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North Caucasian foreign fighters in Syria and Iraq: assessing the threat of returnees to the Russian Federation

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Abstract

This article looks into the dangers posed by the return of the North Caucasus militants in Syria and Iraq to the security of the Russian Federation. The article first divides the recruitment of North Caucasian foreign fighters in Syria and Iraq into two distinct waves. I argue that the first wave of North Caucasus foreign fighters (2011–2013) chose Syria because they could not fight in the North Caucasus. By contrast, the second wave (2014–2016) openly decided not to fight in their own region, preferring to join an international jihadist front. I then build on the literature about the impact of foreign fighters on domestic insurgencies to analyse the potential impact of these returnees on the regional insurgency in the North Caucasus. I identify four factors conditioning the motivations to return and returnee impact on domestic insurgency: a favourable context for return, an existing network in the region, resonance of the militants’ ideology with the local population, and the will to return to the region. I argue that the greater threat will come from the field commanders from the Second Chechen war exiled in Syria, rather than the more numerous second wave foreign fighters integrated into ISIS.

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Jihadist foreign fighters have become common in civil conflicts in Muslim countries. While research exists on the impact they have upon returning home, less attention has been given to their influence on the opposition cause that they mobilize in support of. This article looks at the impact that jihadist foreign fighters on the Chechen and Syrian resistance causes, evaluating their influence on oppositional cohesion and ideology, domestic and international perceptions of the movements, and on governmental narratives regarding the conflicts the foreign fighters engage in. It is concluded that foreign fighters have overwhelmingly damaged the Chechen and Syrian opposition movements, making the likelihood of opposition success more remote.
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For the first time, a military expert on both Russia and insurgency offers the definitive guide on activities in Southern Russia, explaining why the Russian approach to counter terrorism is failing and why terrorist and insurgent attacks in Russia have sharply increased over the past three years. The Insurgency in Chechnya and the North Caucasus: From Gazavat to Jihad is an comprehensive treatment of this 300 year-old conflict. Thematically organized, it cuts through the rhetoric to provide a contextual framework with which readers can truly understand the "why" and "how" of one of the world's longest-running contemporary insurgencies, despite Russia's best efforts to eradicate it. A fascinating case study of a counterinsurgency campaign that is in direct contravention of U.S. and Western strategy, the book also examines the differences and linkages between insurgency and terrorism; the origins of conflict in the North Caucasus; and the influences of different strains of Islam, of al-Qaida, and of the War on Terror. A critical examination of never-before-revealed Russian counterinsurgency (COIN) campaigns explains why those campaigns have consistently failed and why the region has seen such an upswing in violence since the conflict was officially declared "over" less than two years ago.
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In the post-September 11 world, Al Qaeda is no longer the central organizing force that aids or authorizes terrorist attacks or recruits terrorists. It is now more a source of inspiration for terrorist acts carried out by independent local groups that have branded themselves with the Al Qaeda name. Building on his previous groundbreaking work on the Al Qaeda network, forensic psychiatrist Marc Sageman has greatly expanded his research to explain how Islamic terrorism emerges and operates in the twenty-first century. In Leaderless Jihad, Sageman rejects the views that place responsibility for terrorism on society or a flawed, predisposed individual. Instead, he argues, the individual, outside influence, and group dynamics come together in a four-step process through which Muslim youth become radicalized. First, traumatic events either experienced personally or learned about indirectly spark moral outrage. Individuals interpret this outrage through a specific ideology, more felt and understood than based on doctrine. Usually in a chat room or other Internet-based venues, adherents share this moral outrage, which resonates with the personal experiences of others. The outrage is acted on by a group, either online or offline. Leaderless Jihad offers a ray of hope. Drawing on historical analogies, Sageman argues that the zeal of jihadism is self-terminating; eventually its followers will turn away from violence as a means of expressing their discontent. The book concludes with Sageman's recommendations for the application of his research to counterterrorism law enforcement efforts. Copyright
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This article posits that the remnants of archaic sociocultural norms, particularly the honour-imposed custom of retaliation, play a crucial role in the process of insurgent engagement in Russia's autonomous republic of Dagestan. Through a series of interviews with former insurgents, this study outlines two retaliation-centred mechanisms: “individual retaliation” and “spiritual retaliation” in order to explain the microcosm of motives behind insurgent activity in Dagestan. In doing so, this study problematizes the role of Salafi/Jihadist ideology as the main impetus for insurgent violence. Reversing the traditional causal link between violence and religion, this study also demonstrates that the development of Jihadist ideology is a by-product of insurgent mobilization rather than its cause.
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This article examines foreign fighters and the insurgency in the North Caucasus. The first part of the article addresses conceptual issues concerning the ways that foreign fighters are analysed, posing this more widely in terms of transnational activism. Here I examine the importance of kin and relatedness. I develop this argument in the second part of the article, which examines pan-Islamism and transnational activism in the post-Soviet period. The third section draws attention to the different groups of foreign fighters, as part of a wider activist movement in the North Caucasus. Here I show that a complex group of transnational activists from the Greater Middle East, North Africa, parts of Europe, and Central Asia participated in the conflicts in the North Caucasus. Finally, the article turns to examine volunteers from the North Caucasus who travelled to fight in Syria, concluding with some considerations about the reintegration of returnees and former activists.
