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Contents
List of Figures and Tables vii
Foreword from the Editors i x
P r e f a c e f r o m M e r c a t o r S t i f t u n g xi
1 e Economies of Urban Diversity: An Introduction 1
Darja Reuschke, Monika Salzbrunn, and Korinna Sch ö nh ä rl
Part 1 Theoretical and Conceptual Insights
2 e Concept of Diversity in Migration and Urban Studies 27
Monika Salzbrunn
3 Plurality, Cosmopolitanism, and Integration: e Dangers
of Comparing the Incomparable 47
Edhem Eldem
Part 2 Population Flows Affecting
Istanbul and the Ruhr Area
4 From Guest Worker Migration to Transmigration: e
German-Turkish Migratory Movements and the Special
Role of Istanbul and the Ruhr 65
Yunus Ulusoy
5 A Forgotten Chapter of Regional Social History: e Polish
Immigrants to the Ruhr 1870–1939 93
Michaela Bachem-Rehm
Part 3 Legal and Institutional Frames of
Ethnic Entrepreneurship
6 From a Multiethnic Empire to Two National States: e
Economic Activities of the Greek Orthodox Population
of Istanbul, ca. 1870–1939 117
Maria Christina Chatziioannou and Dimitris Kamouzis
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vi CONTENTS
7 Greek Orthodox Communities and the Formation of
an Urban Landscape in Late Ottoman Istanbul 145
A y ş e O z i l
8 e Turkish Migrant Economy in Dortmund—An
Economy of Urban Diversity 165
Ivonne Fischer-Krapohl
Part 4 Residential Segregation and
New Inequalities
9 Residential Segregation of Turkish Migrants in the Ruhr
Area—Reasons, Patterns, and Policies 191
Darja Reuschke and Sabine Weck
10 European Istanbul and Its Enemies: Istanbul’s Working
Class as the Constitutive Outside of the Modern/
E u r o p e a n I s t a n b u l 2 1 7
Deniz Yonucu
1 1 U r b a n S p a c e a n d G e n t r i cation in Istanbul in the
Twentieth Century 235
N i l U z u n
Notes on Contributors 2 5 5
Index 2 5 9
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THE ECONOMIES OF URBAN DIVERSITY
Copyright © Darja Reuschke, Monika Salzbrunn, and Korinna Schönhärl, 2013.
All rights reserved.
Cover image: Istanbul, Turkey © Monika Salzbrunn.
First published in 2013 by
PALGRAVE MACMILLAN®
in the United States— a division of St. Martin’s Press LLC,
175 Fifth Avenue, New York, NY 10010.
Where this book is distributed in the UK, Europe and the rest of the world,
this is by Palgrave Macmillan, a division of Macmillan Publishers Limited,
registered in England, company number 785998, of Houndmills,
Basingstoke, Hampshire RG21 6XS.
Palgrave Macmillan is the global academic imprint of the above companies
and has companies and representatives throughout the world.
Palgrave® and Macmillan® are registered trademarks in the United States,
the United Kingdom, Europe and other countries.
ISBN: 978–1–137–34650–6
Library of Congress Cataloging-in-Publication Data
The economy of urban diversity : the Ruhr area and Istanbul /
Darja Reuschke, Monika Salzbrunn, Korinna Schönhär (eds.).
pages cm
ISBN 978–1–137–34650–6 (alk. paper)
1. Ruhr (Germany : Region)—Emigration and immigration—
Economic aspects. 2. Ruhr (Germany : Region)—Emigration and
immigration—Social aspects. 3. Istanbul (Turkey)—Emigration and
immigration—Economic aspects. 4. Istanbul (Turkey)—Emigration
and immigration—Social aspects. 5. Cultural pluralism—
Turkey—Istanbul. 6. Cultural pluralism—Germany—Ruhr (Region)
I. Reuschke, Darja. II. Salzbrunn, Monika. III. Schönhär, Korinna.
JV8090.R84E36 2013
304.8⬘4355—dc23 2013019248
A catalogue record of the book is available from the British Library.
Design by Newgen Knowledge Works (P) Ltd., Chennai, India.
First edition: October 2013
10 9 8 7 6 5 4 3 2 1
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1
The Economies of Urban
Diversity: An Introduction
Darja Reuschke , Monika Salzbrunn , and
K o r i n n a S c h ö n h ä r l
1. Two Cultural Capitals and Their
Potential in Urban Diversity
As Europea n Capitals of Cult ure i n 2010 a nd metropolitan areas of imm i-
gration and transmigration, both Istanbul and the Ruhr Area (Essen was
designated as European Capital of Culture on behalf of the Ruhr Area)
share a complex cultural and social history. Strong human, political, and
economic ties have long li nked the European Capita l of Cu lture of Turkey
to Germany’s main immigration region, which is about to become a new
cultural center thanks to the recognition of its industrial heritage by
UNESCO ( Zeche Zollverein in Essen).
1 Even though the cultural history
of each region is different, a crisscross reading of ‘parallel lives’ between
the two countries helps to understand better the use and the potential of
urban diversity over time.
