Dozy-chaos end of the human civilization, Journal of Ultra Scientist of Physical Sciences (Section B), Vol. 29 (4), pp. 87-96 (2017)

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DOI: 10.22147/jusps-B/290402
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Abstract
It is proposed to consider human beings and human community as very complex molecular physical systems in which dozy chaos plays a governing dynamic role. Dozy chaos is the cause of molecular quantum transitions and various chemical reactions, and as a result, the evolution of the entire molecular matter, up to the emergence of life, genome, and human being as such. It puts forward a concept of self-examination of dozy chaos, from which it is shown that mankind is likely doomed to failure in the short historical perspective as a result of the disastrous rise of egoistic inner contradictions, unless it learns to recode its genome from egoistic to altruistic by controlling dozy chaos on a global scale. It is argued that from the perspective of the survival of humanity in conditions of the existing egotistic human genotype, bipolar political arrangement of the world is preferable to both unipolar and multipolar arrangements of the world. It is shown that the gap between the high, and further growing rapidly, level of technological progress and an extremely low level of altruism of the human genotype, caused by our biological origin from the animal world, is the main and fatal source of our likely collective and common suicide in the near future.
Dozy-chaos end of the human civilization
VLADIMIR V. EGOROV
Russian Academy of Sciences, Photochemistry Center, 7a Novatorov Street, Moscow, 119421,
Russian Federation; Corresponding Author email: egorov@photonics.ru
http://dx.doi.org/10.22147/jusps-B/290402
Acceptance Date 12th March, 2017, Online Publication Date 2nd April, 2017
JOURNAL OF ULTRA SCIENTIST OF PHYSICAL SCIENCES
An International Open Free Access Peer Reviewed Research Journal of Physical Sciences
website:- www.ultrascientist.org
JUSPS-B Vol. 29(4), 87-96 (2017). Periodicity-Monthly
Section B
Estd. 1989
(Print) (Online)
This is an open access article under the CC BY-NC-ND license (https://creativecommons.org/licenses/b y-nc-sa/4.0)
Abstract
It is proposed to consider human beings and human community as very complex molecular physical systems
in which dozy chaos plays a governing dynamic role. Dozy chaos is the cause of molecular quantum transitions and various
chemical reactions, and as a result, the evolution of the entire molecular matter, up to the emergence of life, genome, and
human being as such. It puts forward a concept of self-examination of dozy chaos, from which it is shown that mankind
is likely doomed to failure in the short historical perspective as a result of the disastrous rise of egoistic inner contradictions,
unless it learns to recode its genome from egoistic to altruistic by controlling dozy chaos on a global scale. It is argued
that from the pe rspective of th e survival of h umanity in con ditions of th e existing egotis tic huma n genotype,  bipolar
political arrangement of the world is preferable to both unipolar and multipolar arrangements of the world. It is shown that
the gap between the high, and further growing rapidly, level of technological progress and an extremely low level of
altruism of the human genotype, caused by our biological origin from the animal world, is the main and fatal source of our
likely collective and common suicide in the near future.
Key words: human civilization end; egoistic and altruistic human genotype; self-examination of dozy chaos;
genome-code conversion; global dozy chaos control; technological progress; socium instability; physics of psychology and
policy.
“… If you can fill the unforgiving minute
With sixty seconds’ worth of distance run
Yours is the Earth and everything that’s in it,
And — which is more — you’ll be a Man, my son!”
(Rudyard Kipling)
Introduction to Dozy Chaos
The death of a living being seems to be encoded
in genes. What about the whole population as a system? In
sum, is the end of our civilization encoded in human genome
(Voloshin, 2015)? To answer this question, we ask the
questions: “How did life and then intelligent life originate,
and how did the genome itself originate?” First of all, we
state that life can only occur in a molecular medium, but one
can not occur, for example, in an atomic medium. A human
being can be thought of as a giant living supramolecule, and
humanity as a totality of ensembles of these
supramolecules. What is the fundamental distinction
88 Vladimir V. Egorov
between molecules and atoms? In a molecule, atoms are
bound by electrons and oscillate. What is the fundamental
difference between quantum (electron) transitions in
molecules and quantum transitions in atoms? In an atom,
very light electrons are tightly bound to a single heavy nucleus
and can not control its motion in quantum transitions.
