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Family migration policy, once basing citizens and resident foreigners’ possibilities to bring in foreign family members mainly on the right to family life, is increasingly a tool states use to limit immigration and to push newcomers to integrate into civic and economic life. The family migration policies of Denmark, Norway and Sweden range widely – from more minimal support and age requirements to high expectations of language skills, work records and even income levels. While in Denmark and increasingly in Norway growing sets of requirements have been justified on the need to protect the welfare state and a Nordic liberal way of life, in Sweden more minimal requirements have been introduced in the name of spurring immigrants’ labor market integration even as rights-based reasoning has continued to dominate. In all three countries, new restrictions have been introduced in the wake of the refugee crisis. These cases show how prioritizations of the right to family life vis-à-vis welfare-state sustainability have produced different rules for family entry, and how family migration policies are used to different extents to push civic integration of both new and already settled immigrants.
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O R I G I N A L A R T I C L E Open Access
Acivic turnin Scandinavian family
migration policies? Comparing Denmark,
Norway and Sweden
Emily Cochran Bech
1
, Karin Borevi
2*
and Per Mouritsen
1
* Correspondence:
karin.borevi@sh.se
2
Södertörn University, Huddinge,
Sweden
Full list of author information is
available at the end of the article
Abstract
Family migration policy, once basing citizens and resident foreignerspossibilities to
bring in foreign family members mainly on the right to family life, is increasingly a
tool states use to limit immigration and to push newcomers to integrate into civic
and economic life. The family migration policies of Denmark, Norway and Sweden
range widely from more minimal support and age requirements to high expectations
of language skills, work records and even income levels. While in Denmark and
increasingly in Norway growing sets of requirements have been justified on the need
to protect the welfare state and a Nordic liberal way of life, in Sweden more minimal
requirements have been introduced in the name of spurring immigrantslabor market
integration even as rights-based reasoning has continued to dominate. In all three
countries, new restrictions have been introduced in the wake of the refugee crisis.
These cases show how prioritizations of the right to family life vis-à-vis welfare-state
sustainability have produced different rules for family entry, and how family migration
policies are used to different extents to push civic integration of both new and already
settled immigrants.
Keywords: Immigration, Family migration, Family reunification, Civic integration
Introduction
In Europe today, migrantsrights to family life have come to depend on the country
they move to. In Denmark, individuals with temporary asylum status must now wait
three years for family reunification a new restriction introduced in the wake of the
European refugee crisis by the center-right government with support from most par-
ties in Parliament including both the populist Danish Peoples Party and the Social
Democrats. Widely condemned by jurists and NGOs as in possible breach of inter-
national law protecting the right to family life, this initiative is the last in a series of
restrictions in this important, but less well researched area of immigration policy
(Bonjour & Kraler, 2015; cf. Bailey & Boyle, 2004; Kofman, 2004). These include rules
that have at times conditioned the right of would-be family migrants to join a spouse
in Denmark on their own education and language skills, and have made Danish residents
right to have spouses join them increasingly subject to their own current integration
standing,i.e. their employment and self-support record, and their language competence
(Bech & Mouritsen, 2013). They have even included the possibility of evaluating children
© The Author(s). 2017 Open Access This article is distributed under the terms of the Creative Commons Attribution 4.0 International
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indicate if changes were made.
Bech et al. Comparative Migration Studies (2017) 5:7
DOI 10.1186/s40878-016-0046-7
Content courtesy of Springer Nature, terms of use apply. Rights reserved.
above age eight for their potential for successful integration. With these rules as with
other immigration-related policies, Denmark has adopted a much stricter regime than
neighboring Sweden (Borevi, 2015) and Norway (Siim & Skjeie, 2008; Staver, 2015), where
family reunification of spouses, children and parents has been a great deal easier at least
until recently. In these countries too, economic self-sufficiency requirements and efforts
to deter asylum seekers play a growing role. In the wake of the 2015 refugee crisis,
Sweden a state where the right-to-family-life perspective has otherwise remained par-
ticularly pervasive in an effort to adjust regulations to a minimum EU level, has intro-
duced a temporary law where asylum seekers who are not granted protection as Geneva
Convention refugees in principle have no right to family reunification at all. Similar to the
Danish reform mentioned above, this proposal has received devastating critique from
human rights experts. Also, in the wake of the refugee crisis, the Norwegian parlia-
ment debated a proposal by the conservative government to delay family reunification
for all categories of refugees, on top of already very restrictive requirements of finan-
cial self-support; the proposal was eventually watered down.
In all three countries, regulation of family reunification has been increasingly fitted
into a broader ideological concern with what might be called welfare state civic univer-
salism. By this we mean a set of normative and functional notions about how the wel-
fare state should and can integrate newcomers in a way that promotes social welfare,
gender equality and thickideals of individual autonomy, yet about how that welfare
state is also fiscally and culturallyvulnerable. Interestingly, this otherwise shared Nor-
dic conception of the good lifeinforms diverse, and even opposing, policy strategies of
incorporation within the field of family migration due to the differing priority given
to human rights considerations. Within these strategies, the state may either function
as a disciplining, socializing or supporting agent by inducing economic self-support
and labor market participation, by preventing forced marriages or by guarding the po-
tential for welfare access of immigrants and citizens alike.
A more general trend towards civic integration requirements (Goodman, 2010,
2012a; Joppke, 2007a) is seen, in many immigrant-receiving societies, in citizenship
acquisition rules, integration and anti-discrimination programs, education policies
(Fernandez & Jensen, this volume) and labour market regulation (Breidahl, this vol-
ume). Western states, unfriendly to multiculturalism but wary of delegitimized, old-
school assimilation tactics, try to mold the civic competencies, values and outlooks of
newcomers and often end up using heavy handed, even illiberal instruments and
conditions (Joppke, 2005). Immigrants may express religious and cultural minority
identities but must also become good citizens: they must be self-supporting, affirm
liberal-democratic values, have good command of the host-society language and civic
knowledge, and be loyal and inclined to participate in civic life.
The ideological rationale behind the civic turnin its various versions (Mouritsen,
2008; 2013), informs not only integration and conditioning of access to permanent
settlement and citizenship (with their associated rights), but also the regulation of
immigration where states seek to select and screen not only work migrants, but even
desirable refugees and to integrate from abroadfamily members who wish to join
them. When in 2005 the Dutch parliament imposed a pre-entry integration regime on
foreigners who wished to join a partner, parent or child in the Netherlands, requiring
exams abroad to prove Dutch language ability and knowledge of society before
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admittance (Bonjour, 2014, p. 204; 2010), family reunification became a special arena
of civic integration policies. It highlighted not only a more general linkage between
immigrant integration and immigrant selection,butalsoadouble conditionality im-
posed in this policy area where both the civic deservingness of the sponsor and the
civic integration potential of the incoming family member were evaluated. What was
previously a basic human right to family life now had to be earned. And this logic is
extending to a growing number of national settings.
In the Nordic type of comprehensive, generous welfare states, we would expect the
tension inherent in family reunification policies between human rights perspectives and
a sterner welfare state protectivist approach to be particularly salient, with the result
that civic selectionends up being more important than civic integration’–in the
name of fiscal sustainability. The ambition to create new citizens is likely to be oversha-
dowed by the call for sustained functioning of the welfare state for those who are
already members. This approach is most evident in Denmark, but is also increasingly
visible in Norway. In Sweden, there has been little civic conditioning in family mi-
gration policy, though this situation may currently be changing due to the large in-
flux of asylum migrants (more than 160 000 asylum seekers during 2015). However,
while recent proposals mean a significant restriction of Swedish family reunification
policies, they do not include so far at least the kind of mandatory requirements
and tests usually associated with civic integrationism.
This article discusses the development of family reunification since the late 1990s as
a distinct area of migration and integration policy focusing on the trajectories of the
Nordic countries Denmark, Norway and Sweden. In doing so it demonstrates and dis-
cusses how the civic turn refers to conceptions of good citizenship that reflect the insti-
tutional and cultural reality of the welfare state, and the popular and political concerns
mobilized to protect it in Scandinavia, but probably also more broadly. Secondly, it
argues that family reunification should be studied as a key field of civic integration in
its own right, yet also serves as a lens through which to analyze Scandinavian civic inte-
gration philosophies in general. Thirdly, it demonstrates that these philosophies remain
remarkably diverse, and in the case of Sweden and Denmark non-converging, even in
this most similar systemscontext for reasons discussed elsewhere in this special
issue (Borevi; Jensen & Mouritsen, this volume).
The article begins, in the section below, on a more conceptual note by challenging
the meaning of the civicin the literature on civic integration as being too narrow. This
section is followed by a sustained comparative analysis of legislative changes in
Denmark, Norway and Sweden, and the frames of argument used to justify them in
public and political debate. In a concluding section, we then discuss how welfare-state
uses of civic criteria to condition family migration rights depend on how access to the
welfare state is conceived: where it is considered a universal right, rights-based logics
prevail; where it is conditioned on deservingness (at least for foreigners), civic require-
ments (and civic selection criteria) outweigh rights-based perspectives.