The Ruhr Area and Istanbul are both significantly shaped by their reli-
gious and ethnic minorities. In the case of the Ruhr Area (see Figures 1.1
and 1.2), its history cannot be exhaustively told without elaborating on
processes of modern immigration that started with the recruitment of
Polish mining workers in the nineteenth century. During the second
half of the last century, people from Turkey, among others, were increas-
ingly recruited to satisfy the demand for cheap labor in the steel industry.
The demographic structure of the Ruhr Area today reflects these diverse
migration narratives. This is reflected, for instance, in current discourses
in both academia and the public sphere on whether a representation of
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2 DARJA REUSCHKE, MONIK A SAL ZBRUNN, AND KORINNA SCHÖNHÄRL
this migration history by means of a migration museum is a worthwhile
project (Baur, 2009; DOMiD, 2012). The Ruhr Area and its future via-
bility are shaped by these cultural dynamics and, more generally, by the
potential of this diversity. However, diversity is not always considered
an auspicious potential: the incorporation of Muslims in a (historically)
Figure 1.1 The Ruhr Area within Germany.
Source: ILS Dortmund.
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INTRODUCTION 3
predominantly Christian society constitutes a challenge for both sides,
especially when it comes to buildings with a representative function in the
cityscape. The success of populist parties in various European countries
needs to be counterbalanced by fact-based discussion about the economic
potential of ethnic and religious minorities. Although Istanbul has a pre-
dominantly Muslim population today, it has—like the Ruhr Area—long
experience with minorities. A large number of Christians, including, for
example, Greek Orthodox and Armenians, lived in the city as indigenous
minorities during the eighteenth, nineteenth, and twentieth centuries
(Alexandris, 1992).
The population flows between Turkey and Germany are an outstand-
ing example of the complexity and heterogeneity of contemporary migra-
tion processes in the Global North. They started in the 1950s and 1960s
with the recruitment of guest workers ( Gastarbeiter )—‘invited’ workers
Figure 1.2 Ruhr Cities within North Rhine-Westphalia.
Source: ILS Dortmund.
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4 DARJA REUSCHKE, MONIK A SAL ZBRUNN, AND KORINNA SCHÖNHÄRL
who were supposed to rotate with others, but finally stayed and were
often followed by family migration. Multiple flows of people and goods
have developed since. The growing number of journeys, including peo-
ple going back and forth, between the Ruhr Area and Istanbul indicate
how intense the relationship between these two regions has become (see
Ulusoy in this book). These are expressions of “new (global) geographies
of migration” (Hillmann, 2010). In recent years, the so-called return
migration or remigration of Turkish-Germans to Turkey, and Istanbul
in particular, has received much attention in public policy and research.
This debate is strongly linked with the discussion on brain drain and the
migration of the highly skilled (Liebig, 2005; Pusch and Aydin, 2011). The
term return migration, however, is not applicable for migratory move-
ments in which the second generation of Turks, who were born and/or
brought up in Germany, is involved. Their strong ties to Germany may
result rather in circulatory movements.
Today the Ruhr Area as a whole and most of its cities (see Figure 1.2 )
suffer from population decline. As a result of deindustrialization and the
closure of coal mines and related industries, many people have left the
region in order to find jobs in more prosperous regions. For example,
between 2000 and 2011 the region’s population has decli ned by 4.2 percent
to 5.13 million (Regionalverband Ruhr, 2011). In-migration has therefore
become a crucial component of efforts to minimize population decline.
It is the question whether this situation could contribute to greater will-
ingness among the ancestral population to accept migrants or whether
it may rather lead to subliminal fears of foreign infiltration. In contrast,
Istanbul still receives significant numbers of internal and international
migrants, resulting in the constant growth of the metropolitan area.
In 2011 Istanbul had 13.6 million inhabitants distributed over an area
of 5.3 thousand square kilometers in 39 districts (TurkStat, 2012) (see
Figure 1.3 ).
The economic development of both metropolitan areas has also been
strongly linked to in-migration and out-migration. Historically, both
areas’ urban economies used to depend largely on migrant entrepre-
neurs and workers. While non-Muslim entrepreneurs, particularly Jews
and Greeks, were the drivers of Istanbul’s Ottoman economy, the rise of
the Ruhr Area as the industrial core of the German economy from the
second half of the nineteenth century was highly dependent on Polish
migrants, once local and regional resources of coal mining workers had
been exhausted. In Istanbul, on the other hand, the flight of non-Mus-
lims from the city as a result of ‘Turkification’ policies in 1923–1924 and
pogroms in 1955 changed the economic base and performance dramati-
cally. As a result, the city became predominantly Turkish and Muslim and
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Figure 1.3 M a p o f I s t a n b u l .
Source: Harald Kr ä he.
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6 DARJA REUSCHKE, MONIK A SAL ZBRUNN, AND KORINNA SCHÖNHÄRL
only little remained of what used to be the cosmopolitan Constantinople
where half of the city’s population was non-Muslim (G ö k ü rk et al., 2010,
p. 7). With industrialization processes in the second half of the twenti-
eth century, both the Ruhr Area and Istanbul experienced massive in-
migration, changing the urban population dramatically. While foreign
immigrants, mainly from Turkey, entered the Ruhr, it was rural migrants
from the south and east of Turkey that came to Istanbul in search of jobs
in manufacturing.
