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Non-Verbal Communication

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Abstract

All verbal communication is affected by the non-verbal communication that accompanies it. On the telephone the tone of voice conveys nuances of meaning. Face to face, expression, gestures and posture also play an important part. We use demonstrations and models to supplement words, visual aids to clarify lectures, and maps, diagrams, charts and graphs (see Chapter 14) enhance both spoken and written communication.

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... This perfect collaboration suggests that the two participants must share the same projection of the upcoming transition to the writing business of the meeting. The coordination is so fine-tuned that it is impossible to be the result of an imitating mechanism; it can only be a display of the participants' shared construction of the structural organization of the meeting (Kempton, 1980;Streeck, 1995). ...
... The above analysis of a longitudinal series of interactions by an ESL learner with her teacher has shown that over time, the learner displayed observable signs of increased collaboration with the teacher in achieving the transition from social chat to business. 14 Kempton (1980) provided the following insight that can shed light on the findings in this study: ...
... It is used as a non-verbal communication with a social message to the viewers. As expressed in Rahmat (2005), nonverbal messages can be grouped as kinesik message that uses body movement. However, in the focus group discussion, responses indicated that cultural perceptions of gender roles can influence the interpretation of gestures in advertisements. ...
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In language and communication, multimodality refers to using various modes of signification to convey meaning. These modes transcend language to engage with audiences at multiple sensory levels. Over time, communication has evolved to reflect a paradigm shift towards a multimodal perspective. This leads to a complex interplay between different modes of shaping interpretations and constructing meaning in discourse, which has attracted little research. This paper explores the concept of multimodality as used in the television advertisement discourse of Raha premium maize meal, using the Multimodal Discourse Analysis Theory. The objective is to investigate how viewers interpret and perceive different modes of signification employed in the advertisement. A descriptive research design with a qualitative approach is used in the collection and analysis of data. The findings reveal that each mode of signification has a unique role, some of which television viewers hardly denote their meaning. Further, politics, religion, and culture influence the perception of some modes of signification used in the advertisement. We recommend that the advertisements be tailored with modes of signification that resonate with the expectations of television viewers. The findings of this paper are intended to enrich linguistic theory concerning the analysis of the representation of meaning in a text and perceptions of modes of signification used. Keywords: Multimodality; Modes of signification; Advertisement; Communication; Interpretation
... If a teacher is often dressed up, he will distract students and may become a topic of discussion for some students, affecting the effect of teaching and the teacher's prestige. 4 Cultural misunderstandings and even cultural errors sometimes occur between Chinese and English teachers on clothing. Some people do not understand cultural differences, and often unconsciously use their cultural practices to measure the dress of others. ...
... The sound of our voice, including pitch, tone and volume are also forms of non-verbal communication. The clothing we wear and the way we design our living space are also forms of non-verbal communication that frequently shape people's judgments about others, regardless of whether or not the perceptions are true (Lucas, 2017) In the science of communication, there is a study that is able to touch verbal and nonverbal communication in a holistic view, i.e. ethnographic study of communication. The ethnography of communication was introduced and developed by Dell Hymes. ...
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Indonesia is a large and socially heterogeneous country because it covers more than 1,340 ethnic groups. The country is rich of various cultural traditions. The diversity of cultural traditions in Indonesia is interestingly studied both as a material of scientific study and as an source to formulate appropriate socio-economic development policy approaches. One of the regions/islands in Indonesia is Papua, which is located in the eastern part of Indonesia. In this region there are more than 500 ethnic groups. Ethnic groups in Papua, is the most traditional ethnic group compared to those in Indonesia. One tradition that is still strongly held in Papua is tribal war. Therefore it is a very interesting phenomenon studied in terms of social science, especially communication science. The symbolic interactionism perspective as a communication approach is used in this study to explain how the communication process occurs in traditional war process between tribes, both in the internal communication of tribes and communications between tribes. This study describes the phenomenon of war between tribes according to the view or the consciousness and subjective meaning of traditional/indeginuous people in Timika, in accordance with the phenomenology tradition that is used in this research. The findings of this study are illustrates the process of communication, beginning from preparation of war, the implementation of war, as well as post-war process. Communication processes that occur either through verbal or non-verbal language are full of distinctive symbols. The conclusion of this finding is that tribal war as a social phenomenon is a communication process, and can be solved by the parties by means of communication. These findings could have implications for the importance of policies to develop communication approaches among traditional tribes in Papua, in order to increase the understanding among them, which in turn will reduce the level of conflict between them.