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One of the major policy concerns surrounding violent conflicts in Afghanistan, Iraq, Libya, Mali, Pakistan, Russia’s North Caucasus region, Somalia, and Syria has been that these struggles may both attract and breed transnational insurgents, or foreign fighters. Yet despite this growing worry, relatively little is known about the ways in which transnational insurgents influence the domestic struggles they join. Existing scholarship assumes that such “outsiders” strengthen domestic opposition movements by bringing with them fighters, weapons, know-how, and access to finanancial resources. Indeed, access to such assets explains why domestic resistance leaders may initially welcome transnational insurgents. Foreign fighters, however, can also weaken domestic insurgencies by introducing new ideas regarding their objectives and how these struggles should be waged. The introduction of new goals and tactics can not only create divisions with opposition movements, but can also complicate the ability of local leaders to attract and maintain vital public support. Domestic resistance leaders’ willingness and ability to adapt the ideas of transnational insurgents to local conditions is key to determining whether and how foreign fighters strengthen homegrown insurgencies.
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Modern jihadism has experienced two distinct crises. The present study analyzes recent developments in jihadism, which can be seen in connection with efforts to solve the latest recruitment crisis of global jihad, and is based on comparative interviews with eight Swedish Jihadists defined as foreign fighters. The study identifies three new trends evident in the interviews comparing Jihadists active in Syria with those who fought in Afghanistan and Bosnia: socialization to global jihad, normalization of jihad, and an increasing use of the doctrine of takfir (i.e., ex-communication). This can be described as indicating the radicalization of local jihad, as the territorially based jihad, championed by Abdullah Azzam, and the global jihad of Osama bin Laden meet in the territorial realities of Syria and Iraq.
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The number of European jihadists currently fighting in Syria surpasses that of any comparable past mobilisation. Authorities throughout the continent fear that some returnees from the conflict, having become further radicalised and having acquired technical skills, might carry out attacks in Europe. They sometimes hold up as an example the man alleged to have carried out the shooting at the Jewish Museum of Belgium in Brussels in May 2014. The profiles of European jihadists in Syria are extremely diverse. Some have long been involved in militant actions. Others converted to Islam or became radicalised only shortly before travelling to Syria. Some reach the country through recruitment networks, while others travel independently. European countries have reacted to the phenomenon with a mixture of hard and soft measures. They often find it difficult to file criminal charges against individuals seeking to travel to or having returned from Syria because of the problems involved in obtaining sufficient evidence. Various softer measures have been put in place to dissuade individuals from travelling and to rehabilitate returnees.
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This article seeks to foster a better understanding of the diffusion of conflict in the North Caucasus. We argue that diffusion of conflict is a dynamic and adaptive process in which outcomes are shaped by the intersection of three social mechanisms—attribution of similarity, brokerage, and outbidding—and the political, social, and religious contexts. We suggest that a distinction should be made between horizontal and vertical processes of diffusion. We also approach the empirical diffusion of conflict from a different perspective, showing that non-Chechen actors have played a key role in both the diffusion process and its outcomes.
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This article studies variation in conflict theater choice by Western jihadists in an effort to understand their motivations. Some militants attack at home, whereas others join insurgencies abroad, but few scholars have asked why they make these different choices. Using open-source data, I estimate recruit supply for each theater, foreign fighter return rates, and returnee impact on domestic terrorist activity. The tentative data indicate that jihadists prefer foreign fighting, but a minority attacks at home after being radicalized, most often through foreign fighting or contact with a veteran. Most foreign fighters do not return for domestic operations, but those who do return are more effective operatives than nonveterans. The findings have implications for our understanding of the motivations of jihadists, for assessments of the terrorist threat posed by foreign fighters, and for counterterrorism policy.
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A central question in civil war research is how state sponsorship, overseas funding, involvement in illicit economics, and access to lootable resources affect the behavior and organization of insurgent groups. Existing research has not arrived at any consensus, as resource wealth is portrayed as a cause of both undisciplined predation and military resilience. A social-institutional theory explains why similar resource wealth can be associated with such different outcomes. The theory argues that the social networks on which insurgent groups are built create different types of organizations with differing abilities to control resource flows. There is no single effect of resource wealth: instead, social and organizational context determines how these groups use available resources. A detailed comparative study of armed groups in the insurgency in Kashmir supports this argument. A number of indigenous Kashmiri insurgent organizations received substantial funding, training, and support from Pakistan from 1988 to 2003, but they varied in their discipline and internal control. Preexisting networks determined how armed organizations were built and how material resources were used. Evidence from other South Asian wars shows that this is a broader pattern. Scholars of civil conflict should therefore explore the social and organizational processes of war in their research.
