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Disgust and the Human Ecology of Insect Consumption: Examining the Barriers to Anthropo-Entomophagy

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Abstract

With growing threats to food security worldwide, academic and popular literature has increasingly highlighted the prospect of using insects, given the attractive nutritional profile and productive efficiency of many species, as a protein source for humans. This project adopts anthropological and psychological perspectives to understand both the acceptance of and reluctance to using insects as food, as they continue to be traditional foodstuffs in many cultures. To do so, the project overviews in-depth case studies of traditional insect consumption in Mexico, Japan, and New Guinea. To complement this ethnographic inquiry, survey responses from adults in the United States and India are analyzed to help identify predictors of willingness to consume insects. Integrating these secondary and primary research insights underscore the prominence of disgust as a mediating factor in the acceptability of insect foods. Implications for policymakers and future researchers to transform attitudes and verify sustainability are discussed, given this prevalent cultural and psychological barrier.

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... Insects and their consumption preferences differ from one area to another that is why in most communities, people do not use all the available edible insects (Fischer and Steenbekkers, 2018). According to Chan (2014) familiarity with entomophagy increases consumer readiness to adopt insects as food. ...
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Chapter
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With an increasing human population and environmental degradation, the world faces a major problem in providing adequate animal based proteins. Many traditional societies have used or still use insects as a protein source, while westernized societies are reluctant to use insects, despite being the major consumers of animal proteins. We now need to consider insects as a source of food for humans in a manner that acknowledges both the role of entomophagy in indigenous societies and the need for westernized societies to reduce the size of their environmental footprint with regard to food production. The situation on continents such as Africa, Asia, and Central and South America has some parallels to Australia in that there are two forces in operation: the sustainable traditional use of edible insects and the “westernization” of these societies leading to a movement away from entomophagy. However, the potential to reach a compromise is greater in these continents because entomophagy is already accepted. The major challenges will be establishing sustainable production systems that include food safety and security as well as environmental protection. Whether this will happen or not will depend upon: (i) a major change in attitude in westernized societies towards entomophagy; (ii) pressure to conserve remaining habitats in a sustainable manner; (iii) economic impetus to develop food production systems that include insects; and (iv) an acknowledgement that achieving adequate nutrition on a global basis will involve different diets in much of the developed world.
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The techniques used by the Sanio-Hiowe of Papua New Guinea to produce edible starch from the sago palm (Metroxylon sp.) are described. Input-output analysis demonstrates that this is a highly productive subsistence technology; nevertheless, the Sanio-Hiowe economy is characterized by an absence of intensification. This is ascribed to functional consequences of dependence on hunting and gathering in the interior. In coastal and riverine habitats, other societies using sago supplemented by fishing or horticulture can more fully exploit the potential of sago as a basis for economic intensification and a more sedentary life.
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Differences in familiarity with food products may influence how information about the risks and benefits about foods is used in forming risk and benefit perceptions. In two experimental studies, the risk and benefit perceptions of student participants, for four foods (familiar or unfamiliar) were assessed. In experiment 1, participants had the option to voluntarily request information (N = 106). In experiment 2, participants were involuntarily exposed to varying amounts of risk and benefit information (N = 235). In the first experiment, risk and benefit perceptions for unfamiliar foods were the result of an ad hoc affect or attitude being formed from whatever information about a food was presented first. The second experiment confirmed these results. The asymmetry between risk and benefit perception can be understood in terms of prior attitude and primacy effects. The greater importance of risk information in the development of risk perception is shown, compared to the greater importance role of familiarity with foods for benefit perception. It is argued that risk and benefit perceptions associated with foods may be dependent on different psychological processes. Risk perception is more likely to be derived from deliberative information processing. Benefit perception is derived from heuristic information processing and personal experience.
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We developed a self-report measure of sensation seeking, a dispositional risk factor for various problem behaviors. In two studies, we administered the Brief Sensation Seeking Scale (BSSS) to more than 7000 adolescents. Study 1 participants completed a paper-and-pencil form of the BSSS in mass-testing sessions. Psychometric analyses of the resultant data revealed suitable item characteristics and internal consistency of responses to the items across age (13–17 years), sex, and ethnic categories. Study 2 participants, who completed the BSSS individually in an interview format, also provided data on their perceptions of and experiences with licit and illicit drugs as well as a series of additional risk and protective factors. Scores on the full BSSS correlated inversely with negative attitudes toward drug use and positively with drug use; sensation seeking as measured by the BSSS was a particularly strong predictor of the intention to try marijuana in the future. BSSS scores were reliably and predictably associated with other risk and protective factors.
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We describe the development of a reliable measure of individual differences in disgust sensitivity. The 32-item Disgust Scale includes 2 true-false and 2 disgust-rating items for each of 7 domains of disgust elicitors (food, animals, body products, sex, body envelope violations, death, and hygiene) and for a domain of magical thinking (via similarity and contagion) that cuts across the 7 domains of elicitors. Correlations with other scales provide initial evidence of convergent and discriminant validity: the Disgust Scale correlates moderately with Sensation Seeking (r= - 0.46) and with Fear of Death (r= 0.39), correlates weakly with Neuroticism (r = 0.23) and Psychoticism (r= - 0.25), and correlates negligibly with Self-Monitoring and the Eysenck Personality Questionnaire Extraversion and Lie scales. Females score higher than males on the Disgust Scale. We suggest that the 7 domains of disgust elicitors all have in common that they remind us of our animality and, especially, of our mortality. Thus we see disgust as a defensive emotion that maintains and emphasizes the line between human and animal.
Conference Paper
Amazon Mechanical Turk (MTurk) is a crowdsourcing system in which tasks are distributed to a population of thousands of anonymous workers for completion. This system is increasingly popular with researchers and developers. Here we extend previous studies of the demographics and usage behaviors of MTurk workers. We describe how the worker population has changed over time, shifting from a primarily moderate-income, U.S.-based workforce towards an increasingly international group with a significant population of young, well-educated Indian workers. This change in population points to how workers may treat Turking as a full-time job, which they rely on to make ends meet.
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Gabriel et al. proposed solutions to two paradoxes raised by Levins and Ginzburg in the logistic equation. The resolution of these two paradoxes lies in the distinguishing of two concepts in ecological studies: carrying capacity and population equilibrium. I focus on the contradiction raised by the first model of Ginzburg's paradox and metapopulation framework with the traditional concept of carrying capacity. By the clarification of these two concepts and defining the carrying capacity as the environment's maximal load, the paradox will not arise. (c) 2005 Elsevier B.V. All rights reserved.
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Vegetarianism, the practice of abstaining from eating meat, has a recorded history dating back to ancient Greece. Despite this, it is only in recent years that researchers have begun conducting empirical investigations of the practices and beliefs associated with vegetarianism. The present article reviews the extant literature, exploring variants of and motivations for vegetarianism, differences in attitudes, values and worldviews between omnivores and vegetarians, as well as the pronounced gender differences in meat consumption and vegetarianism. Furthermore, the review highlights the extremely limited cultural scope of the present data, and calls for a broader investigation across non-Western cultures.