ArticlePDF Available


The literature on Pepper’s Ghost, a Victorian device for creating ghostly illusions on the stage, gives the impression that the device, after a brief life in mainstream theatres, was then only to be found as a fairground attraction. This paper aims to correct this impression and to show that the device was used far more widely. After a brief description of Pepper’s Ghost, for the benefit of those unfamiliar with the device, the paper goes on to describe a group of touring theatre companies that integrated the effect into adaptations of popular plays and operas PEPPER'S GHOST AT THE OPERA. Available from: [accessed Dec 06 2017].
This article first appeared in Theatre Notebook, Vol. 69, No.3, 2015, pp.152-164. The version here is
taken from a pre-publication proof. The article arose partly out of a paper on John Barnett’s The
Mountain Sylph that was presented at the 5th International “Music on Stage” Conference at Rose
Bruford College in 2014 and from work prepared for the website.
The literature on Pepper’s Ghost, a Victorian device for creating ghostly illusions on the
stage, gives the impression that the device, after a brief life in mainstream theatres, was then
only to be found as a fairground attraction. This paper aims to correct this impression and to
show that the device was used far more widely. After a brief description of Pepper’s Ghost,
for the benefit of those unfamiliar with the device, the paper goes on to describe a group of
touring theatre companies that integrated the effect into adaptations of popular plays and
The idea behind the “ghost” stretched back to the sixteenth century but a theoretical
scheme for its use in the theatre in Britain was first suggested by Henry Dircks in 1858 and
then modified in 1862 by Professor John Pepper, director of The Royal Polytechnic, so that it
became a practical piece of apparatus that could be used in a wide variety of locations,
including a “fit up show of Pepper’s Ghost” being reported in the Scottish Highlands (S.W.).
The principle behind it was commonplace. If we look through a window we can see things
outside but if it was dark outside then the glass would act as a mirror and we would see a
reflection of what was in the room. The device used this relationship of glass and light to
simulate a “ghost”. The schematic below shows its final and most sophisticated version.1
Schematic of the Peppers Ghost Installation
The spotlight, initially an oxy-hydrogen limelight lamp but later possibly gas or electric, lit
up the actor who was below the stage hidden from the audience in a compartment completely
lined with black cloth to minimise any extraneous reflected light. It was known as the oven
because of the heat generated by the lamp (Speaight 22). The actor’s image was reflected first
by the mirror and then by the angled glass and was thus seen as a “ghost” by the audience,
who could also see other actors through the glass. When the light below was switched off the
“ghost” disappeared. Clearly it would have required considerable skill for the stage actor and
“ghost” to interact effectively, given that they could not see each other, and they used the
music and marks on the stage and in the oven in order to coordinate their actions (Steinmeyer
35). The stage lighting needed to be controlled very skilfully to allow audiences to see both
the stage actor and the “ghost” reflection and to ensure that the stage glass was not apparent
to the audience. The mirror could be tilted causing the “ghost” to rise and there were other
modifications, for example, so that only the apparently dismembered head might be shown
floating in space (Speaight 18-19). Pepper and Dircks’ 1863 patent application stated that the
glass would remain hidden in a slot in the stage and would only be hauled out when the
illusion was required (Pepper 10-11) but it is not clear whether this was done in practice or
whether the glass stayed in position for a whole scene. The best seats to appreciate the
illusion were nearest the stage and often could be reserved (Glasgow Herald, 31 Aug. 1863:
1) and there must have been a fairly restricted area where one could get a reasonable view.
The device created quite a stir and chimed in well with the Victorian obsession with
ghosts. Pepper earned some £12000 in fifteen months when he used it at the Royal
Polytechnic for a variety of effects including playing a scene from Charles Dickens’ The
Haunted Man2 in which he read the text aloud to a series of ghostly goings-on on the stage
(Pepper 12). He then toured the country with the show3 while imitations also sprung up in
Germany, the US and France, where a more primitive version had been tried some years
before. The Royal Polytechnic show was done with the auditorium in complete darkness
(Taylor 307), something that would have been novel for theatregoers, where auditoriums
were often still fully lit,4 although it was familiar from magic lantern entertainments (Rees
Theatres were not slow to license5 the idea with Faith, Hope and Charity at The Britannia,
London, in April 1863 being the first, where it ran for a year and was later revived in 1879
(The Times, 8 Sep. 1879: 10). However, the craze quickly abated as the apparatus was too
disruptive to be used for typical mainstream drama but the idea continued to find a home in
fairground ghost shows that staged a series of tricks and illusions and small sketches. Arthur
Sellman (4-11) described life on the road for such shows while George Speaight (23-24) gave
an example of one of the sketches that they played.