This edited volume deals with ethnic and religious minorities in urban
economies: the main interest being economic and social issues and the
opportunities of urban diversity. At the same time, endogenous potentials
are relevant. These are discussed with regard to their utilization in eco-
nomic development. Previous literature has looked at culture and art i n cit-
ies and has explored the intertw inement of cultural and economic issues by
addressing the economic impacts of cultural events (G ö kt ü rk et al., 2010).
This volume adds to this research by employing a wider approach using
concepts of urban diversity, superdiversity, and ethnic entrepreneurship,
and highlighting the linkages between urban diversity and economy in a
historical context. It also gives an innovative reply to critiques of method-
ological nationalism in the migration literature (Glick Schiller and Ç a ğ lar,
2011) by linking social geography, urban studies, and social and economic
history to migration studies. It aims to develop a novel perspective on the
economy of culture and diversity by taking a transdisciplinary approach
and dealing with ethnic and religious minorities from a diachronic and
synchronic perspective. This contributes to a better understanding of the
incorporation processes of the ‘other’ in an urban fabric.
By focusing on Istanbul and the Ruhr Area, this book pursues the
questions of how diversity in ethnical and religious terms represents itself,
how it is communicated, and, more specifically, how it is merchandised
(or not). It asks for traditions and concepts about how to deal with ‘the
other’. Thus, the contemporary perception of diversity in the Ruhr Area is
highlighted and mirrored with the past and present situations in Istanbul,
thereby unraveling the incorporation processes of the ‘other’ in these met-
ropolitan areas. How was the economic potential of urban diversity in
the Ruhr valued in the nineteenth century and during the guest worker
period of the twentieth century? How did the Ottoman Empire deal with
the religious and cultural diversity of its inhabitants, compared to the
Ruhr Area? What kind of conflicts with the majority population emerged
during the Ottoman Empire and how were they communicated and rec-
onciled? Past developments and experiences are furthermore applied to
present urban contexts. To what extent are there continuities in the way
Istanbul handles its minorities in past and present? Has the situation of the
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INTRODUCTION 7
minorities changed over time? What new inequalities in the metropolitan
area of Istanbul can be obser ved today through residential segregation and
state-led urban regeneration? How is the cosmopolitan past of Istanbul
perceived and exploited in present economic and urban contexts? And to
come back to the German Capital of Culture: is the situation in Istanbul
comparable to the situation in the Ruhr Area? Why is migration in the
Ruhr and Germany, as in Istanbul, more generally perceived as a challenge
rather than as a benefit? Studying historical and contemporary issues of
urban diversity in Istanbul and the Ruhr Area helps to understand better
the situation of ethnic minorities in metropolises today.
In both past and present times economic factors have played an impor-
tant role for the success or failure of immigration processes, and the role
of networks and related structures are crucial for urban economies. It is
therefore important to investigate incorporation processes of minorities
through an economic lens. Migrant businesses are no longer part of a
“niche economy” (OECD, 2010). For example, in many districts of the
Ruhr Area migrants support not only local service supply structures but
also operate in sectors like handcraft, manufacturing, and business ser-
vices. What are the limitations and potentials of the economic strengths
of migrant businesses in the Ruhr Area? Does the Ruhr Area possess ade-
quate policies to use, support, and develop these potentials? Can transfers
from the Ruhr Area to Istanbul and vice versa be made in this respect?
2. Diversification of Migration
Up to the 1980s migration was often perceived as being permanent and
unidirectional (migration for settlement). An increasing body of litera-
ture in the social sciences and humanities, however, has recently shown
that migratory movements are much more diverse and complex in nature:
circular migration—short term expatriation as well as return migration
or remigration—has substituted the binary model of migration processes
(Brickell and Datta, 2011; Constant and Massey, 2002; Dustmann et al.,
1996; Glick Schiller et al., 1992; Lundholm, 2012; Dick and Reuschke,
2012; Reuschke, 2010; Salzbrunn 2008; Samers, 2010; Steinbrink, 2009).
The diversification of migration is due to various factors: the ongoing
division of labor, the globalization of capital and labor along with the
emergence of knowledge-based economies, demographic factors that lead
to global care chains, climate changes, civil wars, etc. In urban areas, eco-
nomic shifts have led to a concentration of service sector jobs at both
ends of the qualification and income spectrum, which has attracted an
influx of people to many countries in the Global North. However, there is
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8 DARJA REUSCHKE, MONIK A SAL ZBRUNN, AND KORINNA SCHÖNHÄRL
also important South-South migration as well as increasing North-South
migration, in particular following the economic crisis that started in
2007–2008. Although migration increases social and economic inequali-
ties in most sending countries, contemporary migration is facilitated by
improvements in transportation and communication technology and is
accompanied by changing social norms and attitudes regarding gender,
mobility, and employment. Currently, half of the migrants in Europe are
female, but European policies tend to overemphasize family migration
without considering independent female labor migration (Salzbrunn,
2010), which has a long history in both the Ruhr Area and Istanbul.
