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Abstract

Alasdair MacIntyre’s After Virtue presented a reinterpretation of Aristotelian virtue ethics that is contrasted with the emotivism of modern moral discourse, and provides a moral scheme that can enable a rediscovery and reimagination of a more coherent morality. Since After Virtue’s (AV’s) publication, this scheme has been applied to a variety of activities and occupations, and has been influential in the development of research in accounting ethics. Through a ‘close’ reading of Chaps. 14 and 15 of AV, this paper considers and applies the key concepts of practices, institutions, internal and external goods, the narrative unity of a human life and tradition, and the virtues associated with these concepts. It contributes, firstly, by providing a more accurate and comprehensive application of MacIntyre’s scheme to accounting than that available in the existing literature. Secondly, it identifies areas in which MacIntyre’s scheme supports the existing approach to professional accounting ethics as articulated by the various International Federation of Accountants pronouncements as well as areas in which it provides a critique and challenge to this approach. The application ultimately provides an alternative philosophical perspective through which accounting can be examined and further research into accounting ethics pursued.
After Virtue and Accounting Ethics
Andrew West
1
Received: 26 June 2015 / Accepted: 7 January 2016 / Published online: 14 January 2016
Springer Science+Business Media Dordrecht 2016
Abstract Alasdair MacIntyre’s After Virtue presented a
reinterpretation of Aristotelian virtue ethics that is con-
trasted with the emotivism of modern moral discourse, and
provides a moral scheme that can enable a rediscovery and
reimagination of a more coherent morality. Since After
Virtues(AV’s) publication, this scheme has been applied
to a variety of activities and occupations, and has been
influential in the development of research in accounting
ethics. Through a ‘close’ reading of Chaps. 14 and 15 of
AV, this paper considers and applies the key concepts of
practices, institutions, internal and external goods, the
narrative unity of a human life and tradition, and the virtues
associated with these concepts. It contributes, firstly, by
providing a more accurate and comprehensive application
of MacIntyre’s scheme to accounting than that available in
the existing literature. Secondly, it identifies areas in which
MacIntyre’s scheme supports the existing approach to
professional accounting ethics as articulated by the various
International Federation of Accountants pronouncements
as well as areas in which it provides a critique and chal-
lenge to this approach. The application ultimately provides
an alternative philosophical perspective through which
accounting can be examined and further research into
accounting ethics pursued.
Keywords Accounting ethics After Virtue Aristotle
MacIntyre Professional ethics Virtue ethics
Introduction
The high-profile ethical failures of professional accoun-
tants in recent decades have been met with increased reg-
ulation and oversight, as well as calls for greater attention
to ethics education in accounting programs. As it is not yet
clear whether these measures are sufficient to prevent
further accounting crises, or even whether these measures
are appropriately implemented (given no discernible
increase in accounting ethics education from 2000 to 2012
in Australia, for example (Dellaportas et al. 2014)),
examination of alternative perspectives on accounting
ethics is both warranted and desirable. This paper provides
such an examination, based on Alasdair MacIntyre’s After
Virtue (AV), a seminal work in twentieth-century virtue
ethics, and one that has had significant implications for a
variety of occupations and activities. MacIntyre’s work
presents a critique of modern moral philosophy and its
contemporary, emotivist, expression, and, drawing on the
Aristotelian philosophical tradition, he proposes an
approach to ethics that is intended to enable a rediscovery
of morality. Given the recent crises of accounting ethics,
such a rediscovery would be timely indeed.
The purpose of this paper—to examine how MacIntyre’s
approach can be applied to professional accounting ethics—
is achieved primarily through a ‘close’ reading of Chapts. 14
and 15 of AV. Following his critique of contemporary moral
discourse and his review of pre-modern virtue ethics tradi-
tions, these two chapters deal expressly with the details of
MacIntyre’s reimagined virtue ethics. This approach enables
a more comprehensive analysis than that provided by Francis
(1990), whose interpretation of AV suffers from several
significant weaknesses. Rather than simply updating and
extending Francis’ work, however, the focus of this paper is
on considering both how a MacIntyrean perspective may
&Andrew West
andrew.west@qut.edu.au
1
School of Accountancy, Queensland University of
Technology, Brisbane, QLD, Australia
123
J Bus Ethics (2018) 148:21–36
https://doi.org/10.1007/s10551-016-3018-9
Content courtesy of Springer Nature, terms of use apply. Rights reserved.