Both Pepper and Dircks wrote monographs about the apparatus. Dircks somewhat testy
book was his response to what he felt was a lack of recognition of his part in the invention.
Other nineteenth-century descriptions include those by J.T. Taylor and Jean Eugène Robert-
Houdin (67-85) but the usual article referred to for its origin and operation is that by
Speaight. There has been an upsurge recently of articles treating other aspects of its history,
for example, Jeremy Brooker, Marvin Carlson, Jim Steinmeyer and Brenda Weeden and the
wider implications for its time, for example, Nicholas Daly (197-210), Simon During, Helen
Groth and Iwan Rhys Morus. However, none of these mention that, in addition to the ghost
shows, there were also companies, usually styling themselves “spectral opera companies”,
that were more ambitious and looked to put on still reduced but much more complete plays
and operas in halls and theatres rather than having their own booths. They used the device to
create ghostly characters within the context of the drama, such as Mephistopheles conjuring
up the apparition of Marguerite for Faust in an adaptation of Johann von Goethe’s Faust,
rather than just ghoulish effects (Era, 28 Apr. 1867: 6).
To begin with spectral opera companies used a narrator while the actors and “ghosts”
mimed, thus “The Spectrescope6 at the Gymnasium Hall” (Huddersfield Chronicle, 16 Jun.
1866: 5) described Moses Gompertz [the company owner] narrating an adaptation of
Goethe’s Faust while “the impersonators are mute” accompanied by a selection of music
from Charles Gounod’s Faust. Overall it made a good impression and despite the naiveté of
the approach one gets a sense of the impact it must have made, “The last scene, Marguerite
dying at the altar, and afterwards supported by a company of celestial beings, is undoubtedly
an ‘impressive denouement’, a glimpse of which will amply repay lovers of the sublime and
beautiful”. Just when the actors began to speak and sing on stage is difficult to ascertain but
an 1873 report on a Strange and Wilson’s Aetherscope and Spectral Opera Company visit to
Falmouth noted that “the acting and singing of the performers have been far above
mediocrity” (Era, 1 Jun. 1873: 5) and two years later in Barnstaple, they had to curtail their
performances because the hall did not have a theatrical licence (North Devon Journal, 30
Sep. 1875: 2). Even so it was remarked how much of an improvement of the illusion there
had been since the original Pepper’s Ghost and that companies had “expanded its capabilities
so as to be able to adapt it for stage representations of a high order” (North Devon Journal,
23 Sep. 1875: 8). Over a dozen such companies have been identified with The Original
Pepper’s Ghost and Spectral Opera Company, founded in 1869, probably the longest lived
surviving until around the end of the century. The best documented (Powell) are those of
Poole & Young, initially run by Charles and George Poole and Anthony Young and that of
Strange and Wilson run by two nephews of George Poole but who used a different title to
avoid confusion.
The main companies employed as many as twenty singers, dancers and comedians7 and
they travelled widely. For example, in 1877, Strange and Wilson’s Company visited, at least,
thirty places in Britain and Ireland, usually staying a week but sometimes longer including a
six week stint in Sunderland. In fact, they seemed to have run two companies under that name
in some years, as a report (Era, 13 Jan. 1878: 8) referred to them coming to the end of a three
week stint in Crewe, while another (Royal Cornwall Gazette, 4 Jan. 1878: 8) claimed them to
be in Truro at the same time. Two years earlier, a letter (Era 24 Oct. 1875: 7) was signed
from someone in Strange and Wilson’s Aetherscope (No. 2). Such companies were not
perhaps always the ideal employer. In 1889, Maud Hays sued Victor Rosini’s Pepper’s Ghost
and Spectral Opera Company for money owing when she was sacked. She was paid thirty
shillings a week as the second female lead. This was at a time when the lowest paid actors in
Henry Irving’s company in London could expect five to ten pounds a week (Pick 88),
although she may have had other benefits in kind. She won her case, the verdict being greeted
by applause (Cheshire Observer, 21 Sep. 1889: 7) and it was noted that “To get tangible
damages out of a spectral opera company is a feat for which the plaintiff will hardly find a
parallel in all the thirteen years during which she has been before the public” (Observer, 15
Sep. 1889: 4).