Electrons in an atom are like slaves towards the nucleus. In
a molecule, electrons are bound to multiple nuclei (at least
two), and in the processes of quantum transitions, on the
contrary, can control the motion of the nuclei. As the saying
goes, there is a reorganization of the nuclear motion. For
example, as a result of an electronic excitation, the molecule
becomes slightly swollen, and the nuclei in this excited state
oscillate already about new equilibrium positions. The
result of the reorganization of the nuclear motion is
associated with a molecular reorganization energy, which
can be calculated by quantum chemistry methods (see, e.g.,
Petrenko and Stein, 2015, and references therein). The
question arises: “How do in a very short-time-quantum-
transition light electrons manage to control the motion of
heavy nuclei having huge inertia?” It turns out that before
moving to an excited state, the electrons make the vibrational
motion of the nuclei chaotic. (We can say that the
dynamically active electrons, being inanimate in atoms,
become quasi alive in molecules.) As a result, the vibrational
motion of the nuclei is partially transformed into their
translational motion to new equilibrium positions. At the
end of the quantum transition, due to chaos the translational
motion of the nuclei returns to their vibrational motion, but
already to about new equilibrium positions. This chaos is
called dozy chaos, and it arises only for a short time of
molecular quantum transitions. Dozy chaos emerges as a
combined effect of the collective chaotic motion of electrons
and nuclei, and their chaotic electromagnetic interactions
(dozy-chaos field or dozy-chaos radiation) in the transient
state of molecules experiencing quantum transitions. Dozy
chaos represents the universal physical phenomenon,
universal to the same extent to which electrons and nuclei
themselves are universal (Egorov, 2013a, b, c, 2014). Dozy
chaos is the main physical element in the dynamic self-
organization of molecular quantum transitions. Because of
dozy chaos, electron transitions in molecules are no longer
quantum jumps between the energy levels as occurs in
atoms, and they have a continuous spectrum of electron-
vibrational energies in the transient state. Thus, a molecule,
being a quantum system in the ground and excited states,
for the time of a quantum transition becomes the classical
one, which, as is well known, has a continuous energy
spectrum. The above physical picture of molecular quantum
transitions, based on the concept of dozy chaos, is
confirmed by the successful qualitative and quantitative
theoretical explanations for the large number of experimental
data on the shape of the optical bands in polymethine dyes
and their aggregates (Egorov, 2001, 2002, 2009, 2011, 2013a,
b, c, 2014, 2017; Petrenko and Stein, 2015), as well as for
many other experimental data related to the elementary
electron-charge transfers (see references in Egorov, 2013a,
2014) — the simplest case of molecular quantum transitions
(Egorov, 2013a, b, c).
Dozy Chaos as the Physical Cause of Life and Genome :
Dozy chaos is the cause not only of molecular
quantum transitions, but also of the whole variety of
chemical reactions, and as a consequence, is the origin of
evolution of the molecular matter, until the emergence of
living matter and the man himself (Egorov, 2013b). Dozy
chaos is the main physical element in the dynamic self-
organization not only of molecular quantum transitions and
chemical reactions, but also in the self-organization of
molecular matter and life itself in all its manifestations. It
is the aforementioned classical nature of the joint motion of
electrons and nuclei in the chaotic transient state of quantum
molecular systems that provides an extremely high
efficiency of the processes of self-organization in molecular
matter and their not only incidental, but also highly focused
nature. One might say, during the evolution of living matter,
dozy chaos searches a comfortable refuge for itself and
takes it in the form of the brain, the human brain in the end.
The living human brain is a receptacle of “a large amount”
of dozy chaos, so the brain functions effectively (Egorov,
2013b). In parallel with the long evolutionary process of
search for the “refuge-brain”, dozy chaos “created” the
genome that provided a fast reproduction of this brain in
large quantities as a result of natural reproduction of living
organisms (Egorov, 2013b). Dozy chaos is the essential
physical substance, from our genome as if it reads out our
way of thinking, our will, our feelings, the character of our
behavior, etc. As a result of our death, the main component
of dozy chaos — dozy-chaos radiation — comes out of our
brain and body (which, being alive, effectively held it within
themselves), being dissipated in the surrounding space,
and thus, the mentioned process of reading, characteristic
of a living organism, becomes impossible. In the extremely
long biological evolution, the death of any living organism,
and subsequently, of any individual human, “was necessary”
for dozy chaos to complicate and develop the genome. The
death of an individual human being was a tool that dozy
chaos used to improve the whole of humanity. And in the
human genome his death is anyhow encoded. The evolution
Dozy-chaos end of the human civilization. 89
and progress of humanity could occur only through the
death of an individual, both natural and violent one.