... The sound of our voice, including pitch, tone and volume are also forms of non-verbal communication. The clothing we wear and the way we design our living space are also forms of non-verbal communication that frequently shape people's judgments about others, regardless of whether or not the perceptions are true (Lucas, 2017) In the science of communication, there is a study that is able to touch verbal and nonverbal communication in a holistic view, i.e. ethnographic study of communication. The ethnography of communication was introduced and developed by Dell Hymes. ...
Article
Full-text available
Indonesia is a large and socially heterogeneous country because it covers more than 1,340 ethnic groups. The country is rich of various cultural traditions. The diversity of cultural traditions in Indonesia is interestingly studied both as a material of scientific study and as an source to formulate appropriate socio-economic development policy approaches. One of the regions/islands in Indonesia is Papua, which is located in the eastern part of Indonesia. In this region there are more than 500 ethnic groups. Ethnic groups in Papua, is the most traditional ethnic group compared to those in Indonesia. One tradition that is still strongly held in Papua is tribal war. Therefore it is a very interesting phenomenon studied in terms of social science, especially communication science. The symbolic interactionism perspective as a communication approach is used in this study to explain how the communication process occurs in traditional war process between tribes, both in the internal communication of tribes and communications between tribes. This study describes the phenomenon of war between tribes according to the view or the consciousness and subjective meaning of traditional/indeginuous people in Timika, in accordance with the phenomenology tradition that is used in this research. The findings of this study are illustrates the process of communication, beginning from preparation of war, the implementation of war, as well as post-war process. Communication processes that occur either through verbal or non-verbal language are full of distinctive symbols. The conclusion of this finding is that tribal war as a social phenomenon is a communication process, and can be solved by the parties by means of communication. These findings could have implications for the importance of policies to develop communication approaches among traditional tribes in Papua, in order to increase the understanding among them, which in turn will reduce the level of conflict between them.
... ?????? ??????????? ?????????? ?????????? ????????? ????? ????????? ???????? ???? ???????? ???????? ???????? ??????? ??????? ??????? ?????? ???????? ???????? ???? ??? ? ?????? .?????????? ?????????? .???????? ????????? ???????? ??????? ????? Cox et al. 1981aCox et al. , 1981bRutter and Cox 1981; Gittel Ekman et al. 1972;Mehrabian 1972 ...
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This is a translation of Skills for Communicating with Patients, Second Edition © 2005 Jonathan Silverman, Suzanne Kurtz and Juliet Draper Arabic translation © 2009 Jonathan Silverman, Suzanne Kurtz and Juliet Draper
... Sometimes the tongue even protrudes from the mouth." Wikipedia (2009) stated, "Facial expression results from one or more motions or positions of the muscles of the face. These movements convey the emotional state of the individual to observers. ...
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... Infants display several common rhythms [64], which are used to seek attention from their parents or other adults. This use of rhythmic patterns is both frequent and essential [65] in the communication between infant and adult, communication that is dictated by a pulse common to all parties. Indeed, the variation or absence of such rhythmic components is observed to engender disinterest and negative responses from the child involved [66]. ...
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... The experiment followed standard practice for expression recognition experiments by preparing the six universal emotions as pictures of avatar faces of photographs of real human faces and showing these to participants who are asked to say what emotion they think each photograph or picture portrays [57]. Photographs were selected from the databank "Pictures of Facial Affect" solely based on their high recognition rates. ...