The companies usually played in halls, rather than theatres, probably because halls could
be better tailored to their particular needs even if sometimes it must have proved rather a
squash, “The equipment is very extensive, occupying a considerable portion of the
hall”(Carroll 31 March 1875). The use of halls sometimes led to companies being fined for
performing stage plays in unlicensed premises. When this happened, as in Aberdeen,
someone had to narrate the story while the actors mimed. On that occasion, the company also
included an extra spectral farce entitled Mustn’t Speak (Aberdeen Journal, 30 Aug. 1880: 1 &
4). The use of halls would have meant smaller audiences but that would have been acceptable
given the constraints for reasonable viewing of the illusion. However, it did mean that seat
charges needed to be high with the top price for a reserved seat with the best sight lines often
three shillings in the 1870s. This was roughly a labourer’s daily wage, so that companies
needed to appeal to the middle classes, which meant overcoming any prejudices that they
might have against the theatre. Thus, prior to an appearance at the Music Hall, Chester, an
Original Pepper’s Ghost and Spectral Opera Company advertisement (Cheshire Observer, 9
Nov. 1878: 4 & 5) asked for “The Special Attention of the Clergy” and continued:
There can be no reasonable doubt that, within the last few years, much that is demoralising
has found its way into public entertainments of almost every class. Mr. Fred Smith [the
company owner] wishes it to be emphatically understood that it is his desire to improve the
public taste by producing (in conjunction with Pepper’s Ghost), a class of entertainment
which, while it amuses, will also refine and elevate.
To support this serious intent a “scientific conversazione” was arranged under aristocratic
patronage to demonstrate “several of the more recent discoveries in physical science”. On
another occasion, Smith, pouring scorn on Strange and Wilson’s claim to have a telegram
from Pepper giving them exclusive rights to the Ghost, advertised that “MERIT,
RESPECTABILITY, AND TRUTH Characterises this Entertainment” (Daily Bristol Times
and Mirror, 8 Feb. 1876: 1).
By the 1890s the top seat charge seemed to have reduced to two shillings amid other signs
of waning popularity. For example, a week’s visit to Aylesbury by Rosini’s Company was
described as “sparsely attended” (Bucks Herald, 7 Apr. 1894: 5), while others seemed
surprised that such a show still attracted audiences given that it “was originally produced in
the Ark and is sempiternal” (The Bury and Norwich Post, 5 Apr. 1898: 8). By the turn of the
century the companies, followed soon after by the ghost shows, had disappeared altogether
hastened on their way by the advent of film and its much greater potential for illusion, which
“put quite in the shade the extraordinary optical delusions effected by ‘Pepper’s Ghost’ some
years ago” (Arbroath Herald, 25 Feb. 1904: 4). The Original Pepper’s Ghost and Spectral
Opera Company was purchased and its previous owner, Fred Smith, hired for a New Zealand
tour early in the new century as “Northcote’s Pepper’s Ghost Spectral & Opera Co.”
(Colonist, 27 Dec. 1900: 2), but it seemed to have disappeared after a few months.
An 1893 poster of The Original Pepper’s Ghost and Spectral Opera Company
(“Prestigious Prestiges”) listed a repertoire of eleven shows, which remained fairly constant
over the years and was largely common to all the other companies, no doubt because of the
limited number of shows that could use the apparatus to good effect and the difficulties of
working out effective scenarios with the “ghosts”. The two most popular items were
adaptations of Faust and Dickens’ A Christmas Carol. Gompertz’s company claimed to have
performed the former over 4000 times (Aberdeen Journal, 1 Apr. 1886: 1), presumably the
total of what was first billed as an adaptation of Goethe’s Faust but later as of Gounod’s
Faust, although its presence was probably due as much to the popularity of Gounod’s music,
which was used with both, as its suitability for the apparatus. On the other hand, John
Barnett’s 1834 opera, The Mountain Sylph, was also frequently performed, despite having
effectively disappeared from the opera house by the 1860s, because it provided excellent
opportunities for the illusion, “by far the best part of the performance” (Bristol Mercury, 6
May 1890: 5), with much flitting about by the Sylph and an invocation to demons. Other
operas included Richard Wagner’s The Flying Dutchman,8 Carl Maria von Weber’s Der
Freischütz and Michael William Balfe’s Satanella with its female demon. However, it is less
obvious how companies worked the effect in any substantial way into East Lynne, a popular
melodrama of the day based on Ellen (Mrs. Henry) Wood’s novel, or Charles Dibdin’s
ancient favourite, The Waterman, which was performed in Dublin by the Pepper’s Ghost and
Spectral Opera Company, probably a different company to The Original Pepper’s Ghost and
Spectral Opera Company (Freeman’s Journal, 14 Mar. 1884: 4). It may be that the company
received a specific request to put it on as there do not seem to be any other instances of
spectral opera companies staging it. Thus possibly companies played some items essentially
as a conventional touring company. In fact, for a while, Strange and Wilson described
themselves as the Royal Aetherscope and Grand English Opera Company9 (Gloucester
Journal, 13 Dec. 1879: 1). One oddity is the popularity of an adaptation of what was claimed
to be a Friedrich Schiller poem entitled The Storm of Thoughts, although it is not clear as to
what work it referred. The poem only ever seems to have been referenced by spectral opera
companies, the first mention being near the end of 1867 by the Poole & Young company
(Bristol Mercury, 7 Dec. 1867: 4). Thus it is possible that it was cobbled together from
various sources and Schiller saddled with it to give it a respectable pedigree.