While circu lar migration means that people circulate between different
locations more or less frequently, recent research argues that people have
not become ‘root less’ but tend to develop multiple place identit ies (Brickell
and Datta, 2011) or notions of multiple belonging (Yuval-Davis, 2006). They
are in touch with their fellow diaspora, community, or network members
in person or virtually. Most people with multilocal (or translocal) living
practices and belongings develop a number of ties of differing strength
and intensity to several places. Their locally anchored social networks
in different places/countries may be autonomous or connected. Hence, a
network-based concept has emerged, which is not tied to only one place
(Rainie and Wellman, 2012). However, after a tendency to overemphasize
networks and nomads,
2 most recent studies have convincingly argued in
favor of ‘relocating’ migration (studies), as mig rant s strongly inf luence the
urban spaces in which they reside and not only their countries of origin
(Glick Schiller and Ç a ğ lar, 2011; Salzbrunn, 2011). This linking of migra-
tion and urban studies is partly due to autocritiques by key authors in
transnational studies.
The concept of transnational migration (Glick Schiller et al., 1992, 1995;
Levitt et al., 2003; Mahler, 1998) departs from a severe critique of the binary
conception of emigration and immigration. It applies a multidimensional
and longitudinal perspective on migration processes. Transmigration is
generally defined as a “process by which immigrants forge and sustain
multi-stranded social relations that link together their societies of origin
and settlement” (Basch et al., 1994, p. 6). During the last 20 years, the con-
cept has been successfully fine-tuned by scholars all over the globe and
across disciplines. Ludger Pries (2001), for example, has combined orga-
nizational sociology with actor-oriented comprehensive sociology in his
migration studies, and Gildas Simon has brought geography and migration
studies together by creating the MIGRINTER research group at Poitiers
University. Despite the ongoing efforts to take into consideration the com-
plexity of migration processes in transnational studies, critics still see a
subtle entertainment of methodological nationalism here (Glick Schiller
and Ç a ğ lar, 2011).
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INTRODUCTION 9
Inspired by research by social scientists, social historians have estab-
lished migration as a leading topic on their research agenda.
3 T h e y r e s e a r c h
case studies of migration in the Ancient World (Merrils and Miles, 2010), in
the Middle Ages (Lachenicht, 2010), in Early Modern Times (Reves, 2012
4 )
as well as in Modern Times (Fanning, 2011; Harper and Constantine, 2010;
in feminist history see, for example, Aubeleand and Pieri, 2011). Historical
case studies show that migration, even in its present-day extent and com-
plexity, is by no means a modern phenomenon. In fact, migration occurred
in many periods of time displaying many different facets. However, this
does not imply that concepts from the past or different cultural contexts
may be copied and applied to the present in order to analyze modern or
contemporary phenomena of migration. M igration history shows how com-
plex and singular situations of migration and migrants are, while offering
a large pool of ideas and concepts (also for the social sciences) with which
to examine present migration. Overviews over methods used by historians
are provided in Bade (2003), Bade (2011), and Hahn (2012).
Sociological studies also prove that migration is not as global as the
public discussion sometimes suggests. In fact, cer tain groups of privileged
people now travel more often, as Eleonore Kofman (2005) reminds us
with her critique of Beck’s concept of cosmopolitanism (2004) and Urry’s
ideas about mobility (2000). Also, people’s daily lives are still dependent
on strong social and spatial ties. Thus, for example, the bulk of social and
leisure-related contacts is locally embedded (Mok and Wellman, 2007).
Against this background, it is not the scale of transmigration and cir-
cular migration that is new in postindustrial knowledge-based societies
(as many authors seem to suggest) but rather the diversity and density of
people moving back and forth across countries. In addition, the public
attention paid to international migration is much larger than it ever was
in the past. This, in turn, puts contemporary migration and diversity not
only on the agenda of population and migration studies, but also means
that the impact of these flows on urban population and economies also
requires attention from (urban) economists.
Having said this, on an aggregate national scale circular migration may
apply only to a minor fraction of the working population. Nonetheless,
focusing on a lower spatial scale, that is, for certain, economically weak
cities or regions, shows that in many countries the quantitative inci-
dence of circular migration is much higher (Dick and Reuschke, 2012).
Theoretical approaches that can be used to explain these processes thus
clearly need to incorporate different geographical scales. City regions and
metropolitan areas, which have invariably attracted large numbers of
migrants, both from within countries and internationally, are focal points
of circular migration processes due to the growth of high-end, well-paid
formal services and an intensification of economic informalization.
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10 DARJA REUSCHKE, MONIKA SALZBRUNN, AND KORINNA SCHÖNHÄRL
3. Superdiversity in City Regions
The number of countries represented among immigrants is growing expo-
nentially in most contemporary societies. At the same time, the absolute
size of population per migration group is decreasing in many cases, like
for the Turks in Germany. Immigrant populations have also become
part of a “superdiversity” of contemporary Western societies, as Steven
Vertovec has shown taking Great Britain as an example (2006, 2007a, b).
His concept is useful for understanding contemporary population dynam-
ics in urban contexts since it is not focused—unlike traditional population
studies and mainstream economics—on net immigration, ethnicity, and/
or nationality.
5 At the same time, it shifts the focus from multiculturalism
to structural inequalities and local differences. Here, superdiversity com-
prises a set of variables that refer to the immigrants’ cultural background/
country of origin (ethnicity, religion, nationality, language, etc.), migra-
tion channels (including networks), legal status, socioeconomic features
(age, gender, etc.), and geographic factors (Vertovec, 2006). It thus stresses
that societies are now “superdiverse” in terms of the national backgrounds,
ethnicity, cultural practices, religion, and migration experiences of its
members. Although superdiversity may remain concentrated in global cit-
ies such as London (Sepulveda et al., 2011), it is important to stress that a
diversification of diversity takes place in many urban areas.