Family migration policy as a new domain for civic integration requirements
In response to real and perceived differences in socioeconomic outcomes and demo-
cratic commitment between immigrants and natives in many immigrant-receiving soci-
eties, policy-makers have from the early 2000s increasingly conditioned immigration,
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permanent residence status and citizenship on competencies and qualifications thought
to make better outcomes more likely among immigrants. Yet these policies have varied
greatly in the types and degrees of requirements introduced, to which phase of entry or
status application they were applied, and the types of immigrants who were subjected
to them. While the general trend was identified and theorized by a number of scholars
(Green, 2007; Joppke, 2007a, 2007b), it was first more precisely operationalized by Sara
Wallace Goodman (2010, 2012a). Goodman develops an index (CIVIX) to map out and
systematically compare civic integration policies in 15 European countries. Index scores
increase with the number and degree of requirements conditioning immigrantsentry
into a country, permanent residence, and acquisition of citizenship requirements
such as language course attendance or exams, civics exams or activity requirements,
and fees (Goodman, 2014, p. 50).
However, while Goodmans index helpfully structures comparison of how national
policies are conditioning entry, permanent residence and naturalization on language
and civic knowledge, it arguably misses key developments in civic integration regimes
adopted in Scandinavia and other countries, some of them implemented through family
reunification policy. First, one may problematize the type of requirements specified in
Goodmans operationalization of civic integration, which do not reflect the working
definitions (Mouritsen, 2013) of what she herself calls the attributes of membership,
understood as civitas, the condition of citizenship(Goodman, 2012b, p. 175). Goodman
defines civic integration as the application of a particular set of requirements - including
country knowledge, language, liberal values, integration courses, tests, contracts, inter-
views and oath ceremonies. Civicness here is understood as republican(participation,
loyalty) and liberal-democratic(constitutional values).
This definition omits integration requirements revolving around economic criteria
(other than fees for integration courses and tests). These include, for example, demands
that immigrants must have achieved a certain employment record, be self-supporting,
or have a certain income level or education. This neo-liberalor social-democratic good
citizen (e.g. Joppke, 2007b, p. 248) is a crucial component in policy changes in many
family reunification regulations (as it is in changes to residence and naturalization
rules). Another crucial aspect of recent family migration policy changes in many Euro-
pean countries is the introduction of stricter age requirements for spousal entry (higher
than the legal marriage age for resident spouses) and for entry of children (in Denmark,
low enough to allow integration), and blocks to those with domestic violence records.
We argue that this type of requirement, though not tracked by Goodmans civic
integration definition (and index) is part of the larger civic integration trend in re-
quiring newcomers to already have, or have potential to achieve, civic maturity.In
Scandinavia this is understood to extend even to specific civic values and norms of
family- and work-life related to gender equality and (womens) individual autonomy.
Second, we contend that the set of rights (or legal statuses) being conditioned on
civic integration requirements is actually broader than Goodmans index allows, and
that the scope of policies examined to compare such requirements such therefore be
widened. Goodman specifies her index in terms of integration requirements for three
gates: entry, settlement and citizenship. The policy subarea of family reunification
revolves in particular around the first of these gates (entry), since it is concerned with
regulating the migration of family members. And indeed, the CIVIX index does
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measure existence of pre-departure integration requirements, where civic conditions
are targeted at family migrants (in the country of origin) to condition their possibilities
to enter a country on the ground of family reunification. But the index does not take
into account the implementation of civic requirements targeted at the sponsor/reference-
person already resident in the country that condition foreign family membersentry. Yet
policy developments increasingly focus on the latter. Family migration policies differ from
other migration policies because they concern not only, in the words of Laura Block, out-
siders knocking at a states doors and requesting entrybut also the moral claims of in-
siders,people living within state borders who ask to be united with their families
(Block, 2012, p. 37; cf. Bonjour & Kraler 2015, p. 1412). Family reunification policies
therefore form part of national membership conditionality structures(Baldi & Good-
man, 2015), often linked to the further gatesof permanent residence or citizenship,
since the legal status of the resident sponsor required for family entry, such as per-
manent residence or citizenship, is dependent on meeting requirements conditioning
that status. In sum, family reunification policies constitute one important part of the
stratification of membership rights by civic integration requirements, and are affected
by other policy areas concerning residence status and citizenship.
Finally, we contend that a comparative study should analyze cross-country variation
also in the argumentative structures the justifications, arguments and ideological ra-
tionales that surround these policy measures. Civic integration marks a shift from
rights to duties’–rights are used less to enable integration of individuals, and more to
incentivize, positively or negatively, or force them be good citizens.The way in which
this rationale is adopted is likely to differ, however, depending on country-specific ideas
about what good citizenship actually is, and about how societal integration and national
cohesion comes about (Jensen, 2016). In the latter regard, Denmark and Sweden
constitute each others opposites with the Danish society-centered bottom-up ap-
proach juxtaposed to the Swedish state-centered top-down approach (Borevi, 2017).
Moreover, given the strong emphasis on the integrationimmigration control nexus
in family migration policies, arguments for human rights are likely to co-exist in
tension with concerns to select immigrants who can contribute to the welfare state
in the labour market and conform to the civic values and culture of the host society.
The following analysis documents and compares not only what type of family migra-
tion policy instruments have been introduced butalsowhatargumentsandjustifi-
cations have been invoked to do so in each of the three countries.
Divergent paths: Nordic states and the conditioning of family migration
In the late 1990s, the family migration policies of Denmark, Norway and Sweden were
characterized by only slight differences, with all three countries prioritizing the right to
family life over specific conditions. In the intervening years, however, the three coun-
triesrules in this area have diverged to become very different displaying between
them some of the most restrictive and liberal policies in Europe.
Family migration policy in Denmark: sharp restrictions in the name of welfare
Denmarks family reunification policies have been developed in successive policy
changes since the late 1990s, with center-right governments introducing increasingly
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strict rules, and the center-left, in their periods of power, moving only to ease the most
extreme restrictions but retaining the majority. The Danish rules have come to include
requirements for age of spouses, attachment to country, language competence, self-
support, employment records, and more, that each surpass similar rules in other coun-
tries, and together constitute the toughest family-migration rule package in force
among Western democracies today.
Immigration to Denmark based on family reunification was available to spouses and
children of all settled Danish residents without any significant exceptions until 2000,
when the Social Democratic led government introduced a requirement that couples
must have at least as strong a connection to Denmark as to any other country in order
to be granted spousal immigration, as well as a requirement that a suitableresidence
(of 20 m
2
per person) was available. Through the late 1990s, Social Democratic mayors
in the greater Copenhagen area had warned that national politicians, including the cen-
ter-left, were out of touch with realities in residential areas dominated by immigrants.
Per Madsen, mayor of Ishøj, said that the country has to start all over every time an
immigrant fetches a spouse from the home country. All over again with integration
and all over again with children, who enter Danish kindergartens and schools without
knowing the most minimal elements of the language(cited in Hildebrandt, 1999).
The mayors were concerned with numbers of arranged marriages and ghettoisation
in certain areas, and with easing the pressure on local welfare institutions (Christen-
sen, 1999; Elkjær & Thomsen, 2001). Moreover, Herlev mayor Kjeld Hansen said it
made nosensetoinvitepeopletoDenmark,ifwedonothavearealintegrationpos-
sibility to offer them. Hence we must establish whether the applicant in terms of lan-
guage, culture and values is capable of adjusting to the Danish labour market(cited
in Langager & Maressa, 2001).
The Social Democratsrule changes in 2000 paled, however, in comparison to the re-
strictions introduced by the succeeding Liberal-Conservative government (200111).
Citing a primary goal of reducing the number of family migrants and additional aims
of 1) reducing forced marriages of immigrant-background young people living in
Denmark to partners from their familieshome countries, and 2) reducing the number
of family migrants on public welfare, that government introduced some of the strict-
est family migration policies in Europe. Shortly after gaining power, with parliamen-
tary support from the Danish Peoples Party, it introduced a 24-year rulerequiring
that both partners be at least 24 years old to be granted spousal entry, and stiffened
the attachment requirement to demand that couples have a greater attachment to
Denmark than to another country. In 2004 this latter rule was made only to apply to
those couples whose resident partner had not been a Danish citizen for 28 years or
more therefore to all young people under 28 and most immigrants. Additionally,
theresidentspousewasrequiredtoprove they could support the incoming spouse
with means to live on and to put up a bank guarantee of 50,000 DKK as a caution in
the case of any support received from the public sector.
Over the following eight years, that government increased the attachment require-
ment to demand amuch greater attachment to Denmark, and introduced a point
systemwhereby incoming partners must qualify for entry with a combination of qual-
ifications including longer educations, job experience, and competence in the Nordic
languages, English, French, German or Spanish. Partners under 24 could enter
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provided they scored extremely high on this scale (The Danish Government and Da-
nish Peoples Party, 2010). They also required that the resident partner pass an inter-
mediate Danish language exam (Danskprøve 2, European level B1/B2), be actively
employed, and not having received public assistance in the previous three years. The
required bank guarantee was increased to 100 000 DKK. These requirements increas-
ingly subjugated Danish residentsright to family life to their own and their incoming
partnerspotential for contributing actively to the Danish tax base (rather than being
welfare recipients) (Bech & Mouritsen, 2013).
