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The romance of the queer: The sexual and gender norms of tom and dee in Thailand
This article examines the site of the home in Baby Ruth Villarama's 2016 documentary Sunday Beauty Queen to better understand how tomboy migrant domestic workers in Hong Kong mess up and queer domesticity. By focusing on the appearances in the film of the home of Leo Selomenio, a tomboy Filipino migrant domestic helper and organizer of Sunday beauty pageants, the author explores alternative modes of care performed by tomboys that refuse respectability politics as they operate within transnational migrant labor structures. Despite the regulatory and confining modes of racialized and gendered care that structure global care work, Selomenio reconfigures and reshapes his home to operate as a site of refuge, an archive, a gathering space, and a site of resistance. Engaging in what the author terms “tomboy domesticity,” Selomenio utilizes his control over home space and time as a result of his exemption from the live-in requirement of his work to ensure collective survival in the face of labor precarity. Selomenio's performance of care ethics that refuse the state's neglect of domestic helpers articulates tomboy and diasporic Filipino life as valuable outside of its capacity to labor.
Transmen are a crucial gender group within the umbrella of transgender identities, yet there remains a lack of understanding regarding their gender identities and sexualities. Transmen often face challenges related to gender discrimination and inequalities, particularly in accessing government services such as healthcare and social welfare, and in securing legal recognition of their gender identity and rights. This article explores the challenges faced by transmen in Thailand. It through a discussion of the lived experiences and gender identities of Thai transmen by examining the societal context through existing literature and qualitative interviews of transmen on their own. The aim is to examine the specific local context of Thai transmen using a reproductive justice approach to examine how transmen experience gender discrimination when challenging the dominant cis-normative gender norms in Thai society. Understanding these challenges can contribute to creating fundamental knowledge for a better understanding of transmen's identities and inform recommendations for public policies that support greater gender diversity and a more inclusive environment. Importantly, supporting legal gender recognition based on self-identified gender can promote reproductive justice for transgender people.