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The use of avatars with emotionally expressive faces is potentially highly beneficial to communication in collaborative virtual environments (CVEs), especially when used in a distance learning context. However, little is known about how, or indeed whether, emotions can effectively be transmitted through the medium of CVE. Given this, an avatar head model with limited but human-like expressive abilities was built, designed to enrich CVE communication. Based on the Facial Action Coding System (FACS), the head was designed to express, in a readily recognisable manner, the six universal emotions. An experiment was conducted to investigate the efficacy of the model. Results indicate that the approach of applying the FACS model to virtual face representations is not guaranteed to work for all expressions of a particular emotion category. However, given appropriate use of the model, emotions can effectively be visualised with a limited number of facial features. A set of exemplar facial expressions is presented.
... We have not noted distinct instances of this type of vocalization in our experiments. Future Falls, 1969;Thorpe, 1972). When vocalizations are employed as an independent variable, sound spectrograms can provide objective descriptions of the stimulus materials employed. ...
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Two types of vocalizations of White Carneaux pigeons were identified in experiments on schedule-induced aggression and were given pictorial representation in sound spectrograms. Characteristics of these vocalizations are examined in the context of previous descriptions of vocalizations of several varieties of pigeons during aggressive and sexual encounters in naturalistic settings. These earlier descriptions portrayed vocalizations with mnemonic phrases and the symbolds of dictionary pronunciationmdata are presented that indicate that the analysis of social encounters between pigeons during schedule-induced aggression may be aided by employing these and other vocalizations as dependent variables.
... The experiment followed standard practice for expression recognition experiments by preparing the six universal emotions as pictures of avatar faces of photographs of real human faces and showing these to participants who are asked to say what emotion they think each photograph or picture portrays [57]. Photographs were selected from the databank "Pictures of Facial Affect" solely based on their high recognition rates. ...
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Full-text available
The use of avatars with emotionally expressive faces is potentially highly beneficial to communication in collaborative virtual environments (CVEs), especially when used in a distance learning context. However, little is known about how, or indeed whether, emotions can effectively be transmitted through the medium of CVE. Given this, an avatar head model with limited but human-like expressive abilities was built, designed to enrich CVE communication. Based on the Facial Action Coding System (FACS), the head was designed to express, in a readily recognisable manner, the six universal emotions. An experiment was conducted to investigate the efficacy of the model. Results indicate that the approach of applying the FACS model to virtual face representations is not guaranteed to work for all expressions of a particular emotion category. However, given appropriate use of the model, emotions can effectively be visualised with a limited number of facial features. A set of exemplar facial expressions is presented. Keywords: avatar, collaborative virtual environment, emotion, facial expression Fabri, M., Moore, D.J., Hobbs, D.J (2004) Mediating the Expression of Emotion in Educational Collaborative Virtual Environments: An Experimental Study, in International Journal of Virtual Reality, Springer Verlag, London Received: 3 September 2002 Accepted: 2 October 2003 Published online: 5 February 2004 http://dx.doi.org/10.1007/s10055-003-0116-7 2 1
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Chapter
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Chapter
Communication is crucial to establishing trust with patients, gathering information, addressing patient emotions, and assisting patients in decisions about care. The quality of communication in cancer care has been shown to affect patient satisfaction, decision making, patient distress, and even malpractice litigation. Communication is now recognized as a core clinical skill in medicine and in cancer care. In using a patient-centered approach, and open communication can be a base to address complementary and integrative medicine (CIM) in cancer treatment. An approach that involves honest and informed discussion on the use of CIM can empower the patient and can benefit both the patient and physician and is described in this chapter. This approach requires collaboration of patients, physicians, and CIM practitioners as essential element in building effective communication. In this way, physicians can fulfill the roles of caring, comforting, and healing, even when cure is not possible.
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Imotion as a Category of InputEmotion as Subjective ExperienceEmotion as a Phase of a ProcessEmotion as a Bodily State, Intervening Variable and/Or Factor in BehaviourEmotion as a ResponseConclusion AcknowledgementsReferences
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