The companies used a similar format that lasted around two hours in total10 with
sometimes two shows in a day, whereas the ghost shows staged a repeated series of fifteen to
twenty minute shows (Speaight 22). As well as the main play or opera, the companies often
included a short concert and always a ghostly farce to conclude. Scene changes could be quite
lengthy (Posner 199). Thus, the play or opera would have been reduced to less than one and a
half hours, probably under half the time of the original, certainly in the case of Gounod’s
Faust where five acts was reduced to five scenes and thirty tableaux (Gloucester Journal, 13
Dec. 1879: 1). The Mountain Sylph was reduced from five to three scenes according to an
advertisement for Professor Pepper’s PROTEOUS and the Spectral Opera Company’s
performance in Hanley (Staffordshire Sentinel, 16 Feb. 1875: 2) and Strange and Wilson used
a similar format in Guernsey (Star, 18 Aug. 1877: 2). On the other hand, a report from
Plymouth (Era, 31 Oct. 1875: 7) on A Christmas Carol noted that “The text is followed as
closely as possible”. The shows were accompanied by a piano and sometimes by other
instruments and even on occasion by the local military band, such as when the band of the
76th Regiment helped out in Faust at Rotherham (Era, 23 Nov. 1879: 7).
As might be expected given that this would be seen as peripheral, low status
entertainment, reports on performances were comparatively few and usually confined to the
size of audiences but occasionally there were remarks on the performance, for example, as in
the Falmouth example quoted above. A performance of The Mountain Sylph in Edinburgh
was thought a “very pleasing rendering” notwithstanding that “The vocal powers of the
performers are by no means of the highest order though one or two of the singers are fairly
proficient” (Scotsman, 12 Jan. 1886: 4). Another in Scarborough thought Satanella was
“done full justice by the company, which is a most efficient one, and contains several artistes
of real merit” (York Herald, 3 Mar. 1889: 3). A review in Dublin went into more detail:
The performance was of an exceedingly clever and exciting character. Mr Edward Arthur, who
possesses a sweet tenor voice, contributed very much to the success of the piece. Mr Howard
Oakley’s fine baritone was also heard to excellent effect. In a farce, which followed, Messrs
Fred and Will Smith kept the audiences in roars of laughter (Freeman’s Journal, 11 May 1893:
The fullest account that has been found is one for a Strange and Wilson company
performance of The Mountain Sylph in Guernsey in 1877. The review (Star, 18 Aug. 1877: 2)
talked of “a vividness that must be absent from any ordinary representation of the opera” that
suggests that the writer had not seen the actual opera but, despite the opera being
substantially reduced in length, as mentioned above, clearly still found the plot coherent. The
review continued:
The scenery is very imposing throughout the opera, and the Scotch characteristic dress
adds greatly to the charms of the piece. The part of Donald was undertaken by Mr. F.
Salcombe, who pourtrays [sic] the character to a nicety. His sweet tenor voice is always
appreciated, and rounds of applause greet him whenever he makes his appearance on the
stage. Christie, by Mr. C. Braide, elicited roars of laughter throughout. His quaint style of
acting stamps him as a comedian of no mean order. Hela (the Wizard) by Mr. Vincent, was
exceedingly good, and his make-up added greatly to the effect of his impersonation… Miss
Clara Jervoise, principal soprano, as the Sylph, was very pleasing both in her singing and
acting. Although this was a difficult part to enact, Miss Jervoise proved herself thoroughly
competent, and received loud ovations from her audience. The important services rendered
by Mr. Sidney Dalton as pianist and conductor are especially worthy of mention.
