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Primates in Paradise: Critical Possibilities of the Milieu Movie

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Abstract

The use of multiple lead characters in cinema is a fairly recent development, although the strategy (and its resultant variety of structures) had been present for some time in theater and literature. The typical Classical Hollywood action-driven narrative operated most efficiently through a singular hero, allowing the audience to undergo the film experience via the process of singular identification. With the breakdown in identificatory requisites popularized by various New Wave and Third Cinema movements, and the consequent assimilation of this trend starting with the New American Cinema, mainstream Hollywood was ready to embark upon a series of multi-character movies, with Robert Altman's Nashville (1975) serving as watershed text. Interestingly, the production of films with multiple lead characters had been a long-standing staple in the national cinema of the Philippines-a country that itself holds multiple distinctions vis-à-vis the US, starting with its historical status as America's first (and only Asian) colony. This article will be looking at how a mode of practice that recently emerged on the global scene had been functioning in a relatively obscure national cinema, and how the practice ensured for itself a measure of longevity by distinguishing itself as a popular genre.

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... As Tondo is a perennial choice of setting in local films stimulating the "real" urban experience, films with multiple lead characters are also perennial in Philippine cinema. However, the typical action-driven narrative efficiently operates through a single hero, allowing the audience to experience the film through singular identification (David, 2011), as in the FPJ hero. In films, men are seen as the protectors, the saviors, the breadwinners, and the know-all characters, proving that men still dominate the cinema (Smith, 2013). ...
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This paper analyzed Tondo as a setting, motif, and metaphor in selected films by Fernando Poe, Jr (FPJ). Using discourses on space and film iconicity, this study performed a close analysis of how place conversely constructs an iconic hero. This study aimed to (a) use treatise discourses of space and film iconicity, primarily how Tondo functions as a semiotic sign in the making of the FPJ myth, (b) pinpoint the influence of the heroic roles and image of the hero in shaping the FPJ myth, and (c) utilize selected FPJ’s “Tondo” films to identify symbiotic nexus between icon and place. Using qualitative content analysis, the representations of “hero” and “place” were interrogated to unravel a new site for Filipino cinematic imaginary. Hence, this paper argued that Tondo's visual representations, as a place located in the “real,” construct FPJ as the iconic image of the “Tondo hero” and vice versa.
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This research locates heroism in a cultural context and offers insights into the Filipino concept. It introduces the "FPJ Hero Arc," a novel framework for analyzing cinematic heroic performances that is applicable to both Philippine and non-Philippine contexts. This framework draws from Edward Soja's Trialectics of Being and André Bazin's Cinematic Realism. Through in-depth interviews, the researcher explored how Tondeños perceive their personal and communal identity in Tondo and its representation in cinema. The portrayal of Tondo as a place of danger and poverty reflects the real experiences of its inhabitants. It is seen as challenging yet resilient, shaping values such as pakikisama (harmony) and katapangan (courage). For Tondeños, Tondo and the late Filipino actor Fernando Poe, Jr. (FPJ) symbolize Filipino identity. Tondo is a reminder of the challenges faced by Filipinos, while FPJ symbolizes hope and inspiration. This message of hope and empowerment resonated with Tondeños and helped them overcome the challenges of their daily lives. Meanwhile, the construction of FPJ as a hero reflects the people's need for a protector; he embodies Tondo's best qualities: courage, righteousness, and willingness to help those in need. The study emphasizes addressing real problems with practical solutions, recognizing the role of fictional heroes like FPJ's characters in inspiring communal success in addressing societal challenges.
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This study explored how select interview participants perceive Tondeños, Tondo as an urban setting, and the hero image. The study aimed to (a) evaluate the essence of Tondo as a livable “real” place and a “reel” performance site in urban movies and (b) determine how Tondo’s spatiality functions as semiotic signs to (re)present social realities in urban spaces. Using Framework Analysis, the “FPJ Hero Arc” elements of personification, transformation, and glorification served as the code frames. To interrogate the realism of Tondo as an urban setting, performance site, performative construct, and mythic urban space, the researcher drew from the propositions of Andre Edward Soja’s (1996) Trialectics of Space and André Bazin’s (n.d.) Cinematic Realism. Tondeños face daily challenges, including being able to protect themselves from danger, pushing them to be more cautious or mas makisama because it’s not every day that you can be helped off your situation. Fernando Poe, Jr. (FPJ) is regarded as a picture of a transformational leader or hero despite the awareness that the characters he portrayed are fictional. Heroes appear in different forms and images in the everyday. The hero image motivates people to be good and forward good causes; however, real-world problems like poverty and crimes must be paired with realistic solutions.
