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Safaitic inscriptions and possible hunting scenes from the north-Eastern Badiya, Jordan

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Petroglyphs accompanying many Safaitic inscriptions are considered as a direct source of information about ancient Safaitic tribes, specifically their culture and society. Animals , wild and domestic, possible hunting scenes, anthropomorphs, presumed battle scenes and geometric symbols appear frequently in the Safaitic rock art. This research is concerned with a new collection of Safaitic Bedouin rock art containing possible hunting scenes. Data were collected during an epigraphic survey at Al-c Ausajī al-Janoubī in the northeastern Bādiya of Jordan. Petroglyphs on nineteen rocks are proposed to depict hunting of animals.
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Rock Art Research 2016 - Volume 33, Number 2, pp. 000-000. M. ALZOUBI et al.
KEYWORDS: Rock art – Hunting scene – Safaitic inscription – Al-cAusajī – Bādiya – Jordan
SAFAITIC INSCRIPTIONS AND POSSIBLE
HUNTING SCENES FROM THE NORTH-EASTERN

Mahdi Alzoubi, Sultan Al-Maani and Hussein Al-Qudrah
Abstract. Petroglyphs accompanying many Safaitic inscriptions are considered as a direct
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Introduction
    
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basalt desert south-east of Damascus in Syria (Oxtoby
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Apart from the inscriptions and petro-
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data in order to understand the culture of
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
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southern and north-eastern regions of the
country contains a countless number of an-
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Figure 1. Map of the research area.
Rock Art Research 2016 - Volume 33, Number 2, pp. 000-000. M. ALZOUBI et al.
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



   
      


  
epigraphers from the Queen Rania Faculty of Tourism



    
   





     

Safaitic hunting activities
   


     
yd

indications referring to the names of the hunted animals


Hunting generally plays an important role in the
life of the nomads and it can be both a main source of


sources of meat for food in addition to the meat of
 f hrw hfcmt mn d;


    

s¹ bn yṣḥḥ w ydʿr mn- ngdʾs son
of Yṣḥḥ
constituted an important part of religious life of people



in ancient Arabia has been studied by many scholars

 


others refer to animal slaughter dedicated to Safaitic









the hunting scenes are considered rich sources for
  

Hunting techniques
Safaitic people used to hunt different kinds of








glyphs seem to detail the techniques used by the

Pit trap   
     


Hunting dogs
arw meaning



Catching with a rope

Hunting in groups: Safaites also practised hunting

group used to consist of four or more armed hunters

Animal kites


    
(Childress   
   




    


The kites hunting technique is based on the idea of

3
Rock Art Research 2016 - Volume 33, Number 2, pp. 000-000. M. ALZOUBI et al.





 

Discussion

nineteen decorated rock boulders bearing petroglyphs
   


Rock No. 1



lwr bn s’r bn brt
bn smc hl whrdy nqm[t] m ’slf
brt son of Smc from the tribe of H




Figure 2. Hunting kites seen from the air.
Figure 3. Rock No. 1 and our rendering of it. Figure 4. Rock No. 2 and our interpretation of it.
Rock Art Research 2016 - Volume 33, Number 2, pp. 000-000. M. ALZOUBI et al.
4
second inscription reads: lymlk bn wr bn s(’r bn?) ...; 
Mlk son of 






Based on inscriptions secured from the site and


     



Rock No. 2






Jl
Rock No. 3
This basalt boulder again emphasises the fact that
      


   
l j[d]y bn rn bn khln hyt;

Figure 5. Rock No. 3 and our rendering.
Figure 6. Rock No 4. Figure 7. Rock No. 5.
5
Rock Art Research 2016 - Volume 33, Number 2, pp. 000-000. M. ALZOUBI et al.
seems to contradict the modern interpretation of the

Rock No. 4
     


 
riding animal; l cb bn nġft hcr
cB
Rock No. 5
The imagery on this rock seems to represent a large

depicting the technique of hunting animals by using nets




Rock No. 6
    


also bears an inscription that reads: l njš bn my bn cqrb
bn ’r hḫṭṭy bn
cqrb bn 
Rock No. 7


  

Figure 8. Rock No. 6.
Figure 9. Rock No. 7.
Figure 10. Rock No. 8.
Rock Art Research 2016 - Volume 33, Number 2, pp. 000-000. M. ALZOUBI et al.
6

    

that reads: l l’l bn ’c bn cbd hdr
belongs to c bn c
Rock No. 8

    


