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OLDEST DOCUMENTED CAVES OF THE WORLD: BIRKLEYN CAVES

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  • OBRUK Cave Research Group

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Birkleyn Caves are in Lice, 25 km north of Diyarbakır, southeastern Turkey. Three of those four caves, which were very near to each other are dry. But the longest and the most important of them, which is known as " Iskender-i Birkleyn " among locals, is a long, travers cave with a branch of Tigris River flowing inside. These caves are probably the most interesting cave system with 3.000 years old Assyrian inscriptions and reliefs engraved on the walls, within their historical importance and the geological formation. When the former stream bed of Birkleyn River, which the caves are named after, is blocked with a subsidence in the prehistoric times, the river opened a new bed to itself in the with physical erosion inside a nummulitic Quaternary limestone at a close distance to the south and the cave in which Birkleyn River, a branch of Tigris is flowing today was formed. The best known one of those caves; " Iskender-i Birkleyn " has a total length of 870 meters and its a traverse cave. This cave was thought to be the spring of Tigris because of its interesting geographical position. Most probably for this reason; Assyrian kings Tiglath-Pileser I and Shalmaneser III had reliefs and inscriptions made here. Likewise, same cave was depicted as the " Tigris Source " in the bronze ornaments at the gates of Balawat City, which is now in Iraq, that were made under Shalmaneser III. Those bronze reliefs, which dates back to 850 BC is displayed in British Museum today and it is most probably the oldest picture in the world that depicts a cave. In this poster session all those caves will be under review geologically and the translations of Assyrian inscriptions on the cave walls are presented in detail.
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OLDEST DOCUMENTED CAVES OF THE WORLD: BIRKLEYN CAVES
Ali Yam1
1OBRUK Cave Research Group; Acikhava Apt. 16/7, Nisantasi, Istanbul, Turkey, info@obruk.org
Birkleyn Caves are in Lice, 25 km north of Diyarbakır, southeastern Turkey. Three of those four caves, which were
very near to each other are dry. But the longest and the most important of them, which is known as Iskender-i
Birkleyn” among locals, is a long, travers cave with a branch of Tigris River flowing inside.
These caves are probably the most interesting cave system with 3.000 years old Assyrian inscriptions and reliefs
engraved on the walls, within their historical importance and the geological formation. When the former stream bed of
Birkleyn River, which the caves are named after, is blocked with a subsidence in the prehistoric times, the river opened
a new bed to itself in the with physical erosion inside a nummulitic Quaternary limestone at a close distance to the south
and the cave in which Birkleyn River, a branch of Tigris is flowing today was formed.
Birkleyn Caves was first examined by Taylor in 1862. After Taylor, Lehmann-Haupt made short studies in the caves
during 1899. After a long silence; Anthony C Waltham visited the region in 1974 and in 1977 members of Speleo Club
de Paris mapped three of these caves. In 2007, Andreas Schachner from German Archaeological Institute began to study
the Birkleyn caves.
The best known one of those caves; Iskender-i Birkleyn” has a total length of 870 meters and its a traverse cave. This
cave was thought to be the spring of Tigris because of its interesting geographical position. Most probably for this
reason; Assyrian kings Tiglath-Pileser I and Shalmaneser III had reliefs and inscriptions made here. Likewise, same
cave was depicted as the Tigris Source” in the bronze ornaments at the gates of Balawat City, which is now in Iraq,
that were made under Shalmaneser III. Those bronze reliefs, which dates back to 850 BC is displayed in British
Museum today and it is most probably the oldest picture in the world that depicts a cave.
In this poster session all those caves will be under review geologically and the translations of Assyrian inscriptions on
the cave walls are presented in detail.
