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Ethno-phyto-veterinary medicines in northern Pakistan

Authors:

Abstract

The Mountains of District Abbottabad (Northern Pakistan) are endowed with a diverse plant wealth. The current communication gives the results of an ethnobotanical survey of the area for documentation of medicinal plants used to cure different ailments of animals. In this region Bakerwals and other migratory herders utilize herbal remedies for the treatment of their livestock. Periodic field trips were undertaken during 2001-2005 to various rural and distant areas of district Abbottabad. Information on the utilization of local plants used for curing common animal/livestock ailments was obtained through interviews of herders, shepherds, and others that work with farm animals. The treatment inventory of a healer typically includes 7-10 types of diseases. The most frequent diseases are diarrhoea, after birth retention, prolapse of uterus, constipation, foot and mouth rot, colic, indigestion, blood in urine and fever, etc. A total of 54 plants within 34 families were identified for the treatment of a variety of animal diseases.
Shah et al., J. Anim. Plant Sci. 22(3):2012
791
ETHNO-PHYTO-VETERINARY MEDICINES IN NORTHERN PAKISTAN
G. M. Shah, M. Ahmad, M. Arshad*, M. A. Khan, M. Zafar and S. Sultana
Department of Plant Sciences, Quaid-i-Azam University, Islamabad, Pakistan.
*Department of Botany, Pir Mehr Ali Shah Arid Agriculture University, Murree Road, Rawalpindi, Pakistan
Corresponding Author: mushtaqflora@hotmail.com
ABSTRACT
The Mountains of District Abbottabad (Northern Pakistan) are endowed with a diverse plant wealth. The current
communication gives the results of an ethnobotanical survey of the area for documentation of medicinal plants used to
cure different ailments of animals. In this region Bakerwals and other migratory herders utilize herbal remedies for the
treatment of their livestock. Periodic field trips were undertaken during 2001-2005 to various rural and distant areas of
district Abbottabad. Information on the utilization of local plants used for curing common animal/livestock ailments was
obtained through interviews of herders, shepherds, and others that work with farm animals. The treatment inventory of a
healer typically includes 7-10 types of diseases. The most frequent diseases are diarrhoea, after birth retention, prolapse
of uterus, constipation, foot and mouth rot, colic, indigestion, blood in urine and fever, etc. A total of 54 plants within 34
families were identified for the treatment of a variety of animal diseases.
Key words: Ethnobotany, Flora, Veterinary diseases, Abbottabad, Pakistan.
INTRODUCTION
The study area is located in the NorthWest
Frontier Province (NWFP), in the Himalaya region of
Northern Pakistan. Fortunately Pakistan especially its
northern areas, has a unique position among developing
countries and has a great wealth of medicinal flora.
Pakistan has varied climatic and ecological zones with
the vast floral diversity. The flora of Pakistan including
Azad Kashmir contains nearly 6,000 species of flowering
plants (Shinwari2004). There are about500 species of
plants of therapeutically important which grow in the
country. Many of these medicinal plants are used in
indigenous system of medicine known as Hikmat.
Geographically district Abbottabad lies between north
latitude 33/ 45// and 35/ 2// and east longitude 72/ 36// and
74/ 9//. The area of Abbottabad district is
1967km2.Accoding to 1998 census the population of
Abbottabad was 881,000 (Anonymous, 2006).
Abbottabad comprises of four distinct seasons. The
district lies within the active monsoon zone. Heavy
rainfall occurs during the months of July and August.
During winter there is heavy snowfall on higher
elevations. Temperature drops below 0o during the
months of December, January and February. Acording to
Forest Types of Pakistan (Champion et al., 1965), the
forests of district consist of Himalayan Moist Temperate
Forests (67%). The main tribes of the area are Abbasis,
Ddhunds, Gujjars, Jadoons, Karlals, Syeds, Tanolis,
Rajput and Qureshis. Hindko, Pushto, Urdu, Punjabi and
Gujjri are the languages spoken by the inhabitants.
Pakistan is an agricultural country and more than 70 % of
the population is dependent on agriculture and livestock
keeping. The importance of livestock can be guessed
from the fact that Pakistan is the fifth largest milk
producing country of the world. In district Abbottabad
most of the people live in the rural hilly areas and still
depend on natural forest resources and traditional
methodologies to cure different ailments of animals. The
inhabitants of this area rear cows, goats, sheep and they
use several plants for the treatment of various diseases in
animals. Indigenous knowledge is as old as human
civilization but the term ethnobotany was first applied by
an American botanist John W. Harshburger (1896), to
“the study of plants used by primitive and aboriginal
people”. Later on Voley H. Jones (1941) redefined
ethnobotany using modern ecological terms from which
ethnobotany was described as “The study of direct
interaction between human and plant population”.
Through its culture each human population classifies
plants, develop attitude and beliefs and learns the use of
plants, while human behavior has direct impact on the
plant communities with which they interact, the plants
themselves also impose limitation on humans, these
mixture interactions are the focus of
ethnobotany”(Pei,1995). In Pakistan, the field of
ethnobotany is virgin and has been introduced recently
but in recent years a lot of work has been done in this
field by many researchers (Shinwari and khan,1998) and
Shah (2007).The recently born multidisciplinary science
of ethnobotany which has, in a short time of few decades,
experienced the mushroom growth the world over, aims
at investigating and inventorying fast disappearing
traditional knowledge systems pivoted on the direct and
total relationship between human societies and plants.
The great potential of wider usage of plants used by these
societies, especially mankind’s problems like hunger and
health, has been fully realized by the results of studies
The Journal of Animal & Plant Sciences, 22(3): 2012, Page: 791-797
ISSN: 1018-7081
Shah et al., J. Anim. Plant Sci. 22(3):2012
792
carried out so far. Peoples traditional knowledge (TK)
pertaining to animal health care and production is known
as ethno-veterinary medicine (EVM) McCorkle
(1992).Ethnoveterinary medicines (EVM) are as old as
the domestication of various livestock animal species.