Self-Examination of Dozy Chaos :
Our egoistic genotype as a consequence of human origin
from the animal world :
Is the death of humanity itself encoded in the
human genome? In fact — yes, the death of humanity is
encoded in the genome of any individual. For dozy chaos
“it made sense” to improve the genome, a variety of forms
of life, and humanity itself as the highest pinnacle of its
development only up to a certain limit, namely, up to the
reflection of dozy chaos in itself. This self-examination of
dozy chaos manifests itself, for example, in clear awareness
of our own “I”, and in the majority of cases this “I” has an
egoistic character. When this process of awareness of their
egoistic “I” covers the huge masses of people who, for
various reasons, gain a feeling of inner freedom, in other
words, when, in this sense, all mankind greatly breaks
away from the animal world, from which it is derived, the
process of improving the genome by dozy chaos comes to
an end, even if there is the regular death of individuals. Put
simply, because of the overwhelming predominance of the
egoistic genotype, which is a consequence of our origin
from the animal world, mankind can steadily evolve only
as a biological species. The stability of the evolution is
rapidly lost at the end of the biological stage of evolution
and during the transition to a non-biological evolution
(scientific, cultural, technological, economic, social, etc.).
The possibility or impossibility of the further non-biological
evolution of humankind is directly related to the ability or
inability of refusal, in any case, of the egoistic genotype
(see below).
Examples of self-examination of dozy chaos in our life and
policy : One of the striking examples of self-examination
of dozy chaos is the process of self-destruction of the
young part of humanity, taking place currently in the war
of modern civilization with a significant radical and
aggressive part of youth, who has failed to perceive the
traditional cultural and moral values (because the appropriate
social and ideological conditions were not created for this
perception), but, because of the presence of modern
communication and information technologies, it already
possesses a sense of inner freedom, which is certainly
false. Note that one of the evidences of the fact that the
progressive process of evolution, which is characterized by
the individual’s will to live, begins to break, is the emergence
among this part of the youth of such an unusual
phenomenon that can be characterized as the will to death.
This is expressed in the mass drug addiction, the growing
number of suicides, the rejection of traditional family
relationships, the fanatical defending of false social and
religious notions, right up to terrorism, etc.
In the political aspect, the self-examination of
dozy chaos is reflected in the recently emerged but already
very popular idea of creating a so-called multipolar world.
However, it should be noted that the multipolar world, if it
ever happens, would be an extremely unstable global political
configuration that, in fact, the entire historical experience of
mankind has been showing. (Suffice it to refer to the
permanent wars in Europe, when its political configuration
was multipolar.) In a multipolar world, it will obviously be
extremely difficult to come to any agreements that would
suit all “polar parties”. A multipolar world will lead to the
banal erosion of responsibility for the fate of the world and
humanity. Furthermore, the recent political experience of
mankind of the second half of the 20th century demonstrated
the stability by no means of a multipolar world, but of the
bipolar political configuration of the world, as the United
States and the Soviet Union, and the rest of the states, one
way or another, joined to them. In a multipolar world, if it
ever happens, political coalitions will inevitably be formed,
significantly reducing the number of its poles, and the
likelihood of local conflicts will also increase, which could
turn into a global conflict. In the end, the political system
of the world, if it could still remain alive, will come again to
the global bipolar configuration. However, this world will
be much less stable in comparison with the world in the
second half of the 20th century, paradoxically as it may
sound, if we take into account the real threat of global nuclear
war in those days. This lower stability of the bipolar world
in the future stems from the fact that there will be a large
number of countries which, due to more than currently
existing egoistic sense of their own “I” (simply put, due to
the greater inner freedom), will often change their political
allegiances, making the oscillations from one pole to another.
The end of our civilization as a result of a fatal imperfection
of the human genome :
So, self-examination of dozy chaos is its ultimate
goal. This is the highest point in the evolution of molecular
matter, the pinnacle of evolution of both the genome and
the whole of humanity. It is in this pinnacle of the
development that the humanity is now. Further, the process
of “development” of humanity will go quickly in the
descending curve, and humanity will be “effectively
degraded”, if, of course, this humanity will not try to learn
how to control dozy chaos itself. But alas, at present the
scientific community has a vague idea of dozy chaos, not
to mention the whole of humanity that has been actually
created by dozy chaos.
Thus, in the end of the entire evolution we
currently have the existing human genome. What is its
quality? The author believes that the quality of this genome
is very low. How is it shown? This is manifested in the fact
that the existing genome creates a very certain kind of behavior
of both an individual and groups of people, as well as large
communities of people. This kind of human behavior can
be characterized as egoistic (see Figure 1). It is this kind of
behavior that is an absolute dominant in the animal world.
Whereas to save humanity as such, a totally different kind
of behavior is required, namely, the altruistic kind of behavior.
A striking attempt to get this kind of behavior by creating
altruistic human beings by means of education was launched
in Russia in 1917 1991, and as you know, it ended in
failure. Note that religion, for example, one of the branches
of Christianity — Orthodoxy, has been trying to make the
same thing for a long time. Therefore, in order to survive it
remains for us essentially just the only chance, namely, it is
required to recode our genome from egoistic to the altruistic
one. To do this, we must first learn how to control dozy
chaos that has just created this genome. I am afraid, for the
implementation of such a grandiose plan we do not have
enough both mind and time allotted to us by our own
genome, as well as material resources.
