Detailed studies of the pottery and stuccoes of the church and associated complex at Sir Bani Yas indicate these date to the seventh and eighth centuries. This paper examines the only other significant set of finds, namely the glassware. Several other churches and monasteries have been excavated in the Persian Gulf and Western Desert of Iraq but this is the first occasion where the glass
... [Show full abstract] assemblage has been studied in detail and has included comprehensive scientific analysis of the glass compositions. Analysis by electron probe microanalysis of 85 samples has identified four compositional groups. The largest is relatively high in lime and alumina, and could not be related to previously analysed groups. Two groups were compositionally similar to Mesopotamian glass of the Sasanian and early Islamic periods, corresponding to Mesopotamian Types 1 and 2 of Phelps (2016) and suggest trade in glass from Mesopotamia to Sir Bani Yas. A final group is small and shares similarity to three contemporary samples from Kush. The sparse use of MnO as a decolourant in the glass as opposed to its ubiquitous use in 9th century Abbasid glass suggests an Early Islamic seventheighth century date for this assemblage, consistent with the ceramic dating.