Despite the advancement of pharmaceutical industry and
development of clinical agents, traditional indigenous
medicine is still practiced in rural areas for human and
livestock ailments. These ethno-veterinary medicines and
practices are holistic livestock health care and
management methodologies adopted in various parts of
the world. Recognonizing the importance of such
traditional medicines for livestock Food and Agriculture
Organization (FAO) Regional Office for Asia and the
Pacific has printed a series of publication on the
development and promotion of traditional veterinary
medicines during the past few years (FAO, 1984, 1991
and 1992). During recent years, there has been wide
concern for collecting more ethnobotanical information,
especially ethnomedicinal information on plants (Alemu,
1993). In India and other countries good attempts have
been made by Pal (1980), McCorkle (1994), Pande and
Kumar (1994), Catley and Mohammad (1996), Goud and
Pullaiah (1996) and Kohler-Rollefson and Rathore (1997)
to document the medicinal plants used to cure animal
diseases, but in Pakistan very little attention has been
given on documentation of plants used as veterinary
medicines and there is a dire need to document this
knowledge. At present the valuable traditional
knowledge is disappearing rapidly. Moreover the
escalating cost of allopathic medicines and the problem
of environmental pollution, this is the time to develop
cost-effective and environment friendly medicines for
animal diseases. In the study area this is the first attempt
to elucidate the ethnomedicinal uses of plants as
veterinary medicines. Local health traditions that rely on
medicinal plants tend to be oral and thus largely
undocumented and are at risk of disappearing. Therefore
the endeavour before us is to revive the traditional
technologies of livestock health care management by
updating documents and validate the practices for the use
of farmers and veterinarians. Qureshi et al., (2008) and
Abbasi et al., (2010) conducted surveys of useful
medicinal plants in mountain region of Abbottabad
Northern Pakistan. They documented plants used to cure
human ailments but no information is available on
ethnovetrinary plants. The district remains largely
unexplored in this aspect of ethnobotany. This study was
undertaken to document the use of local plants of district
Abbottabad in the treatment of different animal diseases
and it will be an addition to the ethnobotany and a base
for future research.
MATERIALS AND METHODS
The present study is based on extensive surveys.
Periodic field trips were undertaken during 2001-2005 to
various rural and distant areas of district Abbottabad
including Nathia Gali, Sherwan, Kuthiala, Richh Behn,
Havelian and Thandiani on the utilization of local plants
used for curing common animal/livestock ailments. Local
name of the plants and their uses to cure various animal
diseases were documented by conducting interviews. The
interviews were carried out in local community, to
investigate local people and knowledgeable persons
(Hakims, Women and Herdsmen) who are the main user
of medicinal plants. About 200 informants have been
interviewed on random basis. The respective voucher
specimens and crude samples of each preparation were
collected from different areas for their correct
identification through the available literature (Hooker,
1872-1897and Stewart et al.(1972) and Nasir and Ali,
(1971-1995). The voucher specimens were deposited in
the Herbarium, Department of Botany, Govt. Post
Graduate College, Abbottabad, as reference specimens
for future work. Repeated queries were made for the
same plant and same uses from different people at
different places, in order to verify the accuracy of
information.
RESULTS
A total of 54 plants in 34 families are used as
medicines in veterinary practice by local farmers,
herders, shepherds in the hilly areas of district
Abbottabad.
Information on plants used as the traditional
veterinary medicines in the District Abbottabad.
1. Aconitum violaceum Jack. ex Stapf.
Family-Ranunculaceae
Ln: Patris; Loc: Thandiani; Pu: Rhizome
Ethno-Veterinary uses: The rhizome is grinded and
mixed with wheat flour .It is given to cattle for the
treatment of lungs diseases
VN: GMS-001
2. Adhatoda vasica Nees.
Family-Acanthaceae
Ln: Bhaikar; Loc: Sherwan; Pu: Leaves; Habit: Shrub
Ethno-Veterinary uses: A poultice of leaves is used for
fresh wounds healing and inflammatory swellings
VN: GMS-002
3. Aesculus indica (Wall. Ex Camb.) Hk.f.
Family-Hippocastanaceae
Ln: Bankhor; L oc: Nathia Galli; Pu: Seeds; Habit: Tree
Ethno-Veterinary uses: Seeds are grinded to
powder form, mixed with maize flour and tablets are
formed. One tablet is given daily to goats and hoarses in
stomach troubles and colic.
Shah et al., J. Anim. Plant Sci. 22(3):2012
793
VN: GMS-003
4. Ailanthus altissima (Mill.) Swingle.
Family-Simarubaceae
Ln: Darawa; L oc: Sherwan; Pu: Leaves Habit: Tree
Ethno-Veterinary uses: Leaves are used as fodder to bring
the cattle into heat but milking cattles are not given. Also
used as purgative.
VN: GMS-004
5. Allium sepa Linn.
Family-Liliaceae
Ln: Piaz; L oc: Sherwan; Pu: Tubers and seeds; Habit:
Herb
Ethno-Veterinary uses: Seeds are given to hens
in case of Rani Khait disease. Crushed bulbs are given to
cattle to remove external parasites and maggots from
wounds and given to buffaloes in fever.
VN: GMS-005
6. Amranthus viridis Linn.
Family-Amaranthaceae
Ln: Chalvera; Loc: Sherwan; Pu: Whole plant; Habit:
Herb
Ethno-Veterinary uses: Fresh plants are given to cattle as
purgative in case of constipation.
VN: GMS-006
7. Arisaema flavum (Forsska.)Schott
Family-Araceae
Ln: Soorganda; Loc: Nathiagali; Pu: Seeds; Habit: Herb
Ethno-Veterinary uses: Seeds are given to poultry against
“Rani Khait” disease.
