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Are vegans the same as vegetarians? The effect of meatless diets on perceptions of masculinity

Authors:
Are vegans the same as vegetarians? The effect of diet on perceptions
of masculinity
Margaret A. Thomas
Department of Psychology, Earlham College, 801 National Road West, Richmond, IN 47374, USA
article info
Article history:
Received 7 May 2015
Received in revised form
20 September 2015
Accepted 18 November 2015
Available online 22 November 2015
Keywords:
Diet
Gender
Masculinity
Veganism
Vegetarianism
abstract
Food and food consumption matters in interpersonal interactions. Foods consumed can affect how a
person is perceived by others in terms of morality, likeability, and gender. Food consumption can be used
as a strategy for gendered presentation, either in terms of what foods are consumed or in the amount of
food consumed. Finally, foods themselves are associated with gender. Previous research (Browarnik,
2012; Ruby &Heine, 2011) shows inconsistent patterns in the association between vegetarianism and
masculinity. The current research conceptually replicates and extends this research by including the
explicit label of vegetarian. The four studies in this article provide increased information about the effects
of diet on gendered perceptions. Study 1 shows that vegetarian and omnivorous targets are rated equally
in terms of masculinity. Study 2 shows that perceptions of vegetarians and vegans are similar, though
comparing this research with past research indicates that perceptions of vegetarians are more variable.
Study 3 shows that veganism leads perceptions of decreased masculinity relative to omnivores. Finally,
Study 4 tests one possible mechanism for the results of Study 3, that it is the choice to be vegan that
impacts perceptions of gender. Implications include increased knowledge about how meatless diets can
affect the perceptions of gender in others. Multiple directions for future research are discussed.
©2015 Elsevier Ltd. All rights reserved.
Food consumption patterns are culturally and regionally vari-
able, yet can also vary dramatically between individuals who share
culture and/or region. For example, religious beliefs can inuence
diets, so some American Jews may follow a kosher diet and some
American Muslims a halal diet, both of which differ from the
standard American diet. Alternatively, the use of fad diets for
weight loss (Johnston et al., 2014; Truby et al., 2006) may lead one
member of a family to eat small amounts of one type of food (e.g.,
those containing carbohydrates) while another prefers to eat all
foods while strictly monitoring the amount of food consumed.
Regardless of the reason, following a particular diet esuch as
vegetarian or vegan, may lead to assumptions about a diet-fol-
lower's personality, traits, or associated beliefs. The present
research investigates this possibility.
1. Perceptions of eaters
It is well-established in psychological literature that the food a
person consumes inuences how s/he is perceived by others. Much
of this research has focused on how the consumption of healthy or
unhealthy foods changes person perception. Generative research by
Stein and Nemeroff (1995) asked participants to read about a male
or female target who consumed either goodor badfoods. For
this research, goodwas dened as foods that are healthy and
nonfattening, whereas badfoods were the opposite. Overall,
targets depicted as consuming good foods were rated more posi-
tively on a variety of traits, including morality, tness, attractive-
ness, likeability, and practicality. Research published around the
same time (Mooney, DeTore, &Malloy, 1994) found roughly the
same effects using only female targets. Mooney and Lorenz (1997)
found that male and female targets were rated higher on a variety
of positive characteristics, such as conscientious, attractive, sensi-
tive, and assertive, when they were depicted eating a diet that was
perceived to be lower in calories.
Research conducted in the following two decades elaborated
upon the results of Stein and Nemeroff (1995) and Mooney et al.
(1994). Some of these researchers turned to investigations of the
characteristics of the rater. Barker, Tandy, and Stookey (1999) found
the same favorability in ratings of targets eating a low-fat diet, but
found that the difference between ratings of targets was smaller
when the participant doing the rating consumed a high-fat diet.
E-mail address: thomama@earlham.edu.
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Appetite
journal homepage: www.elsevier.com/locate/appet
http://dx.doi.org/10.1016/j.appet.2015.11.021
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Appetite 97 (2016) 79e86
The tendency to view healthy eaters more positively also extends to
adolescents' perceptions of their peers (Gerrits, De Ridder, de Wit,
&Kuijer, 2011). Other researchers investigated the specics about
the foods consumed. Oakes and Slotterback (2004e2005) found
that those eating a healthy breakfast (oatmeal) were viewed more
positively than those eating an unhealthy breakfast (pie). However,
the consumption of healthy food does not lead to exclusively pos-
itive evaluations. In a review of the literature, Vartanian, Herman,
and Polivy (2007) noted that although healthy eaters are rated
more positively overall, healthy eaters are also viewed as more
serious and antisocial.
2. Eating and gender
In addition to the inuence of food on general perceptions of an
eater, food also plays a role in gendered perceptions and pre-
sentations of the eater. First, foods themselves are associated with
genders. The consumption of meat, in particular, seems to be
associated with maleness (O'Doherty Jensen &Holm, 1999;
Vartanian, 2015), although recent research indicates variability in
this link. Specically, Sch
osler, de Boer, Boersema, and Aiking
(2015) found that a traditional viewpoint of masculinity leads to a
stronger association between the consumption of meat and mas-
culinity. Regardless of the strength of the link, researchers have
investigated the association between meat and masculinity in a
variety of ways and contexts. In interviews, Nath (2010) found that
Australian men centered masculine activities on the barbequing of
meat. For men interviewed who did not consume meat, some felt
that there was pressure to eat meat as a way to distance oneself
from femininity (Nath, 2010). The association between meat and
maleness has been found using other methodologies as well. In a
multi-method, multi-study paper, Rozin, Hormes, Faith, and
Wansink (2012) found links between meat and maleness using
implicit, associative, impression, and direct response methodolo-
gies. In contrast, dietary surveys from multiple European countries
indicate that fruits and vegetables are consumed more by women
(O'Doherty Jensen &Holm, 1999). Although food consumption
research has not been done to the same extent in the United States,
data indicates that many of the same trends occur here, with meat
(specically beef and pork) being associated with masculinity and
consumed more by men, while fruits, vegetables, salads, and
sweets like chocolate and ice cream are associated with femininity
and consumed more by women (Thomas, 2015).
Second, the amount of food an individual consumes is also
gendered. Early research in this area indicated that perceptions of
women were affected by how much they consumed, such that
women eating smaller amounts were perceived to be more femi-
nine (Chaiken &Pliner, 1987). Research using video recordings of a
woman eating various amounts of food indicated that a woman
eating greater amounts of food was less socially appealing than one
eating smaller amounts of food (Basow &Kobrynowicz, 1993). In
contrast, earlier research found that amount of food consumed did
not affect perceptions of male targets (Chaiken &Pliner). However,
later research indicated that both male and female targets were
rated as more feminine when consuming smaller amounts of food
and more masculine when consuming larger amounts of food,
especially when the caloric content of the meals were adjusted to
take the larger average size of males into account (Bock &Kanarek,
1995). Finally, the perception of a target based on the quantity of
food consumed is also affected by moderating variables, such as the
sex of the rater and the weight of the target (Martins, Pliner, &Lee,
2004).
Given that foods and the quantity of foods consumed are asso-
ciated with gendered characteristics, it is unsurprising that food
can be used as a gender presentation strategy for both women and
men. Turner, Ferguson, Craig, Jeffries, and Beaton (2013) conclude
that masculinity is presented through what is consumed, whereas
femininity is presented through what is not consumed. For women,
eating less can be used as a way to present femininity when in the
presence of a desirable male (Mori, Chaiken, &Pliner, 1987). Later
research indicated that women were motivated to eat less by the
desire to appear feminine, as well as the desire to behave in a so-
cially desirable way (Pliner &Chaiken, 1990). Women's behavior
regarding caloric consumption is also affected by the presence of
men when in naturalistic settings, wherein the number of men in a
group negatively predict the calories of the foods women choose to
eat (Young, Mizzau, Mai, Sirisegaram, &Wilson, 2009). Food
choices for women can also be affected by other variables. For
women in general, but female dieters in particular, choosing a
lower calorie food is a response used to regain self-esteem after a
threatening upward comparison (Pliner, Rizvi, &Remick, 2009).