It appears that Christie, the secondary male role, was played just as a comic part and did not
sing as he does in the opera. The mention of a conductor implies that there were other
instrumentalists besides the piano; Strange and Wilson did, in fact, advertise for a first violin,
cornet, flute and double bass a month after this visit (Era, 9 Sep. 1877: 19). The show was
clearly a success: “The rapid transformation and disappearance of different persons nightly
are beheld with delight and astonishment by crowded audiences”.
The remarks about Hela and the Sylph above are worth more detailed consideration.
Firstly, the remarks on Hela’s make-up could indicate that he used some sort of
phosphorescent paint that glowed in the comparatively dim lighting of the stage where
conventional make-up would have made little impact. William Balmain took out a patent for
“self-luminous paint” in 1877,11 so some related concoction in use here would be credible.
In the case of the Sylph, if we go back again to the set-up of the apparatus the first point is
how big an area of the stage would the glass have covered. A show at the Theatre Royal,
Newcastle in 1864 planned to use two sheets, one 8ft. by 10ft., and the other 6ft. by 4ft. We
know this because there was a court case when the glass got smashed in transit by the
Lancashire and Yorkshire Railway Company (The Times, 31 Mar. 1864: 11). Thus, the glass
would have covered, at best, around a third to a half of the stage, given that the average width
of a provincial Victorian theatre stage was about thirty feet (Booth 71), unless large areas
were blocked off. Sometimes theatres might have the resources to use multiple sheets to
cover the stage, such as the three sheets, each 15 ft. by 15ft., claimed to have been used at the
Théâtre Impérial du Châtelet in Paris in 1863 (Robert-Houdin 93-94). The same method was
also used, but rather less effectively, by P.T. Barnum as there was comment that the three
pieces of glass could be seen (Posner 200). Such a size would have been at the limits of
technology with the Thames Plate Company’s sheet of 18ft. 8 ins. by 10 ft. 10 ins. for the
Great Exhibition (Era, 25 May 1851: 9), almost certainly the largest at that time.12 In
addition, the sheets needed to be free of blemishes and distortions and, in the court case
referred to above, it was claimed that 500 sheets needed to be made before achieving one
with the necessary qualities, although possibly the plaintiff might have been exaggerating to
underline his loss (Liverpool Daily Post, 30 Mar. 1864: 7). The value of the sheets was put at
£16, although The Times account put it at £9. Either way, it was comparatively expensive for
the time.
The companies’ use of halls would have usually given them proportionately greater glass
coverage than in a theatre. Even so, given the cost and the need to transport the glass or
glasses frequently, it seems highly likely that they were of a size sufficient to cover only one
or two areas of the stage thus restricting where the ghost could appear. The question then
arises as to what happened when the actors spoke and sang. To have done so behind the glass
would have given the voice a different characteristic compared to when heard from a non-
glassed area of the stage and possibly, as Speaight (22) claimed, “no speech could be heard
from [the area behind the glass]”. Thus, in a scene with a “ghost”, in this case the Sylph,
would she have spoken or sung from the oven or from a non-glassed area of the stage? In the
former case, the sound coming out of the oven and deflecting off the glass would have not
have synchronised well with the on-stage “ghost” and broken the illusion (Posner 199). One
alternative would have been for the Sylph to speak or sing from the stage and then exit before
a double in the oven went through the “ghost” routines. Another alternative would have been
to have the Sylph appear on the stage when singing or speaking and then to disappear back
down into the oven for the “ghost” sequences. Despite seeming unlikely because of too
obvious a difference visually and too onerous given the heat below, this may have been what
happened for one description noted that the actors
sometimes appear in their own proper person, and at other times in the ghostly form. What
may be called ‘airy nothings’ and the living beings are so much alike, and change into each
other so quickly, that it is almost impossible for even the shrewdest and closest observer to
tell which is shadow and which is substance. (Era, 28 Apr. 1867: 6)
The earlier Guernsey reviewer’s comment on “a difficult part to enact” might be an
acknowledgement that the Sylph did move between oven and stage. Of course, it may be that
the use of a double was good enough to fool both reviewers.
Overall, we get a picture of these companies mastering the technology to an impressive
degree and providing much reduced but still intelligible performances tailored to the
particular resources available and usually with a decent standard of staging and musicianship.
In the course of the thirty years or so of their existence they gave audiences much pleasure
and a taste of works that they might well never have experienced otherwise. Thus Pepper’s
Ghost was a more familiar and versatile device with a more varied history than might have
been thought from previous articles.