 

reading: lškmŠkm
Rock No. 9
The petroglyphs and the Safaitic inscription on this




related to an inscription surrounding the animal and

l llt bn l bn mld bn bnġfr
hrllt son of Fll son of Mld son


Rock No. 10





 
l jm bn ġdy hyt



Rock No. 11
    


can be read as: l šcc
Figure 11. Rock No. 9.
Figure 12. Rock No. 10. Figure 13. Rock No. 11.
7
Rock Art Research 2016 - Volume 33, Number 2, pp. 000-000. M. ALZOUBI et al.
Rock No. 12
The petroglyphs on this rock are interpreted by us



the rock: l ysr bn kf hyt

Rock No. 13



l jš(l)
bn b’s hdmyt
Rock No. 14

 

    

l l’l
bnc bn cmd hyt
c son of c
Rock No. 15


Figure 14. Rock No. 12 and our interpretation of it.
Figure 15. Rock No. 13 and our interpretation of it.
Figure 16. Rock No. 14 and our interpretation.

l hwd bn cfn bn f bn sl h bkrt
cfn son of f son of S
Rock Art Research 2016 - Volume 33, Number 2, pp. 000-000. M. ALZOUBI et al.
8
Rock No. 16
We interpret the complex arrangement of petroglyphs
  





      
by a Safaitic inscription that unfortunately does not
l qršms
bn scdl bn byn w hlt cwr mcwr hḫṭṭ
Sc

Rock No. 17
     
    




Rock No. 18

     




    

Rock No. 19

prominent horseman holding a lance and pursuing a


    

Figure 17. Rock No. 15.
Figure 18. Rock No. 16 and our rendering of it. Figure 19. Rock No. 17.
9
Rock Art Research 2016 - Volume 33, Number 2, pp. 000-000. M. ALZOUBI et al.
Conclusion
The recordings of these nineteen rocks illustrate a

c






  




     




information the data on hunting depend mainly on







  

hyt


Hussein Al-Qudrah
-
ism and Heritage
Department of CRM



mahdi@hu.edu.jo maani@hu.edu.jo
hus_alqudrah@yahoo.com
Figure 20. Rock No. 18 and our
rendering of it.
Figure 21. Rock No. 19 and our
rendering of it.
Rock Art Research 2016 - Volume 33, Number 2, pp. 000-000. M. ALZOUBI et al.
10
REFERENCES
   
 al Rac

 

B
Le Musén
The Harrah and the Hamad: excavations
and explorations in eastern Jordan. 

Pars quinta:
inscriptiones saracenicas continens
 
Lost cities and ancient mysteries of Africa
and Arabia. 
    
   



   
phenomenon and its global range through a multi-proxy
Journal of Archaeological Method and Theory
 

 Jawa: lost city of the Black Desert

Kites and other archaeological
structures along the eastern rim of the Harrat (Lava Plain) of
Jordan, signs of intensive usage in prehistoric time, a Google
Earth images study


Bulletin of the Council for British Research
in the Levant
Safaitic inscriptions


Hunting in pre-Islamic Arabia in light
  Arabian Archaeology and
Epigraphy
  Some inscriptions of the Safaitic Beduin