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Beginning with a historical perspective on foreign fighters, this article then seeks to clarify ambiguities and biases that shape how we often analyze the foreign fighter phenomenon. The central focus is then on the evolving trends and activities of the movement. A new generation of fighters has emerged who are comfortable as terrorists, recruiters, trainers and media propagandist, among other specialties. The author concludes by assessing the significance of the problem today.
Article
The aim of this article is to explore and analyze the role of foreign fighters in the recent episodes of Russo–Chechen violence in the North Caucasus. The article begins by offering a preliminary theoretical consideration of foreign fighters, indicating how the events in Afghanistan combined with the development of a Salafi-Jihadist movement that would shape subsequent conflicts in the North Caucasus throughout the 1990s. The article will then move on to identify the role of Arab foreign fighters in Chechnya, demonstrating how a complex local and global social networks enable and motivate volunteers.
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The defeat of Al Qaeda in Iraq may generate new threats associated with the dispersal of its fighters in the region and around the world. Veterans of earlier insurgencies and civil wars in Afghanistan, Bosnia, and Chechnya moved from one conflict zone to another, lending combatants valuable skills and networks of support. The flight of Iraq's irreconcilable insurgents is a greater threat to global security than the one posed by the Arab Afghans because of the range of combat experiences and skills acquired in Iraq since 2003. This manuscript revisits the history of Arab veterans of the anti-Soviet struggle in Afghanistan (1979–1989) to draw out lessons for countering the current bleed out from Iraq. It explores the diverse pathways taken by these “Arab Afghans” and the factors that facilitated different patterns of dispersal around the globe. The article concludes with broad strategic recommendations for counterterrorism measures.
Article
The end of the Cold War ushered in a new period of instability in the Caucasus, as groups formerly associated with the Communist Party sought to wrest power from newly formed political movements, which themselves sought independence from the successor to the Soviet Union, the Commonwealth of Independent States. In the immediate post-Cold War period a number of alliances, formed by groups with radically different agendas, shaped the ensuing political uncertainty across the region. In Chechnya, a number of historical relationships influenced the formation of nationalist and communist coalitions, particularly in the early and latter part of the twentieth century. Moreover, in the post-Soviet period, a series of coalitions and alliances - such as the Abkhaz Battalion - melded together national and regional groups, which themselves had an impact on the first Russo-Chechen War of the 1990s. Following the end of the first war in 1996, a series of other alliances, partially influenced by religion, linked members of the Chechen diaspora community with indigenous radical figures and foreign jihadis who espoused Salafism. This, in turn, expanded what had ostensibly been a nationalist movement into a regional conflict beyond the borders of Chechnya, a development that sheds light on the second Russo-Chechen War.
Article
Statistics on the national origin of almost one thousand killed and captured foreign fighters in Iraq reveal noticeable differences among Muslim majority countries in their jihadism rate (number of fighters/million population). These cross-national differences are used to test different theories as to the causes of Islamist extremism. The findings do not support those theories which see the cause of jihadism in the political and economic failures of Muslim societies, since the foreign fighters come from the more developed countries. The foreign fighters also come from the more religious societies, and from those societies “occupied” by U.S. or Israeli military forces.
Article
Transnational terrorism is presumed to both foster and feed on intrastate conflicts. Yet few studies have examined the ways in which transnational insurgents — be they terrorists or not — matter. This article theorizes and traces the diffusion mechanisms through which transnational insurgents affect domestic challengers to the state, drawing on the literatures on transnationalism, social movements, and intrastate conflicts. Via mediated or relational diffusion, transnational insurgents can engender learning or emulation on the part of the domestic insurgents, in turn shaping domestic processes of mobilization — shifts in framing of a movement’s goals, tactical innovation, and resource mobilization. The argument is anchored in an empirical analysis of the Chechen wars.
Article
Bourdieu's Secret Admirer in the Caucasus is a gripping account of the developmental dynamics involved in the collapse of Soviet socialism. Fusing a narrative of human agency to his critical discussion of structural forces, Georgi M. Derluguian reconstructs from firsthand accounts the life story of Musa Shanib—who from a small town in the Caucasus grew to be a prominent leader in the Chechen revolution. In his examination of Shanib and his keen interest in the sociology of Pierre Bourdieu, Derluguian discerns how and why this dissident intellectual became a nationalist warlord. Exploring globalization, democratization, ethnic identity, and international terrorism, Derluguian contextualizes Shanib's personal trajectory from de-Stalinization through the nationalist rebellions of the 1990s, to the recent rise in Islamic militancy. He masterfully reveals not only how external economic and political forces affect the former Soviet republics but how those forces are in turn shaped by the individuals, institutions, ethnicities, and social networks that make up those societies. Drawing on the work of Charles Tilly, Immanuel Wallerstein, and, of course, Bourdieu, Derluguian's explanation of the recent ethnic wars and terrorist acts in Russia succeeds in illuminating the role of human agency in shaping history.
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Foreign fighters: Transnational identity in civil conflicts
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