1. Introduction
Performative engagements with specific, culturally
significant places were among the primary means of
configuring landscapes in the ancient world. Ancient
states often appropriated symbolic or ritual landscapes
through commemorative ceremonies and building
operations. These commemorative sites became event-
places where state spectacles encountered and merged
with local cult practices. The Early Iron Age inscriptions
and reliefs carved on the cave walls of Birkleyn caves in
Eastern Turkey, known as the Source of Tigris in
monuments, present a compelling paradigm for such
spatial practices. Assyrian kings Tiglath-Pileser I (1114–
1076 BC) and Shalmaneser III (858824 BC) carved
images of kingship and accompanying royal inscriptions
at this impressive site in a remote region. This important
commemorative event was also represented in detail on
Shalmaneser IIIs bronze bands at Tell Balawat, as well as
in his annalistic texts, rearticulating the performance of
the place on public monuments in Assyrian urban
contexts. Those bronze ornaments from the gates of
Balawat - Iraq which were dated 850 BC is in display
British Museum today and most probably the oldest
pictures in the world that depicts a cave.
Photo 1. Balawat door bands, showing sacrifices and
Birkleyn Cave at upper band, right corner.
It is clear that the "Tigris Source" must have ranked high
as a sanctuary not just in local but also in international
esteem. Shalmaneser III deemed a visit to this cave was so
important that in 852 BC he had his army take a detour on
its march back from inner Anatolia to Assyria; he and his
predecessor Tiglatpileser I performed sacrifices at the
"Tigris Source" and both left inscriptions and reliefs at the
site. Moreover, as a holy precinct in open nature, with
unlimited water and shelter from the powers of nature
offered by three caves in addition to the river grotto itself,
the "Tigris Source" would seem uniquely qualified to
serve as a refuge sanctuary.
Figure 1. Location of Birkleyn Caves
2. Caves of Birkleyn in General
2.1. Cave no. 1
As the most important one of the four known caves in the
region and which is also called Tigris Tunnel”, this cave
is located underneath of the bluff at the south that forms
the westward expansion of Mount Kohra and has a
northeast-southwest direction. The cave has a total length
of 870 meters and the average height is 20-25 meters. At
the entrance of the cave, 4-5 meters over the floor there
are 3 cuneiform scripts. The westernmost one is the
inscription and relief of Tiglath-Pileser. 1,5 meters away
from that inscription there is Shalmaneser III's inscription
and relief, and another inscription of the same king 10
meters away.
The Inscription of Tiglath-Pileser I (1114-1076 BC):
With the supports of my lords, the great gods Ashur,
Samas (and) Adad, I, Tukultī-apil-Ešarra (Tiglath-Pileser
I), the son of Ashur-resh-ishi, the king of Assyria who is
the son of Mutakkil-Nusku, the king of Assyria, the
conqueror of the great sea of Amurru Land
(=Mediterranean Sea) and the great sea of Nairi Land
(=Lake Van), have been to the Nairi Land three times.
The inscription of Shalmaneser III (858-824 BC):
Šulmānu-ašarēdu (Shalmaneser III), great king, strong
king, the king of four realms, the king of Assyria, the king
of all humanity, with the support of his guides, the great
gods Samas and Adad, the mighty one (king) proceeds
with power. They (the gods) gave him (the king) the
mountains from the place the sun rises to the place the sun
sets.
A king that never stops to follow his enemies and like the
hills that flood devastated, strides the impassable rivers
and mountains, a brave, merciless king. Son of Aššur-
nāṣir-apli (=Ashurnasirpal II) who is the son of Tukulti-
Ninurta II, the king of Assyria, the conqueror ruler from
the sea of the land of Nairi (=Lake Van) to the great sea
where the sun sets (=Mediterranean Sea).
I have taken the land of Hatti and all their borders, the
land of Melindu, the land of Daianu, the land of Suhmu,
the city of Arsaskun, the crown city of Urartus, Aramu, the
land of Gilzanu, the land of Hubuskia-(the region) from
the spring of Tigris to the spring of Euphrates, (the
region) from the sea within the borders of Mazamua
(=Caspian Sea) to the sea of the land of Kaldu (=Persian
Gulf) under my feet. I went to Babylon and made a
sacrifice. I went to the land of Kaldu, took their cities
under my rule and accepted their tributes and gifts.