For males, presentation of masculinity is generally about the
consumption of meat. Adams (2010) outlines a strong association
between masculinity and the consumption of meat through
anthropological data and analysis of advertising associating women
and meat (i.e., the consumption of meat is akin to the consumption
of women). Buerkle (2009) reviews multiple fast food commercials
and provides strong evidence of an association between the con-
sumption of meat and the presentation of masculinity, including
some commercials where men engage in physical displays while
seeking out beef. Men justify meat consumption via direct strate-
gies, such as pro-meat attitudes, especially the more they endorse
male role norms (Rothgerber, 2012). However, the presentation of
masculinity through food is not exclusively about the consumption
of meat. Especially when provided with enough time to make de-
cisions, men are more likely to choose dishes with meat than those
without, but when choosing between similar meat dishes they are
more likely to choose meat dishes that have fuller and fattier avors
(e.g., cheeses and smoked meats; Gal &Wilkie, 2010). In addition,
Stein and Nemeroff (1995) found that bad foodeaters, where bad
foods were those considered unhealthy or high in caloric content,
were rated higher in masculinity and lower in femininity.
3. Non-meat diets and gender
At the intersection of how food affects perceptions of the eater
and the gendered nature of foods lies research examining how
women and men who consume various diets are perceived by
others. Much of this research (cited above) has focused on the
consumption of high- or low-fat diets, all of which included meat.
Assuming some association between meat and masculinity,
comparing gendered perceptions of those who eat versus do not eat
meat was an area primed for investigation. Research published to
date only includes perceptions of vegetarians, but not vegans, a
group who abstains not only from meat, but from all animal-based
foods.
Ruby and Heine (2011) conducted two studies on gendered
perceptions of vegetarians (also assessing perceptions of targets'
virtuousness). In these studies, participants read short vignettes
about a male or female target who was depicted as following a
vegetarian or omnivorous diet. Results from Study 1, with 247
vegetarian and omnivorous participants from college and online
samples, indicated that targets following a vegetarian diet were
perceived as less masculine than those following an omnivorous
diet. In contrast, results from Study 2, with 88 participants from a
college sample (participant diets were not reported), indicated that
only male vegetarians were perceived as less masculine than
omnivorous males, with no differences in the perceptions of mas-
culinity between the female targets. In contrast, Browarnik (2012)
conducted a study with 102 vegetarian and omnivorous college
M.A. Thomas / Appetite 97 (2016) 79e8680
students, but found that male vegetarians (designated vegetarian
by making lentil burgers for parties) were perceived equally
masculine in comparison to male omnivores (designated omnivo-
rous by making hamburgers for parties).
The conicting results of the Ruby and Heine (2011) and
Browarnik (2012) studies are interesting and warrant a detailed
analysis. Perhaps most importantly, none of these studies explicitly
label targets as vegetarian, instead relying on descriptions of foods
associated with the target. Although targets in all prior studies
were associated with only meatless foods, there was no explicit
mention of vegetarianism, leaving room for ambiguity in overall
diet. Participants in prior studies may have assumed that the tar-
gets still occasionally consumed meat. Additionally, in all three
studies, vegetarian and omnivorous participants rated vegetarian
and omnivorous targets. However, neither Ruby and Heine (2011)
nor Browarnik (2012) indicated whether participant diet affected
ratings of the targets. It is possible that rating one's ingroup may be
different than rating one's outgroup, as decades of research sup-
ports phenomena such as ingroup bias (Tajfel, Billig, Bundy, &
Flamant, 1971) and outgroup homogeneity (Park &Judd, 1990). In
the domain of perceptions of vegetarians, research indicates that
omnivorous participants rate vegetarian targets negatively when
concerned about moral reproach from the targets (Minson &
Monin, 2012).
In addition to the limitations present in earlier research, there
has been a dramatic and rapid shift in the awareness and con-
sumption of meatless foods in the few years since these studies
were published. A recent poll conducted for the Vegetarian
Resource Group (2015) by Harris Interactive indicates that 36% of
Americans (33% of men and 39% of women) are semi-vegetarian,
eating one or more vegetarian meal per week. In contrast, only
13% of Americans could be described as semi-vegetarian in 2007
(Humane Research Council). This is supported by research from
the United States Department of Agriculture (n.d.), which shows a
small but steady decrease in the consumption of beef in the United
States. The percentage of those polled who were aware of the
Meatless Monday campaign (encouraging consumers to abstain
from eating meat every Monday) jumped from 26% in late 2010 to
43% in late 2012, according to the history timeline on the Meatless
Monday website (The Monday Campaigns, Inc., n.d.). Sales of meat
analogs have also been on the rise (Peterson, 2014), with tech
startups getting involved (Silicon Valley,2015). Also, meatless
items are of increased importance for younger Americans, with 27%
of Millennials expressing concern about vegan items, but only 13%
of Baby Boomers (The Harris Poll, 2014).
Given the limitations in prior research on perceptions of vege-
tarians, combined with the rapid changes in familiarity with
vegetarianism and consumption of vegetarian meals for both
women and men, future research is necessary to understand cur-
rent perceptions of those who consume meatless diets, which in-
cludes both vegetarians and vegans. It is possible that perceptions
of those who follow a vegetarian diet have shifted as more people
become familiar with meatless food and eating, even without
associated increases in people identifying as vegetarian or vegan. To
this end, I conduct a series of studies to address limitations and
extend past research. In Study 1, I conceptually replicate earlier
research on gendered perceptions of vegetarians, making sure to
include the vegetarianlabel, rather than relying on assumptions
stemming from common foods consumed. In Study 2, I compare
gendered perceptions of vegetarians and vegans, both of whom
consume meatless diets. In Study 3, I compare gendered percep-
tions of vegans and omnivores, expanding our understanding of
perceptions of those who consume meatless diets beyond vege-
tarians. Finally, in Study 4, I investigate a possible mechanism
behind differences in gendered perceptions for those who follow a
meatless diet by focusing on reasons for following a vegan diet.
4. Study 1
Study 1 is designed to replicate and clarify past research.
Explicitly, this study is a conceptual replication of Ruby and Heine
(2011) and Browarnik (2012), investigating gendered perceptions
of vegetarians. However, Study 1 addresses a major limitation with
those prior studies by making sure to include the label of vege-
tarianin the description of targets.
4.1. Method
4.1.1. Participants and design
Participants were 138 Amazon Mechanical Turk (MTurk)
workers (74 male, 64 female) whose average age was 32.55 years
and who resided in the United States. MTurk is a crowd-sourced
labor pool that is increasingly used for data collection by social
scientists. In general, American MTurk workers tend to be slightly
younger, more educated, more tech-savvy, but with lower income
levels than the general internet-using American public, but show
roughly comparable geographic distribution (Ipeirotis, 2010;
Paolacci, Chandler, &Impeirotis, 2010). Participants were
compensated at an effective hourly rate of $8.07 per hour. For self-
identied race, the sample consisted of White (N ¼106), African-
American (N ¼13), Asian-American (N ¼7), Latino/a (N ¼7),
Middle-Eastern (N ¼1), American Indian/Native Alaskan (N ¼1),
those identifying with multiple racial groups (N ¼2), and one
person who did not respond. The majority of the sample self-
identied as heterosexual (N ¼124), with others identifying as
bisexual (N ¼11), or gay/lesbian (N ¼3). Based on responses to a
question about the foods included regularly in their diet, the ma-
jority of participants (N ¼124) were classied as omnivorous, with
others classied as pesceterian (N ¼7), vegetarian (N ¼5), or vegan
(N ¼2). The seven vegetarian and vegan participants were excluded
from all analyses, since judgments of ingroup members may differ
from those of outgroup members (Park &Judd, 1990). Thus, the
nal sample was 131 participants. This study was a 2 (sex of target:
female or male) x 2 (diet of target: omnivorous or vegetarian)
between-participants design.