These issues remained intensely politicized and concerns with legality, equal treatment
and human rights became increasingly marginalized over that decade. While in 2001 even
the Liberal Party pledged respect for international conventions (Boddum, 2001), and the
Social Democrats (after criticism in 2004 from the Council of Europe and the UN)
joined the small Social Liberal party in 2004 in an unsuccessful bid to establish a fam-
ily reunification complaints board, by the end of the period only the Social Liberals
and the far left had such concerns. Instead, issues of gender, authoritarian families
and protection of young people against forced marriages dominated the agenda, as in
Minister for Integration Bertel Haarders typical invocation of a devastated girl, cry-
ing at the counter at the Immigration Agency begging for a rejection [of an applica-
tion], or the girl who, having given up all hope for help from the Danish society,
merely asks the authorities to lengthen the case handling(Haarder, 2003). Politicians,
also Social Democrats, discussed whether the 24-rule worked, both to regain con-
trol of immigrationand break the traditionof arranged marriages so that more
young independent immigrant women [might] create their own lives(Integration
Minister Rikke Hvilsø, cited in Svane & Borg, 2006; Fortsat få familiesammenføringer
[Still few family reunifications], 2006).
Concerns over numbers of family migrants remained pronounced, with politicians
expressing dismay at the damage doneby EU legislation and European Court of
Human Rights judgments (such as the 2008 Metock ruling), fears that the 24-year
rule merely delayed family reunification, and reassurance that the higher numbers
reflected imported spouses from Thailand and the Philippines, rather than Turkey
(Henriksen, 2008; Steensbeck & Flores, 2008). Throughout the period, however, there
remained some controversy over the fact that tightened rules affected realDanes,
who found themselves unable to bring their (mostly Western) husbands and wives to
Denmark something that the business community in particular criticized as an un-
fortunate negative branding of the country.
Following the financial crisis, discourse on family reunification increasingly linked
civic integration to economic growth agendas. Presenting the early 2010 New Times,
New Demands policy package that introduced the above-mentioned point system and
assigned negative scores for living in one of 42 residential areas designated ghettos,
Liberal Integration Minister Søren Pind emphasized that Denmark wants to attract
foreigners who can demonstrate civic values and create growth and prosperity(Minister
for Refugees & Immigrants and Integration (S. Pind), 2011). His predecessor Birthe Rønn
Hornbech had similarly stressed that the government wants you to have some qualifica-
tions in order to immigrate on family grounds(cited in Nielsen, 2010). In an effort to
project a new center-left hard line, the Social Democrats and Socialists proposed their
own, less restrictive point system, which contrasted a more voluntaristic will-to-integrate
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logic with the governments neo-liberal discourse, asking, Should people who wish to
migrate under family reunification to Denmark be evaluated on their contribution to
the gross national product? Or on their wish and will to become part of Danish
Society?(Kristensen & Krag, 2010). But they did not object to integration demands
of language skills on family-reunified spouses per se, as that would help immigrants
by preparing them for education or the labour market helping them avoid a fate of
standing without competences, hidden away in a ghetto(Kristensen & Krag, 2010).
In addition to raising requirements for spousal reunification, the liberal-conservative
government also introduced rules to make it more difficult for some foreign citizen res-
idents to bring their children to join them. In 2004, lawmakers introduced new rules to
restrict child entry to those under 15 years of age unless quite special circumstances
speak for it. This move was justified by the government as making it harder for immi-
grantschildren to be sent on longer re-trainingstays (in Danish genopdragelsesrejser)
in their parentshome country, seen to be used by conservative immigrant communi-
ties to discipline young people into a closer cultural and religious connection to the
home country rather than a Danish way of life. However, the government noted that it
would use the available exception to allow the entry of teenage children in cases where
it would help meet Denmarks need for labor in particular sectors such as engineering,
natural sciences, technology and the medical professions (Committee for Immigration
and Integration Policy, cited in Minister for Refugees & Immigrants and Integration,
2004). The opposition voiced criticism; the Social Democrats insisted that a childs wel-
fare should be the primary consideration also in cases involving 1517 year-olds, and
the Social Liberals objected that the law would not prevent many cases of re-training,
but instead effectively prevent children aged 1517 from joining their parents in
Denmark.
Another change introduced in the same law made bringing in some children condi-
tional on their having potential for successful integration”–in cases where one parent
still lived in the childs home country and two years had passed beyond the resident
parents initial qualification (Law 171, 2004). Such potential was to be judged on the
length and character of the childs residence in Denmark and their home country,
whether the child spoke Danish and the home-country language, and whether the
childs experiences had been influenced by Danish values and norms to such a degree
that the child had or had potential to gain an attachment to Denmark to enable suc-
cessful integrationin Denmark (Law 171, 2004). In addition, this was also to be evalu-
ated by examining whether the resident parent was well-integrated and had a strong
attachment to the Danish society(Law 171, 2004).
After 10 years of steepening restrictions, the Social Democratic-led, center-left gov-
ernment in power 201115 eased the sharpest rules. Most significantly, they removed
the competence-based point system for entering spouses, removed application fees,
and decreased the required language competence for resident partners to lower-
intermediate (Danskprøve 1, A2/B1). They also changed the attachment requirement
back to the former (2002) language of greater attachmentto Denmark, made that re-
quirement apply to spouses of those who had been citizens for 26 rather than 28 years,
and returned the bank guarantee requirement to 50 000 DKK. The 24-year rule
remained unchanged, as did the requirements for self-support, employment record
and housing. Relating to entry of children, in 2014 the center-left government
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adjusted the requirement for integration potential to be applied to children age eight
or above, rather than all (as before, in cases when a resident parent had qualified for
family entry for more than two years and when another parent remains in the home
country). Taken together, the center-left government kept most of the previous gov-
ernments restrictions at levels on or about what they were in 2009. A minority Lib-
eral government took power after the June 2015 election, with parliamentary
support from the Danish Peoples Party, the Liberal Alliance Party and the Conser-
vatives. At the time of this writing, that government has made a several changes to
family migration policy, and plans more. It has re-introduced an application fee of
6000 DKK (805) and the higher bank guarantee requirement for spousal entry. It
has also once again increased requirements for permanent residence which affect
when resident foreigners qualify to bring in family members by requiring a higher
language exam (B1/B2 level), and a full-time work record, and more years of residence (8
for permanent status, and thus 11 for family entry - though fulfillment of extra require-
ments allow acquisition in 6 years; The Danish Government/Regeringen, 2016).
At this time the Social Democrats tightened their own demands for family reunification,
expecting this both to have a positive effect on numbers and on integration, because
those who come will be more suitable for integration(SD integration spokesman Dan
Jørgensen, cited in Kristensen, 2015). The Social Democrats and the Danish PeoplesParty
emphasized welfare over humanitarianism when they agreed not to spend funds to
shorten case processing time for family reunifications, as this would cause local councils
to have less money to spend on daycare and hospitals (SogDF,2016).
At the same time, two 2016 European court decisions ruled two of the Danish rules
discriminatory the rule requiring that any child over age eight with one parent in the
home country and whose Danish-resident parent had been eligible to bring family in
for more than two years must be subjected to a potential for integrationevaluation
(European Court of Justice, Genc C-561/14); and the rule that the attachment require-
ment only be applied to couples where one spouse had been a citizen for 26 or more
years (European Court of Human Rights, Biao v. Denmark) this second decision on
the grounds that it constituted ethnic discrimination. The Danish government respond-
ent to these rulings by dropping those distinctions, and applying the rules more broadly
to all children eight or older with a parent in the home country, and to all couples
who apply for spousal reunification (Immigration & Denmark/Udlændingestyrelsen,
2016a, 2016b).
In addition, after the flow of refugees increased sharply in 2015, the Liberal govern-
ment and its support parties as well as the Social Democrats rushed passage in January
2016 of a law that tightened access to family reunification for refugees and others who
came as asylum-seekers. While that legislation was widely criticized for its provision to
allow police to confiscate asylum-seekers valuables over a certain value (the jewelry
law), its lesser-known clauses changed access to family reunification by requiring refu-
gees to pay for the costs of transporting their families to Denmark, previously paid by
the Danish state, at their own expense; and required those with temporary protected
status (not convention refugees) to wait three years before applying to bring their fam-
ilies to Denmark. Leading voices from other opposition parties, human rights scholars
and refugee-helping organizations protested the three-year waiting period, citing
human rights law and the possibility that waiting childrensdevelopmentcouldbe
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damaged and that family members could experience great deprivation or even be
killed while they waited near or in conflict zones (Drachmann, 2016; Danish Institute
for Human Rights, 2016, p. 2). Immigration Minister Inger Støjberg was aware of the
potential problems, saying, We have gone to the edge of the conventions, and it is
correct that there is a procedural risk in relation to the question about family reunifi-
cations. But that is a risk I am willing to take(cited in "Støjberg tager risiko", 2016).
The government did not defend the rule change on its own merits, but promoted as a
package of restrictions on asylum-seekers and refugees that were meant to make
Denmark less attractive to asylum-seekers, the ultimate goal being to protect the state
of Danish social cohesion and the welfare regime. While we wait for an international
solution,said Prime Minister Lars Løkke Rasmussen in relation to the new rules, it
is our job to protect Denmark(Jørgenssen, 2015). Requirements for family reunifica-
tion to Denmark are summarized in Table 1.
Family migration policy in Norway: on your own dime
In Norway, family migration polices have been less demanding and complex than the
Danish rules, yet require more than the Swedish. Family reunification is not condi-
tioned on educational or language requirements for resident or entering family mem-
bers, but rather on the resident family being self-supporting and having certain income
levels. In the wake of the refugee crisis, and at the initiative of Integration Minister
Table 1 Requirements for family reunification to Denmark
Requirement
type
On foreign-citizen resident
reference person
On entering spouse On entering child
Language,
Knowledge
Pass language exam
(B1/B2 or equiv.)
