Abstract
This paper interrogates the production and sale of illicit gin variously called Kai-kai, Robirobi, Baba-erin, Etonto, Wuru, Push-me-I-push-you, Sapele water, Craze-man-for-bottle, Ogogoro, and Paraga in many places including the coastal Yoruba areas. Its places of production in our area of study include Ikoya, Okitipupa, and Irele in Ikaleland. Other areas in Ilaje and Apoiland are
... [Show full abstract] Mahintedo, Ugbonla, Igbegunrin, and Igbobini. The analysis in the paper is based on the theory of the political economy of criminality. It is the assumption of this work that as the capitalist mode of production and distribution intensifies, crimes, insecurity and other related issues deepen. The paper adopts the use of sources which include oral interviews with resource persons, police information and intelligence reports, newspaper publications and archival documents from the colonial period deposited in the National Archives, Ibadan. As illicitly brewed gin is linked to social deviancy in different ways, and as it can affect peoples’ health dramatically, the author argues that the lives of the people should be protected through the use of effective regulatory bodies that stamp out the production of unrated gin.