4.1.2. Procedure
Participants accessed the link to the study, which they were told
was a study on rst impressions, via Amazon's MTurk. Participants
were presented with informed consent information and told to
click an option indicating whether or not they agreed to participate
in the study. Participants were then randomly assigned to a
vignette that depicted a vegetarian or omnivorous female or male
target. The text of the vignette read as follows: Jessica/Jacob enjoys
going to the movies, attending concerts for any type of music, and
hiking in her/his spare time. She/he is average height and college
educated.Next, depending on the diet depicted, participants read
one of the following:
Vegetarian: She/he follows a varied vegetarian diet, eating a
broad range of fruits, vegetables, whole grains, dairy, eggs, nuts,
and beans (but no meat or sh). She/he usually cooks for her/
himself.
Omnivore: She/he follows a varied omnivorous diet, eating a
broad range of fruits, vegetables, whole grains, dairy, eggs, meat,
and sh. She/he usually cooks for her/himself.
After reading the vignette, participants were asked to indicate
how much the person in the vignette possesses 12 qualities (e.g.,
M.A. Thomas / Appetite 97 (2016) 79e86 81
friendly, health-conscious, independent, forceful) to bolster the
cover story. Two traits, masculine and feminine, were included to
assess perceptions of gender. Finally, participants answered basic
demographic questions before being debriefed.
4.2. Results
To assess whether target sex and target diet affected perceptions
of gender, I rst assessed the correlation between ratings of
masculineand feminine.These two variables had a strong
negative correlation, r¼.68, p<.000. Thus, I reverse-coded scores
for feminineand then created a composite variable of
masculinity.
Next, I computed a 2 (target sex) x 2 (target diet) ANOVA with
the masculinitycomposite score as a dependent variable. There
was a main effect for target sex, F(1, 127) ¼167.52, p<.001, partial
h
2
¼.57, such that female targets (M¼2.76, SE ¼.13) were rated
lower in masculinity than male targets (M¼5.04, SE ¼.12). There
were no other signicant main or interactive effects. To compare to
Ruby and Heine (2011) and Browarnik (2012), the effect for target
diet was not signicant, F(1,127) ¼2.14, p¼.15, partial
h
2
¼.02, and
there was no signicant interaction between target sex and target
diet, F(1, 127) <1, p¼.99, partial
h
2
¼.00. The lack of a main effect
for target diet or interaction between target diet and target sex
indicates that vegetarianism is no longer associated with lower
levels of masculinity (see Table 1 for cell means across all studies).
These patterns were the same when ratings of health-conscious
were included as a covariate, given that previous research indicates
that vegetarianism is viewed as more healthy(Ruby &Heine,
2011). An additional ANOVA including participant sex yielded the
same effects as above, as well as a main effect for participant sex,
F(1, 123) ¼6.05, p¼.02, partial
h
2
¼.05, such that female partici-
pants gave higher overall ratings of masculinity (M¼4.12, SE ¼.13)
than did male participants (M¼3.70, SE ¼.12). Participant sex was
not involved in any other main or interactive effects.
4.3. Discussion
The non-signicant results for ratings of masculinity based on a
target's diet indicate that vegetarianism may not be associated with
decreased perceptions of masculinity. The results from Study 1
contradict the results of Ruby and Heine (2011) but supported those
of Browarnik (2012). Instead, the only variables in Study 1 that
inuenced perceptions of the target's masculinity was the target's
sex and sex of participant. Unsurprisingly, male targets were rated
higher in masculinity than female targets. In addition, male par-
ticipants also rated targets lower in masculinity than female tar-
gets. This may have been a self-protective effect, allowing male
participants to assert their own masculinity over other men
(Vandello, Bosson, Cohen, Burnaford, &Weaver, 2008).
Though the results of Study 1 indicated that lower levels of
perceived masculinity are no longer associated with vegetarianism,
these results may be due to a number of factors. Building on those
prior studies, the results from Study 1 are more focused on vege-
tarians due to the use of the vegetarian label in descriptions of
targets. Given the aforementioned change in the consumption of
meatless food products, vegetarian eating seems to be on the rise,
which may account for the conicting results across Study 1, Ruby
and Heine, and Browarnik. However, there are other possible ex-
planations. First, although comparable to the number of partici-
pants in Study 2 from Ruby and Heine and from Browarnik (2012),
Study 1 is limited by sample size. Another limitation of Study 1 is
that it did not address gendered perceptions of those who follow
vegan diets, wherein no animal products are consumed.
5. Study 2
Study 2 was designed to build on Study 1 by comparing
gendered perceptions of vegetarians and vegans and including a
larger sample size.
5.1. Method
5.1.1. Participants and design
Participants in this study were 236 MTurk workers (97 male, 139
female) whose average age was 33.17 years. Participants were
compensated at an effective hourly rate of $5.09 per hour. For self-
identied race, the sample consisted of White (N ¼181), African-
American (N ¼20), Asian-American (N ¼15), Latino/a (N ¼15),
American Indian/Native Alaskan (N ¼2), Middle Eastern (N ¼1),
and those who identied with more than one racial group (N ¼2).
The majority of the sample self-identied as heterosexual
(N ¼220), with others identifying as bisexual (N ¼8), and gay/
lesbian (N ¼8). Based on responses to the foods included regularly
in their diet, the majority of participants (N ¼222) were classied
as omnivorous, with others classied as pesceterian (N ¼4),
vegetarian (N ¼7), or vegan (N ¼3). One person did not indicate
consuming any food. As in Study 1, the vegetarian and vegan par-
ticipants, as well as the participant without diet-related data, were
excluded from all analyses. Thus, the nal sample was 225 partic-
ipants. This study was a 2 (target sex: male or female) x 2 (target
diet: vegetarian or vegan) between-participants design.
5.1.2. Procedure
The basic procedure for Study 2 wasthe same as in Study 1. The only
difference was in the vignettes used. The full text of the diet vignette is
as follows: Jessica/Jacob enjoys going to the movies, attending con-
certs for any type of music, and hiking in her/his spare time. She/he is
average height and college educated. She/he follows a varied vege-
tarian/vegan diet, eating a broad range of fruits, vegetables, whole
grains, She/he usually cooks her/his ownfoodratherthaneatingata
restaurant.The ellipsis in the vegetarian condition included dairy,
and eggs (but no meat or sh).The ellipsis in the vegan condition
included nuts, and beans (but no meat, sh,dairy,oreggs).
5.2. Results
To assess whether target sex and target diet affected perceptions
of gender, I rst assessed the correlation between ratings of
masculineand feminine.These two variables had a strong
negative correlation, r¼.55, p<.000. As in Study 1, I reverse-
coded scores for feminineand then created a composite vari-
able of masculinity.
Table 1
Cell means and standard errors for ratings of masculinity in studies 1e4.
Male targets Female targets
Study 1
Omnivore 5.17 (.17) 2.89 (.18)
Vegetarian 4.91 (.18) 2.63 (.18)
Study 2
Vegetarian 4.55 (.15) 2.60 (.14)
Vegan 4.47 (.15) 2.76 (.15)
Study 3
Omnivore 4.89 (.19) 2.97 (.18)
Vegan 4.13 (.18) 2.55 (.18)
Study 4
Vegan by choice 4.04 (.18) 2.60 (.17)
Vegan by requirement 4.62 (.17) 2.91 (.18)
Note. When participant sex had any effect in the study, means reect inclusion of
participant sex in the ANOVA.