Inscriptions from fty
Safaitic cairns


Arabica
RAR 33-0000
... Even more detailed 'indirect ethnography' has been extracted from a series of boulder petroglyphs and inscriptions in neighbouring Jordan (Alzoubi et al. 2016). The authors of this report have provided stunningly detailed information. ...
... Here the implored deity is the goddess Rdy, but the same concern over the future of the engravings is evident. It did not, however, deter vandalism, and the impact damage incurred dates from more recent times (Alzoubi et al. 2016 : Fig. 3); perhaps the perpetrators could not read the message, or perhaps they were motivated by religious fervour. ...
... The report by Alzoubi et al. (2016) confirmed for me that ancient rock inscriptions could in many instances provide a bridge to elicit parts of the meanings of rock art, and I applied this principle at Saudi sites. Bearing in mind that there are hundreds of thousands of rock inscriptions in the Middle East, many of them occurring with rock art, this proposed new method of accessing rock art meaning ethnographically has considerable potential. ...
Article
Full-text available
Several research developments of recent years imply the possibility that knowledge about the original meaning, significance and production of rock art may be available from various parts of the world besides Australia. It has been well known since the 19th century that ethnographically accessible interpretation of rock art is often obtainable from Australian Aboriginal Elders. Here, possibilities are presented, in some cases credibly demonstrated, that such knowledge may have survived among traditional societies in various continents. Of particular relevance are such recent findings from Saudi Arabia. Another new development in the ethnography of rock art is the realisation of the possibility of accessing the motivation and cognitive world of rock art producers through the presence of accompanying rock inscriptions making direct reference to the rock art. Where these can be deciphered, they can become messages illuminating the world in which the rock artists existed. Such messages are up to a few millennia old, and they are as valuable to science as the accounts of living consultants. They provide a new form of access to the ethnographic interpretation of rock art not defined before.
... He demonstrates what should have been evident to us all along, that in specific world regions, rock inscriptions can provide some of the most valuable ethnographic evidence about the meaning of rock art we can ever hope to glean (Achrati 2006). Since then, others have used this information source (Alzoubi et al. 2016;Bednarik , 2021. However, as a discipline, we have left much of this potential untapped in the nascent state of this field of research. ...
Article
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Rock inscriptions purportedly related to Dutch shipwrecks and other early exotic visitors on the west coast of Western Australia are examined. The question of authenticity is investigated by microscopic analysis of weathering phenomena, such as the retreat rate of carbonate cement in calcareous sandstone. Dated rock inscriptions are of great value in developing quantitative and repeatable methods of estimating the age of petroglyphs. In this context, they can be of considerable importance in scientific studies of rock art. Moreover, the study of rock art should not be arbitrarily divorced from the analysis of rock inscriptions, as similar scientific methods study the two forms of rock markings and can provide mutually complementary information. Introduction Rock inscriptions are not rock art, but we should also concern ourselves with inscriptions on rock to study rock art. There are several good reasons for this, one of which is eloquently discussed by Ahmed Achrati. He demonstrates what should have been evident to us all along, that in specific world regions, rock inscriptions can provide some of the most valuable ethnographic evidence about the meaning of rock art we can ever hope to glean (Achrati 2006). Since then, others have used this information source (Alzoubi et al. 2016; Bednarik 2017, 2021). However, as a discipline , we have left much of this potential untapped in the nascent state of this field of research. There are, however, various other reasons why rock art scientists need to concern themselves with ancient or even more recent scripts on rock surfaces. One of them relates to their frequent use in the calibration of methods of rock art age estimation (e.g.
... Some depictions of what can be termed practical or utilitarian fibre objects have also been documented, such as 'rope' in the rock art of Jordan (Alzoubi et. al. 2016), and in the rock art of Chile (Niemeyer Fernandez and Ballereau 2004;Sepúlveda 2011;Vilches and Cabello 2011). Fishing net motifs have been documented in Venezuela (Williams 1985), Italy (Anati 2014), and Easter Island (Lee 1992). Other examples include 'hunting enclosures' in archaic North American rock art (Sundstrom 1989) and 'basket ...
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This paper argues that the wide geographical distribution of desert kites, which are huge archaeological structures of stone visible from satellite images, must be more broadly acknowledged as a momentous factor in the study of their variability and function. This is important so that researchers can more accurately understand and interpret their impact on biodiversity, landscapes and subsistence patterns. The first results and perspectives of the Globalkites research project are discussed and presented. Often considered as hunting traps, the kites could have also been used for animal husbandry. In a broader archaeological context, where kites seem to have been oper-ating from the Neolithic to recent historical times, we propose an interdisciplinary approach at the crossroads of anthropology (archaeology and ethnology), geomatics and Geographic Information Systems (GIS), geostatistics, mathematics and computer-ized data processing and geoarchaeological and bioarchaeological sciences (isotope studies, paleoclimatology, archaeozoology…). The principal aims of the project are to clearly articulate the variability of the structures and their relationship with the function and chronology of the kites. It is also crucial to discuss the wide distribution of these structures across the Middle East and Central Asia as a global phenomenon and the ideas that explain the dispersal and movements of people and/or traditions must be addressed.
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Thesis (Ph. D.)--Princeton University, 1962.
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Typescript. Thesis (Ph. D.)--University of Melbourne, 1979. Includes bibliographical references (leaves 496-510) (3rd group)) and indexes. Addenda and corrigenda: leaves [i]-iv (1st group). Photocopy.
The Harret al-Shaam -From the air and space
  • D Kennedy
  • R Bewly
Kennedy, D. and Bewly, R. 2012. The Harret al-Shaam -From the air and space. Bulletin of the Council for British Research in the Levant 7: 60-70.
The ritual hunt: a study in old south Arabian religious practice
  • A Beeston
Beeston, A. 1948. The ritual hunt: a study in old south Arabian religious practice. Le Musén 61: 183-196.
Lost cities and ancient mysteries of Africa and Arabia
  • D H Childress
Childress, D. H. 1989. Lost cities and ancient mysteries of Africa and Arabia. Adventures Unlimited Press, New York.