Research Proposal
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This research argues that while the FPJ hero is generally presented as a purely selfless individual who does nothing but all good for the Tondo community in his movies, Tondo’s spatiality also serves as a platform and medium that reveal his antihero qualities (e.g., outcast due to his transgression against the law, outlaw, impulsive, violent, etc.). This means that the formula of the FPJ hero myth includes heroic and antihero compositions. The research further argues that Tondo serves as a platform for the actor to perform his acts, and the space interacts with the actor in executing the performance. Without the space, the cinematic performance would not exist in the first place because there is no place to hold the interaction. Thus, the hero and the place are co-equal performative constructs in the mythmaking process built around the hero, and the myth of the hero is also the myth of the place and vice versa.
Article
Abstract The study underscored the human nature in the award-winning social realist films of Brillante Mendoza. Specifically, the study analyzed the human aspects in the filmsMasahista,Tirador, Serbis, Kinatay,andThy Womb. Content analysis qualitative method of research was employed in analyzing social realism in the award-winning filmspurposely selected on the bases of their listing as award winning films. Data gathered from the five (5) award-winning films were analyzed based on their contents and reflection of social realism.Data gathered from the five (5) award-winning films were purely analyzed based on their contents and reflection of social realism with the aim of providing a scaffold for an in-depth examination.Focused Group Discussion (FGD) was also used to obtain independent expert analysis on the selected films of Brillante Mendoza, while triangulation was used by the researcher to corroborate the result of his own investigation. Data gathered were analyzed comprehensively based on Levi-Strauss Structuralism Theory to come up with valid findings on the research problem about social realist films. The study revealed that the film Masahista was characterized by sexual gratification, familial love, conflict, emotional responses, sense of forgiveness, concept of alienation, and deception. Tirador on the other part featured concept of survival, devotion, familial love, and white lies as its picture of the human nature. Sexual behavior, conflict, jealousy, and compassion dotted the film Serbis while clutching a knife, family support, respect to humanity, and moral consciencecharacterized Kinatay film. Finally, Thy Womb portrayed self-entitlement, unselfishness, discontentment, egocentrism, and divergence as characteristic part of social realist film. The study concluded that traits of human nature as depicted in the award-winning social realist films of Brillante Mendoza broadens viewers’ perceptions on their fellowmen and helps them become indiscriminating and open-minded. Hence, it is recommended that literary writers and indie filmmakers should continue crafting good literary works that integrate insight on human nature. Keywords: Brillante Mendoza, Tirador, Serbis, Kinatay, Thy Womb, Masahista, social realism, film, human nature
Article
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Published by American Journals Publishing Center, USA (Website: https://www.american-journals.com/americanjournals). The study technically reviewed social realism in five award-winning films of Brillante Mendoza. Specifically, the study analyzed the cinematography, lighting, sound/music, editing, and production design of the award-winning films of Brillante Mendoza. Content analysis qualitative method of research was employed in analyzing social realism in the award-winning films purposely selected on the bases of their listing as award-winning films. Data gathered from the five (5) award-winning films were purely analyzed based on their contents and reflection of social realism with the aim of providing a scaffold for an in-depth examination. Focused Group Discussion (FGD) was also used to obtain independent expert analysis of the selected five (5) films of Brillante Mendoza, while triangulation was used by the researcher to corroborate the result of his own investigation. Data gathered were analyzed comprehensively based on Levi-Strauss Structuralism Theory to come up with valid findings on the research problem about social realist films. The content analysis among others, revealed that in Masahista, the composition of shots is good, but sometimes, the lighting, though it attempts to show a gripping realism, makes the scene convincingly lit to favor the camera. It could have maintained a peg on realism suggesting a dark, depressing, or contemplative mood without a feel that its source of light is more than what it should have. In Tirador, the film and its characters played by professional and nonprofessional actors exude a frustrated, furious energy. Intruding into every facet of indigent life, the hand-held camera hunts for lost dentures and unguarded wallets, hard drugs, and easy marks. In Serbis, the set designs deserve to be noticed. The cinematography is rough at times, but effective. The processing gives the images too edgy a look at times. The lighting is not bad, but there is too much street noise. In Kinatay, the actors, aided by unconventional found-footage style camera angles, really perform well in making the scenes appear so natural, so as to make the viewer really believe he is an invisible spectator on the actual site. In the film Thy Womb, arranged with an eclectic cinematic grammar, the director incorporates aerial shots of the sea gypsy community combined with underwater sequences, slow motion observational shots and seemingly traditional filmmaking that are always in motion, never static. The study concluded that technically Brillante Mendoza’s award-winning films provided aesthetic value that made them appealing to the viewers, and hence recommended that filmmakers in the country should create social realist films that not only expose people to social problems but also entice them to watch such films for their aesthetic value.