So the most likely cause of the destruction of
humanity, with rapid demise, will be humanity itself, or
more precisely, a fatal imperfection of the human genome.1
A clear sign of the already started development of this
disastrous process is an ever increasing number of
contradictions in the world and a permanent demonstration
of the inability to resolve these contradictions in a peaceful
way, which is especially dangerous in the curren t
circumstances of having a huge number of nuclear weapons,
the use of which is known to be able to guarantee destroying
the entire human civilization. Therefore, in the
circumstances, every act of strengthening the institution of
Traditional Church, perfectly adapted to both the upholding
of traditional moral values and the ritual of escorting our
universal transfer into nonexistence, must be considered by
all of us, including science, as an extremely positive factor,
preventing the onset of turbulence in the development of
human civilization. Thus, after the discovery of dozy chaos
that created us and, most likely, can not be largely controlled
by us, science objectively ceases to have a monopoly on
the truth and now has to share it with the institution of
traditional religions, which are known to contain an
apocalyptic prophecy of the upcoming end of the world as
a natural result of the sinful (i.e., inherent to the egoistic
genotype) behavior of mankind. Thereby, the fact of
discovery of dozy chaos indicates the upper limit of our
1Obviously, both threats emanating from the depths of our planet (such as volcanic activities and ear thquakes, and the
associated catastrophic climate change, as well as dangerous viruses) and threats coming from outer space (such as asteroids and
comets) can act as potentia l competing causes of the death of mankind.
90 Vladimir V. Egorov
Figure 1. From Egorov, 2015: the result of self-examination
of dozy chaos in symbolic form (top panel), or in other
words, a symbol of the pinnacle of human civilization
development already achieved to date, as such fatal egoistic
imperfection, which in fact could only be created by dozy
chaos in the evolution of molecular and living matter; at
the bottom the symbolic definition of dozy chaos is given
(see details in Egorov, 2013a).
ability to cognition of the surrounding world and mankind
itself, and moreover, the upper limit on the lifetime of
human civilization. However, the final decision on the
problem of a possibility of controlling dozy chaos, that is
having a steady trend towards self-examination, and on
related questions about the fundamental limitations of our
ability to cognition and the inevitability of impending end
of our civilization due to a fatal inferiority of the human
genome, are still undoubtedly open questions. Note that in
contrast to the pessimistic viewpoint presented above,
earlier the author suggested a less substantiated optimistic
view on the future of humanity (Egorov, 2013b).
Self-examination of dozy chaos and dialectics. On the
preference of the bipolar world :
The concept of dozy chaos, put forward earlier
by the author (Egorov, 2009), and the concept of self-
examination of dozy chaos, put forward in this article, can
be interpreted in essence as the development of Hegel’s
concepts (Hegel, 1807) of the absolute idea and the absolute
spirit — the self-conscious absolute idea as the apex of its
development — by filling them with the concrete physical
content, which Hegel did not have due to objective historical
reasons. By the way, from the Hegelian dialectics, as well
as from the dialectics in general, stability follows as a
global political configuration, not of a multipolar, but of the
bipolar political world (see above) under the conditions of
the existing paradigm of egoistic human genotype. This
paradigm serves as a key point in understanding the current
and future political reality. The main and common danger of
the current political moment is not so much the absolute
dominance of one pole known in policy nor the lack of a
rather ghostly multipolar world, but the lack of such a clear
second pole, which would be able to really oppose itself in
all respects to pole number one (see Box 1). A multipolar
world, as a unipolar world, though, would be more stable
and more efficient than the bipolar world only if we learn
how to control dozy chaos so as to recode our egoistic
genotype to altruistic one.
BOX 1. The worlds future in condition of the current egoistic
genotype :The presence of the second pole in policy
presupposes that this pole is of such economic and political
system that would substantially differ from the economic
and political system of the pole number one. Therefore, a
real contender for the role of the second pole can currently
be only China with its huge population and most original
political system in the world, in which the bourgeois market
economy is successfully combined with the presence of the
Communist Party. Of course, the huge progress of China’s
national economy, as it currently exists, also contributes to
its advancement in this direction. By the way, in the
presence of the Communist Party, the current market
economy in China can be easily reconstructed and used as a
springboard for the successful construction of a completely
different economy, namely, the mobilization-type economy.