At entry:
Pass language exam
within 6 months of
entry (A1)
After entry:
Participate in obligatory
integration program
(Though see below)
Economic resources,
stability, self-support
Bank guarantee:
100 000 DKK
(for spousal entry)
Adequate housing
(20+ m2/ person)
Record of self-support
Record of employment
Fee: 6000 DKK (805)
(does not apply to family
applying to join refugees)
Age limit Over 24 years
(for spousal entry)
Over 24 years Under 15 years
Domestic violence
record
Must show none Must show none
Length of residence 11+ years if not entered
through asylum (perm. res.
for3+;maybe9totalif
achieved perm. res. using
extra qual. introduced in 2016);
if refugee, 1 year; if temporary
protected status, 3 years
––
Attachment to
country
Greater than to any other country
(as couple, for spousal entry)
Children 8 or older with one
parent still in country of origin
must be evaluated to have
potential for successful
integration.
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Sylvi Listhaug, of Norways new-right Progress Party, conditions and waiting periods
have become significantly tightened.
Leading up to and during the early 2000s, foreign residents in Norway were generally
able to bring in spouses and minor children with few limitations other than basic
requirements for adequate housing. In 2004, the Immigration Act Commission (IAC)
published a proposal for possible reforms, initiating political discussions that culmi-
nated in new rules for family migration introduced in 2007 and 2010 all under the
long Social Democratic government led by Jens Stoltenberg (200513). The commis-
sion raised the problem of forced marriages between young people in Norway of immi-
grant descent and new foreign spouses, and proposed a requirement that both spouses
be at least 21, to ensure they were mature enough to resist family and cultural pressure
(Immigration Act Commission, 2004, p. 243). While the commission noted that liberal
family reunification policies worked to attract asylum seekers to the country, it did not
deem using family migration rules to deter asylum seekers appropriate because they
risk serious abuses in their home country, and there is no other way to ensure family
unity than through family reunification in the country of refuge. Respect for family
unity in cases where one of the family members are entitled to stay in Norway in ac-
cordance with our international obligations, must be an obvious precondition for
Norwegian family immigration(Immigration Act Commission, 2004, p. 214).
While the Labour Party promoted the proposal to introduce an age requirement, the
other two coalition parties were more hesitant (Siim & Skjeie, 2008). Significant criti-
cism of the proposal was voiced at a public hearing in 2006, highlighting that the
requirement would also affect persons who marry voluntarily, that it might cause young
people to be sent to their familys home country to marry and remain there (Labor and
Inclusion Agency 2007, 9.6.3.8; Skjeie & Teigen, 2007). The government concluded in
the 2007 bill on immigration that even though the practice of arranged marriage can
be seen to challenge ideals of freedom and equality in Norwegian society, that is not a
basis for setting restrictions on access to establishing a life together as partners them-
selves wish(Labor and Inclusion Agency, 2007, 9.6.3.9).
In 2008, a law change was introduced to require self-support of all resident partners
requesting entry for existing or new spouses, including Norwegian citizens above
23 years (who had previously been exempted). The requirement was justified as a way
to reduce welfare dependency and to fight forced marriages, reasoning that it would
promote economic integration by incentivizing young immigrants to become self-
supporting, and further that a self-supporting person would be better equipped to resist
family pressure about whom to marry (Eggebø, 2010, p. 3023; Jordheim, 2008). As
Helga Eggebø notes, it is ironic that while the new income requirement was intended
to incentivize more resident spouses to be independent of their familiessupport, the
same rule - by not including incoming spousesincome in the tally of the required
amount assumed the latter to be dependent on their already resident partners
(Eggebø, 2010, p. 304). At the same time, she notes, the new rules further amplified this
potential dependence by raising from three to five years the time an imported spouse
must remain in a marriage to retain the residence permit (Eggebø, 2013).
In 2009, a requirement was introduced that persons allowed to reside in Norway on
humanitarian grounds must have worked or studied four years in Norway before being
allowed to bring in any new family members (Norwegian Parliament, 2009). In 2010,
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the income requirement was further raised to a level above the Norwegian minimum
wage (NKR 242.440/EURO 25.586 per year). Further raises were contemplated, though
not to the level proposed by the present right-wing government led by Erna Solberg
(NKR 304.500/EURO 32.135), which also proposed to copy the Danish 24-year rule
(the age proposal was not adopted at this time, but was in 2016).
While openly inspired by Denmark, Norways policies in the area of family reunifica-
tion, with the exception of the high income requirement (one of the highest in Europe),
are still gentler. An obligatory introductory program (language and social orientation)
for family members applies once they have been granted admission to Norway, and par-
ticipation conditions social benefits as well as settlement and citizenship rights, but
there are no tests. Also, no conditions apply for reunification with children under
18 years of age. The law states that, when both parents have residence, an applicant
under 18 have the right to a residence permit;and the same where only one of the
parents has, unless the childs interest weighs against it (Utlendingsloven, § 42). Refu-
gees (but not those with humanitarian permits) who apply for reunification (not family
formation) are exempted from the income requirement during their first year in
Norway, to ensure family unity.
Compared to Denmark, the Norwegian debate has emphasized self-support reflect-
ing the importance of universal labor market participation (arbeitslinien) more than
age or maturity as a key goal in public policy, although the latter concern is evident in
the discourse (Brochmann & Hagelund, 2012). There has also been slightly more polit-
ical consensus on this issue in Norway than in Denmark, and newspaper coverage has
been less extensive, at least until recently. In addition, Norwegian politicians did not
openly cite the reduction of numbers as a separate goal of policy, as their Danish
counterparts did, and Norways humanitarian concern with the right to family life of
refugees is constantly noted.
With the refugee crisis and mounting concern over the sustainability of social cohe-
sion and the welfare state in a time of falling oil prices, this is beginning to change. In
November 2015, in the midst of a highly politicized concern with the refugee influx,
even regarding the Northern border to Russia, the Conservative/Progress Party govern-
ment laid out a 15-point list of stricter measures, some of which were not spelled out
in detail (Glomnes, 2015). This found some agreement even from the Labour Party as
well as the small Social Liberal and Christian parties, all of which had previously moved
to try to contain the anti-immigration Progress Party. After extensive consultation, a
softer 18-point framework agreement (between all parties except the Socialists, the
Greens and the small Agrarian Center Party), was presented. This met the need for
people within and outside Norway to know that we are in control of our borders,
according to Labour Party Leader Jonas Gahr Støre (cited in Kristiansen, Ruud, &
Glomnes, 2015). But it was also hailed on the Progress Partyswebsiteasbringing
Europes toughest asylum policies(Fremskrittspartiet, 2015).
The final government proposal presented in April 2016 included a new requirement
that immigrants and all refugees must have had three years of work or education to be
eligible for family reunification; that reunification may be denied those with temporary
status if their family life may be led safely in a third country, to which the family as a
whole has a stronger attachment;a requirement that reference persons must support
their family members from day one;and an introduction of a 24-year rule resembling
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the Danish one, though with more room for dispensations (Gjerde, 2016). The govern-
ment proposal was fiercely criticized by human rights organizations and even leading
personnel in government offices (e.g. Frode Forfang, head of UDI, the Norwegian
ForeignersDirectorate; and IMDI, the Norwegian Directorate for Integration and
Pluralism; see Tjernshaugen, 2016). The Labour Party (which had been sitting on the
fence for some time) and the smaller center parties were opposed to the three-year
work or education requirement (Amundsen, Skarvøy, & Johnsen, 2016). In the end
this requirement was rejected, while the attachment criterion and the 24-year-rule
went through. The parliament also commissioned the government to prepare a law
change to include a quarantineprinciple for family formation: before being allowed
to bring in a new spouse or partner from abroad, the reference person must first have
had six years of work or education in Norway.
Despite this tightening, it may be argued that political justifications given for
Norways rule changes retain a different normative flavor from those in Denmark:
while the civic integration agenda in Danish family reunification policy is increas-
ingly dominated by talk of reducing numbers of incoming family migrants and of
undesirable categories of immigrants, they remain somewhat less articulated in the
Norwegian debate, outside the ranks of the Progress Party.
This reflects a strong humanitarian element in Norwegian national self-conceptions
that places the country closer to Sweden than to Denmark. Even Conservative Prime
Minister Erna Solberg estimated in an April 2016 interview that Norway could manage
a yearly intake of 30 000 refugees (slightly higher than in 2015); she also addressed the
challenges of labour market integration and the duty of ordinary Norwegians to be
more open and welcoming (Johannessen, 2016). In a similar vein, Labour Party immi-
gration spokesperson Helga Petersen stressed in November 2015 our possibilities to
take responsibility for our small share of the worlds refugees,citing the international
conventionsprotection of refugeesright to family life (cited in Bugge, 2015). Most sig-
nificantly, all parties continue to link talk of limiting the number of incoming migrants
and refugees to the capacity for civic integration (and avoiding radicalization), and to
the potential for reunited family members to ensure newcomersintegration into labour
markets. Tougher self-support requirements are expected to incentivize applicants, in
the words of the Progress Partys Minister for Integration Sylvi Listhaug, to make the
effort necessary to integrate(cited in Gjerde, 2016). Requirements for family reunifica-
tion to Norway are summarized in Table 2.
Family migration policy in Sweden: minimal dents in the rights framework
Swedish family reunification policies remain among the most liberal in Europe. Also in
a Nordic comparison, Sweden is clearly positioned at the liberal end of the spectrum,
most notably juxtaposed to Denmark. Consequently, and in sharp contrast with the
multitude of Danish policy changes, Swedish reforms in this policy area have been few.