VN: GMS-007
8. Artemisia maritima Linn.
Family-Asteraceae
Ln: Chaow; L oc: Sherwan; Pu: Whole plant; Habit:
Herb
Ethno-Veterinary uses: The flowering heads and young
branches are given for expelling round worms.
VN: GMS-008
9. Artemisia vulgaris Linn.
Family-Asteraceae
Ln: Chaow; L oc: Sherwan; Pu: Whole plant; Habit:
Herb
Ethno-Veterinary uses: The whole plant is dried
and crushed into powder form and given to horses in
colic. Dried leaves are given as anthelmintic.
VN: GMS-009
10. Berberis lycium Royle.
Family-Berberidaceae
Ln: Sumbal; Loc: Sherwan/Thandiani; Pu: Root barks;
Habit: Shrub
Ethno-Veterinary uses: Dried root bark is mixed
with Ghee and heated. This is used as bandage on the
broken organs. Powdered root bark is used as antiseptic
and for healing of wounds. It is also given for internal
injury.
VN: GMS-0010
11. Bergenia ciliata (Haw.) Sternb.
Family-Saxifragaceae
Ln: Butpewa; Loc: Nathia Galli; Pu: Rhizome; Habit:
Herb
Ethno-Veterinary uses: Powdered rhizome is
mixed with gur (Raw sugar) and wheat flour. Tablets are
made and given in case of internal injury .Powder of
rhizome is used as antiseptic on wounds.
VN: GMS-0011
12. Brassica compestris Linn.
Family-Crucifeae
Ln: Sarsoon; Loc: Sherwan; Pu: Seeds/Oil; Habit: Herb
Ethno-Veterinary uses: Seeds oil is mixed with
curd and is given to ploughing bulls. It is considered that
this gives strength to their legs. Seed cakes locally known
as “khal” are obtained after extracting oil and used as
tonic and fodder for milking cattle.
VN: GMS-0012
13. Buddleja asiatica Lour.
Family- Buddlejaceae
Ln: Chitti Bui; Loc: Sherwan; Pu: Leaves; Habit: Shrub
Ethno-Veterinary uses: Dried leaves are applied
on the body of animals to prevent mites.
VN: GMS-0013
14. Butea monosperma (Lam.) Taub.
Family- Leguminosae
Ln: Chamkat; Loc: Sherwan; Pu: Seeds; Habit: Shrub
Ethno-Veterinary uses: Seeds are used to expel
worms from stomach. Seeds powder is used to expel
larvae from ulcers.
VN: GMS-0014
15. Cannabis sativa Linn.
Family-Cannabinaceae
Ln: Bhang; Loc: Sherwan; Pu: Leaves Habit: Herb
Ethno-Veterinary uses: Fresh leaves are given to increase
appetite.
VN: GMS-0015
16. Catharanthus roseus Linn.
Family- Apocynaceae
Ln: Sadabahar; Loc: Abbottabad; Pu: Whole plant; Habit:
Shrub
Ethno-Veterinary uses: Whole plant is poisonous, used to
remove maggots from wounds in animals.
VN: GMS-0016
17. Cedrella serrata Royle
Family - Meliaceae
Ln: Tun; Loc: Sherwan; Pu: Leaves Habit: Tree
Ethno-Veterinary uses: Leaves are given to cattle as
purgative.
VN: GMS-0017
18. Cissampelos pariera Linn.
Family - Menispermaceae
Ln: Ghora sum; Loc: Sherwan; Pu: Leaves; Habit:
Climber
Ethno-Veterinary uses: Fresh leaves are crushed
and water is mixed and placed open in dew for a night.
Shah et al., J. Anim. Plant Sci. 22(3):2012
794
The colour is changed from green to red. This is given to
sheep as tonic and in many other diseases.
VN: GMS-0018
19. Colebrookea oppositifolia Smith.
Family - Lamiaceae
Ln: Palpudar; Loc: Kuthiala; Pu: Leaves; Habit: Shrub
Ethno-Veterinary uses: The leaves are applied to wounds
to remove maggots.
VN: GMS-0019
20. Commelina benghalensis Linn
Family - Commelinaceae
Ln: Angalra; Loc: Kuthiala; Pu: Leaves; Habit: Herb
Ethno-Veterinary uses: In soreness and redness of eyes
juice of the plant is applied in the eyes.
VN: GMS-0055
Conyza Canadensis (L.)Cronquist
Family-Asteraceae
Loc: Abbottabad; Pu: Whole plant; Habit: Herb
Ethno-Veterinary uses: Whole plant is used to cure
urinary problems in sheep and goats.
VN: GMS-0020
21. Cronopus didymus Linn.
Family- Crucifeae
Ln: Ghandi booti; Loc: Richh Behn; Pu: Whole plant;
Habit: Herb
Ethno-Veterinary uses: Paste of the plant is used to
remove maggots from wounds in animals.
VN: GMS-0021
22. Crotalaria juncea Linn.
Family- Leguminosae
Ln: Butpewa; Loc: Nathia Galli; Pu: Seeds; Habit: Herb
Ethno-Veterinary uses: Seeds are given to cattle to
increase milk.
VN: GMS-0022
23. Curcuma longa Linn.
Family-Zingiberaceae
Ln: Haldar; Loc: Sherwan; Pu: Rhizome; Habit: Herb
Ethno-Veterinary uses: The powder of rhizome is mixed
in” Ghee” warmed and applied as a bandage on the
broken organs and healing of wounds.
VN: GMS-0023
24. Daphne mucronata Schreb.
Family-Thymelaeaceae
Ln: Kuttilal; Loc: Sherwan; Pu: Bark; Habit: Shrub
Ethno-Veterinary uses: Bark is peeled off from branches
and tied around the neck of dogs to repell flies.