Under the conditions of a high level of the teamwork
inherent in the national mentality of the Chinese people,
this “mobilization project” can be very successful and lead
to a substantial restructuring of the political and economic
picture of the world. Therefore, if we fail to re-encode our
egoistic genotype to altruistic one on a global scale, in
condition of the current egoistic genotype, the Chinese
civilization of the communist kind would dominate the entire
globe in a short time. To prevent such a possible scenario
and preserve the vital ethnic diversity on our planet, Russia,
with its vast intellectual and military resources, well
protecting its vast territory rich in natural resources, will
play in the world order, apparently, the main stabilizing or
destabilizing role, depending on whether it “sits down to
play” on the side of the weak pole against the strong pole,
or vice versa. The first type of policy would have
contributed to the successful balancing of the world on the
brink of a thermonuclear catastrophe, giving us more time
and opportunity to find a practical answer to the question
posed in this article. Namely: “Will we be able for saving
human civilization to improve radically the nature of the
human genotype by controlling dozy chaos on a global
scale?” (See also below.) Note that the current political
situation is the exact opposite of the possible situation that
supposed above, and therefore it is quite favorable for the
formation of a stable bipolar political configuration of the
world in the very near future.
Noosphere. The Need for the Forced Anthropocentric
Biological Evolution :
The concept of self-examination of dozy chaos,
which is put forward in this article, is closely related to the
concept of a noosphere, which was launched earlier by Le
Roy (1927), Vernadsky (1944, 2014), and de Chardin (1956).
The noosphere is determined by our difference from the
animal kingdom and is associated with our intellectual and
spiritual activities. Using the concept of the noosphere, it
can be said that self-examination of dozy chaos is the highest
point in the development of antagonistic contradictions
between the noosphere and the human egoistic genotype,
which is determined by our origin from the animal world.
This antagonistic contradiction in its highest aspect can
only be resolved either through the mutual annihilation of
the noosphere and the existing egoistic genotype or through
recoding this genotype into an altruistic genotype by means
of targeted, constructive, and long-term control of dozy
chaos. Note that the frozen tenets of traditional religion fix,
in fact, a certain constant level of contradictions within the
Dozy-chaos end of the human civilization. 91
general system of contradictions between the noosphere
and the egoistic human genotype, thus converting them from
the antagonistic contradictions into the non-antagonistic
contradictions, that is, setting a compromise between “spirit
and body” as “infinite” in time — a compromise between
the static part of the noosphere, which is religion, and
egoistic human genotype virtually unchanged in time. In
practice, this compromise is most clearly expressed in the
form of confession of a sinful man and remission of his sins
by Church. In the absence of force majeure circumstances
(e.g., war), this compromise between “spirit and body”,
which is carried out by the traditional religion, is almost the
only permanent source of stability of socium. (The Institute
of the traditional family and marriage, which, by the way, is
sanctified by Church, is another permanent source of
stability of socium.) Unfortunately, under the conditions
of the egoistic human genotype, this permanent source of
stability of socium proves to be very weak in comparison
with the main permanent source of instability in socium
the technological progress of mankind.2 The technological
progress can not be halted, but we can try to transform it
from a source of instability in socium into the source of its
stability through the creation of a fundamentally new type
of technologies, namely, technologies for code conversion
of the current and egoistic human genotype into an altruistic
human genotype, which could be based on controlling dozy
chaos. Unlike conventional technologies, resulting, ideally,
in improvement of the human environment, the technologies
for code conversion of the human genotype by controlling
dozy chaos must, ideally, lead to improving the human
nature itself (see Box 2). In other words, for the survival
and further preservation of all mankind as a biological
species, it is necessary to carry out the forced “switching-
on” of a radically new type of biological evolution, which is
not directly related to the entire living nature, but relates
only to the human species. This forced and anthropocentric
biological evolution, initiated by the man himself, would
allow, ideally, eliminate disharmony in the coexistence of
human socium and conventional technological progress.
BOX 2. On the genome-code conversion :
The author would like to emphasize that the
question here is not about eugenics, with its idea of selecting
human beings according to any grounds, and is not about
the manipulations with the genome, which are intended to
change the individual and which, if to the great misfortune
for all humanity will ever be carried out systematically, are
inherent in genetic engineering. We are talking about the
manipulations, agreed with each other, of the genome of
huge masses of people and of all humanity, which are
characteristic of the biological evolution controlled by dozy
chaos, and which take a very long time. Such a nontrivial
manipulation of the genome must be carried out through
the control of dozy chaos on a global scale, and in contrast
to the possible manipulations of the genome in genetic
engineering, which, even with a positive ethical mindset of
researchers, can either improve or worsen, for accidental
reasons, the human nature, these manipulations of biological
evolution, with a positive ethical mindset of researchers,
can only improve the human nature. (As it follows from
the basic idea of this work, the deterioration of the human
nature and its transformation into a primitive animal state
is going to happen by itself, namely in case if we do not
undertake such manipulations of biological evolution.) Of
course, the author does not deny, but on the contrary,
actively supports the traditional methods of ethical and
political sense in regulating the life of the human community,
if they demonstrate a positive role and a high efficiency.
