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Women’s Labour and Capital Accumulation:

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Abstract

In this chapter, we challenge some of the assertions of Marx’s feminist critics necessitating a synthesis between Marxism and Feminism in order to better understand women’s domestic labour. Although these critics often acknowledge the relevance of Marxian analysis of the original accumulation of capital and absolute surplus value, they claim that “classical Marxism” has ignored women’s domestic labour which the feminists have emphasized.1 Feminist critics of Marx often refer to Marx’s “shortcomings” in terms of his “patriarchal bias.” We have significant reservations concerning such analysis and critique of the “Marxist theory.” To examine such claims, we shall leave aside the “post-Marx Marxists” and exclusively draw upon Marx’s own texts.

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The same rule which regulates the relative value of commodities in one country does not regulate the relative value of the commodities exchanged between two or more countries. Under a system of perfectly free commerce, each country naturally devotes its capital and labor to such employments as are most beneficial to each. This pursuit of individual advantage is admirably connected with the universal good of the whole. By stimulating industry, by rewarding ingenuity, and by using most efficaciously the peculiar powers bestowed by nature, it distributes labor most effectively and most economically: while, by increasing the general mass of productions, it diffuses general benefit, and binds together, by one common tie of interest and intercourse, the universal society of nations throughout the civilised world. It is this principle which determines that wine shall be made in France and Portugal, that corn sell be grown in America and Poland, and that hardware and other goods shall be manufactured in England…
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