Article

Religiosity from Russia to Norway: the Orthodox and the Jews in the 19th and Early 20th Centuries

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Abstract

The article overviews the history of two religious groups which have been significant among Russian migrants to Norway: Orthodox Christians and the Jews. They are described in detail in microdata from the nominative censuses of 1865, 1875, 1900, and 1910, which are used for both qualitative and quantitative purposes. The aggregates from other censuses during the period between 1845 and 1960 are employed more summarily. Together with Canada, Norway has the world’s longest history of censuses with religious affiliation as a variable. The number of Orthodox Sami peaked in the second half of the 19th century, but declined together with the number of persons classified as Sami thereafter. Traditionally the Orthodox Christian ‘Skolt’ Sami in the northeast worked as reindeer herders. Further south, we regularly find Orthodox Christians who were ethnic Russians employed as saw sharpeners. In the 20th century, the number of Orthodox Christians increased in southern Norway, especially in the Oslo area, where they organised their own congregation in 1931; their numbers peaked in 1960. In addition to Orthodox Christians, the article overviews the establishment and growth of a Russian Jewish community in Norway. Because of a prohibition in the 1814 Constitution, the Jews were not allowed to migrate to Norway until 1851, so they were only a handful of them according to the 1865 and 1875 censuses. However, from 1891, Jewish immigrants made up a significant and growing element of the population, which can be explained by their emigration from the western parts of the Russian Empire due to pogroms. Most men were employed in trade, although some of them were also itinerant. Thus, Russian religiosity in Norway, which started as a predominantly rural phenomenon in the north, became more important in southern Norway over time. However, the Norwegian State Church maintained its strong traditional position, with 96 per cent of the population being members in 1960.

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... В настоящее время в этой области остается довольно мало тем, незатронутых исследователями. В качестве примера можно привести ряд обстоятельных работ по иудеям в городах (особенно в Киеве и Одессе) [41][42][43][44], в музыке [45], образовании и благотворительности [46], издательской деятельности [47], об особенностях их браков [48], эмиграции в Норвегии [49] и обращении в православие [50]. В большом количестве представлены и переводы источников. ...
Book
This is the second volume of a projected three-volume set that will document the definitions, concepts, trends, and contents of population censuses throughout the entire world. This systematic and up-to-date handbook is unique in its scope and will open up a rather rare body of research literature to scholars in any field related to population. The editors have organized the vast amount of information in an easily accessible format, grouping countries and territories by world regions, and including current maps for almost all of them. Unlike previous works on censuses, this handbook provides an expanded historical view of the countries, which will be of great help in understanding census methods, frequency, and coverage.
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