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Les lectures nouvelles du Coran et leurs implications théologiques

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Abstract

The Koran: new readings and theological implications One cannot compare the traditional Koranic disciplines of tafsir or tawil – commentary of the Koran or the esoteric interpretation of Islam’s sacred Book – with modern exegesis. However, in the writings of Western and Muslim researchers over the last few decades, the Koran has been approached using both synchronic and diachronic critical methods, producing more detailed scientific knowledge of its editorial history or, at least, of its assembly. After underlining the stakes of this research and its innovatory nature in Islamic tradition, our article presents and examines the virtues of some of its findings.

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The Koran: A Very Short Introduction explores the significance of the Koran both in the modern world and in traditional Muslim culture, by looking at the Koran as codex, as scripture, as liturgy, and as the embodiment of truth, and examines its means of formation and dissemination. How are certain key verses to be interpreted? What is it about the Koran that gives it the immense authority in the Muslim world it commands? How does it manage to stay relevant today? The Koran has constituted a remarkably strong core of identity and continuity for a religious tradition that is now in its fifteenth century.
i sma) des Prophètes, y compris eu égard à Mu hammad, et les traces d'une telle affirmation dans la Sunna y sont rares. La seule formule explicite se trouve dans le Musnad d'Ibn Hanbal : « Je ne serais pas digne que vous suiviez mon exemple, puisque je suis votre prophète, si je n'étais préservé
  • Le Coran Ne Contient Aucun Témoignage
Le Coran ne contient aucun témoignage de l'impeccabilité ('i sma) des Prophètes, y compris eu égard à Mu hammad, et les traces d'une telle affirmation dans la Sunna y sont rares. La seule formule explicite se trouve dans le Musnad d'Ibn Hanbal : « Je ne serais pas digne que vous suiviez mon exemple, puisque je suis votre prophète, si je n'étais préservé (ma' sûm) de Satan ».