VN: GMS-0025
25. Dodonaea viscosa (Linn.) Jacq.
Family-Sapindaceae.
Ln: Sanatha; Loc: Sherwan; Pu: Leaves; Habit: Shrub
Ethno-Veterinary uses: Leaves are used in the treatment
of wounds.
VN: GMS-0024
26. Ficus palmata Linn.
Family-Moraceae
Ln: Phagwara; Loc: Sherwan; Pu: Leaves Habit: Tree
Ethno-Veterinary uses: Leaves are given to cattle to ease
delivery and to remove placenta.
VN: GMS-0026
27. Grewia optiva Drum. ex Burret.
Family-Tiliaceae.
Ln: Dhaman; Loc: Sherwan; Pu: Leaves Habit: Tree
Ethno-Veterinary uses: Leaves are used as fodder. Bark is
peeled off from branches and given to cattle as
galactagogue.
VN: GMS-0027
28. Lepedium sativum Linn.
Family- Crucifeae
Ln: Haloon; Loc: Sherwan; Pu: Seeds; Habit: Herb
Ethno-Veterinary uses: The seeds are given orally as a
decoction in fever and flatulence.
VN: GMS-0028
29. Melia azedarach Linn.
Family-Meliaceae
Ln: Derek; Loc: Sherwan; Pu: Leaves and seeds; Habit:
Tree
Ethno-Veterinary uses: Leaves are used as
fodder. Ripe seeds are grinded and mixed with animal
cake and given to cattle as galactagogue.
VN: GMS-0029
30. Mentha arvensis Linn.
Family-Lamiaceae
Ln: Pudina; Loc: Sherwan; Pu: Leaves; Habit: Herb
Ethno-Veterinary uses: Leaves are given internally to
remove external parasites e.g. lices.
VN: GMS-0030
31. Mentha longifolia (Linn.) L.
Family-Lamiaceae
Ln: Chitta Pudina; Loc: Sherwan; Pu: Roots; Habit: Herb
Ethno-Veterinary uses: The roots are boiled in water and
decoction is given to cattle for fever and for increasing
their milk.
VN: GMS-0031
32. Oryza Sativa Linn.
Family- Poaceae
Ln: Chawal/Tahain; Loc: Sherwan; Pu: Seeds; Habit:
Herb
Ethno-Veterinary uses: Seeds along with husk are
grinded and given to ease delivery and to release placenta
and also in prolapse.
VN: GMS-0032
33. Otostegia limbata (Benth) Baiss
Family-Lamiaceae
Ln: Bui; Loc: Sherwan; Pu: Leaves Habit: Shrub
Ethno-Veterinary uses: Leaves and flowers are used for
curing of wounds.
VN: GMS-0033
34. Paeonia emodi Wall ex Royle
Family-Paeoniaceae
Ln: Mamekh; Loc: Thandiani; Pu: Tubers; Habit: Herb
Ethno-Veterinary uses: Dried tubers grinded into fine
powder, mixed with flour and used as tonic for cattle.
Shah et al., J. Anim. Plant Sci. 22(3):2012
795
VN: GMS-0034
35. Peganum harmala Linn
Family-Zygophyllaceae
Ln: Harmal; Loc: Havelian; Pu: Whole plant; Habit: Herb
Ethno-Veterinary uses: Extract of the plant is applied on
the body of animal to kill lices.
VN: GMS-0035
36. Polygonatum verticilatum All
Family-Liliaceae
Loc: Nathiagali; Pu: Rhizome; Habit: Herb
Ethno-Veterinary uses: the rhizome is crushed and given
to cattle for increasing milk.
VN: GMS-0054
37. Plantago major Linn
Family-Plantaginaceae
Ln: Chanchipatra; Loc: Nathiagali; Pu: Whole plant;
Habit: Herb
Ethno-Veterinary uses:For treating mouth and foot
disease locally called” monhkhur” in cattle crushed plant
material is applied on affected hoves till recovery.
VN: GMS-0036
38. Quercus incana Roxb.
Family-Fagaceae
Ln: Rhin; Loc: Thandiani; Pu: Leaves and seeds; Habit:
Tree
Ethno-Veterinary uses: Leaves are considered highly
nutritive. Seeds are crushed into powder mixed with
animal cake and given to cattle to increase milk
production.
VN: GMS-0037
39. Ranunculus muricatus Linn.
Family-Ranunculaceae
Ln: Chachumba; Loc: Sherwan; Pu: Whole plant; Habit:
Herb
Ethno-Veterinary uses: A decoction of plant is used as a
purgative for goats.
VN: GMS-0038
40. Rheum australe D.Don
Family-Polygonaceae
Ln: Chutial; Loc: Thandiani; Pu: Rhizome; Habit: Shrub
Ethno-Veterinary uses: The rhizome is crushed to powder
form and is used for healing of wounds and given orally
for curing constipation.
VN: GMS-0039
41. Rumex hastatus D. Don
Family-Polygonaceae
Ln: Khitambal; Loc: Sherwan; Pu: Whole plant; Habit:
Shrub
Ethno-Veterinary uses: Leaves are given internally to
remove external parasites. Whole plant is given to cure
internal wounds in case of injury.
VN: GMS-0040
42. Rumex nepalensis Linn.
Family: Polygonaceae
Ln: Hulla, Loc: Thandiani; Pu: Root; Habit: Herb
Ethno-Veterinary uses: Roots are crushed and given as
tonic.
VN: GMS-0041
43. Salvia moorcoftiana Wallich ex Benth.
Family-Lamiaceae
Ln: Kali Jarri; Loc: Thandiani; Pu: Rhizome; Habit: Herb
Ethno-Veterinary uses: Rhizomes are crushed and mixed
with the crushed leaves of Vitex negundo and
Zanthoxylum armatum and is given to buffalos in colic
and other diseases. Rhizomes are washed and crushed;
gur and wheat flour is mixed and given to buffaloes to
increase milk. It is also considered a good remedy against
fever”takun” in buffalos.
