruction, however in most private schools
the medium of instruction is English. English is also a compulsory subject in both
public and private schools.
In two provinces, KP and Punjab, a policy shift in the language of instruction in
state schools appeared to be strengthening the role of English. This shift was
ostensibly driven by the intention to redistribute access to English, which is
widely perceived as the language of power in Pakistan. However, the majority
of policy-makers in KP and international actors interviewed believed that
under the prevailing conditions in public schools, this policy would be poorly
implemented and fail to realise its intended outcome. Inadvertently, it could
heighten inequalities in learning. Furthermore, they believed this policy would
stie cultural recognition and deny the realisation of linguistic rights. It is also
important to note that with the exception of rural Sindh, where children are
instructed in Sindhi, which is also the language most widely used outside the
classroom, instruction in the rest of the country is either in Urdu or English.
The access of the majority of children to these languages, particularly those in
rural areas and from low socio-economic backgrounds is rather limited. Existing
international (UNESCO 2016b) and national (Halai and Muzaar, 2016; Rashid et
al, 2013) research on the outcomes of language policies appeared to support
stakeholders’ perceptions.
“The role of language(s)
in contributing to the
formation of a cohesive
national identity is
signicant. However, this
role has to be understood
within the complex
reality of diering and
necessary roles of the
mother tongue, alongside
national language and a
global lingua franca such
as English.
“The majority of policy-
makers in KP and
international actors
interviewed believed
that under the prevailing
conditions in public
schools, the policy shift
towards English as a
medium of instruction
would be poorly
implemented and fail
to realise its intended
outcome.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 24
Gender Equity
Gender equality is integral to social cohesion and addressing underlying
key drivers of conict (UNICEF, 2016b). Furthermore, greater levels of gender
inequality are linked to intra- and inter-state conict (UNICEF 2016b: 2).
Education has a key role in supporting both gender equality and gender
transformation. Gender transformative strategies include a consideration of
gender norms, roles and relations for women and men and the ways these
aect access to resources and power. Additionally such strategies seek to foster
progressive changes in gender power relations.
Before discussing gender equality in and through education in Pakistan, it is
helpful to situate gender relations in the overall socio-political context of the
country. Although the Constitution of Pakistan grants equal rights to men and
women, with the exception that a woman is barred from becoming the head
of state, in practice, profound gender inequalities exist with respect to human
development and access to services, economic opportunities, and political
participation and decision-making. These disadvantages disproportionately
aect poor women, particularly in rural areas where the culture is often tribal,
feudal and conservative, preventing rural women from fully benetting from
poverty reduction strategies (Mumtaz, 2007). There exists a policy decit in
gender relations, with several reform commissions calling upon Pakistan to be
more gender inclusive in its policies and public sector oragnisational structures
(Chauhan, 2014). The ‘Pakistan Vision 2025’ noted that women’s ‘access to
opportunities, resources and benets is unequal’ and aimed to take armative
action to redress this, though without spelling out the strategies to be adopted
or the resources allocated to achieve this goal (MoPD&R, 2014: 38).
With respect to the 4Rs framework, redistributive gender equity would require
equity and non-discrimination in education access, resources, and outcomes for
women and men. However, gender parity in primary and secondary education
and in youth literacy remains elusive:
©Youth Parliament/Rizwan
“The ‘Pakistan Vision
2025’ noted that women’s
‘access to opportunities,
resources and benets
is unequal’ and aimed to
take armative action
to redress this, though
without spelling out the
strategies to be adopted
or the resources allocated
to achieve this goal
(MoPD&R, 2014: 38).
“Redistributive
gender equity would
require equity and
non-discrimination
in education access,
resources, and outcomes
for women and men.
However, gender parity
in primary and secondary
education and in youth
literacy remains elusive.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 25
Table 1: Gender parity in education and youth literacy
Indicator Pakistan Punjab Sindh KP Balochistan
Primary Education
(Age 5-9 years)
0.88 0.95 0.81 0.74 0.65
Secondary education
(Age 14-15 years)
0.84 0.95 0.84 0.62 0.45
Youth literacy (Age 15
years and above)
0.80 0.87 0.77 0.60 0.51
Source: MoF (2015), page 173
As discussed earlier, in general boys outperform girls in all subjects across the
public and private schools (ITA, 2015). Empirical evidence from household surveys
suggests a pro-male bias in parental decision to enrol and how much to spend on
children’s education, with these disparities much bigger in Balochistan, KP and
FATA, and in rural areas (Aslam and Kingdon, 2008). Due to the fact that in Pakistan
sons are responsible for the welfare of parents in old-age, the rates of return for
daughters’ education are low. In addition, the family’s ‘respectability is at stake in
sending daughters to schools, particularly after puberty and in rural communities,
because gender norms in Pakistan require that females observe codes of respect
and modest behaviour (Purewal and Hashmi, 2014).
To increase demand for adolescent girls’ education, Punjab and KP use a conditional
cash transfer programme targeting girls in marginalised districts. An impact
evaluation of the programme after four years of implementation in Punjab indicated
that female enrolment rates had increased from 11% to 32% for all cohorts, while
girls in stipend districts were more likely to progress through and complete middle
school (Independent Evaluation Group, 2011). Evaluation of the programme in KP
found rather small impacts, with the programme increasing female education only
by a modest 0.03% (Ahmed and Zeeshan, 2014).
While socio-cultural and economic barriers impact negatively on girls’ access to
education, the White Paper on Education (Aly, 2007: 29) acknowledged that the
‘supply of quality girls schooling is falling short’ of existing demand. Despite the
fact that girls’ schooling has been a policy priority since the early 1990s in order to
achieve Universal Primary Education, UNESCO (2010) reported that boys’ schools
still outnumber girls’ schools at the provincial level, and across urban and rural
locations.
Recognitive gender equity would require respect for and armation of inclusive
gender identities in education content. Given the signicance of curriculum and
textbooks in shaping learners’ identities and values, Pakistan’s 2001–2015 EFA
action plan focused on improving gender parity and equality by emphasising the
elimination of gender bias in the curriculum and textbooks (Mirza, 2004). However,
after more than a decade since then, the GMR 2015 noted that gender bias in
textbooks ‘remains pervasive’ in Pakistan (UNESCO, 2015a: 178).
“To increase demand
for adolescent girls’
education, Punjab and
KP use a conditional
cash transfer programme
targeting girls in
marginalised districts.
“UNESCO (2010) reported
that boys’ schools still
outnumber girls’ schools
at the provincial level,
and across urban and
rural locations.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 26
There has been considerable research on the gendered messages within
Pakistani textbooks. For example, Saigol (2000: 142) found civic textbooks in
Punjab to be reinforcing ‘familial hierarchies that place women in a subordinate
position in relation to men’. In the same vein, the ndings of a UNESCO study
which analysed the national curriculum and 194 textbooks in a range of subjects
showed that the curriculum texts depicted a strong gender bias favouring males
in Urdu, English and Pakistan Studies (Mirza, 2004). Furthermore, Durrani’s (2008)
study of Urdu, English and Social Studies curriculum texts revealed that the
textbooks portrayed Pakistani women in restricted and homogenised ways, while
men were depicted as defenders of the territorial and ideological boundaries
of the nation. A more recent study by Ullah and Skelton (2011) revealed gender
biases in 24 textbooks (Urdu, English and Social Studies) indicating that over a
decade of eorts by the Ministry of Education and international organisations
to eliminate all forms of gender inequality in education have had less than the
expected impact.
Representative gender equity in education would require that both female
and male education leaders and teachers have equity in education decision-
making. A particular challenge is gender equity in the teaching workforce,
as the availability of female teachers appeared to correlate positively with
girls’ enrolment both at primary and secondary level (Ahmed and Zeeshan,
2014). At all levels of compulsory education, however, there are far more male
teachers than female (PBS, 2014). The regions with a lower proportion of female
teachers—FATA (28%), Balochistan (37%) and KP (42%)—are also the ones with
wide gender gaps in educational participation rates (NEMIS-AEPAM, 2015).
Reconciliation with respect to gender relations would involve developing
equitable relationships between women and men in and through education. In
addition to gender transformative curriculum texts, teachers have a key role in
enabling students to construct identities that are empowering. However, their
potential as change agents cannot be simply assumed. Halai (2011:44) argued
that because of gender-segregated schooling in Pakistan, teachers tend to ‘think
that there are no gender issues once … learners are in the classroom. Likewise,
while both male and female teachers oered critical insights on the gendered
messages in the curriculum texts that Durrani (2008) analysed, they did not
problematise them in their teaching. Professional development opportunities
that can expand teachers’ capacity for gender-awareness and reective practice
are highly desirable. However, Halai (2011: 49) also warned that in ‘the context
of the highly gender segregated and traditional setting of Pakistan, professional
development initiatives aiming to enhance teachers’ awareness of gender is
much more challenging and such initiatives are not likely to be very successful
unless teachers’ capabilities to question social and cultural hierarchies are
enhanced.
“At all levels of
compulsory education,
however, there are far
more male teachers than
female (PBS, 2014). The
regions with a lower
proportion of female
teachers—FATA (28%),
Balochistan (37%) and KP
(42%)—are also the ones
with wide gender gaps in
educational participation
rates (NEMIS-AEPAM,
2015).
“In addition to gender
transformative curriculum
texts, teachers have a key
role in enabling students
to construct identities
that are empowering.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 27
Education of Refugees and Internally Displaced
Persons (IDPs)
With an estimated 1.5 million registered Afghan refugees being hosted in
Pakistan (UNHCR, 2015), the country is host to second largest refugee population
in the world (Jenner, 2015). Pakistan has been hosting Afghan refugees since
1980s. Pakistan is not a signatory to the 1951 UN Refugee Convention but
refugees are entitled to free education in state schools. The education of Afghan
refugees is located in a challenging national environment, constrained and
dwindling international funding and over-stretched eorts, since Pakistan’s crisis
of its own IDPs began in 2007. Around 80% of the school age Afghan refugee
population was out of school (Jenner, 2015). Literacy rates were extremely low,
with only a third of this group being able to read and write, and just around 7.6%
of women and girl refugees being literate (ibid).
Pakistan has a signicant internally displaced population due to long-standing
civil-military conict, counter-insurgency operations, drone-attacks by the US
and its allies, devastating earthquakes, and successive widespread ooding. The
majority of protracted IDPs are concentrated in KP and FATA, which together host
1.56 million displaced people (IDMC, 2015). The presence of such huge numbers
of IDPs has overstretched education services in host communities and impacted
on school infrastructure, particularly as schools have been used as shelter
for the IDPs. The latter has also resulted in reduction of the number of days
children attend schools in host districts. The national and provincial authorities
were making notable eorts to meet the immediate needs of the IDPs, such as
enrolling IDPs in host schools without documents and oering them material
assistance, despite the huge scale of the issue and limited international funding.
Violence and Education
Pakistan has experienced a high number of targeted attacks against educational
institutions. Out of 3,400 attacks on education spread over 110 countries,
between 1970 and 2013, around a fth (N=724) took place in Pakistan (START,
2014). GCPEA (2014) reported an even higher incidence, with 838 militant attacks
reported just between 2009 and 2012, the highest number in any country during
this period.