Adda-idri of Damascus and Irhulenu of Hamat revolted
with fifteen cities. I fought with them four times.
The second inscription of Shalmaneser III (858-824 BC):
The great gods Ashur, Bel, Sin, Samas, Adad, Ishtar who
like my kingdom and elevate my name.
Šulmānu-ašarēdu (Shalmaneser III), son of Aššur-nāṣir-
apli (=Ashurnasirpal II) who is the son of Tukulti-
Ninurta II, the king of Assyria, the conqueror ruler from
the sea of the land of Nairi (=Lake Van) to the great sea
where the sun sets (=Mediterranean Sea). I have
conquered the land of Hatti completely. I entered the Enzu
Crossing. I conquered the lands of Suhmu, Daianu (and)
Urartu completely. I went to the land of Gilzanu. I
accepted the tributes of the people of Gilzanu. I went to
the land of Nairi for three times. I wrote my name to the
spring of Tigris.
Figure 2. Map of Birkleyn Caves (after Schachner A, 2004)
2.2. Cave no. 2
This cave lies in the outcrop and has a direction of
northeast-southwest like the others. It has a length of 150
meters, an average width of 25 meters and a height of 20
meters. Its been used from the prehistoric times to the
Medieval era. Besides, both inside and outside the cave,
dense traces of many illegal excavations can be found.
In front of the cave, there is a rock mass resembling a
huge platform. The east side of this natural
conglomeration, at the crossing point of the cave that
ranging putside and the wall, there are two more
inscriptions and another relief that belong to Shalmaneser
III. The contents of this inscription, which dates back to
858-824 BC, are almost the same with the inscriptions of
the same king in the entrance of Cave no. 1.
2.3. Cave no. 3
With a total length of 600 meters, this cave is located in a
distance of 200 meters to the Cave no. 2 and has two
parts. After a large entrance and two large spaces between
small clearences and bluffs that expands to the canyon, the
visitors enter the interior of the cave with a narrow
corridor. The whole cave is covered with stalactites and
stalagmites and with the ceramics that are found
everywhere in the cave suggest that the cave had been
used densely.
2.4. Cave no. 4
Located over the Cave no. 1's entrance, at the bluffs at the
north, this cave consists of two successive spaces. As the
majority of the ceiling of the main chamber, which is
larger compared to the entrance, which had collapsed,
only possible estimation of the original size is a sketchy
one. In the light of the discoveries of archeologists, it is
seen that these two spaces were used for ages and densely
by humans. On the floor of this cave, several terracota
fragments were found mostly belonging Iron Age.
Photo2. Entrance of Cave no 1(Tigris Tunnel)
3. Conclusion
Though its been a politically problematic region of Turkey
for a long time; we believe that culture, history and natural
beauties are the assets of all mankind. In the light of all
the informations above, it is evident that Birkleyn caves
have a great natural and historical importance and those
lonely natural values in a troubled land have to be taken
under protection without wasting any more time.
References
Aygen T, 1990. Die Höhlen der Türkei. Istanbul, pp. 62-63
Halliday WR, Shaw TR, 1995. The Iskender-i Birkilin Caves in
the 9th and 12th Centuries BC. The NSS Bulletin Journal of
Caves and Karst Studies 57, pp.108110.
Harmanşah Ö, 2007. Source of the Tigris. Event, Place and
Performance in the Assyrian Landscapes of the Early Iron Age,
Archaeological Dialogues, Cambridge University Press, 14:2,
pp.179-204.
Kusch H, 1993. Die Tigrishöhlen in Ostanatolien (Türkei), Die
Höhle, Heft 4, pp.27-33
Lehmann-Haupt CF, 1901. Der Tigris-Tunnel, Verhandlungen
der Berliner Gesellschaft für Anthropologie, Ethnologie und
Urgeschichte 33, Berlin, pp. 226-244
Lehmann-Haupt CF, 1910. Armenien Einst und Jetzt, Leipzig,
pp. 325-346.
Rossner E, 1987. Die Neuassyrischen Felsreliefs in der Turkei,
München, pp.46-49.