VN: GMS-0042
44. Saussurea costus (Falc.)Lipsch
Family-Asteraceae
Ln: Kuth, Pu: Rhizome; Habit: Shrub
Ethno-Veterinary uses: The dried rhizome is grinded in to
powder form and mixed with maize flour. Tablets of
larger size are formed and given to goats in a disease
locally called as “Bagri” and after delivery weakness.
VN: GMS-0043
45. Saussurea heteromalla (D.Don) Hand-Mazz
Family-Asteraceae
Ln: Gajarmula, Pu: Rhizome; Habit: Herb
Ethno-Veterinary uses Rhizomes crushed and given ti
increase milk flow.
VN: GMS-0044
46. Skimmia laureola (DC.) Sieb.
Family-Rutaceae.
Ln: Nair; Loc: Thandiani; Pu: Whole plant; Habit: Shrub
Ethno-Veterinary uses: Whole plant is given to milking
cattle as nutritive fodder.
VN: GMS-0045
47. Thuja orientalis Linn
Family-Cupressaceae
Ln: Morpunkh; Loc: Abbottabad; Pu: Fruit; Habit: Shrub
Ethno-Veterinary uses: The ripe fruits are roasted in
mustard oil and mixed with powdered black salt.The
mixture is given in the vetrinary saibrea of cow and
sheep.
VN: GMS-0046
48. Thymus linearis Linn
Family-Lamiaceae
Ln: Chikan; Loc: Abbottabad; Pu: Whole plant; Habit:
Herb
Ethno-Veterinary uses: The dried plant is crushed to
poder and mixed with flour.It is given to cows, goats and
sheep for increasing milk.
VN: GMS-0053
49. Verbascum thapsus Linn.
Family-Scrophulariaceae.
Ln: Giddar Tambaku; Loc: Kuthiala; Pu: Leaves; Habit:
Herb
Ethno-Veterinary uses: Leaves are given to cattle to cure
diarrhoea.
Shah et al., J. Anim. Plant Sci. 22(3):2012
796
VN: GMS-0047
50. Vitex negundo Linn.
Family-Verbenaceae
Ln: Marvani; Loc: Kuthiala; Pu: Leaves; Habit: Shrub
Ethno-Veterinary uses: Juice of the leaves used for
removing foetid discharge and worms from ulcers
.Leaves are crushed and salt is mixed and given to
buffalos in fever and stomach problems.
VN: GMS-0048
51. Viburnum cotinifolium D.Don
Family-Caprifoliaceae
Ln: Guch; Loc: Bagnotar; Pu: Fruit; Habit: Shrub
Ethno-Veterinary uses: Fruits are given to cattle to
release placenta.
VN: GMS-0049
52. Xanthium strumarium Linn.
Family-Asteraceae
Ln: Kandiari; Loc: Sherwan; Pu: Leaves; Habit: Herb
Ethno-Veterinary uses: Leaves juice is used externally for
maggots in wounds and healing.
VN: GMS-0050
53. Zanthoxylum armatum D.C.
Family-Rutaceae.
Ln: Timbar; Loc: Sherwan; Pu: Seeds; Habit: Shrub
Ethno-Veterinary uses: Seeds are given to give warmth to
body. Seeds paste is applied on the affected parts in foot
and mouth disease locally called Monh Khur”.Seeds are
crushed and mixed wit maize flour and given to cattle in
fever.
VN: GMS-0051
54. Zea mays Linn.
Family- Poaceae
Ln: Makai; Loc: Sherwan; Pu: Seeds; Habit: Herb
Ethno-Veterinary uses: Maize flour in the form of paste is
given to goats to cure blood in urine.
VN: GMS-0052
Key: Ln=Local name, Loc =Locality, Pu=Part used,
VU=Voucher Number
DISCUSSION
Livestock keeping is one of the vital economic
sources forming integral part of the traditional tribal and
rural community. The farmers and nomadic people of the
area are not only depending on wild plants to get fodder
for their animals but also use different medicinal plants to
treat various animal diseases. A total of 54 plants in 34
families are used as medicines in veterinary practice in
the hilly areas of district Abbottabad, Northern Pakistan.
Highest number of plants used medicinally belongs to
family Asteraceae 6spp and Lamiaceae 6 Spp each
followed by, Cruciferae 3 Spp, Polygonaceae 3 Spp,
Poaceae 2 Spp. Ranunculaceae 2 Spp, Leguminosae 2
Spp, Meliaceae 2 Spp, Rutaceae 2 Spp, and Poaceae 2
Spp. Remaining 24 families have one species each.
Mostly herbs are used medicinally followed by shrubs
and trees. Medicinal recipies include fresh or dried plant
material. Plants are used in combination or a single
species. Study reveals that in most of the cases leaves are
used followed by seeds and whole plant. It was
observed that in every village of study area, there are
individuals who are regarded as knowledgeable and
skilled in the treatment of animal diseases. Usually they
keep animals themselves and most of them belong to
pastoral communities. The potential of indigenous ethno-
veterinary knowledge of high altitude populations in
general and pastoralism in particular is unknown. Yet
society faces the loss of traditional strategies and
knowledge of medicinal plant materials by herders,
shepherds, and others associated with animals as these
ways of life disappear due to population shifts and
economic insecurity of remote societies (Farooquee,
2000). It was observed that fresh and dry plant parts are
given as fodder or mixed with cattle feed to treat some
diseases. It was also observed that special utensils are
used for oral doses. There are 7-10 types of animal
diseases common in different localities of research area.
