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We want the funk: What is Afrofuturism to the situation of digital arts in Africa?

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Abstract

This article takes Afrofuturism as a model for addressing the concerns for digital and technology arts practice in Africa. The focus is on a mechanism for decentralization of a centralized western worldview. Cyberfeminist notions from Haraway's 'Cyborg Manifesto'; propositions for an African Science Fiction; and Bouriaud's 'Radicant' are additionally taken into account to reflect similar mechanism in addressing the mechanisms of decentralization. All these act as speculative methods, which are applied to thinking about the concerns that come with contemporary Globalization. The aim is to rethink these issues in globalisaton, particularly with regard to creative and cultural practice with communication technologies emanating from Africa.
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1 Cyberfeminism is a term coined by Sadie Plant to critique and theorize with Technoculture, new and
communications media from a feminist stand point. Used here as cyberfeminism defined by Donna
Haraway in “A Cyborg Manifesto: Science, Technology and Social-Feminism in the Late Twentieth
Centaury” Simians, Cyborgs and Women: The Reinvention of Nature (New York: Routledge, 1991).
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7 Ibid, 80.
8 Wanuri Kahiu makes similar associations to stories her mother told and other African myths in her
TEDx Nairobi talk, 2012, http://www.youtube.com/watch?v=PvxOLVaV2YY. [accessed 15
July 2013].
9 Carstens & Roberts, Protocols for Experiments in African Science Fiction. 91.
10 Lovink, G. 2000. "Everything was to be done. All the adventures are still there." A Speculative
Dialogue with Kodwo Eshun. [archived online, accessed 17 July 2013, http://www.nettime.org/Lists-
Archives/nettime-l-0007/msg00112.html .
11 Tegan Bristow “Rephrasing Protocol: Internet Art in the Global South,” (presentation, Southern
African Visual Art Historians Conference, Johannesburg,2010).
12 Carstens & Roberts, “Protocols for Experiments in African Science Fiction.” 83.
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13 Pamela Phatsimo Sunstrum, “Afro-mythology and African Futurism: The Politics of Imagining and
Methodologies for Contemporary Creative Research Practices”. Paradoxa: African Science Fiction,
Vol. 25. n.p (prior to publishing). 2013. (USA).
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... Soutenu par l'expansion des TIC, des startups et d'autres évènements de même nature, tels que le succès rencontré par le film Black Panther sur le continent, le discours afrofuturiste dont les origines remontent au début des années 1990 aux États-Unis (1994) trouve à s'exprimer dans de nombreux autres domaines, notamment le domaine artistique avec ce qu'on appelle aujourd'hui l'« art numérique africain » (Bristow, 2012). D'après Bristow, l'usage des TIC, entre autres l'Internet et le téléphone mobile, est en train d'influencer les « innovations esthétiques » et les pratiques socioculturelles en Afrique, notamment dans le domaine de la peinture et de la sculpture, mais aussi de la musique. ...
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A Speculative Dialogue with Kodwo Eshun
  • G Lovink
Lovink, G. 2000. "Everything was to be done. All the adventures are still there." A Speculative Dialogue with Kodwo Eshun. [archived online, accessed 17 July 2013, http://www.nettime.org/Lists-Archives/nettime-l-0007/msg00112.html.
Rephrasing Protocol: Internet Art in the Global South
  • Tegan Bristow
Tegan Bristow "Rephrasing Protocol: Internet Art in the Global South," (presentation, Southern African Visual Art Historians Conference, Johannesburg,2010).
Afro-mythology and African Futurism: The Politics of Imagining and Methodologies for Contemporary Creative Research Practices
  • Phatismo Sunstrum
Phatismo Sunstrum, "Afro-mythology and African Futurism: The Politics of Imagining and Methodologies for Contemporary Creative Research Practices", n.p.
Lecture at TEDx Soweto titled "The Scare Tactics of Spoek Mathambo
  • Spoek Mathambo
Spoek Mathambo, 2011, Lecture at TEDx Soweto titled "The Scare Tactics of Spoek Mathambo" (Soweto, South Africa), accessed 17 July 2013.