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... Berbagai permasalahan, penyalahgunaan, dan skandal yang terjadi di dunia akuntansi telah menunjukkan adanya bukti keterlibatan kegagalan etika pada akuntan professional yang dikhawatirkan terjadi secara terus-menerus dan sebagian akademisi telah merekomendsikan untuk tidak menghilangkan peran pada pendidikan akuntansi (Armstrong et al., 2003), (Gassama et al., 2021), (West, 2018) Pendidikan akuntansi di berbagai belahan dunia diketahui telah memuat pendidikan etika dalam kurikulum dan sistem pendidikannya, namun tidak sebatas itu. Masalah yang menjadi fokus utama adalah proses perkembangan pembentukan kematangan etika pada siswa akuntansi dalam proses pendidikannya. ...
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... Furthermore, if an activity is a practice, it is appropriate to then consider, more concretely, how various virtues apply and how context-specific goods and standards of excellence are constituted. This is indeed what MacIntyrean scholars have been engaged with, when arguing that management is a practice (Beabout, 2012(Beabout, , 2013(Beabout, , 2014Brewer, 1997;Moore, 2008;Tsoukas, 2018), or is not a practice (Beadle, 2002;Knight, 2017;Sinnicks, 2014a), that accounting is a practice (Francis, 1990;West, 2018), that finance and investment advising are practices (Rocchi, Ferrero, & Beadle, 2020;Wyma, 2015) and that consumption is a practice (Garcia-Ruiz & Rodriguez-Lluesma, 2014). ...
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... Alasdair MacIntyre has had a greater impact within business ethics than any other living virtue ethicist (Ferrero & Sison, 2014). His work has been drawn on in a variety of contexts, such as accounting (West, 2018), business (Bernacchio & Couch, 2022;Moore, 2002), circus arts (Beadle, 2013;Beadle & Sinnicks, 2023), corporate governance (Bernacchio & Couch, 2015), finance (Rocchi et al., 2021;Sison et al., 2019), healthcare (Toon, 2014), journalism (Borden, 2013), leadership (Sinnicks, 2018), management (Beabout, 2012;Dawson & Bartholomew, 2003;Potts, 2020), organisational learning (Halliday & Johnsson, 2010), public relations (Leeper & Leeper, 2001), retail (Fernando & Moore, 2015), risk management (Asher & Wilcox, 2022), software development (Bolade-Ogunfodun et al., 2022;von Krogh et al., 2012), education (MacAllister, 2016;Sison & Redín, 2023), and many others. ...
... Goods internal to an activity are those goods which cannot be achieved in any other way-the internal goods of chess can be achieved only by playing chess-and contrast with external goods, which can be achieved in any number of ways as a result of being external to the activity, such as power, fame, and money. MacIntyre gives the examples of practices include football, chess, architecture, farming, and physics (2007, pp.187-188), and subsequent research has made a case for understanding practices as diverse as accountancy (Francis, 1990;West, 2018), investment advising (Wyma, 2015), journalism (Borden, 2013), nursing (Sellman, 2000), software design (von Krogh et al., 2012), and strategy (Tsoukas, 2018), amongst others. ...
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... The outcomes of financial scandals at Enron and Arthur Anderson, followed by the collapse of the housing industry and the stock market, generated increased interest in accounting ethics instruction in higher education. These ethical failures were noted by the Sarbanes Oxley (SOX) Act of 2002 that called for regulating the accounting profession and establishing an oversight body to monitor accounting firms to avoid future crises (West, 2018). The accounting profession has been subject to criticism for not meeting its professional obligations. ...
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