Article
As a sample of Third World cinema, Manila by Night (and by association its director, Ishmael Bernal) endured a reputation for technical inadequacy-an ironic assessment, considering its top-rank status in the Philippine film canon. This paper will attempt to revaluate the movie's aesthetic stature vis-à-vis movements specific to Third Cinema, focusing on ethnographic filmmaking. First will be an analysis of the film's visual surface, with a consideration of scene selections/limitations/restrictions, the limiting and liberating aspect of night shooting, and the independent-minded spirit which refused to conform to standards of surface polish in filmmaking, as dictated by critics and practitioners. Second will be a consideration of sound, particularly its director's successful adaptation of the multi-channel recording system to convey overlapping and even simultaneous lines of dialogue. By this means the paper hopes to argue that, contrary to received impressions, Bernal devoted as much aesthetic deliberation to Manila by Night as he did to its justly celebrated narratological and ideological elements.
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The Marcosian signifier in Manila by Night has been inescapably registered in the production, distribution, and exhibition of the film and in the film text itself. The paper revisits these evaluations of the film by using Edward Soja's broader notion of "thirdspace." It rereads Manila by Night as Bernal's concept of the city which approximates the lived dimension of urban spaces vis-à-vis the "concept city" of the Marcoses. Such a revaluation of Manila by Night as thirdspace 1) locates the film at the center of wider spatio-temporal interrelationship-from "global" to "national" to "cinematic" space, and 2) salvages the epistemological concerns of Bernal, which previous critiques of Manila by Night tended to eclipse.
Article
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The Philippines' experience with its last foreign occupant, the US, resulted in an entire clutch of problematic "special relations" that, coupled with the country's responses to the challenges of self-government, ultimately led to a global dispersal of the population, effectively turning the Philippines into the major Asian nation arguably most reliant on its citizens' overseas remittances. This paper takes the position that diasporic Filipinos, for a variety of reasons starting with the effectiveness of maintaining unintrusive presences in alien cultures (including the acceptance of menial positions), have possibly developed and have enabled others to perceive them as silent and discreet figures once they step into the circuits of globalized labor exchanges. Not surprisingly, elements traceable to the Philippines and its fraught relationship with America show up in the output of Hollywood. The special instance of a transitional (late-Classical and early new-Hollywood) melodrama, Reflections in a Golden Eye, adapted from a Southern Gothic novel by Carson McCullers, will be inspected for its pioneering depiction of queer postcoloniality in the transplantation of a Filipino male "housemaid" in the troubled middle-American home of a war returnee.
Chapter
I believe that fiction is differentiated from other types of social discourse (journalism, scientific texts, philosophy, etc.) by the presence of two necessary and sufficient formal factors: narrative space/time (so far best analyzed by Bakhtin’s chronotope), which is a transposition and reelaboration of preceding—largely extralitcrary—concepts of space and/or time; and narrative agents, which are a reelaboration and transposition oflargely extraliterary—concepts about people. These two factors are perhaps two faces of the same coin; they are certainly, to a great degree, consubstantial. For a first approach to an already very complicated matter, I shall in this essay reluctantly but entirely forget about the chronotope and concentrate on agents as fictional simulacra of people.1
Chapter
Aesthetic questions have never been particularly prominent in Marxist approaches to culture, but they arc increasingly relegated to an extremely marginal position in both theoretical and critical debates. Even the very broad title of the conference on which this volume is based—Marxism and the Interpretation of Culture—was apparently not broad enough to include considerations of the aesthetic, rather than the sociological and ideological, dimensions of culture. It is not that Marxism has failed to develop a tradition of work on aesthetics but rather that such concerns are currently out of fashion and, indeed, are often seen as politically reprehensible.
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The Multi-Protagonist Film is an insightful and provocative introduction to this important new genre. Explores the origins and history of one of the most exciting new developments in contemporary film worldwide Guides readers through the genre's central characteristics and conventions, as well as it's evolution and cultural relevance Provides a theoretical framework that is developed through the analysis several films, including Grand Hotel, Singles, American Pie, Short Cuts, and Syriana. Reveals the duality of the genre's contemporary preoccupations: the impact of globalization on human lives versus the current state of intimate affairs, the crisis of marriage, and the proliferation of sexual choices.
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Le film Nashville de Robert Altman est ici analyse du point de vue de la bande sonore. L’article demontre que le cineaste, depassant les conventions de l’enregistrement sonore, associe les 24 pistes a 24 personnages independants. L’oeuvre se presente de prime abord novatrice, utilisant une technologie traditionnelle transformee en nouvelle technologie qui ouvre a la tridimensionalite au lieu de la linearite. Mais de non hierarchique, ouverte et orientee vers le choix des spectateurs, l’oeuvre subordonne finalement sa technologie sonore aux imperatifs de la narration et se termine selon le modele lineaire traditionnel.
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Esta obra analiza las transformaciones más grandes de la sociedad estadounidense a través del cine hollywoodense. Estudia las películas que se han hecho en tiempos de crisis económica, cambio político, movimientos sociales, y guerra, con el fin de determinar su papel en la conformación de la conciencia pública.
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Manila by Night: The Uncensored Screenplay
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On Representing Others: Intellectuals, Pedagogy, and the Uses of Error
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The Compound Genre Film: Billy the Kid Versus Dracula Meets The Harvey Girls
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