The most frequent diseases are diarrhoea, after birth
retention, prolapse of uterus, constipation, fever, foot and
mouth rot, colic, indigestion, maggot in wounds, blood in
urine and fever etc.The traditional practioner prepare
medicines on the spot from local plants that grow in the
environs of the village and other standard ingredients that
are locally available such as ghee, oil, curd, butter and
milk. Some of the practitioners are specialized in certain
type of affications (such as fractures or birth problems),
types of treatment (for example, firing or message, or
certain species, usually buffaloes and cows. It is observed
with a sad note that this traditional knowledge (TK)
which formed the basis for origin of not only alternative
medicine but also paved way to evolution of a gamut of
new and novel modern medicines, is facing slow and
natural death as these communities are eventually
oriented more towards modern medicine as they believe it
gives a quick remedy. Presently very few elders in the
community practice herbal cure, while the young and
current generation knows little or nothing about the
traditional herbal medicines.
Ethnoveterinary plants and remedies
documented here need phytochemical and
pharmacological screening for active principles and
clinical trials for therapeutic actions. The tribal and rural
people use the medicinal plants around them and
ethnomedicines are a part of their culture. The animal
population is expanded in the villages, veterinary
facilities from government sectors become insufficient,
younger generation tend to discard their traditional life
style. Hence documentation of traditional practices of
herbal medicine for cattle healed will be coherence in
future (Basu, 2002). The use of herbal medicines in the
research area could most likely be promoted and
strengthened by initiating a coordinated programme of
Shah et al., J. Anim. Plant Sci. 22(3):2012
797
research and development for evaluating and testing the
efficacy of the plants in use by standardizing methods for
cultivation and preservation of plants. The investigation
of traditional therapies should be intensified with the
objective of increased efficiency by taking advantage of
technical progress. Risk could be reduced through the
analysis of so far unknown or insufficiently known
secondary and long-term effects.Plant species Aconitum
violaceum, Skimmia laureola, Paeonia emodi, Bergenia
ciliata are found endangered due to over exploitation.
There is an urgent need that necessary steps should be
taken to conserve these threatened species. Tests should
be undertaken to increase the content of desired
components in plants through breeding, selection and
intensive cultivation or through the improvement of
production, processing and marketing.
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... Hey reported the ethnoveterinary information of tribal and remote communities of numerous valleys. In Pakistan, little contribution has been made to document ethnoveterinary knowledge, so it is urgently needed to protect it before it becomes extinct (Shah et al., 2012). The rural communities of Pakistan are using plant resources to treat their livestock. ...
... Berberis lyceum is used against the healing of injured organs and fractured bone in the study area but in Deosai Plateau, the same species was used as anti-inflammatory, anti-diabetes and delivery problem in livestock (Khan et al., 2011) while in Peshawar, the bark powder of the same species is used for cough and cool . Like that, bark of the same species is used in Abbottabad in favor of treatment of wound healing, bone fracture and antiseptic in cattle (Shah et al., 2012 (Shah et al., 2012). The seeds and leaves of Foeniculum vulgare were reported to improve blood in urine, galactagogue and gastric trouble in livestock while in India the same species used for milk production (Raikwar and Muarva, 2015). ...
... Berberis lyceum is used against the healing of injured organs and fractured bone in the study area but in Deosai Plateau, the same species was used as anti-inflammatory, anti-diabetes and delivery problem in livestock (Khan et al., 2011) while in Peshawar, the bark powder of the same species is used for cough and cool . Like that, bark of the same species is used in Abbottabad in favor of treatment of wound healing, bone fracture and antiseptic in cattle (Shah et al., 2012 (Shah et al., 2012). The seeds and leaves of Foeniculum vulgare were reported to improve blood in urine, galactagogue and gastric trouble in livestock while in India the same species used for milk production (Raikwar and Muarva, 2015). ...
Article
Full-text available
Ullah et al.: Ethnopharmacological and phytochemical assessment of medicinal plants used against livestock infections by the tribal community under semi-arid conditions-881-APPLIED ECOLOGY AND ENVIRONMENTAL RESEARCH 22(1):881-900. Abstract. The ethnobotanical documentation of medicinal plants used against livestock illnesses was carried out in a tribal community of Shishikoh, District Chitral, Pakistan. For data tabulation, semi-structured questionnaires were used. A total of 52 plant species belonging to 28 families and 46 genera were found to be used for ethnoveterinary purposes. The dominant family was Asteraceae with 7 (13.46%) species followed by Apiaceae with 4 (7.69) species, Brassicaceae, Lamiaceae, Fabaceae (Papilionaceae), Poaceae and Salicaceae each had 3 (6%) species. The reported taxa were used for the treatment of 32 different livestock illnesses. The maximum number of plants used for Constipation was12 (23.0%) followed by 10 (19.23%) for Parasitic infection, 9 (17.31) for wound infection, 7 (13.46%) for diarrhea, 6 (11.53) for galactagogues and gastric trouble was treated with 5 (9.62%) species, while the remaining showed less than 5 (9.62%) for each. The ethnoveterinary medicinal plants were administered mainly orally (39;75%) followed by topical (13; 25%), and nasally (1;1.92%) routes. The most harvested plant parts for preparing remedies in the area were leaves (18; 41%), followed by whole plants (6; 23%) and aerial parts (3; 12%). The maximum use value index (UVi) was recorded for Allium cepa at (0.08) followed by Foeniculum vulgare, Artemisia maritima, Alium sativum, Berberis lyceum, and Capparis spinosa each with 0.07 in each; Anthemis cotula, Artemisia perviflora, Brassica compestris, Mentha arvensis had 0.05 UVi in each. The dominant RFCi was also calculated for Capparis spinosa with (0.73), followed by Mentha arvensis (0.69), Allium cepa (0.68), Verbascum thapsus (0.67), and Juniperus excelsa (0.65). The recipes were mostly used in the form of decoction and infusion, followed by balrn and paste. Indigenous knowledge is widely known by the ethnic groups of tribal communities and is passed down from generation to generation. However, it faces a high risk of elimination due to factors such as lack of interest, allopathy, overgrazing, deforestation, and unsustainable utilization. The scientific evaluation of cited plant taxa is recommended to unlock their maximum therapeutic potential and develop possible conservation strategies in the veterinary sector for the welfare of livestock. Ullah et al.: Ethnopharmacological and phytochemical assessment of medicinal plants used against livestock infections by the tribal community under semi-arid conditions-882-APPLIED ECOLOGY AND ENVIRONMENTAL RESEARCH 22(1):881-900.
