Article

Emerging forms of identity online: Opportunities for extending theorising about identity through textual analysis

Authors:
To read the full-text of this research, you can request a copy directly from the author.

Abstract

Turkle (1995, p. 13) has argued that "identity on the computer is the sum of your distributed presence." The purpose of this chapter is to consider emerging forms of identity construction and performance within online spaces, and to extend ideas for theorising about and conceptualising identity within social psychology. The chapter also aims to highlight the relevance of textual analysis in contributing to an understanding of these emerging identities. There is clear evidence of the capacity to construct identity online through the immediacy of textual communication, self-reflection and defined spaces for public and private self-presentation. Combined with immersive virtual worlds and intertextuality, identity construction and performance can vary from identity tourism and identity expansion to hybridised identities. Furthermore, one's identity performance remains intact when one is physically absent (such as via a Facebook page or Linked-In profile), and can be continuously modified at one's discretion. Goffman (1959) has demonstrated that presenting oneself effectively relies on the ability to cater to specific audiences as well as maintaining their separation. Having control over information selection online affords a greater capacity to negotiate and manoeuvre one's identity construction and performance. Research has also shown how one's embodied experience is not only communicated through text but simultaneously constructs that experience, constituting an authentic experience. The division between what is real and what is virtual becomes irrelevant. Removing the correspondence between representation and reality within computer-mediated environments (Poster, 1997) and within the construction of digital information contests traditional meaning-making. Data analysis that involves the interpretation of text is ideally suited to understanding identity construction and performance online. Any interpretation of an event is not only mediated by language, but is also constituted by language. With the constantly changing social landscapes online, discursive analyses recognize that meaning is also constantly moving and transforming. Secondly, the subjectivity of self-reflection made possible through public and private online spaces is consistent with the subjective interpretation of language held by a discursive approach.

No full-text available

Request Full-text Paper PDF

To read the full-text of this research,
you can request a copy directly from the author.