Up to 2016, only two restrictive changes were made: the first in 1997, when possibilities
to bring in family members outside of the so-called nuclear family were limited, and
the second in 2010, when a financial support requirement was introduced. In compari-
son with recent policy changes across Europe these are rather minor restrictions, both
in scope and content. A new policy initiative, launched in November 2015 and
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implemented in July 2016, will however mean a drastic cut in family reunification rights
also in Sweden, at least temporarily.
In Sweden entering family members are not requiredeither prior or after entryto
prove their civic deservingness via any courses, language tests, etc., and there is no cor-
responding demands on the sponsor to condition family reunification. Similarly, the
idea of introducing specific age requirements for transnational spousal migration has
not received much political support in the Swedish context. Such requirements have
been seen to run counter to the Swedish immigrant integration and welfare state ideol-
ogy to treat immigrants and natives on equal terms (cf Borevi, 2014). For example, in
2012 a Swedish government appointed inquiry into forced marriages and child mar-
riages rejected the idea of introducing higher minimum marriage age for transnational
marriages, since it would mean a strong limitation of an adult personsright to marry
and live together and a negative special treatment of transnational marriages(SOU
2012:35, p. 400).
Also in relation to economic requirements to condition family reunification, Sweden
has taken a notably liberal position: though such requirements have existed since 2010,
they are low by European standards and, more crucially, require only self-support of
the sponsor, but not the ability to economically maintain an incoming relative. While
the latter idea was before the 2010 reform, this was only in relation to entry of relatives
beyond the nuclearfamily and as a way to maintain a more liberal approach. In 1997 a
Social Democratic government carried through restrictions for this category of family
migrants in 1997, with support from the Centre Party and the Conservative Party; all
other parties in parliament voted against. The measure was justified as giving needed
cuts in welfare state expenses. Up to then, the Swedish rules had been notably liberal, nor-
mally allowing family reunification to parents and grandparents older than 60 years as well
as adult and unmarried children, if it could be demonstrated that in some essential aspect
Table 2 Requirements for family reunification to Norway (2016 amendments in italics)
Requirement type On foreign-citizen resident reference person On entering spouse On
entering child
Language,
knowledge
After entry: participate in
introductory program
(no test)
Economic resources,
stability, self-support
Adequate housing
Income min. 29,500/ year
No social assistance in past 12 months
4 years full-time employment or study
in Norway for family formation of indivs.
with asylum or protected status
2016 proposal: 3 years full-time employment
or study in Norway for all family reunification,
to apply to all individuals with asylum
or protected status
Age limit 2016 proposal:
Over 24 years (for family formation,
spousal entry only)
2016 proposal:
Over 24 years
(family formation)
Domestic violence
record
Must show none Must show none
Length of residence (perm. residence or resident permit
that can lead to perm. residence)
––
Attachment to
country
2016 proposal: Greater than to any other country
(as couple, for spousal entry)
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the relative was dependent on the family member who had moved to Sweden or was the
final linkwhose entire network of close relatives had already migrated to Sweden.
In the committee report preceding the 1997 government proposal, a financial support re-
quirement for relatives beyond the nuclear family had been brought up as a possibility to
keep more generous admission rules for family members beyond the nuclear family, but
was in the end rejected by the majority on the grounds that it would not correspond to the
prevailing principles in Swedish society in generaland was seen to be incompatible with
both the Swedish universal welfare state system and the policy goal of treating immigrants
on the same terms as natives (SOU 1995:75, p. 164), an opinion which was embraced also
in the subsequent government bill (Government bill, 1996/97 (1997):25, p. 115). In the fol-
lowing years, the idea surfaced a couple of times; in 2002 a committee majority wanted to
introduce a support demand for relatives beyond the nuclear family and also for new
spouses the latter justified as a way to help protect young people particularly women
from being persuaded or forced to enter a marriage against their will (SOU 2002:13), but
these proposals were criticized as running counter to the principle of Swedish welfare
state universalism (SOU 2005:103, p. 116) and never materialized.
As mentioned, in 2010 a self-support requirement for entry of nuclear family
members was eventually introduced by the right-of-center Alliance government
(20062014). Unlike previous proposals, this reform was neither justified nor
designed to guarantee that sponsors would take economic responsibility for their
family members. In fact, no such demands were made the requirement was only
that the sponsor must be able to earn his or her own living. This construction situated the
policy as less stringent than allowed under the 2003 EU Family Reunification Directive
(Council, 2003/86/EC) where member states are allowed to require sponsors to have
stable and regular resources which are sufficient to maintain himself/herself and the
members of his/her family, without recourse to the social assistance system of the
Member State concerned(emphasis added). In terms of housing,however,thespon-
sor was required to have suitable accommodation for the entire family.
The 2010 requirement was justified primarily as a way to incentivize new arrivals to
integrate; to promote integration by increasing incentives for people to obtain work,
earn their own living and move to municipalities where they have a good chance of
obtaining work and a place of their own to live(Government bill, 2009/10:77 (2009);
SOU 2008:114). The opposition parties the Social Democratic Party, the Left Party,
and the Green Party were profoundly critical to this approach, arguing that the possi-
bility to reunite with ones close family must be seen as an indispensable precondition
for people to successfully integrate, not as a reward. The support requirement was also
criticized for representing a prejudiced and faulty assumption that newcomers would
not make an effort to find a job or a place to live unless there was an explicit require-
ment to do so (Parliamentary Committee on Social Insurance, 2009/10:16 (2009)). But
the issue also provoked substantial disagreements within the four-party coalition gov-
ernment. The Conservative Party was the driving force in favor of a requirement,
whereas the Christian Democrats were profoundly critical to any limitations on the
possibilities to reunite with the close family. The Liberals and the Centre Party took
something of a middle position, supporting the general idea of requiring new arrivals to
get a job before bringing in the family, but simultaneously anxious to secure exemp-
tions, for example, for unaccompanied minors and refugees. These disagreements
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resulted in a government proposal that was significantly watered down (as compared to
the proposals of the government-appointed inquiry in 2008, see Government bill, 2009/
10:77 (2009)), including an extensive list of exemptions that in practice meant that
extremely few people were submitted to the new support requirement. The policy was
approved by the parliament in March 2010. Of all family reunification cases handled by
the Migration Board in the years after the introduction of the support requirement, less
than 1% were actually subject to it.
After the elections in September 2010, the Sweden Democrats entered parliament.
This party has gone against the grain by campaigning for a policy similar to the Danish,
including a 24 years rulefor transnational marriages; a national attachment require-
mentand an obligation for both spouses to sign a declaration pledging themselves to
take part in social life and comply with Swedish laws plus a range of economic require-
ments. The Sweden Democrats have also echoed arguments dominant in the Danish
context, presenting restrictions as necessary to protect national identity, to limit the
states immigration-related expenditures, and to reduce mens violence against women
(e.g. Parliamentary Committee on Social Insurance, 2011/12:12 (2012)).
During the fall of 2015 a number of political initiatives were taken in response to the
all-time high refugee migration. On 23 October, all parliamentary parties except the
Left Party and the Sweden Democrats (the former decided not to take part in the
agreement and the latter was not invited) reached an agreement including the decision
to only admit time-limited permits to asylum seekers presented as a temporary devi-
ation from the principle to grant immediate security of residence (Överenskommelse,
2015). Quota refugees, unaccompanied minors and families with children were, how-
ever, exempted from the agreed restriction (so could still receive permanent resi-
dence), and it therefore amounted to quite small changes in terms of family
reunification rights (though the self-support requirement was expanded to apply to
family formation cases involving Swedish citizens, EU citizens and people with more
than four years of residence).
As asylum seekers kept arriving in record-high numbers, the sense of crisis grew
in importance, pressing the government to find solutions. On 24 November, only a
month after the six-party-agreement, the Social Democratic and Green Party coali-
tion government announced a number of additional actions intended to limit the
refugee flows (Government Offices of Sweden, 2015). One measure was to tempor-
arily introduce ID checks at Swedens borders these took effect on 4 January
2016. Further, the government explained that a temporary adjustment of the Swedish asy-
lum policies to the EU minimumwas needed in order to limit the refugee flow and put
pressure on other EU countries to take their share of the refugee burden.This meant that
most asylum seekers would only achieve time-limited residence: 3 years for Geneva Con-
vention refugees, and 1 year for persons with alternative protection status (quota refugees
would, however, continue to achieve permanent residence). Unlike the six-party-
agreement, this initiative had drastic consequences for family reunification. Formulated to
meet no more than the minimum requirements (as stipulated in the EU directive on
family reunification), the right to rejoin with the close family was only to be granted
to convention refugees (provided the application was turned in within 3 months after
the asylum decision), and hence denied to those with alternative protection needs.
Similarly, following the ambition to temporarily bring Swedish regulations in line with
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the more restrictive policies found in other EU countries, a reference person
must not only be self-supporting, but also be able to financially maintain the in-
coming family member. Quota refugees and children were exempted from the
support requirement, as were asylum seekers who had turned in their application prior
to 24 November 2015, when the announcement of changes had been made. The proposal
also involved an increase in the required minimum age for spousal reunification, from 18
to 21 years, but this was justified solely as a way to adjust Swedish regulations to the less
liberal EU minimum(and is applicable only if the reference person is granted asylum
under the new temporary law; Government bill, 2015/16:174 (2016)). Arguments about
civic maturityor prevention of forced marriages have been conspicuous by their
absence.