... The term "ethnoveterinary" refers to the practice of treating animals using veterinary remedies derived from plants rather than synthetic drugs or medications. It is crucial to document this information, especially in Pakistan, where there is limited attention given to the use of plants for treating livestock diseases (Shah et al., 2012). The high cost of English medicines, coupled with issues related to environmental pollution, is contributing to the rapid disappearance of historical knowledge about ethnoveterinary medicines. ...
... The high cost of English medicines, coupled with issues related to environmental pollution, is contributing to the rapid disappearance of historical knowledge about ethnoveterinary medicines. Consequently, there is an urgent need to document and validate the use of traditional methods for managing cattle health to ensure the continued availability of effective and environmentally friendly plantbased treatments (Shah et al., 2012). ...
Article
Background: This ethnoveterinary medicine study conducted in Takht Bhai investigates plant-based remedies for animal diseases, acknowledging the significant role animals play in the environment. Local residents possess substantial knowledge of medicinal plants. Methods: Ethnoveterinary data were obtained through interviews, observations and questionnaires in 2018-2019, with a primary focus on documenting plant habits, local names, ethnoveterinary uses and the plant parts employed for treating animal diseases. Results: A total of 79 plants from 46 different families were collected, dried, and preserved on herbarium sheets, encompassing 47 herbs, 26 trees, 4 shrubs, and 2 climbers. Various plant parts were analyzed, including leaves from 26 plants, bark from 5 plants, roots from 2 plants, oils from 2 plants, tubers from 1 plant, stems from 1 plant, and rhizomes from 2 plants. Additionally, 5 complete plants were utilized for treating various ailments. Herbs demonstrated particular efficacy in addressing severe illnesses such as hepatitis, diarrhea, mastitis, bleeding, gastrointestinal issues, mouth and foot tympany, and gas. Local residents utilized diverse plant parts, such as leaves, fruits, seeds, barks, and rhizomes, to prepare medicinal remedies. Conclusions: The ethnoveterinary study conducted in Jalala, Mad-e-Baba, and Takkar underscores the potential of indigenous flora for promoting livestock health. This knowledge holds promise for informing sustainable healthcare solutions tailored to rural communities reliant on livestock. Keywords: Ethnoveterinary; Medicinal plant, Rural communities; Livestock, Animal diseases.
... The term "ethnoveterinary" refers to the practice of treating animals using veterinary remedies derived from plants rather than synthetic drugs or medications. It is crucial to document this information, especially in Pakistan, where there is limited attention given to the use of plants for treating livestock diseases (Shah et al., 2012). The high cost of English medicines, coupled with issues related to environmental pollution, is contributing to the rapid disappearance of historical knowledge about ethnoveterinary medicines. ...
... The high cost of English medicines, coupled with issues related to environmental pollution, is contributing to the rapid disappearance of historical knowledge about ethnoveterinary medicines. Consequently, there is an urgent need to document and validate the use of traditional methods for managing cattle health to ensure the continued availability of effective and environmentally friendly plantbased treatments (Shah et al., 2012). ...
Article
Full-text available
Background: This ethnoveterinary medicine study conducted in Takht Bhai investigates plant-based remedies for animal diseases, acknowledging the significant role animals play in the environment. Local residents possess substantial knowledge of medicinal plants. Methods: Ethnoveterinary data were obtained through interviews, observations and questionnaires in 2018-2019, with a primary focus on documenting plant habits, local names, ethnoveterinary uses and the plant parts employed for treating animal diseases. Results: A total of 79 plants from 46 different families were collected, dried, and preserved on herbarium sheets, encompassing 47 herbs, 26 trees, 4 shrubs, and 2 climbers. Various plant parts were analyzed, including leaves from 26 plants, bark from 5 plants, roots from 2 plants, oils from 2 plants, tubers from 1 plant, stems from 1 plant, and rhizomes from 2 plants. Additionally, 5 complete plants were utilized for treating various ailments. Herbs demonstrated particular efficacy in addressing severe illnesses such as hepatitis, diarrhea, mastitis, bleeding, gastrointestinal issues, mouth and foot tympany, and gas. Local residents utilized diverse plant parts, such as leaves, fruits, seeds, barks, and rhizomes, to prepare medicinal remedies. Conclusions: The ethnoveterinary study conducted in Jalala, Mad-e-Baba, and Takkar underscores the potential of indigenous flora for promoting livestock health. This knowledge holds promise for informing sustainable healthcare solutions tailored to rural communities reliant on livestock. Keywords: Ethnoveterinary; Medicinal plant, Rural communities; Livestock, Animal diseases.
... Additionally, residents utilize spring water for washing their bodies and clothing, despite its potential to harbor pathogens that may cause skin infections, as a measure to address these concerns. Another study by Shah et al. (2012) looked at different plant species that are used to treat a wide range of conditions, such as skin problems, urogenital problems, influenza, pain relief needs, respiratory problems (like coughs and pharyngitis), muscular problems, and digestive problems. Their results supported our own. ...