In 2009 the Taliban militants, who were in control of the Swat Valley in KP,
conducted a violent campaign against female education, banning girls’ schooling
outright and forcing 900 schools to close or stop enrolment for female pupils
(GCPEA, 2014). As a result, some 120,000 girls and 8,000 female teachers stopped
attending school. Even when the military took back control from the Taliban,
schoolgirls and female teachers were too scared to go to school for nearly a
year. On 9 October 2012, Malala Yousafzai and two other girls were shot on their
school bus (GCPEA, 2014).
“Around 80% of the
school age Afghan
refugee population was
out of school (Jenner,
2015). Literacy rates were
extremely low, with only a
third of this group being
able to read and write,
and just around 7.6% of
women and girl refugees
being literate (ibid).
“The national and
provincial authorities
were making notable
eorts to meet the
immediate needs of the
IDPs, such as enrolling
IDPs in host schools
without documents and
oering them material
assistance, despite the
huge scale of the issue
and limited international
funding.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 28
The 2014 attack on the Army Public School in Peshawar that killed 141 people,
including 132 children, is considered to be the worst attack on civilians that
the country has ever seen and resulted in school closures and policies aimed
to increase school security. Government measures were taken during 2015
to address education under risk/attack. For instance, a national plan of action
was drafted with security measures for protecting schools, and a consensus
developed on registering madaris and auditing their curriculum. Instability
continued in 2016, when several gunmen opened re at Bacha Khan University
(BKU) in Charsadda, KP, killing 22 people and injuring another 22 persons.
As a result of multiple attacks on military and civilian targets in 2013 and 2014,
and edgling peace talks with the Tehreek-e-Taliban Pakistan, the army launched
a large scale operation in June 2014 against militants in the North Waziristan
Agency of FATA. The operation caused mass displacement of about one million
people, with more than half of them being children and women.
Still, the attack in Peshawar and the general prevalence of insecurity and violence
pressured the government to widen the space for a national dialogue on how
to address attacks on education, such as through the prioritisation of standard
operating procedures for disaster risk management and school safety.
Teachers have been caught up in ongoing violence emanating from the multiple
conict drivers in Pakistan. In KP, militants have killed both government and
private school teachers. In Balochistan, the Baloch nationalists have killed Punjabi
teachers who are seen as symbols of the state (GCPEA, 2014). School teachers,
including female teachers, in KP are given training in rearms as an additional
measure to protect children and schools (Dawn, 10th April 2015), though it is not
possible to estimate how many teachers have received this training. Furthermore,
following the attack on BKU, the KP Home Ministry was reported to be issuing
a free gun license to teachers on showing a letter of authority from their
institutions (Shahid, 2016).
Corporal Punishment and Gender-based Violence
The National Child Policy adopted in 2006 recognises the right of the child to
protection from corporal punishment. In addition, a federal ministerial directive
and ministerial directives in all provinces have instructed teachers not to use
corporal punishment. However, corporal punishment is not prohibited in
legislation (Global Initiative to End All Corporal Punishment of Children, 2015).
In 2013, the National Assembly passed a bill on the prohibition of corporal
punishment but it lapsed because the Senate did not pass it within the required
time (SPARC, 2014). Pakistan has yet to enforce the strict eradication of corporal
punishment in schools.
Acceptance of corporal punishment as a means of disciplining children is
widespread both in schools and in the family domain and parents of victims
and school administrators often condone incidents of corporal punishment
(SPARC, 2013). The high drop out in Pakistan is at least partly linked to physical
punishment in schools. SPARC (2010; cited in Global Initiative to End All Corporal
Punishment of Children, 2015) reports an estimated 35,000 students drop out of
secondary school every year due to corporal punishment.
“Teachers have been
caught up in ongoing
violence emanating from
the multiple conict
drivers in Pakistan.
“Acceptance of corporal
punishment as a means
of disciplining children
is widespread both in
schools and in the family
domain and parents
of victims and school
administrators often
condone incidents of
corporal punishment
(SPARC, 2013).
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 29
Empirical research on sexual abuse in general, and in and around schools
specically, is limited in Pakistan. Data on gender-based violence predominantly
comes from human rights reports. Although SPARC (2014) reported high levels
of child sexual abuse in Pakistan, only few studies exist on sexual violence within
schools, or perpetrated by teachers, because of the taboo nature of the topic. The
United Nations (1999) reported that boys were more vulnerable to sexual abuse
by male teachers because of gender-segregated schools.
Research Area 1: Summary of Findings,
Conclusions and Recommendations
The promotion of national unity as a means to foster social cohesion enjoys
a strong emphasis in education policies, especially in the inculcation of
values and attitudes through the national curriculum. However, the concept
of social cohesion was largely constructed through assimilationist policies
leaving limited space for arming internal diversity. Further evidence of
such an approach is oered through the analysis of curriculum 2009 in
RA2. Balancing assimilationist approaches with respect, inclusion, and
acceptance of social, religious, and cultural diversity can better support
social cohesion.
The 2006 national curriculum aimed to promote education quality by
shifting from a content-driven to a competency-based curriculum.
However, the politicisation of the curriculum in the context of the ‘War on
Terror’ diluted the scope of the reform and may be linked to a slow and
uneven implementation process across the provinces. A strong political
will and ongoing consultative processes to reinforce buy-in of national
stakeholders would support the implementation of the National Curriculum
2006.
After the 2001 devolution, access widened and inequalities reduced
nationally and across the provinces by 2008. However, reduction in
gender gaps was much smaller in Balochistan and KP, where gender still
remains an important determinant of opportunities. There was also some
evidence that school management committees widened participation in
school governance to marginalised members of the community. Although
unintended, the devolution enhanced the politicisation of education. The
2010 devolution of education was largely seen as enhancing redistribution,
recognition, participation and reconciliation. Emerging evidence suggested
a greater commitment in the provinces towards redistributing access and
reducing inequalities, greater provincial participation in policy formulation
and increases in the allocation of educational budgets. The Inter-Provincial
Education Ministers’ Committee and the National Curriculum Council have
been established to ensure harmonisation of education systems across
the provinces and the representation of core cultural and civic values
in the curriculum and textbooks respectively. Monitoring the impact of
devolution/governance policies at both provincial and district level along
the 4Rs framework of redistribution, recognition, representation and
reconciliation would better support social cohesion.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 30
The three parallel education strands—public, private and madrassah—have
appeared to contribute to inequitable opportunities with respect to learning
and labour market outcomes and the inculcation of disparate worldviews
and values. This contributes to a lack of opportunity for social mobility, social
stratication and a weakening of social cohesion. A concerted political will
to harmonise these sectors through education policy was not evident. A
rigorous examination of the role of these three sectors in supporting social
divisions and hierarchies, along with greater state oversight of governance,
curriculum, teachers and teacher education of the three sectors would
support policy making from a social cohesion perspective. Developing a
more rened categorisation of institutions within each sector would help
support tailored policy strategies.
In KP and Punjab, there was a visible policy shift to redistribute access to
English, which is a language of power nationally and globally, by teaching
mathematics and science in English in public schools. However, the majority
of stakeholders interviewed believed that under the prevailing conditions
in schools this policy would not work. Although unintended, it would
heighten inequalities in learning. A lack of recognition of linguistic diversity
in language policy in practice was also cited as a concern. In particular, the
dominant position of Urdu and a neglect of the role of ethnic languages in
education were widely believed to be causing redistributive and recognitive
inequities. From a perspective of equity and social justice it would be
better if English is taught well as a subject by teachers adequately trained
to teach it as a foreign language rather than imposing it as a medium of
instruction from Grade-1 onwards. The use of mother tongue as a language
of instruction would lead to better learning outcomes, particularly for
marginalised students whose exposure to Urdu and English outside the
school is limited. This would also protect learners’ linguistic and cultural
rights.
Despite decades of support from UNHCR and NGOs for education provision
for Afghan refugee children, these eorts have fallen short of what is needed.
The educational prospects of this group of children and young people remain
low and their access to education needs greater attention. Redistributing
access to education for refugees, including Afghan refugees, would require
the mobilisation of funding at national and international levels. Positive
attitudes towards the integration of Afghan refugees in public schools can be
promoted through the use of advocacy. Policy directives on the prohibition
of discrimination against refugees would help reduce discrimination against
refugees in education.
The ongoing conict and militancy, along with large-scale natural disasters,
have resulted in a huge number of internally displaced persons (IDPs),
particularly in KP province. In addition, a signicant number of IDPs exist in
Balochistan because of conict and in Sindh because of national disasters.
This has seriously aected educational access and infrastructure, and
overstretched educational resources in host communities. Mobilising and
allocating funds in ESPs to rebuild or repair the schools that have been
aected by conict or natural disasters would support access to education
for both internally displaced children and those in host communities.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 31
Research Area 2: Teachers
and Social Cohesion in
Pakistan
Government school teachers attend a four day training workshop on inclusive education for teachers in a
government school in Quetta City, Balochistan Province. ©UNICEF/Zaidi
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 32
Teachers and Social Cohesion in Pakistan
RA 2 examined how teachers in Pakistan were supporting education for social
cohesion. Through in-depth case studies of major teacher education programmes
in the public sector in Pakistan, and analysis of teacher education curricula, school
curricula and textbooks in selected subjects, this study provides insights into:
how teacher preparation and continuing education have supported teachers in
their role as peacebuilders; how teachers have interpreted the implicit and explicit
narratives of peace and social cohesion in curricula and texts; teachers’ agency in
interrogating dominant narratives and taking a position in relation to education for
social harmony; and how teachers mitigate gender, language-based and religious
inequities, in and through education.
Fieldwork for RA2 was carried out in Sindh only. Therefore, the ndings may not
be generalisable to the rest of the country. However the issues raised are widely
applicable to Pakistan. The teacher education institutions covered included: a
premier public sector teacher education institution in a large city which provides
pre-service and in-service education to teachers from all the districts in Sindh; a
Government College of Education in a small town in interior Sindh which serves as
a catchment area for student teachers from rural and semi-urban areas in Sindh;
and a Government Elementary College of Education in a congested area in Karachi
severely impacted by violence due to presence of gangs and maa. In addition,
a teacher education institution in a private university was also covered. A small
number of research participants— members of the School Management Committee
(SMC) — were also included from Metroville, where a large number of workers from
other parts of Pakistan (for example, Gilgit-Baltistan and Hazara) and some Afghan
immigrants were settled.
Research methods included a review of education policies (focusing on teachers
and teacher education), curriculum documents, syllabi and materials of relevance
and interest to the issue of teachers’ role in social cohesion. Interviews and focus
group discussions were carried out with key stakeholders including policy-makers,
bureaucrats and decision makers in the Education and Literacy Department of the
Government of Sindh, representatives of NGOs, principals and heads of departments
in teacher education institutions, lecturers in teacher education institutions,
practising teachers, student-teachers, parents and members of the community.
While the interviews and focus group discussions provided depth of insight and
perspective, breadth of perspectives was sought through a survey completed by
266 student-teachers and in-service teachers.