The proposal received massive criticism from various consultation bodies, who
argued that it ran counter to human rights concerns and would lead to contra-
productive results in terms of integration. The proposed restrictions in asylum
rights and particularly the cuts in family reunification also provoked heated in-
ternal conflict and criticism within the governing coalition, particularly in the
refugee-friendly profiled Green Party, which experienced a dramatic fall in popular
support and a replacement of one of its two main leaders as a result. But the issue
also divided the right-of-center parties: while the Center Party, the Christian
Democrats and the Liberal party deplored that the protection of reunification
rights for families with children was now abolished, the Moderate party welcomed
the stricter rules and thought the government should have gone even further. Simi-
larly, the Sweden Democrats criticized the proposal as toolittle,toolate.It was
rejected altogether by the Left party (Parliamentary Committee on Social Insurance,
2015/16:16 (2016)). The proposal was accepted in parliament on 21 June and took
effect a month later, on 20 July 2016. Requirements for family reunification to
Sweden are summarized in Table 3.
Table 3 Requirements for family migration to Sweden (2016 amendments in italics)
Requirement type On foreign-citizen resident reference person On entering
spouse
On entering
child
Language, knowledge ––
Economic resources, stability,
self-support
Have adequate housing
Self-support (via employment; entrepreneurship
or work-related benefits)
But many exemptions
Temp. law (20162018): Most exemptions removed;
requirement extended to cover also ability to
support entering spouse
––
Age limit Temp. law (20162018): Over 21 years applies
for family reunification when reference person is
a refugee allowed temp. res. under the temp. law
––
Domestic violence record Migration board checks previous marriage
or partnership and, and any criminal records
Length of residence/
Residence status
Perm.res.-status required
Temp. law (20162018): All asylum seekers achieve
only temp. res-status. Only Geneva refugees right
to family reun. (if applied within 3 months)
––
Attachment to country
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Convergence or continued difference? Family migration policy as a domain
of civic integration
We began this paper by arguing that civic integration involves further aspects beside
those analyzed by Sara Wallace Goodman: it is not only about language competence,
historical and civic knowledge, values and loyalty oaths, though Denmark and to a
lesser degree Norway certainly emphasize these traditionally civic requirements. The
point that many countries are engaging in a civic turnis just the beginning of the dis-
cussion, and we suggested that there may be a specifically Nordic version of the good
citizen. Civic integration in Sweden, Denmark, and Norway is about inculcating the
importance, indeed the moral requirement, of work, productivity and economic con-
tribution to the welfare state. It is also about developing an egalitarian, autonomy-
enhancing way of life, particularly in relation to gender relations and ideals of the
good work life. This comprehensive (and intrusive, state-promoted) liberalismmay
even be about childrearing and where and how you live. And it emerges, not least, in
theareaoffamilyreunificationpolicyanddiscourse.
Family reunification, interesting in its own right as a new field of civic integration,
provides a useful lens through which to examine the particularities of Scandinavian
civic integration policies. It also helps us investigate significant differences in national
understandings of the proper means towards this civic integration (whose content and
goals are more or less shared) within the region. The Scandinavian countries may stand
out in the Western world, but each country implements particular policies, each with
its own conception of the functionality of civic integration with the biggest contrast
between Sweden and Denmark. Besides demonstrating this geographic variation in pol-
icy and discourse, and highlighting the countriescontrasting integration philosophies,
the articles analysis of these developments over time suggests the usefulness of distin-
guishing between a series of stages in the rise and possibly fall (or crowding out) of
civic integration concerns in family reunification policies. This concluding discussion
examines each of these points in turn. What, to begin with, characterizes family reunifi-
cation as a distinct policy area?
First, it is directed towards both an already-resident sponsor and a (would-be) enter-
ing spouse (or child), constituting a double conditionality. It measures and adjudicates
who, among the former, deserves to be allowed to (re)establish and lead a family life.
And it submits the latter in Denmark and Norway to a regime of local integration
courses and programs. The deservingness of sponsors is evaluated in employment and
ability to self-support, but also, in Denmark and Norway, and for some in Sweden after
recent changes, the ability to support the spouse a paradox in universalistic welfare
states traditionally hostile to family dependency. In Denmark, and more recently in
Norway, it also reflects the presumed maturity and independence which is associated
with age (the 24-year rule). It may further require the capacity to live an independent
family life in a suitably sized flat, away from in-laws, and even, in the former Danish
point system, the potential for societal integration as signaled by not living in a
ghetto.In Denmark, and now in Norway as well, a spill-over is also visible from the
tightening of (language, waiting-period and employment) requirements for permanent
residence status, which is required to have the right to import a spouse.
The integration potential of the incoming spouse is furthered in Norway and
Denmark with obligatory, social benefit-conditioning language and labour-market
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training programs. In Denmark, these are joined with required tests, integration con-
tracts, and a declaration on norms of active citizenship and integration that details
egalitarian, non-authoritarian family life. In addition, the Danish policies include an
activation-or-education regime for young people is tougher than in Norway or espe-
cially Sweden, where participation in activation plans are linked only to economic sub-
sidies, not permanent residence or national citizenship. Also, while Denmark has
further tightened its tough language and work requirements for permanent residence
(for all immigrants, also family reunified), Sweden has remained committed at least
until current changes in the wake of the 2015 refugee crisis to the idea that immedi-
ate security of residence is the best way to promote integration.
Second, family reunification policy also affects the moral claims of insiders(Block,
2012), including citizens and permanent residents who wish to marry a foreigner and
the aspirations of those who, like many refugees, have only just made it inside and
long for their loved ones. Historically, it has affected the former group more. While
international conventions have generally shielded refugeesright to family life (at least
until recently), and EU freedom-of-movement has granted citizens of other EU coun-
tries broad rights to family reunification, citizens face nearly as many obstacles as
Gastarbeiter descendants, whom governments some wanted to target in the first
place. A class aspect and ethnic hierarchy ensues here. In Norway and Denmark pen-
sioners, the unemployed, and even people in low income jobs cannot earn the right to
bring in a spouse. Further, in Denmark some foreign spouses have been evaluated as
better than others, both legally with the most exclusionary example the former
point system for high education and integration-feasible countries of origin and in
terms of discours: older men bringing in Thai wives from Thailand may more accept-
able than the arranged marriages of young ethnic Turks and Pakistanis, and everybody la-
ments the plight of the young professional who has fallen in love with an American.
Athird feature of family reunification policy is its popular and political association,
aggravated by the refugee crisis, with the spectre of an uncontrollable and multiplying
inflow of migrants seen to threaten the sustainability of the welfare state and (in
Denmark and Norway) the cultural cohesion of society.
Fourth, this produces a clash with those ideals of human rights, universalism and
equal treatment of persons that historically have constituted core values of the welfare-
era Scandinavian states. Examining the progression of policies over time, a sequence of
overlapping political rationales comes into view, beginning exactly with this clash. The
humanitarian emphasis on the right to family life of refugees and immigrants was the
common starting point in the eighties and early nineties, but the countriesdiscourses
and policies have gone separate ways since then. While Danish restrictions were ac-
companied at an early stage with increasing marginalization of legal and human
rights-based criticism, the equal right of all resident members of Folkhemmet(the
Peoples Home) remains a lodestar in Sweden, despite recent cracks in that crown.
Norwegian politicians, somewhere in between, still ritually (if arguably in bad faith)
insist that harsh policies respect the spirit and letter of the conventions.
The emphasis on civic integration of spouses and resident sponsors came first in
Denmark in the late 1990s, spreading towards Norway, which continued to have a less
conditioning version; but it never got much of a foothold in Sweden beyond a symbolic
support requirement, introduced in 2010. Civic integration in Denmark, since the mid-
Bech et al. Comparative Migration Studies (2017) 5:7 Page 19 of 24
Content courtesy of Springer Nature, terms of use apply. Rights reserved.
2000s, has increasingly been complemented by civic selection, or the notion that only
those individuals who have the potential to be contributing citizens and who fit the
countrys liberal egalitarian way of (family) life should be allowed in. Hence the attempt
to avoid entry of foreign spouses who are too young, with little education or from the
wrong countries (in the former point system), as those seen as likely to live segregated
lives. This type of selection, which also involves children caught by the integration po-
tentialrequirement, has come to be openly defended by Danish politicians of different
stripes. Yet it was always anathema in multicultural Swedens discourse and policy as
being completely at odds with an integration philosophy that sees every human as be-
ing willing and capable of contributing eventually. In Norway, civic selection logic may
indirectly inform the very high self-support requirements on sponsors that privilege
couples with high incomes and good educations, but there it has few open defenders.
If civic selection by and large remains a Danish specialty, all three countries appear
to be succumbing, in various degrees and with endpoints that remain to be seen, to a
controlling-the-numbers type of logic, which only indirectly bears a civic imprint, but
which increasingly crowds out the politics of civic integration. Even in Sweden, the pro-
hibitive costs of receiving more than 160 000 refugees in a single year and the experi-
ence of doing with little willingness by EU-partners other than Germany to share the
burden has taken the country into new territory, removing the right to family reunifi-
cation of non-Geneva refugees (along with all asylum seekersright to permanent resi-
dence). In Sweden, however, the logic of numbers is still largely seen as a matter a
very real one of overburdened administrative processing and short-term absorptive
capacity of a country that most citizens still regard as fundamentally open. In Denmark
and increasingly Norway, it runs deeper, with existential fears of economic unsustain-
ability and the future welfare-state incapacity, and decreasing social cohesionin the
wake of excessive cultural and religious pluralism.