6 F o r e x a m p l e ,
in the Ruhr Area 186 different nationalities are counted in officia l registers
(Zentrum f ü r T ü rkeistudien, 2002, 43). The nature of diversity is highly
local due to structural factors and historical pathways. This complex pic-
ture of diversity, in turn, requires localized tailored approaches in urban
policies.
The limitation of nationality-/ethnicity-based concepts in urban plan-
ning and policies is most visible in contemporary Istanbul. Here, the
“otherness” 7 is constructed not according to nationality but to ethnicity,
social status, and urban-rura l disparities. Turkish-Kurds and travelers are
excluded from participation in urban life, the labor and housing markets,
and political decision-making, resulting in extremely high levels of resi-
dential segregation, societal exclusion, and vulnerable housing situations.
From the second half of the last century rural in-migration added to this
a radical form of segregation along urban-rural lifestyles and social class.
Th is i s ma nife sted i n so cia lly d epriv ed gecekondu settlements, which were
built by rural migrants on squatted land. If only nationality is considered,
contemporary Istanbul would appea r to be a contrasting case to Vertovec’s
concept of superdiverse cities. The vast majority of its population is ‘offi-
cially’ of Turkish nationality. Even though nondocumented immigration
would reduce this number by a certain extent, the percentage share of
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INTRODUCTION 11
people with a different nationality would still be significantly lower than
in every Western European country. However, class differences and eth-
nic issues, especially concerning the Kurdish population (see Yonucu in
this volume) are also part of the urban diversity, and are crucial to under-
standing urban economies. In contrast, the third generation of Turks,
who were born and educated in Germany, are still perceived as ‘other’ in
German society regardless of nationality, language, and social class (see
Ulusoy in this volume).
4. Urban Economies and Diversity
How are urban diversity and the economy linked with each other? What
does superdiversity mean for urban economies? How can concepts of
(super)diversity be used for economic development in urban areas? How
does ‘new’ diversity meet ‘old’ diversity (Vertovec, 2009), as in both areas
this book explores a long existing variety of populations has encountered
new and different migration flows? Diversity studies originally grew
up in the context of social movements in the second half of the twenti-
eth century and dealt with race, class, and gender differences. Later on,
sexual preferences, (dis)ability, and age were considered and analyzed
as additional factors of positive or negative discrimination in diversity
studies. On these grounds, diversity concepts have been introduced by
some companies and universities, initially in 1978 in the United States
(Salzbrunn, 2012, p. 378), to manage an increasingly diverse workforce in
terms of age, gender, ethnicity, and (dis)ability. However, their application
in urban planning remained limited for a long time.
Connections of the economy with culture and diversity started to gain
importance in urban development and regeneration not earlier than the
1990s. With the deindustrialization of cities, culture was discovered as
an economic resource. In this context, the ‘cultural value’ of immigrants
and ethnic populations has been used in the marketing of cities (e.g.,
China Towns). Interestingly, the European Capital of Culture initiative
(ECoC) of the European Union (formerly called European City of Culture
initiative) was launched originally to bring Europeans together, to high-
light the diversity of European culture, and to interchange culture across
Europe (Palmer-Rae Associates, 2004). Since 1999 economic development
and more specifically the development of high-quality and innovative
cultural tourism are explicitly mentioned as ‘official’ aims of the ECoC
initiative (Decision 1419/1999/EC, see in Palmer-Rae Associates, 2004).
In fact, cities very quickly used the initiative and the label ‘European
Capital of Culture’ for economic reasons, that is, to present themselves
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12 DARJA REUSCHKE, MONIKA SALZBRUNN, AND KORINNA SCHÖNHÄRL
to Europe and the wider world, aiming at delivering a renewed postin-
dustrial image to attract tourists and with them capital and long-term
investments. For example, the first industrial city to be nominated as
European Capital of Culture was Glasgow in 1990 (subsequent to Athens,
Florence, Amsterdam, West Berlin, and Paris). The economically and
socially deprived city, which faced severe problems of urban decay after
the closure of its shipbuilding industry, used the initiative and the presti-
gious label to kick-start the economic restructuring process. Liverpool’s
presentation as European Capital of Culture in 2008 was widely perceived
as a success story. Now the UK is going to replicate the EU’s ECoC ini-
tiative by launching its own UK-wide Culture City initiative, again with
formerly industrialized cities such as Dundee (Scotland) applying for the
first round.
The construction, perception, and marketing of diversity can be under-
stood as a result of interactive communication processes. Historic writ-
ings, political debates, and academic discourses lead to a construction of
differences over time. At first sight, it seems obvious that ethnicity, gen-
der, class, or sexual preferences are constructed. But feminist studies have
shown that even attributes like sex or (dis)ability are socially constructed,
as they considerably differ according to the social context, the historical
period, and the geographic area (Salzbrunn, 2012, p. 376).