The idea is that at the present time, these conventional
regulators of socium, which are based on traditional religion,
universal human culture and humanitarian science, already
cannot cope largely with their functions, and therefore there
is an urgent need to create fundamentally new regulators of
socium, which would be based on the most advanced
achievements of not only humanitarian, but also of natural
sciences.
Summary and Discussions :
Let’s sum up the main principles. This article
puts forward the concept of self-examination of dozy chaos
that is the main element in the dynamic self-organization of
the transient state of molecular quantum transitions and
their cause, as well as the cause of various chemical
reactions, and as a result, evolution of the entire molecular
matter, up to the emergence of life, genome, and man himself.
Self-examination of dozy chaos is the superfluous examining
of its own “thoughts”, “ideas”, and “feelings”, which leads
to a strong instability of the non-biological evolution of the
most highly organized molecular matter in the form of
humanity at the end of its existence as a biological species
having a pronounced egoistic genotype. Self-examination of
dozy chaos is the pinnacle of evolution of dozy chaos,
similar to how the Hegelian absolute spirit is the pinnacle
of evolution of the Hegelian absolute idea. Self-examination
2The apocalyptic doomsday scenario that exists in religion comes into contradiction with its main mission as a permanent
source of the stability of socium. This means that in religion there is the recognition that at some point in the future it will not
be able to cope with its primary mission. This recognition of its weakness is associated with the presence of the technological
progress as a permanent source of instability in socium, which is significantly superior to religion by the power of its effects
on huma n civiliza tion.
92 Vladimir V. Egorov
of dozy chaos may be illustrated by a simple thought
experiment that is given below in Box 3.
BOX 3. A thought experiment illustrating self-examination
of dozy chaos :
It is well known that in physics for deep
clarifications of the essence in any physical problems it has
become a tradition to consider the so-called thought
experiments. Suffice it to refer to Einstein’s thought
experiments on his theory of relativity (see, e.g., Einstein
and Infeld, 1938). Here, let us not ignore this great tradition.
So, let’s say, for example, that Africa is a continent, heavily
isolated from the outside world, which suddenly left all the
people (for example, moved to other continents of our
planet). Thus, in Africa, only the flora and fauna have
remained on hand. Let’s equip with modern gadgets for all
the wild animals there. Assume that the beasts will be able
to use these gadgets as well as modern people, but the
beasts remain the same who they really are, that are the
beasts with all their beast instincts. It is clear that in this
case the role of the gadgets reduces simply to a multiple and
effective enhancement of their savage instincts. So, giving
the start for such “advanced beast civilization”, let’s ask
ourselves: “How long will such a “civilization” survive until
its natural end?” It is easy to understand that the connection
of enhanced communication between, for example,
wildebeests, will lead to the rapid disappearance of the
grass cover throughout the African continent, and the
connection of enhanced communication between, for
example, crocodiles, will lead to the rapid disappearance of
the wildebeests themselves throughout the African
continent. A similar situation will be also with other kinds
of beasts included in the overall food chain. As a result, we
get a quick extinction of the whole “savage civilization”.
From general considerations it is clear that such a “beast
civilization” will survive in Africa no more one year. (Within
one year a full cycle in changing the year seasons will
occur, as a result of which the total unbalance in the food
chain by enhancing savage instincts due to gadgets will be
likely to have time to happen, and the whole animal kingdom
will perish.) It is obvious that in their mind humans are
superior to animals in qualitative terms — for example,
animals are unable to invent and create gadgets. However,
in their ability to survive humans are superior to animals,
unfortunately, only in quantitative terms — although
humans tend to live longer than animals, but they die as
animals, too. Just as the “beast civilization” has disappeared
in our thought experiment, as well the human civilization
will disappear in a reality, and for the same reason as a
result of self-examination of dozy chaos. In other words,
the advanced human civilization, reinforced by powerful
means of communication, in conditions of its egoistic
genotype, that exists at present, will survive on planet Earth
only a little longer than the “beast civilization” in our thought
experiment. A simple estimate of the lifetime of the human
civilization is given below in Box 4.
Self-examination of dozy chaos is expressed in
practice in the emergence, as a result of the progress of
human civilization, of superfluous freedom in human being
as a representative of biological species Homo sapiens. This
comes at a time when his biological evolution has already
basically ended. This superfluity of freedom leads to
instability of the process of further non-biological evolution
(social, economic, technological, cultural, scientific, etc.),
not only to instability of the social and economic evolutions,
that is the most pronounced, but also to instability of the
technological, cultural, and scientific evolutions, that is the
least pronounced. Thus, the current and absolute dominance
of non-biological evolution over biological evolution is the
determining factor of instability in the whole of socium.