Teacher Reforms
School education in Pakistan has always been regarded as a matter of priority in
regulatory and policy frameworks in the country. Basic education provided in public
sector schools in Pakistan has been plagued by issues of poor quality especially
in terms of the classroom processes of teaching and learning, and the quality of
students learning. Teacher quality is widely recognised as the most important input
to improve the quality of basic education. Over the last two decades there has been
signicant investment in teacher education reform in the country. The main focus of
This study provides
insights into: how
teacher preparation
and continuing
education supported
teachers in their role
as peacebuilders; how
teachers interpreted
the implicit and explicit
narratives of peace
and social cohesion in
curriculum and texts;
teachers’ agency in
interrogating the
dominant narratives
and taking a position in
relation to education for
peace and harmony; and
how teachers mitigate
gender, language-
based and religious
inequities, in and through
education.
©UNICEF/Zaidi
“Over the last two decades
there has been signicant
investment in teacher
education reform in the
country.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 33
these reforms was to improve the overall education quality through enhancing
teacher preparation and continuing professional development (CPD) and improved
governance of teachers (MoE, 2009a). However, in the post 9/11 context of the
US-led war on terror, education reform was also undertaken in recognition of
the strategic role of education in building an inclusive society with respect for
diversity. Much of the reform since 2001 was driven by the funding support and
technical advice from international donors and development agencies notably
the USAID sponsored ‘Pre-Step programme ‘(http://idd.edc.org/projects/usaid-
teacher-education-project). Other donors and agencies engaged in teacher reforms
included UNESCO, ADB, CIDA, DfID, UNICEF and the World Bank (UNESCO & ITA,
2013).
Three key initiatives in teacher education with national reach in terms of scale and
scope in Pakistan were:
A gradual abolishment of the one-year programmes (e.g., Certicate of
Teaching; one-year B.Ed.) and introduction of a two-year Associate Degree
(ADE) for Elementary and Secondary Teachers leading to a four-year B.Ed. (Hon)
and a concomitant enhancement in the entry qualication and increase in
salary (HEC, 2010);
Establishment of a National Council for Teacher Education (NACTE) that
developed policies, procedures and a system for accrediting teacher education
programmes and institutions, leading to the ‘Standards for Accreditation of
Teacher Education Programmes ‘ (MoE 2009b);
National Professional Standards for Teachers to guide the development of pre-
service and in-service programmes of teacher education were developed and
agreed upon (MoE 2009c).
Teachers, Curriculum of Education and Social
Cohesion
The curriculum of education was revised and schemes of study were developed
for the newly introduced ADE and four-year B.Ed. (Hons.) programmes. The revised
curriculum positioned the teachers as reective practitioners who engage in critical
thinking and analysis to develop their practice. The curriculum also envisaged that
approaches such as critical thinking and reective practice would ‘facilitate the
process of multiculturalism and pluralism in our education system to bring about
social transformation in the society’ (HEC, 2010: 15). In the traditional education
system of Pakistan where teachers are seen as ‘experts who dispense knowledge’
this repositioning of the teachers’ role and concomitant expectations was
tantamount to a paradigm shift.
Indeed empirical ndings showed dissonance in the views about the teachers’
role and approaches to social cohesion held on the one hand by teachers and
teacher educators, and underpinned in the ocial narrative on the other hand. For
example, teacher educators and teachers in this study saw ‘assimilation’ as the main
approach to social cohesion. In explaining their role in supporting a socially
“The revised curriculum
of education envisaged
that approaches such
as critical thinking and
reective practice would
‘facilitate the process
of multiculturalism and
pluralism in our education
system to bring about
social transformation in
the society’ (HEC, 2010:
15).
“However, teacher
educators and teachers
in this study saw
‘assimilation’ as the
main approach to social
cohesion.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 34
cohesive society, teachers predominantly looked to religious or Islamic values to
address issues of social divisions and diversity. Moreover, a signicant pattern in the
empirical ndings was that teachers view their role largely in terms of delivering
the academic curriculum, not necessarily dealing with issues of social cohesion.
For example, teachers expressed: ‘As a teacher I would try to focus fully on my
subject, which I will teach to my students with full command’ and ‘This is not the
responsibility of educational institutions. It is the duty of other institutions. We are
only bound to our curriculum; no more responsibility be imposed on us’.
These perceptions stood in stark contrast with the nuanced understandings that
teachers and teacher educators shared regarding key conict drivers in Pakistan.
They noted religion, especially sectarianism, as a key driver of conict followed by
ethnic/linguistic dierences, poverty, a lack of justice and gender: ‘the biggest issue
is that there is discrimination on the basis of sect, religion, ethnicity, rich and poor
in the country [--] Hatred is being spread on the basis of religion even though our
beloved Prophet Mohammad (PBUH) has declared all Muslims are brothers [sic] to
each other’ (Male teacher).
The curricular reform in initial teacher education held promise of improvement
in the quality of basic education. However, for such a promise to be realised, the
dissonance would need to be resolved between teachers’ perspectives on the
ground and the ocial narratives about the role of teachers.
Teacher Recruitment and Deployment
Political interference in teacher recruitment and deployment has been widespread
in Pakistan. Politicians have used teacher recruitment as political patronage
because teachers in government schools serve as election-ocers at the time of
national and local elections (Bari et al., 2013; SAHE, 2014). As a consequence, lack
of transparency in decision making has led to recruitment of teachers who are
inadequately prepared, academically and professionally. To address these issues
several policy actions were proposed in NEP 2009 and the policy and procedures
in teacher recruitment across all provinces were signicantly reformed, including
the introduction of statutory clauses for special quotas for religious minorities
and persons with special needs, together with age relaxation for women (MoE,
2009a). In Sindh, where this study was carried out, a Merit-Based and Needs-
Based teacher recruitment system was introduced. This included the setting up of
district recruitment committees to identify local needs and drive the recruitment
process in consultation with the provincial authorities in the Education and
Literacy Department of the Government of Sindh (ELD-GoS). For transparency, a
representative of the World Bank (a partner in reform) also observes the process.
Besides other criteria, applicants have to pass a test administered by an external
company, the National Testing System (NTS). The results of the test are publicly
displayed as a merit list and shared with the district recruitment committees for
onwards processing (GoS, 2012).
“The curricular reform
in initial teacher
education held promise
of improvement in
the quality of basic
education. However,
for such a promise
to be realised, the
dissonance would need
to be resolved between
teachers’ perspectives
on the ground and the
ocial narratives about
the role of teachers.
“Policy and procedures
in teacher recruitment
were signicantly
improved. However,
there appeared a general
emphasis on meritocracy
in teacher recruitment
even when it meant that
measures for inclusion
took a back seat.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 35
The research participants, including senior ocials in the ELD-GoS, welcomed this
reform and agreed that third party assessment in determining teacher merit would
enhance quality and wean out political patronage. While these reforms were an
important step towards improving the quality of teachers recruited, questions
emerged about the extent to which marginalised groups would be included. For
example, a participant in the study referred to statutory clauses about special
quotas and held: The main thing is that the teacher recruitment is done on merit,
whoever comes will come on merit; we have stopped using quota. This statement
is reective of the general emphasis on meritocracy in teacher recruitment even
when it meant that measures for inclusion took a back seat.
Teachers, the Curriculum and Textbooks
As discussed in RA1, the National Curriculum was revised in 2006. The revision was
led by the Curriculum Wing of the Federal Ministry of Education, in consultation
with the four Provincial Bureaus of Curriculum and a range of stakeholders.
The National Curriculum 2006 (NC 2006) adopted a standards and benchmark
approach with a focus on competencies, representing a shift from the content-
based approach used in the Curriculum 2000.
A teacher conducts life skills based education session in a UNICEF supported
child protection centre in Pind Khokhar, Lahore, the capital of Punjab Province.
©UNICEF/Zaidi
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 36
The NC 2006 was a signicant strategy with the potential to promote a shared
national identity inclusive of dierent cultural, ethnic and religious groups. The NC
2006 was expected to ‘closely reect important social issues, provide more room
for developing the capacity for self-directed learning, the spirit of inquiry, critical
thinking, problem-solving and team-work’ (MoE, 2009a: 45).
Furthermore, it was to promote ‘cultural and religious sensitivities in the country and
modern emerging trends to make the whole education purposeful and to create a
just civil society that respects diversity of views, beliefs and faiths’ (MoE, 2009a: 32).
Despite these multicultural and inclusive aims, the curriculum was to be reformed
while ‘keeping in view the Islamic teachings and ideology of Pakistan’ and ‘infusing
Islamic and religious teaching’ (ibid). ICG (2014) noted an over-emphasis on ‘national
cohesion at the expense of regional diversity’ in the curriculum and a lack of
inclusion of provincial histories, regional languages and cultures. The current study
found that while the English Curriculum (Grade IX and X) underpinned multicultural
aims, the Pakistan Studies Curriculum (Grade IX and X) assumed all citizens to be
Muslim who were to be trained, disciplined and governed in a homogenous way.
The analysis of textbooks used in government schools, produced by Sindh Textbook
Board Jamshoro, and in private schools produced by private publishers indicated
that the multicultural aims of the English Curriculum had not been translated into
textbooks in ways envisaged. The analysed textbooks in use in private schools did
not oer contextually or culturally relevant materials, while the textbooks used in
government schools could be more inclusive of Pakistan’s diversity.
NEP 2009 recommended the introduction of a ‘well regulated system of competitive
publishing of textbooks and learning materials’ (MoE 2009a: 46). Historically,
provincial textbook boards were responsible for textbook development and
production (SAHE, 2014). However, the New Education Policy & Plan of Action
2007 and 2009, in an eort to improve the quality of textbooks, restricted their role
to ‘competent facilitating, regulating and monitoring authorities’ (MoE 2007: 1).
Additionally, private sector publishers were encouraged to develop textbooks.
The liberalised process of textbook development could have promoted competition
and production of better quality textbooks, potentially leading to the production
of books that are not biased or exclusive in terms of representation of the dierent
identity groups in society. Despite market competition in textbook production and
a shrinking role of provincial textbook boards, all textbooks prescribed in public
sector schools are taken through a stringent review process to ensure adherence
to the NC 2006 and guidelines provided to authors. For example, the Bureau of
Curriculum Sindh notes as one of its functions:
‘Review of Textbooks produced by other agencies such as textbook boards.
Directing any person or agency to delete, improve or withdraw any portion
or whole of the curriculum, textbooks and reference material prescribed for
any class being repugnant to the Islamic Teaching and ideology of Pakistan’
(http://bcews.gos.pk/BoC_Other_Pages/history.html).
Interviews with curriculum and textbook personnel revealed that the stringent
review processes were, in some instances, ideologically driven and worked against
the expectation of the inclusion of marginalised groups.
“The current study found
that while the English
Curriculum (Grade IX
and X) underpinned
multicultural aims,
the Pakistan Studies
Curriculum (Grade IX and
X) assumed all citizens
to be Muslim who were
to be trained, disciplined
and governed in a
homogenous way.
