Der theologische Hintergrund des Jakobusbriefes
... Heri forsøger Cargal at skabe en sammenhaeng i brevet, bl.a. ved brug af flere antiteser som betydningsfulde for en kohaerent laesning, hvorved brevet fremstår som én, samlet kommunikationsproces. 8 Når det kom-1 Jf. Hoppe 1977, 9. 2 Dibelius 1984 Ibid., 19. 4 Ibid., 70. 5 Hoppe 1977, 9. 6 Ibid., 43. 7 Ibid., 70. ...
Jak 3,13-18 står i centrum af Jakobsbrevet som det midterste kapitel og kan ses som konceptionen af brevets teologi, hvilket har betydning for den måde, vi læser Jakobsbrevet på. Perikopen omtaler den praktiske visdoms betydning, visende sig i to former for visdom, σοφία ἄνωθεν og σοφία ἐπίγειος, ψυχική, δαιμονιώδης. Disse to visdomme omtales i etiske kategorier, men er mulige at føre tilbage til en grundlæggende dualistisk kosmologi, hvilket også har en betydning for forståelsen af brevet som skrevet ind i en diasporakontekst
Three questions form the basis of this analysis of the relationship of the Epistle of James to the traditions of wisdom, eschatology and apocalypti-cism. What kind of traditions are involved in James? What is the world view of James? What audience or community is presupposed by this wri-ting? Foremost is the connection that James demonstrates to the wisdom tradition evident in the Old Testament and extra-testamental literature. In particular two types of wisdom tradition are noted in James: practi-cal wisdom advice as expressed in short sayings, wisdom instructions and admonitions and reflection on the nature of wisdom (1:5-8; 2:1-7; and 3:13-18) as coming from God. Finally, the question of how much apocalyptic symbolism is evident in the eschatological world view of the epistle is addressed.
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