ResearchGate has not been able to resolve any citations for this publication.
Article
To understand how personal home pages are used for self-presentation, we need to move beyond notions of home page as artifact. Studying the home page as a product or thing overemphasizes manifest content and functional specificity. Such an approach also tends to isolate online selves from the people and situations shaping them. It seems possible to get around these difficulties by analyzing home pages as areas for action, and self- presentations as performances staged within them. This study treats the home page as a block of personal space, and the collection of text, graphics and links within it as virtual possessions. The page is then compared with its material equivalent, the bedroom, and the self that inhabits each space is understood through a combination of participant observation, informant-led tours and indepth interviews. These methods sketch a detailed picture of how four women in college perform their 'selves' in room space and cyberspace. When building their home pages, they tease meaning out of everyday experience and translate these interpretations into symbolic objects that they can share with their audience. The findings argue against a virtual/real dichotomy, indicating instead, that their online performances are very much a part of their offline realities.
Article
This paper presents a study that used narrative inquiry to explore staff experiences of learning and teaching in immersive worlds. The findings introduced issues relating to identity play, the relationship between pedagogy and play and the ways in which learning, play and fun were managed (or not). At the same time there was a sense of imposed or created values systems that introduced questions and challenges about what learning became or meant in these spaces. The issues identified by this small scale study may offer some purchase on concerns which appear to be emerging with the digitisation of our lives.
Article
Beneficial effects of the online medium have been reported for disabled people in terms of providing a 'levelling ground' where they can be treated on their merits as a person, rather than as a disabled person. If this occurs because impairment is invisible online, how then are disabled people managing disability disclosure within this social context? This paper addresses this issue discursively. Participants were recruited from various disability organisations in New Zealand and were invited to take part in an online interview. A 'choice to disclose' repertoire was identified and was organised around three key resources: relevance, anonymity and normality. Embedded within each resource is the idea that the presence or absence of impairment is constructed as a feature controlled by the individual. Positioning identity within a subjectivity removed from impairment was made possible through these resources and was valued by participants. Political implications associated with the absence of impairment are discussed.
Article
Racism in Australia has recently received prominence as an important topic of contemporary debate. In contrast to mainstream social-psychological research, which has focused on attempts to measure and quantify racism, the present study utilises Potter and Wetherell's (1987) discourse analytic methodology to identify the patterns of talk and the rhetorical arguments used by nonindigenous Australians in discussions on race and racism in Australia. Aims of the research were to demonstrate how talk about racism is put together and to examine the ways in which participants construct indigenous Australians during their discussions. Participants drew on four common linguistic resources during discussions. These were a historical narrative of Australia's colonial past, the contemporary Aboriginal plight, the discounting of racism in Australia, and the necessity of identifying collectively as "Australian". These interpretative resources are illustrated and discussed in terms of their rhetorical organisation and social consequences.
Article
This article examines the ways in that children's identities are constructed in one form of online community. The online community I have selected is that of 'The Palace,' a graphical chat world in that users represent themselves as an image, or avatar, and interact with others within visually defined worlds. In particular, this article focusses on a small group of children who have been the subject of a pilot study undertaken for my doctorate, and who have been interacting on a palace especially constructed by me for this purpose. The article aims to identify those discursive practices that are operating in this particular context to produce the 'discursive child.' It examines those narratives and fictions that operate as truth in this context with the aim of making them explicit, conscious, and understood. I will give my reading of the way in that children are constructed as they participate in the palace. Based on Foucault's (Discipline and Punish, 1977, Harmondsworth: Penguin) notion that discursive practices operate in the realms of power, knowledge, discipline, and regulation, I will tease out what this might mean for these children.
Article
This paper explores identity and interaction with reference to Internet home pages. All home pages reveal identity, whether or not that is the intention of their authors. Identity statements can take categorical, relational, or narrative forms. A survey of home page owners reveals that some home pages are created to maintain relationships formed apart from the Internet (extrinsic pages) and some are created to contact the denizens of the Internet (intrinsic pages). The different motives for creation do not affect home page design and contents, but do relate to differences in overall Internet use and in authors' conceptualizations of the Internet. Both intrinsic and extrinsic pages are analyzed in light of charges that the Internet self is postmodern, transitory, deceptive, and fragmented. The charge of postmodernity is found to be overstated, however, because while the Internet shapes identity statements, it does not determine their form or usage.
Article
Membership in social groups is an important aspect of the self-concept, as a number of theorists such as Tajfel (1981) have recognized, and ethnic identity is a major exemplar of such groupings. In the present research, we focus on the particular case of Hispanic identity and the degree to which that identity may be threatened for first-year Hispanic students who enter a predominantly Anglo university. Forty-five Hispanic students (17 female, 28 male) at two Ivy League universities were interviewed early in their first year to assess Hispanic identity, collective self-esteem (Luhtanen & Crocker, 1988), and perceived threats to Hispanic identity. In addition, we considered the degree to which strength of cultural background relates to self-esteem and to perceptions of threat. The majority of students claimed Hispanic as an important identity. Strength of cultural background generally acted as a buffer to perceived threat, particularly for men. Cultural background was also related to collective self-esteem for men but not for women, even though Hispanic identity was more important for women than men. The results attest to the importance of both gender and ethnicity to self-definition and self-esteem, as well as to the complexity of the relationships among these variables.
Article
The visual anonymity associated with online interaction offers people with disabilities the potential to participate in social interaction beyond the stigma of a disabled identity. In problematizing traditional notions of reality, however, the online medium also has the potential to become a deceptive social space where people with disabilities become victims of malevolent acts. Considering the dilemma surrounding the choice to participate, this study investigates how people with disabilities are managing issues of deception and harm in online contexts. A discursive psychology framework is utilized. The research was conducted in New Zealand where 21 participants with physical and sensory disabilities volunteered to participate in an online interview. Two different repertoires enabled people with disabilities to manage the dilemma of engaging in a medium where there is potential for benefit and harm. A keeping safe repertoire deployed three safety strategies to protect participants from deceptive acts. Data from several participants was also categorized under a qualified deception repertoire. This allowed participants to access new subjective experiences outside of a disabled identity and to extend their online engagement beyond keeping safe. Both repertoires maintained participants' integrity as online users.