Article
Full-text available
The local communities in Pakistan's remote mountainous regions possess a unique and rich treasure trove of ethnoveterinary knowledge regarding an indigenous medicinal plant that has been passed down through generations for centuries. In these hilly areas, where basic facilities are lacking, residents primarily depend on local plants to treat various veterinary health issues. The aim of our research is to chronicle, explore, and quantitatively assess ethnoveterinary knowledge. The current study documents the use of ethnoveterinary plant medicine for curing different animal ailments. The majority of animal diseases are treated with local herbal medicines extracted from plants. To identify traditional remedies, the survey and information were collected from locals and farmers. Ethnoveterinary information was obtained through semi-structured interviews with 133 informants who were randomly selected from 17 villages, and the data were interpreted using various ethnobotanical indices. Altogether, 41 livestock ailments were documented, and it was concluded that ailments like digestive disorders, mouth and foot diseases, milk deficiency, diarrhea, worm infestation, skin disorders, wound healing, placenta retention, carminatives, and anti-lice are the most prevalent. Eighty-three plants from 36 families, including one species of pteridophyte and gymnosperm and 81 species of angiosperm, were identified for animal health care. Most frequently, plant parts used for ethnoveterinary medicine are leaves (56.8%), shoots (15.9%), fruit (8.87%), seed (8.87%), bark (2.95%), whole plant (2.95%), latex (1.77%), and root (1%). The most common administration is oral, followed by dermal. The inhabitants use leaves, fruits, seeds, shoots, and bark to prepare various oral and topical remedies. The plant species ranked highest in terms of RFC values were Mentha longifolia (0.76), Ajuga bracteosa (0.64), Carthamus oxyacantha (0.53), Brassica campestris (0.46), and Sonchus asper (0.42). Species with the highest use values include Ajuga bracteosa (1.03), Mentha longifolia (0.85), Brassica campestris (0.71), Carthamus oxycantha (0.54), and Sonchus asper (0.51). A high ICF was noted for digestive disorders (0.45), followed by lactation issues (0.41) and dermatological conditions (0.29). Given the enormous potential for popularizing local herbal remedies in the study area, this research underlines the critical need for further investigations to ensure a sustainable and safe utilization of these herbal drugs.
... These herbal remedies, rooted in decades of traditional belief and use, have been employed for millennia by pastoralists and farmers to treat various cattle ailments (Dano and Bogh, 1999;Zaib et al., 2023m). In Pakistan, there has been little attention given to the documentation of plants used as veterinary medicines, highlighting an urgent need to preserve and document this knowledge (Shah et al., 2012;Zaib et al., 2023n). The use and value of medicinal plants are growing by the day. ...
Article
Full-text available
Background: Herbal medicines have long been integral to disease treatment, particularly in developing countries like Pakistan, where 84% of the population relies on traditional remedies. The ethnoveterinary practices in District Okara, Punjab, Pakistan, involve the use of medicinal plants for livestock health management.
Chapter
Peganum harmala L. - NITRARIACEAE
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Abbottabad District has an interesting location of biodiversity, which serves a starting point for the great mountainous areas of Himalayan ranges. This survey was undertaken with an aim to document the indigenous knowledge of this area as new sources of drugs. The inhabitants of the area have always used medicinal plants for various ailments and have for a long time been dependent on surrounding plant resources for their food, shelter, fodder, health care and other cultural purposes. However, encroaching industrialization and the accompanying changes in their life styles are responsible for the declining of practice in the local use of plants for medicine. After thorough study, 47 plants were found to be ethnobotanically important. For each species the following information is provided: Latin binomial, relevant synonyms, voucher specimen number, vernacular names, flowering period, distribution, parts used and medicinal use(s). The important species of the area are Colchicum luteum, Cichorium intybus, Hypericum oblongatum, Ficus carica, Lactuca serriola, Justicia adhatoda, Otostegia limbata, Incarvillea emodi, Dodonaea viscosa and Cyperus rotundus. Dodonaea viscosa is an excellent remedy for toothache. Incarvillea emodi is vulnerable due to loss of habitats. Most of the reported medicinal plants are effective in antihelmintic, carminative, expectorant, stomachic and antiseptic activities.
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The adaptation of transhurman pastoralises to the high altitude conditions harbour a huge variety of livestock management and cattle cross-breeding. The value of indigenous ethnoveterinary knowledge and indigenoss assessment of the posential for the development of the high altitude societies in general and pastoralism in particular. However, the traditional strategies and indigenous knowledge of the transhumant herders have eradicated procariously due to various reasons. As a result, these strategies and indigenous knowledge are facing danger of complete gradication and corsequtivitly the economic security of these remote societies.
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During the exploration of Bihar, Orissa and West Bengal ethnobotanical information was collected from the tribes of Kondh, Munda, Oraon, Santal and Lodha along with plants. It is found that 20 species under 19 genera and 16 families are used by them for veterinary medicine. It is further discovered that most of them are new to the present day knowledge. Hence an attempt has been made to enumerate all such folklore plants in the present work incorporating its botanical name, local name, locality, traditional uses with voucher specimens deposited in Economic Botany Section of Botanical Survey of India.
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Local knowledge systems have won growing attention and respect within conventional science and in the international development community. Such systems have usually resulted from centuries of local people's empirical observation and experience and typically are highly ecologically sensitive. The information they embody and their associated materials and techniques can be of immense practical value in mounting cost-effective, socio-culturally and politically workable, environmentally benign, and thus sustainable, initiatives to improve human livelihoods and well-being. The present article overviews one pioneering branch of research and development for the continent of Africa: ethnoveterinary medicine. Indigenous healers, ethno-aetiologies, ethnopharmacology and toxicology, vaccination and surgical skills, and selected health-related husbandry practices are described. These data are then analysed from both social scientific and biological-technical perspectives, to identify limitations and potentials in putting African veterinary expertise to work in truly appropriate agricultural development. The authors conclude with recommendations for both immediate and future directions in the study and utilisation of this corpus of valuable, but endangered, knowledge.
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