“Interviews with
curriculum and textbook
personnel revealed that
the stringent review
processes were, in some
instances, ideologically
driven and worked against
the expectation of the
inclusion of marginalised
groups.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 37
Teachers and Continuing Professional
Development
Continuing professional development (CPD) is usually organized at the district
levels through arrangements made with the provincial headquarters but apex
institutions such as the Provincial Institute of Teacher Education (PITE) in Sindh
also oered CPD programmes. However teachers’ participation in CPD was ad hoc
and not necessarily aligned with individual and institutional needs. For example,
interviews with research participants and discussions with stakeholders in the
‘Stakeholder engagement workshops’ revealed that opportunities for professional
development were not distributed evenly but repeatedly made available to a
selected few. In Sindh, CPD for teachers was usually oered through funding and
technical support from international donors and implemented in partnership with
the ELD-GoS. Interviews with those engaged in the provision of CPD and a review
of CPD materials from selected projects showed that CPD projects oered capacity
development on issues signicant to social cohesion such as reducing violence,
conict resolution and resilience. For example, in 2013 UNICEF conducted a Social
Cohesion and Resilience (SCR) Analysis, which cited discriminatory content as a key
conict driver and priority area for intervention. As a follow-up UNICEF supported
a three-part series of capacity building workshops at provincial level to encourage
broader reection on SCR issues amongst education stakeholders and to building
their capacity to develop conict-sensitive educational materials to promote SCR.
(UNICEF, 2013 http://www.unicef.org/pakistan/). As noted by a senior member of
the UNICEF, ‘themes of Social Cohesion and Resilience themes were integrated in
regular teacher training manuals and teacher trainers were trained [--] In Sindh,
with the support of the Education and Literacy Department, 400 primary school
teachers from 16 districts were subsequently trained on the developed modules
along with 100 provincial and district government ocers’.
Teacher Accountability and Social Cohesion
Accountability and monitoring of schools and teachers were mainly at district
level. Typically, there were two main approaches to ensure teacher accountability:
supervision and monitoring visits by the oce of the DEO, and community
engagement through the school management committee (SMC). Accountability of
teachers and schools in the public education system of Pakistan is largely reported
in the literature in terms of teacher attendance rates and student achievement
rates (SAHE, 2014). For greater accountability, provincial governments have put
improved monitoring systems through their respective Education Management
Information Systems (EMIS). However, this study found that there was very little
focus on accountability in terms of the quality of teachers’ practice and their role in
creating an inclusive and child friendly learning environment.
One reason is poor teacher supervision, as a ‘typical supervisor in a Union Council
can be tasked to monitor between 40 and 80 schools spread across a 10-20
km radius’ (GoS, 2014: 32). Clearly, the overburdened system could not provide
adequate monitoring and support to all schools especially those that were in
remote rural settings. Beyond capacity there was also the tendency to approach
“Teachers’ participation
in CPD was adhoc and
not necessarily aligned
with individual and
institutional needs.
“There was very little
focus on accountability
in terms of the quality
of teachers’ practice and
their role in creating
an inclusive and child
friendly learning
environment.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 38
monitoring and accountability as ‘policing and punishment’ and not as ‘support for
development’. A consequence was that there was very little if any support related
to the processes of teaching, learning and teacher professional development.
The experience of the SMC has had limited success because of a range of reasons,
including meddling by locally inuential persons, lack of capacity and training
of the SMC and little understanding of the role and purpose of the SMC by
various stakeholders (MoE, 2009a). There were positive examples in the private
sector –especially from well-resourced school systems—on the role of school
management committees and teachers in addressing issues of violence, corporal
punishment and contextually relevant gender sensitive strategies in schools. Given
that the school studied was located in a very poor, ethnically mixed locality with a
history of violence, these issues were relevant to the school community.
Issues of teacher accountability also extend to private schools. Regulatory
bodies such as the Private Educational Institutions Regulatory Authority
(PEIRA) in Islamabad had mixed results because of tension between PEIRA and
the government (Humayun et al., 2013). Hence, in the interest of a system of
schooling that is a positive force in social cohesion, the issue of governance and
accountability of the private sector would need to be resolved.
“In the interest of a
system of schooling
that is a positive force
in social cohesion, the
issue of governance and
accountability of the
private sector would
need to be resolved.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 39
Research Area 2: Summary of Findings,
Conclusions and Recommendations
A weak system of teacher education was a continuing challenge to the
quality of public school education in Pakistan. Several reform initiatives
were taken including a thorough revision of the curriculum. The revised
curriculum positioned teachers as ‘reective practitioners’. It also aimed for
a system of education that could promote social transformation through
respect for diversity, pluralism and multiculturalism. However, the reform
of teacher education was strongly inuenced by donors and international
development agencies. There was a disjuncture in the philosophy of
education as envisaged in the curriculum and the worldview of the
education stakeholders on the ground. For example, teachers and teacher
educators in this study saw ‘assimilation and not necessarily diversity as the
main approach to social cohesion with a concomitant education practice.
Reforms in initial teacher education did not explicitly focus on the role of
education in addressing legacies and drivers of conict in society.
There is a wide disparity in the quality of basic school education within
the public sector and especially between the public and the private sector,
raising concerns about equity (see also RA 1). Introduction of National
Professional Standards for Teachers and Standards for Accreditation of
Teacher Education Programmes could potentially achieve distributive justice
by ensuring that teachers in all schools in the country meet minimum
standards of quality. However, eective implementation of minimum
standards would require the recognition and representation of marginalised
and excluded groups, which in turn, would challenge deep-rooted
assumptions (e.g. gender roles in society) and question hierarchies within
society and culture (e.g. status of minorities as citizens of the country).
Prescribed textbooks are a major, and in most cases the only, resource
material that teachers in public schools use for delivering the curriculum. To
ensure development of good quality textbooks, free of errors, inclusive of
dierent identity groups, and that do not willfully distort historical facts, the
process of textbook development was liberalised. The liberalised process of
textbook development could have potentially promoted competition and
led to better quality textbooks that were not biased or exclusive in terms
of representation of dierent identity groups in society. However, stringent
review processes -ostensibly for adherence to the NC 2006 - were, in some
instances, ideologically driven and coercive. It is strongly recommended that
the textbook review process is undertaken by experts in the eld and be
inclusive of Pakistan’s diversity.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 40
©University of Sussex
Teacher recruitment in the country was fraught with issues of interference from
vested and powerful interests and lack of transparency in decision making,
often resulting in recruitment of teachers who did not meet the minimum
criteria. Policy and procedures in teacher recruitment have been signicantly
reformed so that recruitment processes are merit-based and largely transparent.
These are positive measures and will go a long way in reducing political
interference in teacher appointments. However, the emphasis on merit seen
mainly in terms of teachers’ performance in third-party administered tests,
raised questions about the extent to which recruitment ensured the inclusion of
marginalised groups (e.g. women and religious minorities). The narrow focus on
merit and performance in tests would need to be balanced with inclusion of the
marginalised groups in the community.
The teacher educators, trainee-teachers and school teachers had a sophisticated
and nuanced understanding of the issues that lead to exacerbating divisions,
conict and violence. For example, they showed awareness that religion,
especially sectarianism, ethnicity, poverty, a lack of justice and gender inequity
were the social factors that lead to violence and social divisions. In spite of this
awareness, teacher educators mostly saw these issues as peripheral to the core
curriculum and lacked a coherent pedagogic practice to respond to issues of
social inequities meaningfully. Capacity development of teacher educators
would be essential for a strategic and systemic role of teacher education
in addressing issues of peace, mitigating inequalities and related drivers of
conict. Such a role would recognise these groups in the pedagogic process,
provide them voice and status, and enable participation in the dynamics of
education.
In Sindh, CPD for teachers was largely provided through funding and technical
support from international donors and implemented in partnership with
the ELD-GoS or other local partners. Selected CPD projects analysed (e.g.
SCR training sponsored by UNICEF) incorporated modules looking at social
cohesion, resilience, child protection, gender equity and elimination of corporal
punishment. During these CDP projects, teachers were supported to implement
these concepts at the classroom level. However, the experience of these
initiatives suggest that for long term impact and sustainability of ideas such
as social cohesion, they need to be woven into the fabric of the syllabus and
teaching plans at the grassroots level.
The education infrastructure in Sindh was large and under-resourced so that
there was little systemic accountability of teachers as the relevant education
ocers could not visit all schools regularly. Introduction of school management
committee in primary schools led to mixed results because of a perceived or
real lack of capacity of the SMC to play a role in ensuring teacher accountability.
There were positive examples of the role of school management committees in
working with schools and teachers to ensure good practice such as eliminating
violence and corporal punishment in schools, especially in the private sector
and well-resourced school systems. Public private partnerships in this regard
could enable the public sector to draw on the expertise and experience of the
private sector.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 41
Research Area 3: Youth
©University of Sussex
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 42
With two-thirds of the country’s population aged under 29, youth are central to
Pakistan’s future (Government of Pakistan, 2014). This part of the report explores
if and how youth-related educational initiatives are working, for whom they are
working, and with what eects? The study unpacked youth policies, including their
priorities, implementation, and outcomes and the role of global actors in shaping
these. The study also centred on how youth think and feel with regards to peace,
education, inequities, violence, gender, and development processes, along with the
ethnic and religious other’. The analysis is oered at two levels:
National and Sindh youth policy landscape, and the social, economic and political
context of youth;
Micro case studies of four youth initiatives.
The four case studies were selected in discussions with UNICEF Pakistan, members of
the Critical Reference Groups, and the University of Amsterdam who led RA 3 within
the Research Consortium. Each case study relates to one of the 4Rs - redistribution,
recognition, reconciliation or representation - and explores the social, political, and/
or economic agency of youth.
Fieldwork for RA 3 was carried out in Karachi only, therefore, the ndings may
not be generalisable to other parts of the country. In Karachi, research sites and
participants were purposely selected to obtain deeper insights into the role of
education in enhancing youth agency for social cohesion. Participants belonged to
a spectrum of socio-economic backgrounds, and ethno- linguistic (Pakhtun, Sindhi,
Punjabi, Mohajir, Baloch and Hindko-speaking) and religious (Sunni, Shia, Hindu,
and Christian) groups. Altogether 62 (32 female and 30 male) youth, 21 teachers/
facilitators and 26 stakeholders representing a range of civil society, academia,
and government departments or disciplines—media, labour, sports, minorities,
vocational, economy, gender, and human rights—participated in the study.
Policy Responses to Youth Agency
Although eorts to produce a youth policy started since the 1990s, it was only in
2008 that Pakistan produced its rst ever National Youth Policy (NYP) after large-
scale consultations. However, it was dissolved after devolution in 2010 when
‘youth’ became a provincial subject. While some aspects of the NYP 2008 might
be seen as implicitly enhancing youth agency for social cohesion, it failed to
explicitly link education to social cohesion. There appeared a greater emphasis on
economic agency than socio-political agency of youth. National integration was
narrowed down to interregional harmony and rural-urban exchanges. The NYP 2008
conceptualised all youth as Muslim and aimed to steer the development of youth in
line with ‘Islamic values’ (MYA, 2008: 4).
Sindh produced its youth policy draft with the support of the United Nations
Population Fund and Bargad, a youth-led and youth-focused civil society
organisation in Pakistan. Although the Sindh Youth Policy (SYP) was drafted in 2012,
it is yet to be ratied. The SYP clearly shows the inuence of international donors’
Research Area 3: Youth
“This part of the
report explores if and
how youth-related
educational initiatives are
working, for whom they
are working, and with
what eects?”