Thanks to John Kelly, Professor Michael Pisani and the referees for their comments and
suggestions on an earlier draft.
1 A contemporary illustration can be found at
2 Dircks (65-70) claimed that he had envisaged The Haunted Man as a good vehicle for the
illusion. He also gave several other scenarios, although it is not clear whether any were ever
3 The Royal Polytechnic show continued for some years and was finally revived by Pepper for
Christmas 1889 while Pepper’s Ghost was one of the events included in a Victorian Era show at
Earl’s Court that celebrated aspects of Victoria’s reign as part of her diamond jubilee in 1897
(Morning Post, 11 Sep. 1897: 1).
4 Auditoriums were sometimes dimmed to enhance the impact of the staging (Rees 219) but, in
Britain, the first person to darken the theatre as a matter of routine was Henry Irving when he took
over the Lyceum in 1878. Bram Stoker (907), Irving’s business manager better known for his novel
Dracula, wrote that this had not been the custom up to that time.
5 Pepper and Dircks held a patent on the apparatus and Pepper was quite zealous in protecting it
leading to a lawsuit on at least one occasion (Standard, 24 Sep. 1863: 3).
6 Spectroscope, Spectrescope, phantoscope, ethoscope or aetherscope were sometimes included in
company titles or descriptions to give a spurious scientific gloss or to claim some unspecified
7 Poole and Young advertised nine singers for a show in Bristol in 1867 (Western Daily Press, 7
Dec. 1867: 1) while Strange and Wilson advertised eleven singers for a performance in Cupar (Fife
Herald, 1 Apr. 1875: 1) but two years later they listed their company as having fourteen singers, two
dancers, three comedians and a character actor (Era, 15 Jul. 1877: 11). For a brief time in 1879, they
claimed to have twenty-one (Gloucester Citizen, 8 Dec. 1879: 2). An 1893 poster for The Original
Pepper’s Ghost and Spectral Opera Company (“Prestigious Prestiges”) also claimed twenty artistes
and comedians.
8 Advertised as having “great scope for the introduction of Optical Illusions, Scenic and
Mechanical Effects” perhaps not quite what Wagner had in mind (Trewman’s Exeter Flying Post,
13 Sep. 1882: 1).
9 In 1873, Joseph Poole, one of the Strange and Wilson owners, had run an English Opera
Company (Powell 75), which may account for the praise that the company got for their musical
10 For example, Strange and Wilson (Bath Chronicle, 10 Nov. 1877: 3), Gompertz (South Eastern
Gazette, 26 Feb. 1887: 1) and The Original Pepper’s Ghost and Spectral Opera Company (Freemans’s
Journal, 9 May 1893: 7).
11 The US patent, US264918 A, included a statement that it was granted a patent in England on
November 7, 1877, No. 4152.
12 Dungworth (11) discussed the limits of glass technology in the nineteenth century.
Works Cited
Booth, Michael. Theatre in the Victorian Age. Cambridge: Cambridge U P, 1991.
Brooker, Jeremy. “The Polytechnic Ghost: Pepper’s Ghost, Metempsychosis and the
Magic Lantern at the Royal Polytechnic Institution.” Early Popular Visual Culture 5.2
(2007): 189-206.
Carlson, Marvin. “Charles Dickens and the invention of the modern stage ghost”. Theatre
and Ghosts. Eds. Mary Luckhurst and Emilie Moran. Basingstoke: Palgrave Macmillan,
2014. 27-45.
Carroll, David. The Dumfries Book of Days. Stroud: The History P, 2014.
Daly, Nicholas. Sensation and Modernity in the 1860s. Cambridge and New York:
Cambridge U P, 2009. 197-210.
Dircks, Henry. The Ghost! London: E. and F.N. Spon, 1863.
Dungworth, David. “Thames Plate Glass Company”. Glass News 26 (2009): 9-12.
During, Simon. Modern Enchantments: The Cultural Power of Secular Magic. Cambridge,
MA: Harvard U P, 2002.
Groth, Helen. “Reading Victorian Illusions: Dickens’s ‘Haunted Man’ and Dr. Pepper’s
‘Ghost’”. Victorian Studies 50.1 (Autumn 2007): 43-65.
Morus, Iwan Rhys. “Illuminating Illusions, Or, the Victorian Art of Seeing Things”. Early
Popular Visual Culture 10.1 (2012): 3750.