M.A. Thomas / Appetite 97 (2016) 79e8682
Next, I computed a 2 (target sex) x 2 (target diet) ANOVA with
the masculinitycomposite score as a dependent variable. There
was a main effect for target sex, F(1, 232) ¼151.73 , p<.001, partial
h
2
¼.40, such that female targets (M¼2.70, SE ¼.10) were rated
lower in masculinity than male targets (M¼4.51, SE ¼.11). There
was no main effect for target diet and no interaction between target
sex and target diet (see Table 1 for cell means). The pattern of re-
sults was the same when ratings for health-consciouswere
included as a covariate. An additional ANOVA including participant
sex yielded one additional effect, an interaction between partici-
pant sex and target diet, F(1, 232) ¼3.83, p¼.05, partial
h
2
¼.02. To
decompose this interaction, I computed separate t-tests for mas-
culinity ratings based on target diet. For vegan targets, participant
sex did not affect perceptions of masculinity, t(112) <1, p¼n.s. For
vegetarian targets, participant sex exerted a marginal effect on
perceptions of masculinity, t(120) ¼1.89, p¼.06, Cohen's
d¼.35, such that male participants (M¼3.85) rated vegetarian
targets as more masculine than female participants (M¼3.35).
5.3. Discussion
Study 2 addressed the limitation of sample size from Study 1
while comparing the gendered perceptions of vegetarian and vegan
targets. Although there were no differences in overall ratings of
masculinity when comparing vegan and vegetarian targets of the
same sex, male and female participants differed in their gendered
perceptions of vegetarian targets. Perhaps gendered perceptions of
vegetarians are just more variable than perceptions of vegans. Thus,
when trying to understand the effect of a meatless diet on per-
ceptions of gender, using a vegan target may minimize statistical
noise from other variables.
6. Study 3
Study 3 is designed extend prior research by focusing on the
gendered perceptions of vegans, who consume a diet without any
animal products. Vegan diets are less similar to omnivorous diets
than are vegetarian diets, as omnivores and vegetarians eat dairy
and eggs, but vegans do not. In addition, based on the results of
Study 2, targets following vegan diets have the added advantage of
being perceptually similar to male and female participants. Thus,
minimizing the variability between perceptions of male and female
targets may offer a more controlled assessment of the gendered
perceptions of labeled meatless diets.
6.1. Method
6.1.1. Participants and design
Participants in this study were 138 MTurk workers (89 male, 49
female) whose average age was 31.67 years. Participants were
compensated at an effective hourly rate of $6.98 per hour. For self-
identied race, the sample consisted of White (N ¼100), Asian-
American (N ¼21), Latino/a (N ¼9), African-American (N ¼7),
and American Indian/Native Alaskan (N ¼1). The majority of the
sample self-identied as heterosexual (N ¼126), with others
identifying as bisexual (N ¼5), gay/lesbian (N ¼5), asexual (N ¼1),
and one who did not answer. Based on responses to the foods
included regularly in their diet, the majority of participants
(N ¼132) were classied as omnivorous, with others classied as
pesceterian (N ¼1), vegetarian (N ¼3), or vegan (N ¼2). As in
Study 1, the 5 vegetarian and vegan participants were excluded
from all analyses. Thus, the nal sample was 133 participants. This
study was a 2 (target sex: male or female) x 2 (target diet: vegan or
omnivore) between-participants design.
6.1.2. Procedure
The basic procedure for Study 3 was the same as in prior studies.
The only difference was in the vignettes used. The target was
depicted as eating a vegan diet, using the same vegan vignette as in
Study 2. The text of the omnivore vignette was identical to the
vegan vignette, with the substitution of the same sentence about
foods consumed as in Study 1.
6.2. Results
To assess whether target sex and target diet affected perceptions
of gender, I rst assessed the correlation between ratings of
masculineand feminine.These two variables had a strong
negative correlation, r¼.55, p<.000. As in prior studies, I
reverse-coded scores for feminineand then created a composite
variable of masculinity.
Next, I computed a 2 (target sex) x 2 (target diet) ANOVA with
the masculinitycomposite score as a dependent variable. There
was a main effect for target sex, F(1, 129) ¼90.02, p<.001, partial
h
2
¼.41, such that female targets (M¼2.77, SE ¼.13) were rated
lower in masculinity than male targets (M¼4.51, SE ¼.13). There
was also a main effect for target diet, F(1, 129) ¼10.06, p<.005,
partial
h
2
¼.07, such that omnivorous targets (M¼3.93, SE ¼.13)
were rated higher in masculinity than vegan targets (M¼3.35,
SE ¼.13). There was no interaction between target sex and target
diet (see Table 1 for cell means) and the patterns were the same
when ratings for health-consciouswere included as a covariate.
To see the main effects, see Fig. 1. An additional ANOVA including
participant sex yielded the same patterns and no new main or
interactive effects.
Although there was not an interaction between the two inde-
pendent variables, visual inspection of the means suggested that
the effect of diet on perceptions of masculinity may be stronger for
male than female targets. To assess this possibility, I computed
separate t-tests for masculinity ratings based on diet for male and
female targets. For male targets, there was a signicant main effect
for target diet, t(63) ¼2.62, p¼.01, Cohen's d¼.66. For female
targets, there was only a marginal effect for target diet,
t(66) ¼1.78, p¼.08, Cohen's d¼.44.
6.3. Discussion
The results from Study 3 expand our knowledge of how meat-
less diets can impact perceptions of gender. Targets following vegan
diets were perceived as less masculine than targets following
omnivorous diets. The results of Study 3 parallel the results of Ruby
and Heine (2011) with vegetarian targets, while adding certainty
about the results being due to meatless diets due to the use of a
1
1.5
2
2.5
3
3.5
4
4.5
5
5.5
Female Male
Masculinity
Target Sex
Vegan
Omnivore
Fig. 1. Mean ratings of masculinity based on target sex and target diet in Study 3.
M.A. Thomas / Appetite 97 (2016) 79e86 83
label, rather than depending on conjecture by participants.
Although not tested in Study 3, there are multiple possible reasons
for the lower ratings of perceived masculinity for vegan targets.
Participants may have stereotypes about vegans as being effemi-
nate, although I know of no research assessing stereotypes of
vegans. Alternatively, masculinity may be cumulatively calculated,
such that the absence of things traditionally associated with mas-
culinity (in this case, meat and high-fat foods), may dock targets'
levels of masculinity in the eyes of perceivers. Future research
should test these possibilities.
Combined with no effect on perceptions of masculinity when
comparing vegetarian and omnivorous diets in Study 1 and the lack
effects including participant sex, results from Study 3 provide
claried and controlled information about how meatless diets
affect perceptions of masculinity, at least in this smaller sample. In
addition, although both male and female vegan targets were rated
lower in masculinity than their omnivorous counterparts, the
simple effects tests indicate that the effect of consuming a vegan
diet seems to be more inuential for male targets than for female
targets. The decrease in ratings of masculinity for male vegans
compared to male omnivores was larger than the decrease in rat-
ings of masculinity for female vegans compared to female
omnivores.
It is important to understand why a vegan diet seems to be more
inuential over gendered perceptions of males than females. One
possibility is that perceivers assume targets are vegan by choice. A
vegan diet, which excludes two types of food associated with
masculinity (meat and high-fat items), may be seen as a direct
violation of masculinity. If so, choosing to deviate from traditional
masculine norms may lead to perceptions of diminished mascu-
linity as that choice may violate the need for continuous social
proof of manhood (Vandello et al., 2008). Given than women do not
need to prove their masculinity, choosing to violate masculine
norms may not impact perceptions of them in the same way. Study
4 tests this possibility.
7. Study 4
In Study 3, both male and female targets eschewing meat and
high fat foods (i.e., vegan diets) were perceived as less masculine,
but may only be perceived that way because perceivers assume that
the target's diet was a choice. Thus, in Study 4, I test a possible
mechanism for this effect, that the choice to be vegan (as opposed to
the necessity) leads to lower levels of perceived masculinity.