The instability of non-biological evolution can be overcome
only through the recoding of human genotype from egoistic
one, being immanent to biological evolution, to altruistic
genotype, which alone can be immanent to the future non-
biological evolution of humanity. Such a recoding of our
genotype can be carried out by us only through a long
process (over many generations) of the purposeful control
of dozy chaos that created the current egoistic genotype
earlier in the course of biological evolution.3 Under normal
conditions (in the absence of force majeure conditions, such
as, for example, war) the level of freedom in a sustainable
social system must correspond to the level of altruism of
its members. The more altruism is in a society, the more
freedom in its political system can and must be admitted,
and vice versa.4 The further destiny of mankind depends
entirely on how quickly it recognizes the vital importance
of the task of creating a balanced relationship between the
3The question of what exactly would constitute a mechanism of the purposeful control of dozy chaos rema ins entirely unclear.
Equally unclear is also the question of the mechanism of the process itself of self-examination of dozy chaos as a process
occurring at the molecular level and even the very posing of such a question is highly controversial. First of all, we should at
least make a direct detection of dozy chaos in the experiment.
4Currently, we are obviously not in a position to quantify both, but it by no means follows that for this reason we must avoid
to raise such an extremely important question for humanity, as the question about the conditions of its survival.
Dozy-chaos end of the human civilization. 93
level of freedom and the level of altruism, and also of the
problem of purposeful control of dozy chaos with the aim
of creating a more altruistic genotype, whether it will be
able to put these two problems properly and to solve them
effectively.
In formulating these two problems one should
proceed, as the author believes, from the following possible
scenarios and their probabilities. Self-examination of dozy
chaos is when our non-biological evolution enters into the
fundamental antagonistic contradiction to our, biological in
its nature, egoistic genotype. The resolution of this
contradiction can only lie in the path of destruction, one
way or another, of the egoistic genotype. This genotype is
transformed into altruistic one through a targeted control
of dozy chaos, which is consciously, and for a very long
time, carried out by the entire human civilization in the
most difficult to implement and therefore extremely unlikely
event for humanity. The egoistic genotype is simply subject
to physical self-destruction as a result of our continued
non-biological evolution, which, any way, leads eventually
to the global thermonuclear conflict in the easiest to
implement and therefore the most likely scenario for
mankind. A possible way to resolve the above antagonistic
contradiction through the destruction of the second
component in this antagonism — non-biological evolution
— is equivalent to either the abovementioned natural
embodiment of the self-destruction of the egoistic genotype
as a consequence of the global thermonuclear war or
transformation of non-biological evolution into biological
evolution, simply put, our return to the primitive state of
animals as a consequence of the global thermonuclear war
as well. As a result, in this case the disharmony of non-
biological evolution with the egoistic (biological) genotype
would be overcome and biological evolution would be
restored in its entirety and the most severe harmony with
the egoistic genotype.
The most direct expression of self-examination
of dozy chaos is the fact of its discovery in theory (Egorov,
2001, 2009, 2013b) and a very likely possibility of its
direct detection in experiment in the near future. The quality
of the continued existence of human civilization will depend
entirely on how quickly after the direct detection of dozy
chaos we could learn how to operate on it in order to create
an altruistic human genotype. We emphasize that we are
talking about controlling dozy chaos not in some particular
and local physical experiment that is likely to be
implemented in the short term, but about controlling dozy
chaos on a global scale (see footnote 3). If we consider that
our mind and the time that is allotted to us in order to
achieve the above objective, are determined, ultimately, by
dozy chaos itself, the natural question arises: “Can we, in
principle, implement such an ambitious project on the forced
improvement of the nature of human genome?”5 (See Box
2.) As history shows, philosophy alone does not
give us a solid foundation for the definitive conclusions
regarding the structure of the curren t and future
humanitarian and political reality. However, as
demonstrated in this article, it gives us some scientific
landmarks in the entanglement of non-empirical knowledge
of, as yet far undiscovered by us, the evolution of our own
civilization in conjunction with the new physics of
molecular quantum transitions. The posed in this article
question of the urgent need to improve the human nature
through the use of advanced methods of the natural sciences
and the ensuing technological progress may initially be
perceived as a utopia. However, even if we accept for a
moment this kind of perception, we should realize that
there is a much greater utopia, being very dangerous, by the
way, that is the widespread idea of the possibility of almost
limitless, within certain limits (see footnote 1), progressive
development of the human civilization within the framework
of the current and egoistic human genotype. The huge
material and intellectual resources are expended by us on
the development of space sciences, high-energy physics,
controlled thermonuclear fusion, etc. However, no one would
need the fundamental knowledge and applied results in
these wonderful and similar areas of science and human
practice, if, perhaps, in a couple of centuries, the human
civilization will no longer exist on our planet. Today we
have to focus on what matters most— on learning and
improving ourselves, and on everything that is directly
related to it, including a substantial reallocation of our very
limited material and intellectual resources in favor of targeted
natural science research to improve the human nature and
the human communities of various scales and calibers. We
must not allow our own self-destruction. The gap between
the high, and further growing, level of technological
progressandour,almostfrozen,andegoistic,and therefore
primitive mentality (in other words, an extremely low level
of altruism of our genotype), caused by our biological origin
from the animal world, will rapidly increase with time. So
we have very little time in order to prevent our global suicide
(see Box 4), and the successful use of this time and other
resources would be the genuine and only justification for
5It would be easy to imagine the enormity of this project to radically improve the biological nature of human being and the
consequent fundamental possibility of an “infinite” existence of human civilization, if we agree that the implementation of
this project can be equivalent, in some sense, to the practical implementation of the religious beli efs of an infinite afterlife.