Pepper, Professor. The True History of the Ghost. London: Cassell & Company, 1890,
Pick, John. The West End. Eastbourne: John Offord, 1983.
Posner, Dassia N. “Spectres on the New York Stage”. Representations of Death in
Nineteenth-Century US Writing and Culture. Ed. Lucy E. Frank. Aldershot: Ashgate,
2007. 189-205.
Powell, Hudson John. Poole’s Myriorama! Bradford on Avon: ELSP, 2002.
“Prestigious Prestiges of the Past: Pepper’s Ghost”. Raffaele De Ritis’ Novelties and
Wonders. 31 Dec. 2006. Web. 12 Mar. 2015.
Rees, Terence. Theatre Lighting in the Age of Gas. Cambridge: Entertainment Technology P,
2004. This is a republication of a Society for Theatre Research book from 1978.
Robert-Houdin, Jean Eugène. The Secrets of Stage Conjuring Travelling Shows and
Roundabouts. Blandford: Oakwood P, 1975.
Speaight, George. “Professor Pepper’s Ghost”. Theatre Notebook 43.1 (1989): 16-24.
Steinmeyer, Jim. Hiding the Elephant. London: William Heinemann, 2003.
S.W. “Some Old Letters”. Sheffield Daily Telegraph 28 Nov. 1902: 6.
Taylor, J.T. “ ‘Notes’ harmonious and discordant, on various Subjects.” British Journal of
Photography 1 Aug 1863: 306-308
Weeden, Brenda. The Education of the Eye: History of the Royal Polytechnic Institution 1838
1881. Cambridge: Granta Editions, 2008.
... In the decades that followed, this form of entertainment gained widespread popularity in North America, England, and several other European countries (including Spain; see Barber, 1989, for a review). In the latter half of the 19th Century, the visual illusion created by Professor John Henry Pepper of London's Royal Polytechnic Institute on Regent Street, allowing for the visual images/ghosts displayed to become far more dynamic than had been the case previously ("Reynaud's Optical Theater", 1892), was incorporated into everything from fairground shows, to theatrical and operatic performances by traveling theater companies (see Burdekin, 2015, for a review). The visual illusion underpinning Dr. Pepper's Ghost was also incorporated and further developed by magicians as a new form of "visual conjuring" (see Barnouw, 1981, p. 24;Steinmeyer, 2003). ...
... However, one of the fundamental limitations that may well have led to their eventual demise as a form of popular entertainment was the static nature of the images shown; Being painted on glass, they lacked the necessary vitality (see Hopkins, 2020, p. 7). By enabling the projection of living people into the air (Hopkins, 2020, p. 8), Dr. Pepper's Ghost, a Victorian device for creating animated ghostly illusions on the stage (Burdekin, 2015), was to change all that. ...
... Although there is some controversy surrounding the original development of the idea for the invention, it appears to have been first suggested by Henry Dircks, a civil engineer, in 1858; Thereafter, in 1862, it was modified by Prof. John Pepper, a chemist, inventor, and showman (Weeden, 2008), as well as director of the Institute. A It is interesting to note, in passing, how the other "King of Showmen", the legendary P. T. Barnum patent application was filed in 1863 (Pepper and Dircks, 1863;Burdekin, 2015). Surprisingly, a very similar apparatus may well already have been used several decades earlier for an 1824 staging of Faust in London. ...
Full-text available
The “phantasmagoria” is a term that originally referred to the ghost lantern shows first staged in France at the end of the 18th Century by the Belgian inventor and entertainer Étienne-Gaspard Robertson. The question to be addressed in this review concerns the link between the phantasmagoria (defined as a ghostly visual entertainment) and the multisensory sensorium (or sensory overload) of the fairground and even, in several other cases, the Gesamtkunstwerk (the German term for “the total work of art”). I would like to suggest that the missing link may involve the ghost attractions, such as Dr. Pepper's Ghost (first developed at the Royal Polytechnic Institute in London in the 1860s), and the Phantasmagoria, that were both promoted in fairgrounds across England in the closing decades of the 19th Century.