Although the necessity to follow a specic diet could be linked to
health issues, there is no reason to assume that gendered infor-
mation becomes divorced from perceptions when something is
compulsory for health. For example, research on femininity in fe-
male mastectomy patients, wherein removal of the breasts was due
to medical necessity, indicates that for many women, losing breasts
leads to feelings of diminished femininity (Fallbj
ork, Salander, &
Rasmussen, 2012). Similarly, the presence of breast prostheses are
important to feelings of femininity for a large proportion of women
being tted for them (Gallagher, Buckmaster, O'Carroll, Kiernan, &
Geraghty, 2009). Finally, given that sex is a basic social category
(Macrae &Bodenhausen, 2000), it infuses our thinking about
others and is difcult, if not impossible, to sever from our
perceptions.
7.1. Method
7.1.1. Participants and design
Participants in this study were 146 MTurk workers (74 male, 72
female) whose average age was 33.01 years. Participants were
compensated at an effective hourly rate of $7.26 per hour. For self-
identied race, the sample consisted of White (N ¼106), Asian-
American (N ¼16), Latino/a (N ¼15), African-American (N ¼5),
American Indian/Native Alaskan (N ¼2), and two who identied
with more than one racial category. The majority of the sample self-
identied as heterosexual (N ¼134), with others identifying as gay/
lesbian (N ¼5), bisexual (N ¼4), asexual (N ¼2), and one who did
not answer. Based on responses to the foods included regularly in
their diet, the majority of participants (N ¼141) were classied as
omnivorous, with others classied as pesceterian (N ¼2), vegan
(N ¼1), and two who indicated eating only one type of food (either
sh or dairy). As in the previous studies, the vegan participant was
excluded from all analyses, but I also excluded the two participants
who said they ate only one type of food since they could not be
reliably categorized into a diet. Thus, the nal sample was 143
participants. This study was a 2 (target sex: male or female) x 2
(reason for vegan diet: choice or necessity) between-participants
design.
7.1.2. Procedure
The basic procedure for Study 4 was the same as in the previous
studies. All targets were depicted as consuming a vegan diet. Half of
the participants read a sentence indicating that the target chose a
vegan diet, whereas the other half read that the target needed to
consume a vegan diet. The full text of the vignette is as follows:
Jessica/Jacob enjoys spending time with friends and hiking in her/
his spare time. She/he is average height. [Due to her/his personal
beliefs, she/he chooses OR Due to her/his digestive issues, she/he has]
to eat a varied vegan diet, eating a broad range of fruits, vegetables,
whole grains, nuts, and beans (but never eats meat, sh, dairy, or
egg). Because of her/his diet, she/he generally cooks her/his own
food rather than eating at a restaurant. Other than cooking more
than most people, Jessica/Jacob's diet does not affect her/his daily
behaviors.This last sentence was included to prevent any associ-
ation of digestive issueswith inrmity (e.g., anaphylaxis due to
allergies).
7.2. Results
To assess whether target sex and target diet affected perceptions
of gender, I rst assessed the correlation between ratings of
masculineand feminine.These two variables had a strong
negative correlation, r¼.59, p<.000. As before, I reverse-coded
scores for feminineand then created a composite variable of
masculinity.
Next, I computed a 2 (target sex) x 2 (reason for vegan diet)
ANOVA with the masculinitycomposite score as a dependent
variable. There was a main effect for target sex, F(1, 136) ¼82.98,
p<.001, partial
h
2
¼.38, such that female targets (M¼2.72,
SE ¼.13) were rated lower in masculinity than male targets
(M¼4.33, SE ¼.13). There was also a main effect for target diet, F(1,
136) ¼4.23, p<.05, partial
h
2
¼.03, such that targets vegan by
necessity (M¼3.71, SE ¼.13) were rated higher in masculinity than
targets vegan by choice (M¼3.34, SE ¼.13). There was no inter-
action between target sex and target diet (for cell means see
Table 1) and the patterns were the same when ratings for health-
consciouswere included as a covariate. To see the main effects, see
Fig. 2.
Although there was not an interaction between the two inde-
pendent variables, visual inspection of the means indicated that the
effect of diet on perceptions of masculinity may be stronger for
male than female targets, as was seen in Study 3. To assess this
possibility, I computed separate t-tests for masculinity ratings
based on the reason for veganism for male and female targets. For
male targets, there was a signicant main effect for the reason for
veganism, t(69) ¼2.06, p<.05, Cohen's d¼.50. For female
M.A. Thomas / Appetite 97 (2016) 79e8684
targets, there was no effect for the reason for veganism,
t(70) ¼1.15 , p¼n.s., Cohen's d¼.27.
An additional ANOVA including participant sex yielded the same
effects as above, with an additional interaction between target sex
and participant sex, F(1, 135) ¼7.82, p<.01, partial
h
2
¼.06. Follow-
up t-tests indicate that female targets were rated equally in terms
of masculinity by male (M¼2.87, SE ¼.20) and female (M¼2.61,
SE ¼.13) participants, whereas male targets were rated higher in
masculinity by female participants (M¼4.66, SE ¼.20) than male
participants (M¼4.01, SE ¼.13). Again, this may be due to male
participants asserting their own masculinity over other men
(Vandello et al., 2008). Participant sex was not involved in any other
main or interactive effects.
7.3. Discussion
The results from Study 4 indicate that choosing veganism, not
veganism itself, is associated with lower levels of masculinity.
Choosing to deviate from normative dietary habits by eating a diet
absent of food associated with masculinity may explain why vegans
(or more broadly, those consuming meatless diets) are seen as less
masculine, even when information about reasons for a diet is not
included. In contrast, when information about dietary necessity is
provided, it leaves open the possibility that the target would prefer
to eat foods associated with masculinity, thus leading to the higher
masculinity ratings. It is notable that the difference in masculinity
ratings for those choosing versus needing to be vegan was larger for
male than female targets. This difference may be due to the
expectation that men are masculine, leading to more negative
evaluations when points of deviance occur (Biernat &Manis, 1994).
The stronger effect may also be due to the belief in the precarious
nature of manhood as being more based on social proof than is
womanhood, a belief that is endorsed by both male and female
college students (Vandello et al., 2008).
8. Conclusions
Across four studies, results indicate that dietary preference can
affect gendered perceptions of a target. Contrary to Ruby and Heine
(2011) but supporting Browarnik (2012), Study 1 indicated that
vegetarianism is no longer associated with lower ratings of
perceived masculinity. This null effect could be due to a variety of
reasons. First, vegetarian diets include higher-fat dairy and eggs,
and higher-fat food items are associated with elevated levels of
masculinity (Stein &Nemeroff, 1995). This explanation seems un-
likely, as vegetarian diets have always included higher-fat items,
and previous research does show that vegetarians are perceived to
be less masculine than omnivores. Instead, with more than one-
third of Americans eating as least one meatless meal per week
(Vegetarian Research Group, 2015), vegetarians may be considered
within the ingroup of non-vegetarian participants. If vegetarians
are considered ingroup members for non-vegetarians, such par-
ticipants may be unwilling to derogate ingroup members due to
ingroup bias (Tajfel et al., 1971). The results from Study 2 (in
conjunction with prior research) also indicate that perceptions of
vegetarians are similar to, but more variable than, perceptions of
vegans, a group who also consumes a meatless diet. This variability
may be due to the inclusion of vegetarians inparticipants' ingroups.
Although future research should investigate these possibilities,
Studies 1 and 2 expand on past research on perceptions of those
consuming meatless diets by removing any ambiguity about food
consumption through the use of dietary labels.