“The National
Youth Policy 2008
conceptualised all youth
as Muslim and aimed to
steer the development of
youth in line with ‘Islamic
values’ (MYA, 2008: 4).
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 43
and non-governmental organisations’ language and thinking and integrates social
cohesion in education. The SYP considers the creation of ‘equitable opportunities’
necessary for enabling youth to enhance their potential in a peaceful manner
(SYAD, 2012: 3). The document considers the local dynamics of inequities and
conicts aecting youth in Sindh and across the nation, and oers measures to
address these conict drivers. The SYP upholds youth as ‘active agents of change’
(SYAD, 2012: 32) and as leaders of society, in contrast to the NYP (2008), which
considered youth to be ‘vulnerable’. An important element of social cohesion –
representation - was embedded in the policy-making process as it invited input
from 844 youth representatives. Although the SYP recommends armative action
for vulnerable groups - a 10% quota for girls and a mere 2% quota for minorities
(non-Muslims), dierently- abled, and other vulnerable youth groups in the job
market - it fails to address the historical marginalisation experienced by diverse
sub-groups of youth.
The SYP recommends standardising the quality of education in public, private, and
madrassah education, as a measure to ‘contribute to equal opportunities for social
mobility of youth coming from poor or other vulnerable background’ (SYAD, 2012:
42). 42). Furthermore, it recommends discouraging ‘hate-speech and stereotyping
of communities in the public/private and madrassah schooling’, introducing peace
education in the school curricula, promoting inter-faith and intra-faith harmony,
and encouraging intercultural learning (SYAD, 2012: 41). Though it stresses
harnessing youth capacity to participate in the democratic political system, the
emphasis appears to be tilted towards enhancing socio-economic empowerment
rather than the political engagement of youth.
There appears to be a lack of a coordinated inter-sectoral approach to youth
policy and programming as well as a lack of commitment in terms of budgetary
allocation. A range of organisations are engaged in youth programming, including
Bargad, Yes Pakistan, Y-PEER, JAAG Pakistan, Shirkat Gah, the Search for Common
Ground, UNFPA, Volunteer Overseas, UN Volunteers Programme, ILO, UNICEF,
World Population Fund Pakistan, UNDP, USAID, DfID and the British Council, among
others. Although a range of formal and non-formal youth programmes are being
undertaken, a mapping of the youth programming does not appear to be readily
available. In addition, a strong reliance on international and national NGOs and
civil society organisations in youth programming and interventions was apparent.
Research participants highlighted the equitable distribution of youth programmes
across the province as a major concern. Respondents from the government and
civil society organisations believed that in practice the most marginalised youth
were the least catered to.
Perceptions of Youth Violence and its Links to
Education
The engagement of youth in violence, including terrorism, has been a major
concern both nationally and internationally. Within the literature, three broad
“The Sindh Youth Policy
recommends standardising
the quality of education
in public, private, and
madrassah education, as
a measure to contribute
to equal opportunities for
social mobility of youth
coming from poor or other
vulnerable background’
(SYAD, 2012: 42).
“There appears to be a
lack of a coordinated
inter-sectoral approach
to youth policy and
programming as well as
a lack of commitment
in terms of budgetary
allocation.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 44
positions can be identied with respect to youth violence. First, education is seen
as responsible for fuelling extremism (Hoodbhoy and Nayyar, 1985; Nayyar and
Salim, 2003; Winthrop and Gra, 2010). Second, socio-economic deprivation is seen
as linked to engagement in violence. Third, the political-ideological environment
is viewed as a source of youth radicalisation (Moeed, 2015). The second argument
is reected in the recommendations of the ‘National Internal Security Policy”,
formulated by the Ministry of Interior (MoI Pakistan, 2014), which recommends a
youth engagement strategy (YES) for imparting technical and vocational education,
job creation and loans to ensure livelihood opportunities. The participants from
government and civil society organisations interviewed provided two broad
reasons for the perceived youth involvement in violence. One group of stakeholders
believed youth ‘marginalisation’, ‘exclusion, ‘alienation’, or ‘disengagement’
from mainstream society encouraged radicalisation amongst the youth. The
disengagement was seen as a result of socio-economic inequities, disappointment
with the state, a lack of representation in decision-making and inequitable access to
public services.
However, some participants considered all youth, even educated middle-class
youth, to be marginalised because of a lack of economic opportunities and
spaces for political participation, as well as constraints on decision-making within
families. Another group of interviewees believed that radicalisation was promoted
through formal and informal hate teaching in state schools, madrassah, and in the
neighbourhood.
Micro Case Studies
The four youth initiatives studied included:
Pakistan Studies Curriculum
UNICEF’s Sports for Social Cohesion and Resilience (SCR-SI)
Youth Parliament
Social Entrepreneurship
Pakistan Studies Curriculum
Pakistan Studies is a formal education intervention which was introduced after
the break-up of East and West Pakistan into Bangladesh and Pakistan in 1971 and
primarily devoted to promoting national integration. The subject is compulsory and
counts towards the nal marks for all young people between the ages of 14 and 17
in their IX and X grades, in both public and private schools.
The foremost goal of the Pakistan Studies curriculum is to ‘inculcate a sense
of gratitude to Almighty Allah’ among students for bestowing upon them ‘an
independent and sovereign state’ (MoE, 2006: 1). In addition, it demands that
learners maintain the integration of the nation through the ‘ideology of Pakistan’
which is rooted in Islam and religious dierence from Hinduism. Pakistan Studies
textbooks used in government schools and two textbooks in use in private schools
were also analysed. The textbooks used in government school acknowledged the
signicance of ideology to good citizenship in these terms: ‘It [ideology] is a
“Some research
participants considered
all youth, even educated
middle-class youth, to
be marginalised because
of a lack of economic
opportunities and
spaces for political
participation, as well as
constraints on decision-
making within families.
“Pakistan Studies
curriculum demands that
learners maintain the
integration of the nation
through the ‘ideology
of Pakistan’ which is
rooted in Islam and
religious dierence from
Hinduism.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 45
“Pakistan Studies
textbooks used in both
government and private
schools constructed
a gendered national
imaginary where men
‘lead’ and women work
‘within the four walls’.
motivating force for deeds and actions. People may willingly sacrice anything
for a certain cause under the inuence of an ideology’ (STBJ - Classes IX & X: 5-6).
The textbook in use in private school claims: ‘The creation of Pakistan is based on
Islamic ideology which means that Pakistan is to be a symbol of Islamic culture
and way of life. It also means that Pakistan is to be a great citadel of Islam, it is to
provide leadership and guidance to the entire Islamic world’ (Rabbani, 2005: 9). In
addition, textbooks used in both government and private schools constructed a
gendered national imaginary where men ‘lead’ and women work ‘within the four
walls’. These discourses normalised the existing power dierentials between men
and women in Pakistan:
‘Male member has acquired a unique status in Pakistani culture. He is
the head of the family. He is the dominant member. But a woman is also
considered an important part of the family who governs and manages all
family aairs within the four walls. Household keeping and upbringing of
children is entrusted to her’ (STBJ Classes IX –X: 134).
‘The women are not prohibited from working but at the same time are
supposed to observe strictly the rules of morality and not mix up freely with
the men-folk’ (Rabbani, 2005: 204).
In addition to analysing curriculum texts in Pakistan Studies, the implementation
of the subject was studied in three schools, catering to communities from dierent
socio-economic backgrounds. School A was a government school for boys, which
catered to the local Sindhi Sunni community in a conict-aected and socio-
economically underprivileged urban slum of Karachi. The language of instruction
(LoI) in the school was Sindhi. The school was highly resource-constrained, with
only two teachers, who taught all the subjects from grades one to nine to around
139 students. School B was a government school for girls and catered to a lower
income Baloch Sunni community in the peaceful, rural outskirts of Karachi. The
LoI was Urdu. The local Baloch community had pooled in resources to run the
school. Both School A and B followed the state examination board. School C was
a private school for girls, catering to the Shi’a Muslim community from a Mohajir
background, and was located in a socio-economically middle class and upper
middle class area. The community had pooled their resources to run the school.
The LoI was English. The school followed a private examination board.
Altogether, six Sindhi boys and eight Baloch girls from a Sunni Muslim background,
and six Shi’a Mohajir girls, participated in the study. In addition, three Pakistan
Studies teachers and three head-teachers were interviewed. Furthermore, three
members of Curriculum Bureau, one academic and two textbook writers of
Pakistan Studies/Social Studies were also interviewed.
It was apparent that the teaching and learning of Pakistan Studies produced
dierent eects in the three schools studied. In School C where students were able
to engage in activity-based learning and were exposed to alternative narratives
of history in a relatively peaceful environment, they developed a fairly open and
critical understanding of history. Their teacher had attended several workshops
oered by non-governmental organisations on participatory teaching:
“It was apparent that the
teaching and learning
of Pakistan Studies
produced dierent
eects in the three
schools studied.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 46
‘Don’t try to over exaggerate history. Ok. Keep it neutral. You don’t have to ght
you know. Give people their own opinions. Let them have their own debates.
Those who are writing need to write history in a fair way […] History is something
that is a very sensitive subject. And you know it aects everything a person
thinks, what he [sic] says, what he [sic] does. (A student from School C)
In School A, where learners were deprived of such pedagogic opportunities and were
exposed to communal tensions in a context of socio-economic disparities, students
learnt from Pakistan Studies in ways that could potentially contribute to conict:
‘Pakistan is based on the “Two-Nation Theory”, meaning these (Hindus and
Christians) are dierent from us….We cannot live together. (Student 1, School A)
‘In Pakistan, there are lots of Hindus, mostly shops belong to Hindus […] Muslims
realise that they can’t live with Hindus. Due to the eorts of Quaid e Azam
Muhammad Ali Jinnah, we have this country today. (Student 2, School A).
Pakistan Studies textbooks enhanced these learners’ prejudices by providing state-
sanctioned legitimacy for religious discrimination in an already volatile area. It
deepened the vulnerability of these youth and the local communities. Parents and
teachers in School A also appeared to have played a role in informing the boys’
perspectives:
Student 1: Our religion is far better than other religions.
Interviewer: Who taught you this?
Student 4: Our teachers and parents.
Discussions with research participants with responsibilities for curriculum and
textbooks indicated that Pakistan Studies curriculum texts have become a site
of intense contestation between groups who want to preserve the existing
representations of Pakistani identities and those who want to shift them so that
identities of all Pakistani groups are armed and respected:
We said we wanted to remove hate material against Hindu, India and not
generalise the whole community. We wanted to remove gender xation…Rather
than just military heroes, we wanted to add heroes from civilian side (a member
of Curriculum Bureau).
UNICEF Sports for Social Cohesion and Reslience (SCR-SI)
This intervention was part of UNICEF Pakistan’s broader initiative, ‘Engaging children,
youth and communities for the promotion of Social Cohesion and Resilience (SCR)’,
launched in 2013. Between January and December 2014, UNICEF’s implementing
partners organised several sports events in vulnerable and conict-aected areas
of Pakistan. The intervention brought marginalised youth from socially segregated
communities, divided along ethno-political lines, together through sports. It held that
social cohesion must be built from the bottom up, so that young people from dierent
backgrounds, through sports, are given the space to interact and discover their
similarities so that they can build trust, self-condence and respect for others. It aspired
to outcomes that would mitigate the eects of conict and violence at a micro-level.