Another relevant area that connects ethnicity, economy, and place are
entrepreneurial activities. In recent years there has been an increased
interest both in policy and research in the field of ethnic entrepreneur-
ship: the focus being on micro and small businesses owned by people
with a migrant or ethnic background (OECD, 2010). Starting point for
an interest in ethnicity in entrepreneurship research was the finding that
some ethnic groups (in particular national contexts) are more entrepre-
neurial or more likely to run their own businesses than others (Evans,
1989; Light, 1972). In previous ethnic entrepreneurship research three
approaches to understanding business ownership among different ethnic
groups can be distinguished (see Ram and Jones, 2008 for an overview).
(1) Early studies were focused on ethnic resources and diasporic cultural
identity (ethnic-resource model) and pointed to the importance of social
capital (coethnic networks) for ethnic entrepreneurship (e.g., Light, 1972).
(2) Later, this one-sided approach was extended by external factors, and
the mutual ly reinforcing interplay between (internal) et hnic resources and
external context (opportunity structure)—business environment, suppli-
ers, financial and commercial institutions—was identified as influenc-
ing ethnic entrepreneurship (interactionist approach) (Waldinger, 1990;
Ward, 1987). (3) More recently, the mixed embeddedness approach has
been applied, further developing the interactionist approach by paying
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INTRODUCTION 13
particular attention to structural barriers in terms of state institutional
context and regulatory regimes (Kloostermann and Rath, 2003).
Migrants and thus ethnic businesses are concentrated in cities. Debates
about ethnic entrepreneurship are therefore closely connected with urban
policy and the urban economy. Comparative studies in the field of ethnic
entrepreneurship barely exist. Most studies are designed as case studies
or are descriptive analyses that do not provide further insights into local,
regional, or national effects (Baycan-Levent and Nijkamp, 2009; Masurel
et al., 2002; van Delft et al., 2000). Following the mixed embeddedness
approach, however, it seems reasonable to assume that the same ethnic
group can show different tendencies towards entrepreneurship and self-
employment in different geographic contexts. For example, studies for
the Netherlands suggest a great tendency for business ownership amongst
Turks (Masurel et al, 2002). In contrast, owning a business or being self-
employed seems to be less common amongst Turks in the Ruhr Area (see
Fischer-Krapohl in this volume). From an urban economy point of view
the theoretical conceptualizations therefore provoke some crucial ques-
tions: (1) What particular opportunity structures do cities provide for
ethnic entrepreneurship? (2) How can cities mitigate structural barriers
in order to foster entrepreneurial activities among migrants that, in turn,
facilitate their social mobility? (3) How can cities use the potential of eth-
nic entrepreneurship for urban regeneration? Entrepreneurship, it should
be noted, does not however always equate with upward social mobility
processes. Often, especially amongst immigrants, business ownership is a
survival strategy (Barrett et al., 1996) due to lack of opportunities on the
labor market and discrimination. These processes enhance “enclave econ-
omies” that are bounded by coethnicity and location (Zhou, 2004). In this
regard, it is important for cities to identify (4) whether enclave economies
exist and how they can be integrated in the urban economy. In order to
find answers to these questions, the superdiversity of economic practices
in urban areas needs to be considered and ethnic businesses be placed in a
structural and historical context.
Concerning the discovery of superdiversity and transmigration as a
research field, business historians who have been concerned with migra-
tion processes and their economic consequences seem to be ahead of
social scientists. They have investigated not only the reasons for migra-
tion, which are often economic in nature, but also the influence that the
way of life of minorities has on the economic standing of these groups
within the majority society (Simon, 1999). How did different religious
or national traditions, for example, in terms of constructing networks
of trust, in arranging marriages, or in dealing with risk, form the eco-
nomic behavior of a certain group (Chatziioannou, 2010)? Why was
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14 DARJA REUSCHKE, MONIKA SALZBRUNN, AND KORINNA SCHÖNHÄRL
one minority group more or less successful in economic terms than the
majority? To what extent did members of the minority assimilate to the
economic behavior of the majority, and was this useful for their eco-
nomic success (Schiff, 1999)? Transnational companies are also in the
focus of historical interest (Cotrell, 2007). Historical case studies pro-
vide a large reservoir across various periods of time and countries from
which to find answers to these questions (German Historical Institute
and University of Maryland, 2012).
Given the rich body of literature on tra nsmigration and the various case
studies on historical transnational entrepreneurship, it is surprising that
only a few studies in the social sciences have looked at the emerging land-
scape of current transnational entrepreneurship (Sepulveda et al., 2011;
Zhou, 2004). Most studies measure transmigration through number of
journeys, political engagement, symbolic practices, and remittances while
the economic impact of this type of migration has been under-researched.
Likewise, most entrepreneurship studies with an interest in space explore
entrepreneurship in relation to the place/regional environment in which
the business is located. A wider understanding of the spaces of entrepre-
neurship in the light of transnational circular migration is required (Wai-
chung Yeung, 2009). Some ethnographic studies suggest that five types of
transnational entrepreneurs are relevant (Zhou, 2004, p. 1055). The first
does business in the financial services, the second in import and export,
the third type is related to the creative industries (film, music, etc.), the
fourth type includes manufacturing firms, and the fifth type are micro
businesses of return migrants (re-migrants) in labor-intensive sectors such
as restaurants and car sales. Location-specific capital, particularly local-
ized networks and social ties, in (at least) two places, and the “knowledge
of two cultures” (van Delft et al., 2000) can be assumed to facilitate trans-
national activities of transmigrants. However, these may play out very dif-
ferently in different urban contexts. In an urban context such as the Ruhr
Area, where a critical mass of consumers demands Turkish products, small
import-export businesses run by Turks who circulate regularly between
Germany and Turkey may be of certain importance. Istanbul with its cul-
tural and creative industries might attract cultural transnational entrepre-
neurs who seek to live in the Turkish metropolis on a regular basis.