94 Vladimir V. Egorov
our appearance on this planet. Finally, we note that,
among other things, necessary and substantial reallocation
of our material and intellectual resources mentioned above,
would greatly slow down technological progress in general,
and therefore would give us more time, and consequently,
more chances to succeed in our struggle for the global
survival, the struggle that has already started and is expected
to be exhausting in the near future.
BOX 4. On the lifetime of the human civilization:
Let us try to estimate the amount of time that
remains in the modern human civilization to its end. We can
assume that the modern technological progress, based on
using the laws of physics, started with the physical
experiments of Galileo Galilei, who, substantially for these,
was persecuted by the Church. (We can say that already
then the Church had a presentiment of the great danger of a
forthcoming technological progress to the very existence of
the human civilization.) As an evaluation of the specific
date of the beginning of the technological progress we can
take the date of publication of the famous “Dialogues” of
Galilei, i.e., 1632 (Galilei, 1632). The same date can be
taken as the beginning of development of the modern
technological civilization. As the top of development of the
human civilization should be taken, as it follows from the
previous one (see above, section “Self-examination of
dozy chaos and dialectics. On the preference of the
bipolar world” and Box 1), 1991 — the year of the collapse
of the most stable, bipolar political system in the world.
(Any summit of technological progress, obviously, does
not exist. We can try to stop it only by a great effort of the
reasonable and collective will of humanity, the presence of
which in any of its form is even difficult to imagine at
present.) So, already for 25 years, we all are going down to
our end.6 Everyone knows that the ascent to the top of the
mountain takes a lot more time than a free fall from it.
Apparently, the same will be the case with the human
civilization end — the end of mankind will most likely be
not only the tragic event, but also a dramatic one, and
therefore a fast event. “A lot more” usually means 10 times
more. However, theoretical physicists often believe that “a
lot more” means that it is enough to take 3 times more. So,
how much time is left us to our end? As is clear from the
foregoing, the following numerical estimate should be:
years119.10259.3525
1016321991
. (1)
Thus, we have in stock the time 11 times greater than in our
6Originally this article was entitled “Is the end of our civilization encoded in human genome and by dozy chaos?” and, except
for a few minor amendments, was first presented to the scientific community to publish more than a year ago, i.e., quickly after
the publication of its basic idea in the public domain (Egorov, 2015).
thought experiment with the “advanced beasts” (Box 3). A
theoretical physicist would have made a less cautious
estimate (less cautious in the sense, but not according to the
result), not dividing by 10, but dividing by 3:
years100957.94257.11925
316321991
. (2)
Thus, according to the latest assessment, in the face of the
current egoistic human genotype and the lack of a clearly
defined second pole in the political system of the world,
humankind can still survive for only about a hundred years.
Absolutely clear that in such a short time to recode the
human genotype from egoistic to altruistic, unfortunately,
will not succeed. However, in practical terms, the numerical
estimates of equations (1) and (2) give us the lower and
upper limits of the time that we should at least manage to
create a stable, bipolar political system in the world.
We have been able to substantially subdue all flora
and fauna on our planet. Will we be able then to subdue
ourselves as well? In other words, will we be able to get rid
of the aftereffects of our fatal genetic heritage — our origin
from the animal world, to get rid of these aftereffects at
least in part? Will we be able to get rid of the dominance of
egoistic genotype among us — the main and fatal source of
our likely collective and common suicide in the near future?
The author believes this article is a first step in
direction to future physics of psychology and policy a
new field of science.
Acknowledgements
I express my gratitude to Vitaly Voloshin from Troy
University (USA) for his question posed in August 2015 in
Research Gate: “Is the end of our civilization encoded in
human genome?” (Voloshin, 2015), and his appreciation of
my answer to this question (Egorov, 2015). I also express
my special thanks to Vladimir N. Dementyev and Nikolai N.
Gennadiev from the Kurchatov Institute (RF) for useful
discussions of this article.
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