ArticlePublisher preview available

Me and Mine

Authors:
To read the full-text of this research, you can request a copy directly from the authors.

Abstract

In this paper we articulate and diagnose a previously unrecognized problem for theories of entitlement, what we call the Claims Conundrum. It applies to all entitlements that are originally generated by some claim-generating action, such as laboring, promising, or contract-signing. The Conundrum is spurred by the very plausible thought that a later claim to the object to which one is entitled is a function of whether that original claim-generating action is attributable to one. This is further assumed to depend on one’s being identical to the person who performed the claim-generating action. But the right theory of personal identity for grounding these later claims proves quite elusive. In demonstrating both the Claims Conundrum and diagnosing its source, we begin with its (previously unobserved) instantiation in John Locke’s theories of personal identity and initial acquisition, and then we gradually expand its net to include both Lockean and non-Lockean theories of both, moving ultimately to show that this is a problem for most entitlements generally. We then diagnose the source of the trouble, showing that a basic assumption about the link between attributability and identity that most people take to be obvious is in fact false, clearing a path for future investigation into this overlooked but serious problem’s resolution.
Me and mine
Peter M. Jaworski
1
David Shoemaker
2
Published online: 18 January 2017
Springer Science+Business Media Dordrecht 2017
Abstract In this paper we articulate and diagnose a previously unrecognized
problem for theories of entitlement, what we call the Claims Conundrum. It applies
to all entitlements that are originally generated by some claim-generating action,
such as laboring, promising, or contract-signing. The Conundrum is spurred by the
very plausible thought that a later claim to the object to which one is entitled is a
function of whether that original claim-generating action is attributable to one. This
is further assumed to depend on one’s being identical to the person who performed
the claim-generating action. But the right theory of personal identity for grounding
these later claims proves quite elusive. In demonstrating both the Claims Conun-
drum and diagnosing its source, we begin with its (previously unobserved)
instantiation in John Locke’s theories of personal identity and initial acquisition,
and then we gradually expand its net to include both Lockean and non-Lockean
theories of both, moving ultimately to show that this is a problem for most enti-
tlements generally. We then diagnose the source of the trouble, showing that a basic
assumption about the link between attributability and identity that most people take
to be obvious is in fact false, clearing a path for future investigation into this
overlooked but serious problem’s resolution.
Keywords John Locke Personal identity Entitlements Claims Ownership
Attributability Moral responsibility
In the criminal law, one is liable for punishment if one has performed some
criminal action (without sufficient justification or excuse). For most retributivists,
&Peter M. Jaworski
Peter.Jaworski@Georgetown.edu
David Shoemaker
dshoemak@tulane.edu
1
McDonough School of Business, Georgetown University, Washington, DC, USA
2
Department of Philosophy & Murphy Institute, Tulane University, New Orleans, LA, USA
123
Philos Stud (2018) 175:1–22
https://doi.org/10.1007/s11098-016-0853-6
Content courtesy of Springer Nature, terms of use apply. Rights reserved.
Chapter
Full-text available
In 1991, I published a comprehensive review of dissociative (psychogenic) amnesia (DA) and dissociative (psychogenic) fugue (DF), emphasizing the relationship of these conditions to overwhelming psychological trauma (Loewenstein, 1991b). Since the publication of that work, several additional studies have been published that support the basic premises of that review. Also, I have recently published a review of treatment of dissociative amnesia and dissociative fugue (Loewenstein, 1995). In addition, however, there has arisen an intense public and academic controversy about the validity of delayed adult recollections of childhood traumatic events, particularly those for which the individual reports prior amnesia (Loftus, 1993). Further, critics of the dissociation-trauma model have questioned whether DA for traumatic events ever occurs (McHugh, 1992). This chapter will update the prior review. In addition, however, I will discuss issues in the current controversy over the delayed recollection of traumatic events.
Chapter
A serious Challenge to animalism goes as follows: (1) animalism lacks the proper fit with the set of our practical concerns; (2) if a theory of personal identity lacks the proper fit with the set of our practical concerns, it suffers a loss in plausibility; thus, (3) animalism suffers a loss in plausibility (in particular to psychological criteria). This chapter investigates three responses to Challenge—from DeGrazia, Schechtman, and Olson—and finds them all wanting. A better response is revealed by looking at the individual concerns at issue. They are, it turns out, not a unified set, nor are they grounded in the way most advocates of Challenge have long assumed. Given this pluralism (along with other factors), the best approach to thwarting Challenge will consist in a denial of the strongest interpretation of (2), a denial having significant implications for the general methodology of theorizing about personal identity.
Article
John Locke's theory of personal identity underlies all modern discussion of the nature of persons and selves--yet it is widely thought to be wrong. In his new book, Galen Strawson argues that in fact it is Locke's critics who are wrong, and that the famous objections to his theory are invalid. Indeed, far from refuting Locke, they illustrate his fundamental point. Strawson argues that the root error is to take Locke's use of the word "person" only in the ordinary way, as merely a term for a standard persisting thing, like "human being." In actuality, Locke uses "person" primarily as a forensic or legal term geared specifically to questions about praise and blame, punishment and reward. In these terms, your personal identity is roughly a matter of those of your past actions that you are still responsible for because you are still "conscious" of them in Locke's special sense of that word. Clearly and vigorously argued, this is an important contribution both to the history of philosophy and to the contemporary philosophy of personal identity.