“Pakistan Studies
curriculum texts have
become a site of intense
contestation between
groups who want to
preserve the existing
representations of
Pakistani identities and
those who want to shift
them so that identities of
all Pakistani groups are
armed and respected.
“The UNICEF Sports for
Social Cohesion and
Resilience intervention
brought marginalised
youth from socially
segregated communities,
divided along ethno-
political lines, together
through sports. It aspired
to outcomes that would
mitigate the eects of
conict and violence at a
micro-level.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 47
The impact of SCR-SI on youth agency for peacebuilding was studied from the
perspective of both the facilitators and the young people. Field sites included
two vulnerable and conict-aected communities in Karachi. Community A was
a remote, poor shing village on the rural outskirts of Karachi. Six out-of-school
Baloch females, ranging in age from 14 to 17 years, participated in the study. Few
of them had any functional uency in reading or writing in the Urdu language.
Community B was an urban slum that was notorious for drugs, kidnapping and
violence in Karachi. A total of 15 males, aged between 14 and 21 years, participated.
Of these, seven spoke Pashto at home, ve spoke Urdu but their families were
ethnically Pakhtun, and three youths spoke Hindko at home but they also spoke
Pashto uently. All of them worked part-time, and all except one were continuing
their education. Four facilitators, one male and three females, who belonged
to dierent ethnic groups, including Sindhi, Baloch, Mohajir, and Punjabi were
interviewed. The choice of ethnically diverse facilitators reected the social cohesion
agenda of the intervention.
This was one of a handful of interventions in Karachi that reached out to
marginalised young people, particularly girls. The analysis of the case-study
indicated that many of the youth perceived that sport had built their tolerance
and care for their teammates. It appeared that sport also enhanced their agency
to develop one-to-one relationships with young people from dierent ethnic
backgrounds despite the issue of inter-group trust. The intervention succeeded
especially where the community members took ownership. However, the root
causes of violence (poverty, inequities in public services, institutional injustice) that
young people experienced were hard to mitigate. In addition, the intervention did
not attempt to address the economic priorities of the young people. Furthermore,
because of the constraints on girls’ mobility it was dicult to physically bring girls
from dierent backgrounds together in one location or in outdoor spaces.
Youth Parliament
The Youth Parliament (YP) focuses on the representation of youth in the country’s
political processes. It was founded by educated and privileged youth in 2005 in
Sindh province to provide youth between the ages of 15 and 35 an opportunity to
engage in democratic practices. The long-term outcome that YP seeks to achieve
is developing future leaders with the attitude, skills, and knowledge necessary
for bringing about peace in Pakistan. The YP also seeks to increase accountability
between politicians, duty bearers and youth.
In addition to the founder of the YP, interviewees included the Election Cabinet and
nine youth Parliamentarians in the YP’s head oce. Of the nine youth, four were
Punjabi, four Mohajir (of them two were female) and one was Sindhi. Most of them
had studied in private schools and lived in relatively socio-economically privileged
areas of Karachi. Their parents were reasonably well-educated and well-established
bureaucrats, doctors, lawyers, businessmen, and heads of NGOs.
The YP exemplied that, in Pakistan, youth are neither apolitical nor passive. It
appeared to be a useful social cohesion intervention. The YP mainly appealed to the
university-educated, urban, socio-economically privileged, and technologically
“It appeared that sport
enhanced youth agency
to develop one-to-one
relationships with young
people from dierent
ethnic backgrounds
despite the issue of inter-
group trust. However, the
root causes of violence
(poverty, inequities
in public services,
institutional injustice)
that young people
experienced were hard to
mitigate.
The Youth Parliament
(YP) focuses on the
representation of
youth in the country’s
political processes.The
YP exemplied that,
in Pakistan, youth are
neither apolitical nor
passive.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 48
connected youth. It thus marginalised some youth constituencies by empowering
only elites to take up political spaces, thereby reproducing inequities. Given the
larger context in which youth from dierent socio-economic backgrounds lived
largely isolated from one another, it appeared that youth programmes, including the
YP, inadvertently lacked broader integration needed for meaningful inclusive social
cohesion.
The Social Entrepreneurship Programme
The Social Entrepreneurship Programme (SEP) focused on the economic
empowerment of female youth between 18 to 21 years old. The Youth Engagement
(YES) Network’s SEP runs in 1200 technical institutions and 40 universities
across Pakistan and is integrated into the curriculum of over 172 vocational and
educational institutions (YESN, 2015). SEP was set up to respond to the economic
marginalisation of young women.
The case study was conducted in Karachi’s women-only polytechnic, which catered
to predominantly Shi’a Mohajirs belonging to lower socio-economic backgrounds.
A group of ten 19-20 year-old females leading two nationally acclaimed projects,
along with three facilitators and the founders of the YES Network, participated in the
study.
The analysis of the case study found that young women not only gained skills but
were given a support system whereby they could practice their skills, earn money,
and contribute to their community. The intervention had the potential to position
females as socially and economically productive members of society. Positive
outcomes included economic opportunities and a sense of well-being, dignity,
selfesteem, and personal development. Major barriers that young women faced
included cultural, class and safety issues. A lack of trust and support from families
and local communities was cited as a major constraint. Women from a lower socio-
economic class found it dicult to bridge social class dierences while working
as interns in oces in more privileged settings. It appeared that security concerns
inuenced the selection of projects by the participants. Due to increasingly dicult
law and order situations, women were encouraged to take up indoor projects so
that they did not have to commute. When social entrepreneurship was embedded
into the formal education system, it garnered greater parental support and women
felt empowered to face the challenges they encountered.
Understandings of Peace among Youth
‘Peace’ was dened by youth participants in multi-faceted ways, intersecting with
gender, class, ethnicity and age. In broad terms, peace meant not only an absence
of physical violence and terrorism, that is negative peace, but also encompassed
all dimensions of the 4Rs framework. Most of the youth participants linked direct
violence to a lack of equality and justice. Some of their concepts of peace could be
seen as being associated with redistribution, such as ‘rich helping the poor’. Some
participants saw peace as recognition, such as ‘no class discrimination’, justice for
women, protection of human rights and child rights, respect for minorities, and
“Given the larger context
in which youth from
dierent socio-economic
backgrounds lived
largely isolated from
one another, it appeared
that youth programmes,
including the YP,
inadvertently lacked
broader integration
needed for meaningful
inclusive social cohesion.
“The Social
Entrepreneurship
Programme focused
on the economic
empowerment of female
youth between 18 to 21
years old. The analysis of
the case study found that
young women not only
gained skills but were
given a support system
whereby they could
practice their skills, earn
money, and contribute to
their community.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 49
©Youth Parliament/Rizwan
respect for youth. Young respondents also associated peace with representation,
as they wanted to be trusted and listened to. A majority of them felt that good
governance was necessary for peace, such as politicians working together in
harmony, honest public institutions, and pro-poor and pro-people governance of
the state. For the vast majority, peace was reconciliation, meaning inter-group
harmony, irrespective of caste, ethnicity, religion, class, or political aliation.
Youths’ perceptions of peace intersected with social class, gender and religion. In
poorer areas, some young people emphasised access to resources, public services,
education, and employment. In urban slums, youth highlighted freedom from drugs,
guns, gangs and kidnapping, and justice from the police. In relatively auent areas,
some young people spoke about terrorism, democratic participation, and campus
politics. The spectre of violence hung over young males and females. The fear of an
absence of negative peace appeared to inuence girls’ mobility and their career and
educational choices.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 50
Gender Analysis and Gender-based Violence
The Global Gender Gap Report 2016 placed Pakistan at 143 of 144 countries,
followed only by Yemen, in terms of how well females fared compared to males
(World Economic Forum, 2016). Pakistan performs relatively better on political
empowerment of women (90/144) because of its armative action to improve
the political representation of women in the national, provincial and district
governments. Pakistan, along with Syria, held the last two positions in economic
empowerment, 135th in educational empowerment, and 124th in health and
survival. Female youth not only lag behind in education but across Pakistan have
higher unemployment rates than males, with large gaps in earnings across all
occupations (Aslam and Kingdon, 2012).
Pakistan has legislated a range of laws to oer women protection from violence. For
example, In October 2016, Pakistan’s parliament unanimously passed legislation
against “honour killing” - mandating life imprisonment for convicted murderers even
if forgiven by the victim’s relatives. In December 2011, the parliament passed the
Prevention of Anti-Women Practices (Criminal Law Amendment) Act and the Acid
Control and Acid Crime Prevention Act; and the Domestic Violence Bill was made
a law in 2012. Nonetheless, the Pakistani Women’s Human Rights Organization
(http://www.pakistaniwomen.org) reported an increase in violence against women,
including domestic violence, forced marriage, early marriage, rape, mutilation,
honour killing, vigilante justice, and acid attacks.
Research Area 3: Summary of Findings,
Conclusions and Recommendations
The macro level youth-policy in Sindh indicated that the SYP is inclusive of
the diverse youth constituencies and frames youth as socially, economically
and politically engaged citizens. However, it remains unratied, lacks a
budgetary commitment and the armative action it recommends for girls
and vulnerable groups is rather small. There also appeared a lack of inter-
sectoral coordination and the easy availability of data pertinent to the
mapping of youth programming. Furthermore, resource allocation for youth
policy and programming was seen as insucient by study participants and
the distribution of youth programmes seen as unevenly distributed.
Signing o the SYP and allocating due resources for its implementation
is important for promoting youth agency. Improved coordination among
dierent sectors (e.g. youth ministry, gender, sports, education, health,
labour, school, vocational education, tertiary and higher education) in youth
programmes would enhance synergies among the sectors and eliminate
unnecessary overlaps. An examination of current policies, programmes,
and resource allocation from a social cohesion perspective would better
support youth agency, as would ensuring an equitable distribution of
youth programmes across rural and urban locations and dierent youth
constituencies, particularly among marginalised youth.
“Pakistan has legislated
a range of laws to oer
women protection from
violence. Nonetheless,
the Pakistani Women’s
Human Rights
Organization (http://
www.pakistaniwomen.
org) reported an increase
in violence against
women, including
domestic violence, forced
marriage, early marriage,
rape, mutilation, honour
killing, vigilante justice,
and acid attacks.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 51
While the role of education in social cohesion was seen vital, the policy-
makers, government ocials and civil society actors interviewed believed
that training was neither preparing youth for a productive role in society,
nor preparing them well for the labour market. In addition, a number of
interviewed people believed that formal and informal hate teaching in
government schools, madaris and local neighborhoods was a source of
youth radicalisation. Young people in this study widely saw education
as contributing to inequities, particularly, through inequitable access to
quality education based on household income. On the positive side, the
SYP recommends standardising quality of education in public, private, and
madrassah education and recommends discouraging hate-speech and
stereotyping of communities in educational institutions. The translation
of these laudable recommendations into specic action plans and their
implementation would strengthen the role of education in the promotion of
social cohesion.