The Bauhaus covered all aspects of the visual arts: architecture, graphic design, sculpture, industrial design and stage performance, during its short 20th century life. Central figure Oskar Schlemmer (1883–1943) ushered in the golden age of the Bauhaus theatre and is known for his dedication to spatial design. His experience of the space comes not only from visual observations but also from the movements and physical interactions of the dancers with the performance space. He observes the trajectories of the human body in the space and transforms them into abstract geometric figures to explain the inner meaning of the dancers in the “stage cube”. Our team has been working on the Theater of the Bauhaus, and in 2020 received funding from the Ministry of Science and Technology of Taiwan for our research on “Triadic ballet”. We successfully reproduced fragments of three ballets that Schlemmer exhibited in Stuttgart in 1922. Through this reproduction, we learn more about Schlemmer’s research; and his thoughts on “people and space” and “artistic images,” including his belief that new theatrical forms will eventually unfold over time. This research uses the principle of Pepper’s Ghost to create 3D virtual images. The results not only fulfill the prediction of Schlemmer’s space experiment but also force us to rethink how he transformed the concepts of “rational numbers” and “emotional people” into abstract art forms.
Full-text available
Going to the theatre today, we expect the lights to dim and go out and the action to begin. How we got to this point is a convoluted story encompassing both technological and societal factors.
‘Marley was dead: to begin with’ is the opening sentence of the most famous short story in the English language, Charles Dickens’s A Christmas Carol, still today an inevitable component of the Christmas season, both as a reading and in countless theatrical and film adaptations.1 This beloved story — a great success from the outset — was the first of a series of literary meditations on both Christmas and ghosts by the popular English author, and these works together greatly contributed to the Victorian image of Christmas, to the Victorian image of ghosts, and, as we shall see, to the Victorian interest in stage machinery, one of the most striking uses of which was the creation of ghost effects.
John Henry Pepper, better known as Professor Pepper of ‘Pepper’s Ghost’ fame, clearly relished the intellectual and cultural trajectory that linked his spectacular performances at the Royal Polytechnic Institution to Sir David Brewster’s researches and revelations in his Letters on Natural Magic. This paper locates both Pepper’s performances and Brewster’s text within a tradition of illusory practice and points to the importance of Scottish common sense philosophy in providing an intellectual context for that tradition. I argue that tracing this tradition provides historians with a way of reassessing the role of spectacle and sensation in Victorian science, moving away from a historical narrative that emphasizes the move to mechanical objectivity. I suggest that Brewster and the common sense tradition provided later performers with a language and a set of practices that could be used to discipline sensation and to teach audiences how to witness and appropriately frame scientific spectacle.
This article examines John Henry Pepper's spectacularly successful 1862 adaptation of Charles Dickens's Christmas tale, The Haunted Man and The Ghost's Bargain, at the Royal Polytechnic Institution in London. Beginning with an analysis of the ways in which Dickens's tale encourages readers to interrogate the epistemological bases of memory and perception, I track Pepper's translation of the text into a popular theatrical event designed to exploit the recollective powers of an increasingly visually literate mid-nineteenth-century audience. Dickens's and Pepper's shared preoccupation with memory and illusion, as well as with the psychological processes that were thought to induce spectral visions, resulted in a performance that challenged viewers' notions of agency and consciousness. A seminal chapter in the archaeology of cinema, the creation of "Pepper's Ghost" brought popular literature into conversation with Victorian discourses as diverse as psychology, the paranormal, optics, and drama.
The stage illusion Pepper’s Ghost is familiar from its use in theatres and fairground booths, and as the starting point for a whole branch of ingenious magical illusions. This article traces its development at London’s Royal Polytechnic Institution under the aegis of its Honorary Director, John Henry Pepper. It explores the creative environment and facilities that made the Polytechnic so ideally equipped to nurture Henry Dircks’ fledgling invention, and charts its subsequent development there both in ghost lectures and in a unique form of entertainment combining the stage‐based Ghost with screen‐based dissolving views.
12 Dungworth (11) discussed the limits of glass technology in the nineteenth century
  • Us The
11 The US patent, US264918 A, included a statement that it was granted a patent in England on November 7, 1877, No. 4152. 12 Dungworth (11) discussed the limits of glass technology in the nineteenth century. Works Cited Booth, Michael. Theatre in the Victorian Age. Cambridge: Cambridge U P, 1991.
The Dumfries Book of Days. Stroud: The History P
  • David Carroll
Carroll, David. The Dumfries Book of Days. Stroud: The History P, 2014.
Sensation and Modernity in the 1860s
  • Nicholas Daly
Daly, Nicholas. Sensation and Modernity in the 1860s. Cambridge and New York: Cambridge U P, 2009. 197-210.
The True History of the Ghost. London: Cassell & Company, 1890, Pick, John. The West End
  • Professor Pepper
Pepper, Professor. The True History of the Ghost. London: Cassell & Company, 1890, Pick, John. The West End. Eastbourne: John Offord, 1983.