Expanding on past research and Studies 1 and 2, the results from
Study 3 indicate that veganism may be a more reliable category to
assess the effects of meatless diets on the gendered perceptions. In
Study 3, targets consuming a vegan diet were perceived to be less
masculine than those eating an omnivorous diet. However, the
results from Study 4 indicate that it is the choice to be vegan that
leads to lower ratings of masculinity. Visually comparing the av-
erages across studies (see Table 1), ratings of perceived masculinity
for male targets who are vegan by necessity in Study 4 are elevated
over ratings of perceived masculinity for male vegans in Study 3. In
contrast, ratings of perceived masculinity for male targets who are
vegan by choice in Study 4 are nearly identical to ratings of
perceived masculinity for male vegans in Study 3. Moreover,
Studies 3 and 4 signicantly expand our knowledge of how diets
affect person perception, as I know of no research to date that has
investigated perceptions of vegans, who are similar, but not iden-
tical, to vegetarians. Clearly, gender may be only one way in which
perceptions of vegans differ from perceptions of non-vegans, which
can be investigated in future research. Overall, these four studies
build on the previous literature investigating how food consump-
tion patterns inuence person perception.
8.1. Limitations and future directions
Like all research, these studies are not without limitations. One
major limitation is the use of MTurk workers as participants.
Research has indicated that MTurk workers are more liberal than
the general US population (Paolacci et al., 2010). Increased liber-
alism has been associated with increased tolerance and decreased
prejudice (Carney, Jost, Gosling, &Potter, 2008), which means that
replications using a non-MTurk sample could lead to stronger ef-
fects (i.e., greater differentiation between masculinity ratings of
vegans and omnivores or vegans by choice versus necessity). This is
particularly important given the recent research by Sch
osler et al.
(2015), which indicated that traditional views of masculinity are
associated with a stronger meat-masculinity link.
There are number of directions for future research that will lead
to increased understanding of how specic diets and the reasoning
for those diets affect perceptions of food consumers. First, future
research could investigate the effects of a high-fat vegan diet (e.g.,
French fries, cookies, etc.) on perceptions of masculinity compared
to a healthy vegan diet. This is particularly interesting given that
anecdotal evidence indicates that non-vegans associate vegan diets
with exclusively healthy foods. Second, future research could also
investigate other diets, as some of them may show opposite pat-
terns from veganism and lead to increased perceptions of mascu-
linity. For example, a person following a Paleolithicdiet, which
has more emphasis on meats, may be rated higher in masculinity
than a person following the standard American diet. Third, it would
also be interesting to conduct future studies to elaborate on the
effects of eating specic ways due to necessity. Perhaps lower
1
1.5
2
2.5
3
3.5
4
4.5
5
Female Male
Masculinity
Target Sex
Choice
Necessity
Fig. 2. Mean ratings of masculinity based on target sex and reason for diet in Study 4.
M.A. Thomas / Appetite 97 (2016) 79e86 85
ratings of masculinity would associated with a person who was
depicted as following an omnivorous diet by necessity, indicating a
desire, but inability, to be vegan. Fourth, future research could
investigate the effect of inclusion of vegetarians and vegans in one's
ingroup impacts perceptions. Self-identied vegans, vegetarians, or
even semi-vegetarians may show the same or different patterns in
the perception of masculinity in those following meatless diets.
Finally, the production of meat has signicant negative environ-
mental consequences (Pimental &Pimental, 2003). Thus, research
identifying ways to create positive impressions of meatless diets
could induce people to eat less meat, leading to an overall positive
environmental impact (Stehfest et al., 2009). Given the centrality of
food to existence and identity, future research in this domain will
be important and enlightening.
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M.A. Thomas / Appetite 97 (2016) 79e8686
... Mais, au-delà de la question de la santé, l'exclusion de la viande questionne plus largement la symbolique genrée des pratiques alimentaires, notamment parce que « la masculinité d'un individu est confortée par les aliments qu'il consomme » (Adams, 2016, p. 81) . (Thomas, 2016). En effet, les sujets qui adoptent un régime végan sont perçus comme moins masculins que leurs homologues omnivores. ...
... En effet, les sujets qui adoptent un régime végan sont perçus comme moins masculins que leurs homologues omnivores. En outre, cette étude met en évidence qu'au-delà du seul critère de l'absorption ou non de produits carnés, c'est aussi « le choix d'être végan qui mène à une cote masculine moins élevée » 90 (Thomas, 2016). ...
... Pour certain·e·s 89 « Expanding on past research and Studies 1 and 2, the results from Study 3 indicate that veganism may be a more reliable category to assess the effects of meatless diets on the gendered perceptions. » (Thomas, 2016). 90 « In Study 3, targets consuming a vegan diet were perceived to be less masculine than those eating an omnivorous diet. ...
... However, while research explains this phenomenon by broadly focusing on traditional gender norms and societal expectations, recent research suggests there is more nuance in how these norms and expectations influence meat consumption. For example, the association between red meat consumption and masculinity (27)(28)(29)(30)(31) implies that men should be less likely to adopt a diet consisting of meat alternatives, wherein it could potentially threaten their masculine status as non-meat diets are linked with lower perceived masculinity (32). This association is perpetuated through disinformation in popular media suggesting, for instance, that meat alternatives like Impossible Burgers contain more estrogen than what is in gender transformation treatments; in short, eating such products will "give you breasts" and "make you female" (33,34). ...
... Red meat, in particular, is associated with masculinity (28,30) and masculine qualities such as virility and sexual strength (52), mating desirability (24), and status (25). Indeed, red meat consumption is viewed as implicitly and explicitly masculine (53) by both men and women (29,32). Conversely, a vegetarian and/or vegan diet can signal that one is less masculine than others (54). ...
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IntroductionThis research integrates literature on masculinity stress—the distress experienced as the result of a perceived discrepancy with male gender norms—with research on goal conflict to examine preferences for plant-based meat alternatives (PBMAs). Men experiencing masculinity stress are likely to hold salient a goal of being masculine, which should lead to less preference for PBMAs. However, many of these men simultaneously hold competing goals, such as making ethical food choices, which remain inhibited in favor of the focal masculinity goal. We argue that once men experiencing masculinity stress highlight their masculinity through the selection of a manly product, they satisfy that higher-order goal and are then free to pursue previously inhibited goals, such as making an ethical choice through the selection of PBMAs.Methods We present the results of three studies supporting these expectations. Study 1 tests the link between masculinity stress and meat (alternative) consumption using consumer search behavior collected from Google Trends, showing that masculinity stress is positively (negatively) correlated with searches for red meat (PBMAs). Study 2 shows that men experiencing masculinity stress are more inclined to choose PBMAs, provided they are presented within a masculine product context. Study 3 presents a parallel mediation model, showing that ethical considerations (as opposed to masculine goals) shape the choice of PBMA preference.Results and discussionWe conclude with a discussion of theoretical implications for the impression management strategies utilized by men experiencing masculinity stress and practical implications for the growing PBMA industry.
... If we treat the aversion to veg*nism as an expression of a potentially perceived threat to norms in society, then only veg*nism, which is an expression of a person's moral values, poses such a threat. As Thomas (2016) showed in his studies, it is not veg*nism itself that is associated with a lack of masculinity, but rather the decision to choose veg*nism. In further studies, it would be worth considering the differentiation between veg*ns by choice and veg*ns due to external reasons. ...
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Research shows that women and men have different attitudes toward food and eating habits, which may stem from societal gender roles. In most societies, eating meat is associated with masculinity, and choosing healthy and smaller meals is perceived as feminine. These stereotypes may affect eating behaviors, which may have an impact on health and well-being as well as on the environment and economy. We conducted two studies that focused on the perceptions and experiences of vegans and vegetarians (veg*ns) using a gender lens. The first study (N = 1048) used a quantitative design to investigate the association of a vegan/ vegetarian diet with gender stereotypes and the quality of personal relationships. The second study used a qualitative design with six 6-person focus groups (N = 36) to examine the experience of vegetarians with stereotypes associated with their diet and the possible links to gender roles. Results suggest that men following a vegan diet are not perceived as masculine, and vegans/ vegetarians themselves experience gender stereotypes related to diminished masculinity. Our research confirms that the interplay of diet, the role of meat in society, and gender stereotypes have consequences both for the social perception of people who follow a vegan/ vegetarian diet and for the experiences of the vegan/ vegetarian community.
