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Empirical and anecdotal evidence for hedonic adaptation suggests that the joys of loves and triumphs and the sorrows of losses and humiliations fade with time. If people's goals are to increase or maintain well-being, then their objectives will diverge depending on whether their fortunes have turned for the better (which necessitates slowing down or thwarting adaptation) or for the worse (which calls for activating and accelerating it). In this chapter, I first introduce the construct of hedonic adaptation and its attendant complexities. Next, I review empirical evidence on how people adapt to circumstantial changes, and conjecture why the adaptation rate differs in response to favorable versus unfavorable life changes. I then discuss the relevance of examining adaptation to questions of how to enhance happiness (in the positive domain) and to facilitate coping (in the negative domain). Finally, I present a new dynamic theoretical model (developed with Sheldon) of the processes and mechanisms underlying hedonic adaptation. Drawing from the positive psychological literature, I propose ways that people can fashion self-practiced positive activities in the service of managing stress and bolstering well-being.
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... For example, Buddhist philosophy teaches us that one can train one's mind to achieve happiness and that several components are relevant when doing so, such as compassion for others, forgiveness, and gaining perspective. Some authors such as Lyubomirsky argue that 50% of our happiness is due to genetic factors and 10% to circumstances and the rest of 40% depends on ourselves (Lyubomirsky et al., 2005Lyubomirsky, 2008Lyubomirsky, , 2011. The pursuit of happiness does not end with people reaching a certain age (e.g. with turning 30 or being in one's 60s) but represents a lifelong task. ...
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