Welfare state civic integration in the Scandinavian countries occurs within a field of
significant ideological tension, particularly evident in family reunification policy, be-
tween a neo-liberal discourse about individual duty to be self-supporting and autono-
mous, and a more traditional social democratic ideal emphasizing the equal right and
material opportunity to do so. Sweden, despite a track record of welfare state deregu-
lation and slimming larger than Denmarks, leans more towards the latter than its
small brother countrywhen it comes to immigrants, as Norway adopts its traditional
position in the middle. Another way to describe this contrast is to see the philosophy
of integration of the three countries, in functional terms, as somewhat distinct, al-
though the aims of integration are largely similar. In Denmark, with its 24-year-rule,
contracts, declarations, and tough conditionalities, the civic integration of incoming
family members is steered, engineered and indeed forced, while in Norway, with this
countrys emphasis on economic self-sufficiency, it could rather be described as in-
centivized. In Sweden, by contrast, it remains state-facilitated.
This article has attempted to describe and compare these trajectories rather than
explaining them. Even so, they fit a familiar pattern of diverse national public philoso-
phies in otherwise similar egalitarian welfare states, laid out in other articles of this
special issue (Brochmann et al., this volume). Liberal and multicultural Sweden, with
its early, state-centered and internationalist conception of civic nationhood, remains
very unwilling to compromise on its ideals of universalistic equal treatment, indeed
Bech et al. Comparative Migration Studies (2017) 5:7 Page 20 of 24
Content courtesy of Springer Nature, terms of use apply. Rights reserved.
unwilling to accept any conditioning of membership inclusion (Borevi, 2017; Jensen,
2016). In Denmark, the mainstream parties show few such reservations, but follow
more populist and society-centered integration perceptions; the countrys tough civic
integration policies still bear the culturalized imprint of its more ethno-cultural com-
munitarian past of nineteenth-century nation building (Mouritsen, 2006 Mouritsen &
Olsen, 2013). While Norway is historically closer to Denmark in terms of traditional
ethno-cultural nationhood, it is also characterized by a strong humanitarian and pro-
gressive view of its place in the world and was long more inspired by Swedish multi-
culturalism. Yet it nevertheless now looks more to its southern neighbor, with whom
it shares concerns over cultural cohesion and national identity so inhabits an un-
stable middle ground that arguably makes it more sensitive to exogenous ruptures
than Denmark and Sweden, which remain more set in their resilient, familiarly antag-
onistic ways.
Authorscontributions
All authors read and approved the final manuscript.
Competing interests
The authors declare that they have no competing interests related to this study or its findings.
Co-authorship declaration
The authors declare that they shared equally in the development of this manuscript.
Author details
1
Aarhus University, Aarhus, Denmark.
2
Södertörn University, Huddinge, Sweden.
Received: 10 May 2016 Accepted: 6 December 2016
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... Recent studies show that the current European mobility regime is increasingly based on deservingness, requiring immigrants to prove themselves worthy by learning the language, following laws and customs, and achieving financial self-sufficiency through employment to qualify for residence permits and rights (Bech et al., 2017;Hameršak et al., 2020;Marchetti, 2020;Mezzadra, 2019;Schindel, 2022). In Sweden, for example, refugees receive a time-limited residence permit if granted asylum, and must obtain a stable income to become eligible for permanent residency (SFS, 2005:716). ...
... In a Swedish context, Rosén's (2010) doctoral thesis on caseworkers' assessments of relationship seriousness found discrepancies in both case handling and decisions based on sponsors' (i.e., the family member in Sweden) backgrounds in terms of education, employment status, and citizenship. Bech et al. (2017) and Borevi (2014Borevi ( , 2018 have focused on the previous uniqueness and subsequent shift of Sweden's reunification policy. The role of temporality in Swedish family reunification literature remains scarce, yet some recent exceptions include Gustafsson's (2022) article on collective aspects of waiting among transnational families, Engblom's (2023) doctoral thesis on waiting among refugees, and Helander's doctoral thesis on DNA testing for family reunification among refugees (Helander, 2023). ...
... These policies reveal how legal status is not mainly connected to a human rights perspective aiming to protect the most vulnerable, but by whether the labor market can benefit from their skills. Migrants' rights are thus conditioned by their capacity and perceived willingness to "integrate" into the host country, by adhering to prevailing norms of what constitutes a successful immigrant (Ataç, 2019;Kissová, 2017;Wernesjö, 2020;Fontanari, 2022;Mulinari, 2024;Marchetti, 2020;Van Oers, 2021;Bech et al., 2017). In this paper, we refer to this reasoning as a logic of deservingness. ...
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European immigration policy is increasingly selective and stratified, favoring immigrants considered productive in the eyes of society. Using the case of Swedish family reunification, this article investigates how ideas of deservingness underlie this selection process and how it intersects with temporal bordering, impacting hierarchies of transnational mobility. Through qualitative interviews with individuals across a spectrum of legal statuses, the study finds that the increased connection between immigration policy and the housing and labor markets, combined with restrictions concerning visas, age, and legal status, induce and reproduce inequalities in waiting times and access to reunification. Within these restrictions, however, families find ways to circumvent the wait and get family time. The study contributes to the temporal turn in migration studies by exploring reunification among families with diverse backgrounds, complementing previous literature’s focus on the experiences of forced migrants. By considering how deservingness and temporal bordering shape mobility, the article offers both conceptual and empirical contributions to mobility and migration studies. Ultimately, the study brings forward a nuanced analysis of the consequences of restrictive shifts in Swedish immigration policy, contributing to the broader understanding of the current, transnational, mobility regimes.
... Some studies suggest that the historical policy discrepancy between Denmark and Sweden in the family reunification area has caused migrants to leave Denmark for Sweden (Bech & Mouritsen 2013) -the 'beggar-thy-neighbour' policies identified above (Gammeltoft-Hansen 2017). Norway is generally characterised in the literature as falling somewhere in between its two neighbours (Bech, Borevi & Mouritsen 2017). ...
... Furthermore, Norway has relied comparatively less on civic integration requirements and more on income requirements (Bech, Borevi & Mouritsen 2017;Staver 2015). ...
... Adamo (2007) notes that, in Denmark, the system is fragmented with regulations attempting to combine international and national laws as well as EU law. Bech, Borevi & Mouritsen (2017) contend that complexity in Scandinavian countries is increased by 'double conditionality' applied to both the resident and the incoming family member. In Finland, since 1984, the law 'has been amended over 30 times' increasing complexity in the process of achieving reunification to inconsistencies in details in stories rather than DNA (Tapaninen & Helén 2020). ...
... The reason for this is that the UM may no longer be considered an 'unaccompanied minor', but rather one with a family. Another risk with applying for family reunification is that, if authorities determine the location of the family abroad to be safe and suitable (whether in the home country or another location outside of Norway -a third country), then reunification there will be recommended and pursued (instead of in Norway), citing the attachment requirement (Bech, Borevi & Mouritsen 2017;Eggebø & Brekke 2018;JD 2015). Randi, who is a team coordinator in Samira's municipality, explains that in 2016 the Norwegian government revised the Immigration Act's instructions on the revocation of refugee status and residence permits when the need for protection has ceased (JD 2016: sec. ...
... In some cases, trauma in host countries is perpetuated by host country policies. For example, some countries do not grant refugees citizenship, such as Denmark (Shaheen, 2020); others, such as Norway, grant citizenship but marginalize and discriminate against refugees through other policies (Bech et al., 2017). In many countries, citizenship requirement laws continually change, keeping refugees in a constant state of instability and fear (Shaheen, 2020). ...
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Intergenerational trauma is a recognized outcome of situations of mass violence and can be transmitted through violence against children. In some communities, present‐day issues have been linked to intergenerational transmission of trauma from colonial violence and displacement. This study examined whether issues in displaced Syrian communities are being contextualized within histories of colonial violence through a public mental health framework, and surveyed the current state of the literature addressing the question: Is the colonial legacy of displaced Syrians related to instances of violence against children? This study adopted a scoping review approach. Searches on 12 medical, psychological, and sociological databases located 1024 unique results that were doubly screened down to seven partially relevant publications. An eighth publication was added through a separate gray literature search. No results fully addressed the research question; eight partially addressed it. Five results linked displacement to violence against children, two linked coloniality to displacement, and one linked colonization to violence against children. Three connecting themes were identified: colonial powers redefine cultures and identities, subsequent identity challenges arise, and unrecognized colonial underpinnings of issues preclude pathways to justice. This study began to connect contemporary issues to histories of colonial violence, but more importantly, identified a large gap in the literature, revealing an urgent need to investigate further the ways that the colonial pasts of displaced Syrian communities can inform the intergenerational transmission of trauma, and identified an emerging public mental health field at the intersection of coloniality, displacement, and intergenerational trauma.
Article
Despite the growing body of literature on how migrancy transforms family relations, surprisingly little research exists on how ‘migrant family’ takes shape in institutional encounters. In this article, we analyse the negotiations on when and how family relations become addressed in encounters between social workers and migrant service users. Drawing from institutional ethnography, we understand the local service encounters as actively regulated by extra-local relations of ruling, represented here mainly by texts such as legislative acts, service descriptions and professional guidelines. The results show that the ways in which family is present and addressed in the institutional encounters often became an act of balancing between a broader understanding of family relations building on the service user’s self-definition as well as psychosocial and holistic professional ideals, and a narrower administrative understanding rooted in the Finnish legislation on social security and immigration. The legislative texts thus become a strong relation of ruling that coordinates the actual encounters and what happens in them. Nevertheless, family is essential to human subjectivity, and if the institutional encounters focus only on those family relations recognised by the legislation, important aspects of human relations remain unseen.