... Faith motives included both religious [109,231] and spiritual beliefs [45]. Generally, these reasons were typically studied as drivers of VEG choices [68,100]; however, these concepts require further exploration. Faith reasons appeared mainly in the Vgt-Vgn-AHR stream (37%). ...
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Meat production and consumption are sources of animal cruelty, responsible for several environmental problems and human health diseases, and contribute to social inequality. Vegetarianism and veganism (VEG) are two alternatives that align with calls for a transition to more ethical, sustainable, and healthier lifestyles. Following the PRISMA guidelines, we conducted a systematic literature review of 307 quantitative studies on VEG (from 1978 to 2023), collected from the Web of Science in the categories of psychology, behavioral science, social science, and consumer behavior. For a holistic view of the literature and to capture its multiple angles, we articulated our objectives by responding to the variables of “WHEN,” “WHERE,” “WHO,” “WHAT,” “WHY,” “WHICH,” and “HOW” (6W1H) regarding the VEG research. Our review highlighted that quantitative research on VEG has experienced exponential growth with an unbalanced geographical focus, accompanied by an increasing richness but also great complexity in the understating of the VEG phenomenon. The systematic literature review found different approaches from which the authors studied VEG while identifying methodological limitations. Additionally, our research provided a systematic view of factors studied on VEG and the variables associated with VEG-related behavior change. Accordingly, this study contributes to the literature in the field of VEG by mapping the most recent trends and gaps in research, clarifying existing findings, and suggesting directions for future research.
... According to social identity theory, individuals conform to group stereotypes to increase a sense of belonging and to differentiate themselves from those outside the group (Tajfel, 1981). Recent research suggests that individuals following vegan diets were judged as more feminine (or unmanly) than those following omnivorous meals (Rozin et al., 2012;Thomas, 2016). Given that taking meat off the plate possibly leads to a more feminine association and decreased masculinity (Kildal & Syse, 2017;Rodrigues et al., 2020), men tend to avoid foods considered feminine (e.g., vegetarian, Rothgerber, 2013) due to the conflict with their social identity (Judge & Wilson, 2019;MacInnis & Hodson, 2017). ...
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Despite the wide body of literature available on the sound symbolism of food, the role of timbre in influencing food perception is yet underexplored. Given the shared gender stereotypes between timbre (musical instruments) and foods, this research examined the relationship between masculine/feminine instruments and meat/plant attributes across four studies. We identified the masculine timbre-meat and feminine timbre-plant associations (Study 1), which hold even within the same food category (Study 2a and 2b). Interestingly, the feminine timbre-plant associations (vs. masculine) were found to be stronger at the implicit level (Study 3). Study 4 demonstrated that sogos created in feminine instruments activate the feminine concepts linked to plant appeal and results in enhancing these regardless of consumers’ perceived pleasantness of the sogos. These insights suggest novel sonic branding strategies for brand managers, and advertisers in the plant-based (meat-alternative) food industry.
... Men's alternative leadership practices in support of sustainability: the case of vegan men. Eating meat remains culturally coded as a masculine practice, with meat-eating men often perceived as more masculine than vegetarian (Ruby & Heine, 2011) and vegan men (Thomas, 2016). In most societies, meat is still seen as suitable nourishment particularly for men (Szabo, 2019) and consuming animals remains a powerful norm for men through which to do masculinity (Stibbe, 2004). ...
... The overall ecological footprint of men, particularly privileged men in the Global North, is on average much higher than women's (Räty & Carlsson-Kanyama, 2010;Rippin et al., 2021), including their footprint from food, as men consume more meat than women, globally (Rippin et al., 2021;Nakagawa & Hart, 2019;Prättala et al., 2007). 11 Strong links between eating nonhuman animals and Western ideals of masculinity have been observed: eating meat is culturally coded as a masculine practice and remains a powerful norm for many men through which to do masculinity (Ruby & Heine, 2011;Thomas, 2016;Szabo, 2019;Ruby, 2012). Thus, cultural constructions of masculinity shape men's food practices and, in particular, their relationship to eating other animals. ...
Chapter
This chapter lays out the conceptual basis for the book, drawing on theoretical and empirical work primarily in critical animal studies, vegan studies, gender and feminist studies, including ecofeminism, and critical studies on men and masculinities. The chapter outlines the ethical, social, and ecological implications of consuming nonhuman animals and argues that intersectional veganism helps to move towards social and ecological justice. Connections between men, masculinities, and veganism are discussed. The chapter provides an overview of the empirical research that this book is based on and introduces the methodology of the study. Finally, the contents of the chapters are presented.
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Introduction: Vegetarian or vegan diets are not yet popular with most men, though they are beneficial for both health and the environment. Men’s low preference for such diets might stem from the prevalent association of meat with masculinity, and of veganism with femininity. Accordingly, linking vegan nutrition to masculinity might help to develop a favorable attitude toward plant-based diets in men. The present study examined the effects of a masculine framing of vegan dishes on men’s attitudes toward vegan food and veganism, and explored whether adherence to traditional forms of masculinity might increase the e􀀀ects of masculine framing. Methods: We conducted an online experiment with a 2 (man vs. woman) x 2 (conventional vs. masculine framing) design, in which 593 adults participated. We measured participants’ attitudes toward vegan dishes (dish ratings, hunger ratings) and veganism (veganism ratings, vegan scenarios ratings), the perceived suitability of the dishes for men and women as well as men’s identification with new forms of masculinity. Results: We found that amasculine framing of vegan dishes influenced the gender association of the dishes, weakening the link to femininity. However, masculine framing did not influencemen’s or women’s attitudes toward the presented vegan dishes or veganism in general. Although the extent to which men identified with new forms of masculinity correlated positively with favorable attitudes toward veganism, new masculinity identification did - with an exception for the rating of the presented dishes - not moderate the effect of the experimental condition. Discussion: Our findings suggest that the potency of a short-term intervention might not be sufficient to counterbalance the prevailing feminine connotations associated with veganism. Thus, we encourage further exploration of masculine framing to improve men’s perception of vegan food and the vegan concept, but with stronger stimuli and/or longer intervention duration.
Chapter
This chapter highlights the challenges that vegans face in speciesist societies and the communicational effort required of them to navigate socially difficult situations around veganism. Inspired by social interactionist theoretical approaches, the social and relational dimensions of veganism are canvassed. Underscoring ways in which doing gender and doing masculinity are interlinked, the chapter explores the strategies that vegan men use to convey veganism and the communicational dilemmas they face in everyday interactions with non-vegans. As key strategies, vegan men avoided talking about veganism unprompted and practised non-confrontational styles of communication, including distancing themselves from the trope of the preachy vegan. The chapter considers the implications of the ways that vegan men negotiate veganism in everyday interactions for the spread of veganism and for the construction of masculinities.
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As arguments become more pronounced that meat consumption harms the environment, public health, and animals, meat eaters should experience increased pressure to justify their behavior. Results of a first study showed that male undergraduates used direct strategies to justify eating meat, including endorsing pro-meat attitudes, denying animal suffering, believing that animals are lower in a hierarchy than humans and that it is human fate to eat animals, and providing religious and health justifications for eating animals. Female undergraduates used the more indirect strategies of dissociating animals from food and avoiding thinking about the treatment of animals. A second study found that the use of these male strategies was related to masculinity. In the two studies, male justification strategies were correlated with greater meat consumption, whereas endorsement of female justification strategies was correlated with less meat and more vegetarian consumption. These findings are among the first to empirically verify Adams’s (1990) theory on the sexual politics of meat linking feminism and vegetarianism. They suggest that to simply make an informational appeal about the benefits of a vegetarian diet may ignore a primary reason why men eat meat: It makes them feel like real men. (PsycINFO Database Record (c) 2014 APA, all rights reserved)
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Metaphors are increasingly recognized as influencing cognition and consumption. While these linkages typically have been qualitatively generated, this article presents a framework of convergent quantitative methodologies that can further document the validity of a metaphor. To illustrate this multimethod framework, the authors explore whether there is a metaphoric link between meat and maleness in Western cultures. The authors address this in six quantifiable studies that involve (1) implicit associations, (2) free associations, (3) indirect-scenario-based inferences, (4) direct measurement profiling, (5) preference and choice, and (6) linguistic analysis and conclude that there is a metaphoric relationship between mammal muscle meat and maleness.