Russel H, 1986. Assyrian Monuments at the Tigris Tunnel,
Araştırma Sonuçları Toplantısı No. 3, Ankara, pp.286-305
Schachner A, 2004. Birkleyn Mağaraları Yüzey Araştırması.
Araştırma Sonuçları Toplantısı 23, Ankara, pp.189-211.
Schachner A, 2009. Assyriens Könige an einer der Quellen des
Tigris: Archäologische Forschungen im Höhlensystem von
Birkleyn und am sogenannten Tigris-Tunnel.Tübingen
Timing H, 1984. Die Höhle in der Bildenden Kunst. Die Höhle,
35, 3/4, Wien, pp. 177-190.
Waltham, AC, 1976. The Tigris Tunnel and Birkleyn Caves,
Turkey. British Cave Research Association Bulletin, no.14, pp.
31-34.

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Article
Full-text available
Turizm, milyonlarca insanın sürekli ve aktif olarak katıldığı çeşitli sebeplerden dolayı yapmış oldukları seyahatleri ifade etmektedir. Türkiye, özel konumu ile birçok turizm çeşidini bünyesinde barındırmakta ve insanlar için potansiyel bir destinasyon özelliği oluşturmaktadır. Türkiye’de Yukarı Dicle havzasında, Mezopotamya’nın kuzeyinde yer alan Diyarbakır ili Güneydoğu Anadolu Karst Kuşağı olarak bilinen saha içerisinde bulunduğu için çözülmeye elverişli karbonatlı kayaçlar nedeniyle mağara oluşumuna oldukça elverişli bir sahadır. Araştırmamıza konu olan Bırkleyn Mağaraları Diyarbakır il merkezinin 92 km kuzeydoğusunda bulunan Lice ilçesi sınırları içerisinde yer almaktadır. Karstik oluşumların güzel bir örneğini sergileyen bu mağaralar, Dicle’nin bir kolu olan Dipni Çayı’na ev sahipliği yapmasıyla hidrografik bir öneme de sahiptir. Üç adet karstik mağara ve bir adet doğal tünelden oluşan bu mağaralar sisteminin; Arabistan levhasının Avrasya levhasına doğru kuzeye hareketi sırasında sıkışma rejimine bağlı olarak Güneydoğu Torosların Diyarbakır Havzası’na bakan yamacında oluştuğu belirtilmektedir. Ayrıca geçmişten günümüze kadar yoğun bir şekilde kullanılan bu mağaralarda Asurlar dönemine kadar uzanan hükümdar kabartmaları ve yazıtlar gibi önemli arkeolojik buluntulara da rastlanmaktadır. Bırkleyn Mağaraları; gerek jeolojik, jeomorfolojik ve hidrografik oluşum özellikleri, gerekse de geçmiş dönemlerden kalan arkeolojik-kültürel çekiciliğiyle bölgenin turizmine katkı sağlayabilecek bir doğa harikasıdır. Bölge halkı dışında ülke genelinde az kişi tarafından bilinen bu mağaralar, çeşitli nedenlerle henüz tam anlamıyla turizme açılmamıştır. Diyarbakır-Bingöl karayolunun kenarında yer alması mağaralara kolay ulaşım avantajı sağlamaktadır. Bu sebeple Bırkleyn Mağaraları; mağara turizmi, doğa yürüyüşleri, piknik ve mesire alanları gibi turistik faaliyetlere oldukça elverişli bir ortam sergilemektedir. Araştırma yapılırken; yerinde gözlem metoduyla çalışma sahası incelenmiş, sahaya ait sayısal yükselti modelleri ve uydu görüntülerinden, ulusal ve uluslararası literatürden faydalanılmıştır. Bu çalışmada çeşitli haritaların yapımında ArcGIS yazılım programı kullanılmıştır. Bırkleyn Mağaraları’nın oluşumu ve turizm potansiyelinin değerlendirilmesini amaç edinen bu çalışma ile elde edilmesi muhtemel sonuçlar sürdürülebilir turistik altyapı için gerekli planlamaların yapılması ve Bırkleyn Mağaraları’nın turizm değeri kazanmasına katkı sunacaktır. Anahtar Kelimeler: Bırkleyn Mağaraları, Turizm, Mağara, Diyarbakır, Lice.
