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Experimentation, Ethnoarchaeology and the Leapfrogs in Archaeological Methodology (1978)

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Abstract

The main agenda of this essay is that observation of and experimentation with archaeological materials cannot be separated from hypothesis building and testing, and, as a corollary, that basic research in archaeological materials is as much an integral part of archaeological question answering as the philosophical model building of Binford, Plog, and Clarke. The two aspects of archaeological research discussed here­ - ethnoarchaeological and experimental archaeology - both manifest many of the attributes of traditional empirical investigation and have been spurned and belittled by the philosophers of archaeology as peripheral to the New Methodology, as unscientific, and as having only specific time-space utility. This chapter examines the methodological procedures by which these two aspects of our discip­line may be transformed to play an integral part in hypothesis testing and in the formulation of probability statements in archaeological research. We can define ethnoarchaeology as the structure for a series of observations on behavioral patterns of living societies which are designed to answer archaeologically oriented questions. "Experimental archaeology" - that is, experiments as part of archaeological investigations - on the other hand, comprises a series of observations on behavior that is artificially induced. Both may involve more or less rigorously controlled conditions and recorded results. Both are important aspects of a materialist study of behavior, pertinent to the study not only of past behavior but also of that of the present and the future. Theoretically, both ethnoarchaeological and experimental observations should provide valuable resources for test­ing hypotheses concerning archaeological data. Ethnoarchaeological observations are not in competition with experimental observations in providing valuable data on behavior; their information is of a different kind, and this distinction should be made self-consciously when using these data, since it affects conclusions and the confirmation of hypotheses. The stress in this chapter falls on the side of experiments in archaeology, since my own research has been directly concerned with this aspect of archaeological testing. But my argument will emphasize that both sources of information, although separate, increase their value in interpreting archaeological data when one recognizes and takes advantage of their close interrelationship and interdependence.
... It is accepted that experimentation has contributed effectively to the development of archaeology, with respect, inter alia, to its contributions as an interpretive tool and for the scientific evaluation of different technological and functional construction processes. Since its rise in the Anglo-Saxon world in the 1960s from the studies of Ascher (1961;1970), Coles (1973;, Ingersoll et al. (1977), Tringham (1978) and Reynolds (1979), this methodology has been implemented throughout Europe in countries such as Denmark, France, Belgium and Germany, especially in regards to the study and research of technology and functional reconstructions of prehistoric and protohistoric housing structures. In Catalonia and Spain the use of the experimental method as an interpretive tool in applied research has been late in its development over the last twenty years. 1 However, it's increasingly frequent application in classical archaeology means that it is used more and more in the study of techniques, materials and construction technology, including techno-functional study of machinery, tools, procedures and production processes from the Roman period (Vertet 1983;Ramos and Fuentes 1998;Calero 2004;; Martin i Oliveras and Bayés 2009). ...
... 2. The next data to consider is what mechanical conditions are necessary for the press to function effectively. 3. Thirdly, we used the data provided by classical authors, especially Cato's description of an ideal torcularium in De Agricultura and Jean-Pierre Brun and André Tchernia's interpretation of this structure (Brun 1986;Tchernia and Brun 1999). 4. When the necessary information could not be provided by archaeological evidence or written sources, we made recourse to known archaeological parallels with these types of structures, giving priority to those closest to the site. ...
... Technologies are also social phenomena in which immaterial ideas coalesce with physical materials and become articulated through human action and choice (Sillar and Tite, 2000, p.2;Pfaffenberger, 1988, p.241). With experimental archaeology, the reproduction of past objects, processes, and technologies can then be used as analogies for the study of the archaeological record (O'Sullivan et al., 2014, p.115;Ascher, 1961;Tringham, 1978;Coles, 1979;Reynolds, 1999;Sillar and Tite, 2000). Moreover, chaîne opératoire is not only the identification and classification of processes or stages in production, because each one requires knowledge, experience or, indeed, a skillset that is linked to human action (Pelegrin, 1990). ...
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... Clearly, these two kinds of experiments are complementary. Field experiments should be conducted repeatedly to refine them and acquire reliable data (Tringham 1978;Schiffer and Skibo 1987;Wagner et al. 1998;Shimada 2005;Shimada et al. 1998Shimada et al. , 2003a). ...
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Not all «black» pottery was produced in the same manner just as their social and symbolic uses and reasons for production varied a good deal. Nor are many examples truly black. The Middle Sicán culture (AD 900-1100) on the north coast of Peru distinguished itself with the perfection and large-scale production of black pottery made of fine paste. Based on our «holistic» study of a Middle Sicán workshop (including experimental firing and detailed chemical analyses of both archaeological and experimental samples), we present a detailed characterization of the blackware production technology and organization. Our study revealed that the glossy Middle Sicán blackware resulted from various factors including firing under strongly reducing conditions in small semi-closed kilns, an even carbon deposition on the vessel surface as well as penetration into the body, and the formation of graphite crystals on the well-burnished surface. Chimú reduced ware, in contrast, is typically made of coarser pastes, not as well burnished, and fired in relatively large “pit kilns” that did not permit a tight control over temperature and atmosphere. We infer that the prestige of the Middle Sicán religion and its art together with the lustrous, truly black appearance of the pottery that had been rarely achieved before played an important role in establishing the popularity of black pottery not only in the Sicán heartland but also much of the coastal Peru.
... Aunque muchos investigadores han propuesto clasificaciones particulares de los tipos de experimentos, en líneas generales se podrían separar en dos conjuntos. Por un lado, las experiencias que se desarrollan en "condiciones de laboratorio", bajo un riguroso control de las variables seleccionadas, que implica observaciones inducidas de forma artificial con el uso de tecnología adecuada para poder reproducir y medir lo observado (Schenck, 2011;Reynolds, 1999;Tringham, 1978). Por otro lado, los llamados experimentos integrales, simulativos o actualísticos, que implican la simulación y/o replicación experimental de actividades, procesos, condiciones materiales, técnicas etc. que pudieron tener lugar en el pasado, observando las posibles relaciones causa-efecto que no pueden observarse en 146 ISSN 1852-060X (impreso) / ISSN 1852-4826 (electrónico) DOI: http://doi.org/10. ...
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... In Popper's own words: ''One can sum up all this by saying that the criterion of the scientific status of a theory is its falsifiability, or refutability, or testability'' (Popper 1974:33-59). This approach has only rarely been explicitly adopted by archaeologists (among these occasions, Tringham 1978;Bell 1982;Burdukiewicz 2006;Eriksen 2013). ...
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