5 . A b o u t T h i s B o o k
Historical and contemporary analyses of economic, societal, demo-
graphic, and cultural development in the Ruhr Area and Istanbul reveal
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INTRODUCTION 15
conditions and characteristics of complex migration processes in these
two metropolitan areas. The motives of contemporary migrants are
scrutinized and the factors that influence their decisions examined.
Inclusion and exclusion processes, such as the increasing marginaliza-
tion of the urban poor in the context of public investment, are illustrated.
Sociospatial disparities both in the multiethnic cosmopolitan city of
Istanbul in the late Ottoman Empire and the Ruhr Area in the nineteenth
century are examined and contemporary urban politics discussed with
regard to migration, housing and urban development.
Conceptual and theoretical perspectives on urban diversity and econ-
omy across time and space are presented in Part 1. A comparison between
Istanbul and the Ruhr Area through time is not without methodologi-
cal challenges and demands in-depth theoretical discussion. Monika
Salzbrunn provides a critical overview of the notion of diversity in the
Anglo-Saxon, French, and German-speaking social sciences. Edhem
Eldem then discusses problems and chances related to both metropolitan
areas as a critical starting point of this volume.
The Ruhr Area and Istanbul are both significantly shaped by their
religious and ethnic minorities. Part 2 of the volume deals with the pop-
ulation flows affecting the two metropolitan areas. During the second
half of the last century people from Turkey, among others, were increas-
ingly recruited to satisfy the demand for cheap labor in the steel indus-
try. The demographic structure of the Ruhr Area today reflects these
diverse migration narratives. Yunus Ulusoy deals with the history of
the Turkish migration to Germany, focusing on the role of Istanbul and
the Ruhr Area in this migration process. The history of the Ruhr Area
cannot be exhaustively told, however, without elaborating on a modern
immigration history that started with the recruitment of Polish mining
workers in the nineteenth century. The chapter by Michaela Bachem-
Rehm deals with Polish migrants and their incorporation in the Ruhr
Area, which in the end was more or less an assimilation: today very few
individuals with Polish names are aware of the migration backgrounds
in their acestory.
In the context of this volume Istanbul is not only of interest as a
starting point and destination for migrants to and from the Ruhr Area.
Although the Turkish metropolis has a predominantly Muslim popu-
lation today, it has itself—like the Ruhr—long experience with minori-
ties. The economic role of these ‘others’ in the urban space of the two
metropolises is of special interest for the book. Part 3 draws attention to
the legal and institutional frame of ethnic entrepreneurship in the Ruhr
Area and in Istanbul. The first step is a retrospective look at the history
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16 DARJA REUSCHKE, MONIKA SALZBRUNN, AND KORINNA SCHÖNHÄRL
of Istanbul. A large number of Christians, for example Greek Orthodox
and Armenians, lived as indigenous minorities in Istanbul during the
eighteenth and nineteenth centuries. Maria Christina Chatziioannou
and Dimitris Kamouzis deal with the economic role and influence of
these minorities, which formed an elite in terms of education and trade
in the Ottoman Empire. As a result of their extensive trade networks that
spread all over Europe, C hristians acqu ired wealth and politic al inf luence
that they then wanted to benefit from and display to the outside world.
Ayse Ozil investigates their attempts to represent their economic wealth
in the urban space of Istanbul and the specific problems that appear in
the very special context of ‘incorporation’ in the Ottoman Empire. What
kind of conflicts with the majority population resulted from this situa-
tion and how were they communicated and reconciled during the period
of the Ottoman Empire? These two historical chapters show that minor-
ities in the Ottoman Empire normally did not mix with other groups
of population, but inhabited separate parts of the urban space. Ivonne
Fischer-Krapohl shows how Turkish businesses have developed over time
in the city of Dortmund in the Ruhr Area. In contrast to the often cited
argument in German debates that migrant businesses are concentrated
in disadvantaged urban areas and mainly serve their own ethnic groups,
Turkish businesses have diversified in terms of both location and indus-
try sector. Local context factors of ethnic entrepreneurship are discussed
and ways of promoting businesses run by Turkish migrants suggested.
Part 4 focuses on residential segregation processes and their economic
outcomes. Darja Reuschke and Sabine Weck investigate residential seg-
regation of Turkish migrants in Ruhr cities, explaining the historical rea-
sons and the actual problems for the incorporation processes. The focus
then shifts to contemporary Istanbul. Inclusion and exclusion processes,
such as the increasing marginalization of the urban poor in the context of
public investment, are illustrated by Deniz Yonucu. She looks at Istanbul
and its Kurdish migrants, focusing on their difficult life in the metropo-
lis´ gececondos . The reasons why the Turkish majority tries to pull out and
even criminalize these migrants are explained. Against the background
of sociospatial disparities in the multiethnic cosmopolitan city of the
late Ottoman Empire, contemporary urban politics are then discussed
with regard to migration, housing and urban development by Nil Uzun.