Book
The Sexual Politics of Meat is Carol Adams’ inspiring and controversial exploration of the interplay between contemporary society’s ingrained cultural misogyny and its obsession with meat and masculinity. First published in 1990, the book has continued to change the lives of tens of thousands of readers into the second decade of the 21st century. Published in the year of the book’s 25th anniversary, the Bloomsbury Revelations edition includes a substantial new afterword, including more than 20 new images and discussions of recent events that prove beyond doubt the continuing relevance of Adams’ revolutionary book.
Article
The achievement of sustainability and health objectives in Western countries requires a transition to a less meat-based diet. This article investigates whether the alleged link between meat consumption and particular framings of masculinity, which emphasize that ‘real men’ eat meat, may stand in the way of achieving these objectives. From a theoretical perspective, it was assumed that the meat-masculinity link is not invariant but dependent on the cultural context, including ethnicity. In order to examine the link in different contexts, we analyzed whether meat-related gender differences varied across ethnic groups, using samples of young second generation Chinese Dutch, Turkish Dutch and native Dutch adults (aged 18-35) in the Netherlands. The Turkish group was the most traditional; it showed the largest gender differences and the strongest meat-masculinity link. In contrast, the native group showed the smallest gender differences and the weakest meat-masculinity link. The findings suggest that the combination of traditional framings of masculinity and the Western type of food environment where meat is abundant and cheap is bound to seriously hamper a transition to a less meat-based diet. In contrast, less traditional framings of masculinity seem to contribute to more healthy food preferences with respect to meat. It was concluded that cultural factors related to gender and ethnic diversity can play harmful and beneficial roles for achieving sustainability and health objectives.
Article
This article was submitted without an abstract, please refer to the full-text PDF file.
Article
Importance Many claims have been made regarding the superiority of one diet or another for inducing weight loss. Which diet is best remains unclear.Objective To determine weight loss outcomes for popular diets based on diet class (macronutrient composition) and named diet.Data Sources Search of 6 electronic databases: AMED, CDSR, CENTRAL, CINAHL, EMBASE, and MEDLINE from inception of each database to April 2014.Study Selection Overweight or obese adults (body mass index ≥25) randomized to a popular self-administered named diet and reporting weight or body mass index data at 3-month follow-up or longer.Data Extraction and Synthesis Two reviewers independently extracted data on populations, interventions, outcomes, risk of bias, and quality of evidence. A Bayesian framework was used to perform a series of random-effects network meta-analyses with meta-regression to estimate the relative effectiveness of diet classes and programs for change in weight and body mass index from baseline. Our analyses adjusted for behavioral support and exercise.Main Outcomes and Measures Weight loss and body mass index at 6- and 12-month follow-up (±3 months for both periods).Results Among 59 eligible articles reporting 48 unique randomized trials (including 7286 individuals) and compared with no diet, the largest weight loss was associated with low-carbohydrate diets (8.73 kg [95% credible interval {CI}, 7.27 to 10.20 kg] at 6-month follow-up and 7.25 kg [95% CI, 5.33 to 9.25 kg] at 12-month follow-up) and low-fat diets (7.99 kg [95% CI, 6.01 to 9.92 kg] at 6-month follow-up and 7.27 kg [95% CI, 5.26 to 9.34 kg] at 12-month follow-up). Weight loss differences between individual diets were minimal. For example, the Atkins diet resulted in a 1.71 kg greater weight loss than the Zone diet at 6-month follow-up. Between 6- and 12-month follow-up, the influence of behavioral support (3.23 kg [95% CI, 2.23 to 4.23 kg] at 6-month follow-up vs 1.08 kg [95% CI, −1.82 to 3.96 kg] at 12-month follow-up) and exercise (0.64 kg [95% CI, −0.35 to 1.66 kg] vs 2.13 kg [95% CI, 0.43 to 3.85 kg], respectively) on weight loss differed.Conclusions and Relevance Significant weight loss was observed with any low-carbohydrate or low-fat diet. Weight loss differences between individual named diets were small. This supports the practice of recommending any diet that a patient will adhere to in order to lose weight.
Article
This paper reviews recent research on consumption stereotypes (judgments of others based on what they eat) and impression management (modifying one's eating behavior in order to create a particular impression). A major recent focus in the literature has been on masculinity and meat eating, with research showing that meat is strongly associated with masculinity, and that individuals who follow a meat-based diet are perceived as more masculine than are people who follow a vegetarian diet. Although direct evidence for impression management through food intake remains sparse, a number of methodological approaches (including priming techniques and ecological valid assessments) are described that could be used in future research to identify the motives underlying people's eating behavior. Consumption stereotypes and impression management may be important influences on people's eating behavior, but the complexities of how, when, and for whom these factors influence food intake are still not well understood.
Article
Purpose – Are peaches, Caesar salad and chocolate masculine or feminine food? Literature suggests that there is a clear association between certain types of food, portion sizes and gendered identities. This research paper and short film aims to explore the theory in practice of food consumption for young consumers, particularly impression management required to create/maintain an attractive identity to the opposite sex. Design/methodology/approach – The authors adopt an interpretive approach to an in‐depth analysis of the food practices of an all male and an all female household. They use a theory in practice methodology to explore their food consumption. Findings – It is found that despite enlightenment in many areas, gendered identities are still strongly associated with food consumption. The experiment in which each household consumed a meal associated with the opposite gender offers insight into the association between food consumption and gendered identity. The social implications of the research demonstrate that masculine identity is supported and negotiated through what he is eating, whereas feminine identity is being constructed by what she is not eating. It is concerning that an attractive feminine identity is premised on omission rather than consumption and traps many females into a negative and potentially harmful relationship with food consumption. Originality/value – The use of videography allows insight into the negotiation of an underpinning cultural attitude where women eat less to be what consumer culture has defined as an attractive feminine identity which means being slimmer and smaller than males.
Article
The general public has acquired the belief that some foods promote healthfulness while others cause disease and death. Do these beliefs about foods influence our perceptions of those who routinely eat a “good” or a “bad” food? For the present study we attempted to expand our understanding of the impact of categorical thinking concerning the health value of foods. Respondents were given a description of a man (or woman) who typically eats pie (or oatmeal with fruit and nuts) for breakfast then asked to rate the target individual on 42 descriptors. Although considered more humorous and less boring, pie (compared to oatmeal) eaters were generally judged negatively. Further, women (compared to men) who eat pie were considered less likeable, healthy, and athletic. A specific food's reputation for healthfulness can apparently impact our judgments of the individuals who routinely eat the food.
Article
Research suggests that individuals learn to “do gender” and adhere to traditional gender norms from an early age. Those who do not do gender on a daily basis often experience adverse consequences (e.g., ridicule from others). The present study was designed to expand upon the literature regarding perceptions of a particular group of men who do not conform to gender norms – male vegetarians. Participants read one of four brief scenarios about a vegetarian or omnivore, male or female student who is vying for a student government position. After reading the scenario, participants 1) answered a series of questions about the scenario and 2) rated the fictitious individual about whom they read in the scenario using the Bem Sex Role Inventory. Because male vegetarians do not adhere to traditional gender norms, it was expected that the responses to both sets of questions would show that they are viewed more negatively than female vegetarians and omnivores of both genders. However, as male vegetarians were rated similarly to male omnivores and women in both categories, the hypothesis was not supported. The reasons behind the finding, as well as its implications, are discussed.