Youth participants perceived peace as both an absence of violence and
about addressing structural issues - inequities and discrimination along
class, gender, ethnic and religious lines, and a lack of space for young
people’s voices and engagement—that could lead to social injustice,
exclusion and disharmony in society. The youth participants demonstrated
a spirit of volunteerism and were engaged in youth work and community
development. They also expressed a strong sense of aection for Pakistan.
Thus, they displayed remarkable resources for social cohesion, which could
be further enhanced by giving them the spaces to exercise their economic,
social and political agency.
The four micro case studies indicated that overall, interventions were most
eective when youth actively led them rather than merely being engaged
as beneciaries, or when local community members took ownership of
programmes, particularly in divided communities. Impacts were also
greater when interventions were introduced as part of formal curricula and
recognised youth achievements and contributions as social entrepreneurs.
Interventions were more successful at the personal level in terms of well-
being and attitudinal changes but had limited impact in helping youth
mitigate the drivers of conict entrenched at structural and institutional
levels. Some interventions also reproduced social hierarchies (e.g. YP) and
promoted attitudes and understandings of the self and the ‘other’ in ways
that can foster conict (e.g. the teaching and learning of Pakistan Studies).
Greater participation of youth in the planning, implementation and
monitoring of youth programmes would enhance youth agency
and produce greater impacts. Building opportunities for inter-group
exchanges—inter-ethnic, inter-religious, cross-class, and cross rural-urban
exchanges—as part of the curricula would enhance the social agency of
youth. Streamlining diversity, pluralism, and non-discrimination in curricula
would also support youth agency for social cohesion. Recognising the
role of community in youth development would enhance the impact of
programmes and ensure greater participation of youth.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 52
Overall Conclusions and
Recommendations
©Youth Parliament/Rizwan
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 53
1. Over the past fteen years, Pakistan has been through a series of policy
formulations and reforms in education and teacher education, in close
cooperation with the international development community. These show
a commitment towards removing disparities in education and emphasise
redistribution within the 4Rs framework—expanding access for marginalised
groups, particularly girls. The Sindh ESP and to an extent the Balochistan
ESP and the CPD programmes funded by donors are using a more explicit
approach to integrating social cohesion in education. Likewise, the Sindh
Youth Policy adopts an explicit approach to social cohesion by focusing on
the redistribution of education, the fostering of recognition and reconciliation
within education, and stressing the role of education in promoting the political
representation of youth.
While the focus on redistributing access is understandable given the stark
redistributive inequalities in education that are presented in the introduction
of this report, it does not fully encompass other dimensions of inequality, as
outlined in the 4Rs framework, that are also central to address in building
a socially cohesive society. Issues of recognition, that is respect for and
armation of internal linguistic, ethnic and religious diversity within school
and teacher education curricula remained largely implicit or in some school
subjects ignored or actively discouraged. Likewise, a direct engagement
with national and provincial issues of injustice, redistribution, recognition
and representation within education and teacher policies appeared to be
largely missing. The implicit focus on social cohesion in the teacher education
curriculum was reected in teacher educators’ pedagogic practices. Contextual
issues of social cohesion or injustice were largely seen by teacher educators
as at the margins of the curriculum or outside of their remit and therefore
to be brushed aside. Even when such issues were seen as signicant, a lack
of systematic pedagogic strategies to deal with contentious social issues
appeared lacking.
Explicit engagement with issues of social cohesion, that is a focus on
contextually relevant issues of injustice and inequalities and ways of dealing
with them through policies and programmes, would better support teachers’
and youths’ agency for promoting social cohesion and might contribute to
more transformatory outcomes. Mainstreaming issues of social cohesion,
with an emphasis on recognition, representation and reconciliation, in the
school curriculum and textbooks would help to ensure that the curriculum
and textbooks are not biased and do not promote a singular identication of
the self and the ‘other’. A corresponding explicit focus on social cohesion in the
teacher education curriculum would also support teachers in using textbooks
in ways that are inclusive and promote social cohesion.
The contextually grounded knowledge created through the CPD programmes
and supported through donor funding is a positive example. This knowledge
could be better sustained by integrating it into pre-service teacher education.
An explicit focus on social cohesion would require supporting teacher
educators and facilitators of training through policy, resources and professional
development opportunities.
Overall Conclusions and Recommendations
“Explicit engagement
with issues of social
cohesion, that is a focus
on contextually relevant
issues of injustice
and inequalities and
ways of dealing with
them through policies
and programmes,
would better support
teachers’ and youths’
agency for promoting
social cohesion and
might contribute to
more transformatory
outcomes.
“The contextually
grounded knowledge
created through the
CPD programmes and
supported through
donor funding is a
positive example.
This knowledge could
be better sustained
by integrating it into
pre-service teacher
education.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 54
2. The NC 2006 was seen to have incorportated improvements from both technical
and social cohesion perspectives. However, the multicultural approach within
the curriculum is not consistent across subject areas, with some subject areas
adopting an assimilationist approach to internal diversity that marginalises or
excludes particular groups of citizens. Furthermore, translating the curriculum
into textbooks has been uneven across the provinces and rather slow. While
there may be a range of reasons that delayed the implementation of NC 2006,
such as a lack of capacity, resources or reconguration of institutions in the
wake of 18th amendment, one reason identied in the literature and by research
participants was the lack of strong political will to enact the NC 2006 in the
face of internal resistance from a range of groups. In the devolved educational
landscape, all provinces have endorsed the NC 2006 but have resolved to modify
and contexualise it.
It is recommended that an assimilationist approach be balanced with respect,
inclusion, and acceptance of social, religious, and cultural diversity. While some
assimilation may be necessary for generating a sense of national unity, it is not
sucient as a strategy for social cohesion.
The sensitivity surrounding the politics of the curriculum is acknowledged but a
greater political will is needed to translate the NC 2006 into textbooks as in most
cases the textbook is the only resource that teachers and students use.
3. Overall, the biggest divide between groups appeared to be income inequality,
with the three education sectors contributing to inequities, social divisions and
conict. The parallel education strands—state, private and madrassah—were
seen as producing social divisions, stratication and disparate worldviews.
Although successive national education policies have acknowledged the
potentially divisive role that the three dierent education providers might
have on the social fabric of society and the perpetuation of socio-economic
inequities, the resolve to bring the three systems under a unifying governance
umbrella appeared lukewarm.
Increasing consistency across school systems in terms of curriculum, textbooks
and infrastructure would be helpful in reducing disparities in education and
socio-economic outcomes for students. Additionally, the development and
eective implementation of regulatory mechanisms regarding the preparation
and governance of teachers in the three sectors would support consistency in
education quality. Finally, given the internal variation within each sector, the
collection of education data should use rened categorisation of institutions
within each sector for tailored policy strategies.
4. The language of instruction was also seen as producing inequities, social
divisions, and stratication. In particular, inequitable access to quality education
in English as the language of instruction was seen as contributing to educational
and labour market inequities. However, the policy shift to use English as the
language of instruction in public schools was seen as unlikely to achieve its
intended eect of redistributing access to this nationally and globally powerful
language.
“The sensitivity
surrounding the politics
of the curriculum is
acknowledged but a
greater political will is
needed to translate the
NC 2006 into textbooks
as in most cases the
textbook is the only
resource that teachers
and students use.
“Increasing consistency
across school systems
in terms of curriculum,
textbooks and
infrastructure would
be helpful in reducing
disparities in education
and socio-economic
outcomes for students.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 55
The choice of languages used in education and their relative statuses are
crucially linked to social cohesion. This choice has to be made within the
complex reality of the diering and necessary roles of the mother tongue,
national language and a global lingua franca such as English, selecting
appropriate language(s) of instruction at dierent levels of education. Language
policy can be conict sensitive if stakeholders are engaged in decision-making.
The use of mother tongue as a medium of instruction promotes education
achievement and equality, as well as cultural recognition. Urdu as a national
language is important for national unity. However, the dominant position of
Urdu coupled with a neglect of ethnic languages in education would contribute
to redistributive and recognitive inequities. English is essential for equitable
educational and labour market outcomes. Yet the use of English as a medium
of instruction in state schools under prevailing conditions would be counter-
productive. From a social justice perspective it would be better if English is
taught well as a subject by teachers adequately trained to teach it as a foreign
language.
The eective implementation of a multilingual language policy would require
the recruitment of linguistically diverse teachers into teacher education and
schools, oering CPD to in-service teachers to teach in more than one language
and the development of textbooks and learning materials in the selected
languages.
The inclusion of domains beyond education is a vital part of language policy and
planning. When a comprehensive approach is used to address social, economic
and educational questions linked to language, the needs and interests of
dierent linguistic groups can be addressed. Thus, language policy would
become a means of fostering social cohesion.
5. Gender remains a marker of exclusion, with inequalities disadvantaging girls in
relation to redistribution, recognition and representation. Girls have unequal
access to education inputs, resources, including female teachers and outcomes.
Gender also intersected with other forms of inequalities, producing extreme
marginalisation of poor girls living in rural areas, particularly in Balochistan, FATA
and KP. These provinces/areas have the lowest proportion of female teachers.
Finally, gender inequalities encompassed issues of recognition. Curriculum
and textbooks represented women as lesser citizens and placed emphasis on
gendered norms and stereotypical gender identities.
These intersecting and multiple gender inequalities would require a multi-
pronged approach at the level of school and community. Redistribution of
resources in terms of schools, infrastructure and budgetary allocation, with a
particular focus on gender and rural locations, would be critical for redistributive
justice. Ensuring minimum standards in CCT programmes for females in terms
of amount and conditions of cash would be helpful, as would a consideration
of rurality, remoteness and distance from the nearest school in determining the
amount of cash. This would ensure the CCT programme is attractive enough
to be taken up and the conditions are strong enough to keep girls in school.
Ensuring a focus on gender equity in public-private partnerships would also
support redistributive equity.
“The use of mother
tongue as a medium of
instruction promotes
education achievement
and equality, as well as
cultural recognition. Urdu
as a national language
is important for national
unity. From a social
justice perspective it
would be better if English
is taught well as a subject
by teachers adequately
trained to teach it as a
foreign language.
“Gender inequalities
disadvantaged girls in
relation to redistribution,
recognition and
representation and
curriculum texts
represented women
as lesser citizens.
These multiple gender
inequalities would
require a multi-pronged
approach at the level of
school and community.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 56
Recognitive justice would be promoted by the production of a gender-sensitive
and gender-transformative school curriculum, textbooks and learning materials,
alongside a similar gender focus within the teacher education curriculum.
Furthermore, building teachers’ and teacher educators’ capacities in the use of
gender-transformative and conict-sensitive pedagogies that engage with the
implications of dominant masculinities and narrow femininities on gender and
wider social relations would support gender transformation.
The representation of an adequately qualied female teaching workforce
would strengthen representative justice and have a positive impact on the
redistribution of education for female learners.
Nevertheless, it is not necessarily possible to induce the transformation of
entrenched gender norms through classroom and curriculum inputs alone.
Shifting discriminatory social and cultural practices through civil society and
community mobilisation (UNESCO, 2015b) and community reference groups
that discuss gender norms might be more eective.