Article
In this article, we demonstrate how ‘penal nationalism’ came to influence Danish social policy during the 2000s. While critical evaluations of the Nordic Exceptionalism thesis have underscored the significance of immigration in shaping both penal and border policies of the Nordic welfare states, our analysis delves into the core of the Danish welfare state by examining the implementation of the social policy tool, Parenting and Youth Orders. Through this case study, we show how penal instruments were integrated into social policy to regulate citizens with immigrant backgrounds residing in Denmark. These political innovations encompass the reinforcement and legitimization of (1) the explicit targeting of citizens with ethnic minority background and (2) the utilization of new penal instruments within the social realm.
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Purpose In this article, we examine the historical and cultural foundations of Nordic states’ strong contemporary social indicators to understand whether their successes can be replicated in other contexts. Design/methodology/approach We draw on a range of academic literature to frame a comparison of two regions’ cultural and theological roots, identifying contrasts to make arguments about prescriptions for contemporary welfare policy. Findings We find Nordic history contributes to a duty-based culture with strong cohesion and social trust. These cultural norms make palatable welfare policies with strong activation measures, while the US model prefers to avoid the latter because of its strong cultural orientation to rights and autonomy. Social implications To mitigate differences between the Nordic states and other cultural contexts, policymakers seeking to replicate Nordic welfare successes should consider welfare programming that combines stronger activation policies with oversight and relational components that mitigate gaps in social cohesion. Originality/value We uniquely bring together the literature on comparative welfare policy and on religion and culture to understand the precursors of contemporary attitudes and their implications for welfare policy prescriptions.
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Building and sustaining solidarity is an enduring challenge in all liberal-democratic societies. The claims of solidarity require individuals to tolerate views and practices they dislike, to accept democratic decisions that go again their beliefs or interests, and to moderate the pursuit of their own economic self-interest to help the disadvantaged. Ensuring that individuals are willing to accept these “strains of commitment,” to borrow John Rawls’ apt phrase, has been a worry even in relatively homogeneous societies, and the challenge seems even greater in ethnically and religiously diverse societies. Anxiety about the impact of diversity on solidarity has been a recurring theme in both academic scholarship and public debates around immigration and multiculturalism. In order to better understand the nature of this challenge, we need to understand the meaning of solidarity, and the mechanisms by which it can be enhanced or diminished. Our approach to these questions focuses on the sources of solidarity. Recent research has concentrated on diagnosing the dynamics that undermine solidarity and generate backlash and exclusion in diverse societies. This is understandable, since political life in democratic countries has been characterized by both neoliberal attacks on the welfare state and populist attacks on immigration. However, we look at the politics of diversity from the opposite direction, exploring the potential sources of support for an inclusive solidarity. How is solidarity built? How is it sustained over time? How has been strengthened as well as weakened in the contemporary era?
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Building and sustaining solidarity is an enduring challenge in all liberal-democratic societies. Ensuring that individuals are willing to accept these “strains of commitment,” to borrow John Rawls’ apt phrase, has been a worry even in relatively homogeneous societies, and the challenge seems even greater in ethnically and religiously diverse societies. This paper focuses is on the political sources of solidarity. Much has been written about the economic and social factors that influence the willingness of the public to accept and support immigrants and minorities. But solidarity is also a political phenomenon, which can be built or eroded through politics. In addition, our focus on the political sources of solidarity. Understandably, the existing literature concentrates on the politics of backlash and exclusion. This paper looks at the politics of diversity from the opposite direction, asking what are the potential sources of political support for inclusion, and the conditions under which they are effective. How is solidarity built? How is it sustained? Reframing the analysis in this way does not necessarily produce optimism about the future prospects. But exploring the potential political sources of support leads to broader, multilayered perspective with long time horizons. The paper advances a framework for analysis which incorporates three levels: the sense of political community, the role of political agents, and impact of political institutions and policy regimes. Each of these levels, and the interactions among them, matter.
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When, on 30 September 2005, Jyllands-Posten published a series of cartoons depicting the Prophet Mohammed it did so in the name of freedom of expression. Muslims and other religious groups, the editors claimed, had to accept that any religious symbol could be the object of satire and ridicule and that such irreverence of religion-taken-seriously was an essential aspect of a secularized public realm. Indeed, mocking religious figures was seen by many as a civic virtue, part of an informal style of Danish anti-authoritarianism, which newcomers had to learn (Rasmussen, 2005). Reactions to the unfolding events, including those of various dictatorial regimes in the Middle East and the plight of the cartoonists in hiding, opened deep divisions across traditional ideological lines, on which principles were involved (freedom of speech, blasphemy, religious tolerance/recognition, press responsibility, public civility) and what their meanings were.
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“Family migration” and “integration” are intimately related concepts in policy discourses in Europe today. Assumptions about the relation between “family migration” and “integration” play a crucial role in shaping policies. This special issue aims to examine the axis between “family migration,” “policy,” and “integration,” both from a policy perspective, and from the perspective of individuals engaged in family migration. In this introduction, we first discuss scholarly work on family migration policies in Europe, which analyzes how policies and discourses on family migration and integration participate in the politics of belonging. Second, we explore the fragmented and incomplete insights offered by existing research about the actual relation between family migration and migrant integration.
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How do the states in Western Europe turn outsiders into insiders? This article examines that question by introducing a new qualitative framework that we term national membership conditionality structures (MCS). This framework includes not only status acquisition rules, such as those governing naturalisation and settlement, but also, crucially, civic integration requirements and social benefit eligibility standards. The article illustrates how linkages across these policy sectors shape different membership-making processes for third-country nationals by examining the MCS variation in Great Britain and Germany, two countries that both experienced significant migration inflows beginning in the first post-war decades. As a contrast to these two ‘mature’ MCS cases, a study of Spain is also included as a ‘nascent’ case, whose recent experience with largescale immigration provides an opportunity to consider an MCS under active construction. The article concludes that while EU-level policies and institutions have extended their reach to cover ever more sectors, the components of national MCS remain largely outside supranational purview. As such, membership remains a core imperative of the contemporary nation-state.
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The present article offers an account of Swedish integration policies in the post-war period. The theoretical purpose is to assess Christian Joppke’s hypothesis that recent trends of integration policy convergence have rendered the national model approach analytically useless. The analysis shows that Sweden deviates, in some important respects, from the European trend by not formulating demands that link integration achievements to immigrants’ access to fundamental rights. The conclusion is that the Swedish case does not support Joppke’s hypothesis, but rather indicates that path dependency of national models is a valid explanation to ongoing developments. It is argued that the Swedish exception should be understood as an expression of the persistent impact of a policy logic according to which integration requires that all citizens have equal and universal access to certain fundamental rights. The article builds on general comparisons with European policy developments and uses Denmark as a more specific reference point.
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Differences between Norwegians and immigrants did not initially preoccupy the founders of the welfare state. In the post-WWII period, the immigrant proportion of the population was extremely small, and, with the exception of returning Norwegian–Americans and a few scattered refugees from eastern and central Europe, practically no one came to Norway from outside northern Europe. In 1967, 400 employed inhabitants from Africa and Asia were registered for the entire country.1
Article
While family migration has often been categorized as “unwanted” or “suffered” immigration in the immigration literature and by policy makers, a closer examination of entry and integration rules for family migrations in Norway suggests that this is only partly true. While the admission of family members is rooted in human rights norms and, in particular, the right to protection of family life, the actual practices of family-based admissions cannot be understood without an analysis of the selectivity of family migration policies according to economic criteria, which reveals that some family migrants are in fact more wanted than others, and that the income requirement allows Norwegian policy makers to select and reject family migrants.
Article
This article aims at characterizing and explaining Swedish family migration policies from a European comparative point of view. The analysis shows that Sweden applies equally strict eligibility rules for members beyond the nuclear family as most other European countries. Moreover, Sweden introduced such stricter rules much earlier than other countries. In other respects, however, Swedish family migration policies stand out as exceptionally liberal in European comparison; few, if any, requirements are imposed on the sponsor and joining family members acquire equal rights status either immediately or 2 years after admission. To explain this situation, the article analyzes political processes behind two important family migration policy decisions in 1997 and 2010. The conclusion is that Swedish welfare state ideology and party politics importantly contribute to understanding why Sweden diverges from European trends in family migration policies.
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Why are traditional nation-states newly defining membership and belonging? In the twenty-first century, several Western European states have attached obligatory civic integration requirements as conditions for citizenship and residence, which include language proficiency, country knowledge and value commitments for immigrants. This book examines this membership policy adoption and adaptation through both medium-N analysis and three paired comparisons to argue that while there is convergence in instruments, there is also significant divergence in policy purpose, design and outcomes. To explain this variation, this book focuses on the continuing, dynamic interaction of institutional path dependency and party politics. Through paired comparisons of Austria and Denmark, Germany and the United Kingdom, and the Netherlands and France, this book illustrates how variations in these factors - as well as a variety of causal processes - produce divergent civic integration policy strategies that, ultimately, preserve and anchor national understandings of membership.