Article
Full-text available
Performative engagements with specific, culturally significant places were among the primary means of configuring landscapes in the ancient world. Ancient states often appropriated symbolic or ritual landscapes through commemorative ceremonies and building operations. These commemorative sites became event-places where state spectacles encountered and merged with local cult practices. The Early Iron Age inscriptions and reliefs carved on the cave walls of the Dibni Su sources at the site of Birkleyn in Eastern Turkey, known as the monuments, present a compelling paradigm for such spatial practices. Assyrian kings Tiglath-pileser I (1114824 B.C.) carved and accompanying royal inscriptions at this impressive site in a remote but politically contested region. This important commemorative event was represented in detail on Shalmaneser III's bronze repoussé bands from Imgul-Enlil (Tell Balawat) as well as in his annalistic texts, rearticulating the performance of the place on public monuments in Assyrian urban contexts. This paper approaches the making of the Source of the Tigris monuments as a complex performative place-event. The effect was to reconfigure a socially significant, mytho-poetic landscape into a landscape of commemoration and cult practice, illustrating Assyrian rhetorics of kingship. These rhetorics were maintained by articulate gestures of inscription that appropriated an already symbolically charged landscape in a liminal territory and made it durable through site-specific spatial practices and narrative representations.
Der Tigris-Tunnel, Verhandlungen der Berliner Gesellschaft für Anthropologie, Ethnologie und Urgeschichte 33
  • C F Lehmann-Haupt
Lehmann-Haupt CF, 1901. Der Tigris-Tunnel, Verhandlungen der Berliner Gesellschaft für Anthropologie, Ethnologie und Urgeschichte 33, Berlin, pp. 226-244
The Iskender-i Birkilin Caves in the 9th and 12th Centuries BC
  • W R Halliday
  • T R Shaw
Halliday WR, Shaw TR, 1995. The Iskender-i Birkilin Caves in the 9th and 12th Centuries BC. The NSS Bulletin Journal of Caves and Karst Studies 57, pp.108-110.
Die Tigrishöhlen in Ostanatolien (Türkei), Die Höhle
  • H Kusch
Kusch H, 1993. Die Tigrishöhlen in Ostanatolien (Türkei), Die Höhle, Heft 4, pp.27-33
Die Neuassyrischen Felsreliefs in der Turkei
  • E Rossner
Rossner E, 1987. Die Neuassyrischen Felsreliefs in der Turkei, München, pp.46-49.
Assyrian Monuments at the Tigris Tunnel
  • H Russel
Russel H, 1986. Assyrian Monuments at the Tigris Tunnel, Araştırma Sonuçları Toplantısı No. 3, Ankara, pp.286-305
  • Cf Lehmann-Haupt
Lehmann-Haupt CF, 1910. Armenien Einst und Jetzt, Leipzig, pp. 325-346.
Assyriens Könige an einer der Quellen des Tigris: Archäologische Forschungen im Höhlensystem von Birkleyn und am sogenannten Tigris-Tunnel
  • A Schachner
Schachner A, 2009. Assyriens Könige an einer der Quellen des Tigris: Archäologische Forschungen im Höhlensystem von Birkleyn und am sogenannten Tigris-Tunnel.Tübingen Timing H, 1984. Die Höhle in der Bildenden Kunst. Die Höhle, 35, 3/4, Wien, pp. 177-190.
The Tigris Tunnel and Birkleyn Caves
  • A C Waltham
Waltham, AC, 1976. The Tigris Tunnel and Birkleyn Caves, Turkey. British Cave Research Association Bulletin, no.14, pp. 31-34.
Die Höhlen der Türkei. Istanbul
  • T Aygen
Aygen T, 1990. Die Höhlen der Türkei. Istanbul, pp. 62-63