6. The use of corporal punishment, which is an expression of authority within
age hierarchies, involves the application of norms regarding ‘good’ pupil
behaviour. Corporal punishment itself is a gendered practice, as male and female
teachers and male and female students experience and relate to it dierently
(Humphreys, 2008). It also normalises violent masculinities. Despite its proven
ineectiveness, corporal punishment continues to be used in schools. There
appeared to be a lack of visible strategies and research to identify and address
issues of violence, their prevalence, forms and impacts on pupils and teachers, in
and around schools. In some cases, the content and structure of education were
potential drivers of violence and gender-based violence.
National legislation on the prohibition of corporal punishment would give
children legal protection from violence. Implementation of the Ministerial
directives on the prohibition of corporal punishment in school can be improved
by clarifying procedures for dealing with issues of misconduct and devolving
responsibility for handling cases of misconduct at union or district level for
faster accountability.
Developing a rigorous knowledge base and monitoring and reporting system
on the prevalence and gendered impact of violence on children and youth in
educational spaces would provide the basis for developing strategies to tackle
violence in schools, and other educational and public spaces.
Greater emphasis on non-violent strategies for classroom management in pre-
service education would strengthen teachers’ professional development. Good
examples of CPD modules on this issue were identied in this study. These can
be incorporated into teacher education curriculum for greater reach. Likewise,
redistributing access to these CPD modules would ensure that all teachers
benet from them.
“There appeared to be a
lack of visible strategies
and research to identify
and address issues of
violence, their prevalence,
forms and impacts on
pupils and teachers, in
and around schools.
In some cases, the
content and structure of
education were potential
drivers of violence and
gender-based violence.
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 57
References
Research Consortium on Education and Peacebuilding
Education and Social Cohesion in Pakistan - Summary Report 58
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The Research Consortium on
Education and Peacebuilding
Amsterdam Institute for Social Science Research (AISSR), University of
Amsterdam
The AISSR Programme Group Governance and Inclusive Development (http://aissr.uva.nl/programmegroups/
item/governance-and-inclusive-development.html) consists of an interdisciplinary team of researchers
focusing on issues relating to global and local issues of governance and development. The Research Cluster
Governance of Education, Development and Social Justice focuses on multilevel politics of education and
development, with a specic focus on processes of peacebuilding in relation to socio-economic, political and
cultural (in)justices. The research group since 2006 has maintained a particular research focus on education,
conict and peacebuilding, as part of its co-funded ‘IS Academie’ research project with the Dutch Ministry of
Foreign Aairs.
Centre for International Education, University of Sussex
The Centre for International Education (CIE) (www.sussex.ac.uk/education/cie) was founded in 1989 on the
premise that education is a basic human right that lies at the heart of development processes aimed at social
justice, equity, social and civic participation, improved wellbeing, health, economic growth and poverty
reduction. It is recognised as one of the premiere research centres working on education and international
development in Europe. The Centre has also secured a prestigious UK ESRC/DFID grant to carry out research
on the Role of Teachers in Peacebuilding in Conict Aected Contexts, which aligns directly with the research
strategy of the PBEA programme and will form part of the broader research partnership.
UNESCO Centre at Ulster University
Established in 2002 the UNESCO Centre (www.unescocentre.ulster.ac.uk) at Ulster University provides
specialist expertise in education, conict and international development. It builds on a strong track record
of research and policy analysis related to education and conict in Northern Ireland. Over the past ten years
the UNESCO Centre has increasingly used this expertise in international development contexts, working with
DFID, GiZ, Norad, Save the Children, UNESCO, UNICEF and the World Bank, providing research on education
and social cohesion, the role of education in reconciliation and analysis of aid to education in fragile and
conict aected situations.
General Inquiries
Marielle le Mat
University of Amsterdam,
PO Box 15629,
1001 NC Amsterdam
The Netherlands
Email: m.l.j.lemat@uva.nl
http://learningforpeace.unicef.org/partn
ers/research-consortium/
Consortium Directors
Dr Mieke Lopes Cardozo (University of Amsterdam)
Email: T.A.LopesCardozo@uva.nl
Professor Mario Novelli (University of Sussex)
Email: m.novelli@sussex.ac.uk
Professor Alan Smith (Ulster University)
Email: a.smith@ulster.ac.uk
... Due to the centralized and hierarchical approach to the school management and teacher-centered approaches to education dominating the country's education system for many years, the need for change to constructively transform educational processes and student progress is becoming more exigent (Durrani, Halai, Kadiwal, Rajput, Novelli & Sayed, 2017). This transformation is important in secondary education as students are young adults of nearly school-leaving age and in transit to tertiary institutions & employment. ...
... It has been noted, however, that several subsequent studies have established that the actual effect of the policies has been difficult to accomplish. Durrani et al. (2017) explored how the context and practices of Pakistani education implicate social integration and harmony. In their work, where the authors conducted discourse analysis of textbooks and curricula, they noted that although there were efforts to make some parts of critical thinking and plurality respected, were masked by nationalist sentiments. ...
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... The education plays a crucial role in providing knowledge, fostering personal growth, encouraging critical thinking and enabling effective interpersonal and intrapersonal communication (Durrani, 2017). In the context of Pakistan, teacher education holds significant potential in enhancing the understanding of peace, human rights, harmony, and social awareness. ...
... The teacher education programs can emphasize the importance of understanding and respecting the different cultures, religions, and perspectives. It is evident that each unique conflict context necessitates a tailored peace education program with the goals and objectives aligned with the specific conflict and reflecting the needs and aspirations of those involved (Durrani, 2017). ...
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... They pointed out that it is likely to get favourable results from such programs. Durrani et al. (2017) explored the context and practices of Pakistani education involving social incorporation and agreement. In their work, discourse analysis was conducted regarding textbooks and curricula, and they remarked that although there were efforts to make some parts of critical thinking and plurality respected, these were masked by nationalist sentiments. ...
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... Third, textbooks consistently give cultural and religious rights some expression as part of their choice of political imperatives, forcefully explaining why the political imperative of autonomy for Pakistan's identity must be granted (Durrani et al., 2017). However, they are weak in conferring democratic governance and fail to indict Pakistan's national and indigenous elites, including themselves, for the "non-performance" of freedom. ...
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... The main obstacles in addressing educational disparities in pakistan encompass resource allocation, inadequate and unequal distribution of resources, which worsens inequalities between urban and rural areas, public and private schools, and various regions and provinces (Durrani et al., 2017;Raza et al., 2023). Political instability refers to a situation lacking stability and predictability in a country's political system. ...
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... However, translating policy ambitions into school-level practices remains an endemic challenge. Pakistan initiated consultative exercises for a uniform national curriculum in 1947 postindependence that continue today, signalling the desire for education to play a pivotal role in fostering democratic values and shared identity (Durrani et al., 2017). The most recent phase began in 2017 and formulated a single national curriculum for grades -1 to 5. The impetus stems from realizing that despite policies for universal standards, various systems still operate based on assorted curricula generating fragmented outcomes. ...
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This qualitative study analyzes Pakistan's Single National Curriculum (SNC) for Social Studies in grades 4-5 to examine how it aims to develop critical thinking skills. Using NVivo 12, the SNC document was systematically reviewed to identify key themes related to the conceptualization, significance, pedagogy, and assessment of critical thinking. Findings revealed that while critical thinking is an implicit goal, the concept lacks an explicit definition. However, textual analysis suggests critical thinking is valued for promoting democratic participation, pluralism, empathy, and inquiry-based learning. Instructional techniques emphasized include cooperative learning, investigatory projects, discussions, and questioning. Assessment of critical thinking is not elucidated but seems identifiable in modalities like investigative reports, group discussion analysis, and responses to thought-provoking questions. The study concludes that the curriculum endorses critical thinking but needs to further strengthen its coherent manifestation across curricular objectives, teaching-learning processes, and measurement approaches. Developing analytical skills, along with consciousness-raising about systemic inequities, can enhance education's role in shaping national identity and nurturing democratic values. Recommendations include providing a clear conceptual model of critical thinking, mapping instructional approaches directly to critical thinking attributes, building teacher capacity, designing authentic assessments, and coupling skill-building with awareness of normalized marginalization.
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Full-text available
This paper aims to analyze and synthesize whether multicultural education can serve as a means of easing the ethnic conflict and cultural diversity in Pakistan. The ethnic diversity of nations, languages, and cultures has been a strength and, simultaneously, a weakness due to conflicts. This study submits that it is possible to coordinate multicultural education in schools and make it important tool for improving understanding amid different communities. This paper relies on the review of current policies concerning the education systems and proposals drawn from case studies of multicultural societies to provide an understanding of the way forward for Pakistan in responding to the multicultural realities in its education systems that how incorporating multicultural perspectives into the curriculum can help students appreciate different cultures and reduce biases. According to studies, minimization of conflict amid different forms of identities is possible by adopting presented cultural-structural model, that may boost positive attitude toward multiple Pakistani identities and promote the enhancement of the social cohesion in the country.
Article
Full-text available
In this paper, we explore the critical role of action research in realizing educational reform within Pakistan. It posits that the gap between educational theory and classroom practice has historically hindered significant improvements in Pakistan's education system. This makes action research and its process comprising of planning, acting, and reflecting cycle an excellent method to meet these two opposite ends. Action research is a highly formative exercise; it calls for empowering educators as researchers in their classrooms, building an organizational culture tuned to inquiry and evidence-based decision-making. This paper reviews an approach that can meet the unique educational challenges of Pakistan that arise due to complex socioeconomic contexts, multilingual classrooms, and resource constraints. We illustrate case studies and review the literature to indicate how action research has supported teaching innovation, improved student learning outcomes, and created greater policy ownership. The review argues for the potential of action research in Pakistan and how it can be beneficial as a tool that fosters reflection among practitioners and as a source enriching teacher professional development and thereby triggering broader educational change. The paper concludes with suggestions of how action research might be integrated into teacher education and school improvement initiatives.
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http://eua2018.protectingeducation.org/#title EDUCATION UNDER ATTACK 2018 MYANMAR A Report by the Global Coalition to Protect Education from Attack http://protectingeducation.org/sites/default/files/documents/eua2018_myanmar.pdf MYANMAR More than a dozen schools in Myanmarwere damaged, and classeswere disrupted by arson attacks, aerial bombings, and shelling. Communal,religious, and ethnic conflicts killed dozens of students and teachers. In Rakhine state,militaryled operations in Rohingya communities burned hundreds of villages to the ground and killed an unknown number of students and teachers http://www.protectingeducation.org/sites/default/files/documents/eua_2018_full.pdf GlobalCoalition to ProtectEducation from Attack More than a dozen schools were damaged, and classes were disrupted by arson attacks, aerial bombing, and mortar fire. Communal, religious, and ethnic conflict killed dozens of students and teachers. In Rakhine state, a campaign led by government security forces devastated Rohingya communities, razed hundreds of their villages, and killed students and teachers. In late 2016, government security forces reportedly used a school in Rakhine state to detain 12 elderly people, repeatedly beating them. READ FULLY IN http://www.protectingeducation.org/eua2018/myanmar GlobalCoalition to ProtectEducation from Attack gcpea@protectingeducation.org Research Interests: Education, Myanmar, Myanmar Military, Gender Violence and Military Rape, and GlobalCoalition to ProtectEducation from Attack
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