She continues to disentangle urban segregation patterns in Istanbul by
describing gentrification processes in the twentieth century and raising
the issue of the consequences for the inhabitants. What new inequalities
in the metropolitan area of Istanbul can be observed through residen-
tial segregation and state-led urban regeneration, particularly in terms of
class differences?
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INTRODUCTION 17
6. Main Lessons Learnt and Outlook
Our comparative approach was influenced by the fact that both the Ruhr
Area and Istanbul were European Capitals of Culture in 2010. We asked
each author to identify, among other things, connections between their
research and the European Capital of Culture initiative (ECoC) and to dis-
cuss the question of how the ECoC has influenced the economic percep-
tion and incorporation of ‘the other’ in urban space in their case studies.
At fir st, we we re su rpr ise d th at mos t contri buto rs disc uss ed t he ECo C only
brief ly, if at all. However, we interpret t his a s one outcome of this book: the
ECoC initiative has not significantly influenced the incorporation of the
‘other’ in urban space either in the Ruhr or in Istanbul. The reconstruc-
tion of diversity undert aken within the ECoC was rather fol kloristic in t he
case of Istanbul (e.g., dance performances, architectural projects) or was
reduced to particular aspects of immigration history, namely the guest
worker period, in the case of the Ruhr. Our interviews with German and
Turk i sh econom i c s ta k e ho l d ers
8 also show that the cultural mega event
was regarded rather as an additional cultural offer than as an opportu-
nity to present economic potentials in urban diversity. Therefore, the eco-
nomic dimension of diversity in both past and present remained hidden
in Istanbul, while in the Ruhr Area the image of the Turkish guest worker
was reaffirmed. However, the first evaluation of the ECoC initiative 1994–
2004 (Palmer-Rae Associates, 2004) revealed that formerly nominated cit-
ies generally perceive the economy (in terms of the number of attracted
tourists and newly founded businesses) as an output rather than as part
of the cultural construction and marketing process. How the ECoC can
use urban diversity as an economic potential for urban development thus
remains a question for future European Capitals of Culture.
Another main result of this book is that residential segregation pro-
cesses are engendering new inequalities that transcend ethnic and reli-
gious differences. These processes therefore bring class issues back to
the research agenda. It is striking that in some case studies the economic
differences between the majority and the minorities seem to be the most
important factor for social and political problems. If the economic and
class issues do not exist or are not strong (as in the case of the Poles in
the Ruhr Area), their incorporation is unproblematic or a total assimi-
lation of the immigrants can even result. Descendents of this group are
rarely considered as being part of the ‘second’ or ‘third’ generation of
immigrants, which indicates that their supposed cultural differences are
no longer noticed in everyday practices, that is, after several decades of
sedentarization. In contrast, incorporation processes become more com-
plicated when differences in property, economic wealth, and education
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18 DARJA REUSCHKE, MONIKA SALZBRUNN, AND KORINNA SCHÖNHÄRL
between the migrants and the indigenous population are large. This is the
case when migrants have a higher socioeconomic status and are wealthier
than the majority population (as in the case of Christians in Istanbul in
nineteenth and twentieth centuries), and also in the opposite case when
migrants are noticeably poorer (e.g., Kurds in Istanbul since the 1960s).
Correspondingly, many Germans of Turkish origin are perceived as ‘other’
in German society even in the third generation—unless they have man-
aged to reach a high economic and educational level. Class issues seem to
pl ay t he k ey rol e i n i nco rp or atio n pr oc es se s. H owe ve r, mo st ac tor s i nvo lv ed
in current public discussions mainly focus on religious and ethnic differ-
ences. Especially in the context of post-9/11 debates, religious difference
has become an issue and therefore reinforces the supposed otherness of
people with Turkish ascendants in Germany. However, the presented case
studies show that religious and ethnic differences are not the most impor-
tant factors for successful or nonsuccessful incorporation. Recent political
debates in Germany underline the importance of the cultural potential
of different parts of society and recommend respecting cultural diversity.
The ‘Charter of diversity’, signed by thousands of firms and administra-
tions in Germany and France in 2007,
9 reflects these changes in the minds
of political and economic leaders. Firms and administrations are not only
engaged in fighting racism and homophobia, they also promote the diver-
sity of their employees in order to polish their image and their corporate
identity. Obviously, this does not mean that the Charter is well applied
in practice. The ‘marketing of diversity’ in the context of the celebrations
of the Ruhr and Istanbul as Cultural Capitals of Europe is also a result
of these important changes in perception, consideration, and finally eco-
nomic exploitation of differences, even though it was manifested more in
folklore events than as a profound will to valorize the present diverse soci-
ety. However, it is a further sign that diversity is shifting increasingly into
the focus of public attention, which might be useful for incorporation.
As rega rd entrepreneurship and the economic potential of urban d iver-
sity, the case studies support Vertovec’s assumption that there is a reluc-
tance of institutional structures to adapt to urban diversity and promote
ethnic entrepreneurship. This is why foreign-born people face difficulties
in pursuing entrepreneurial activities in Istanbul (Turkey) even if they
are Turks by nationality. In the Ruhr Area, business services that pro-
vide tailored approaches to address migrant businesses are still lacking.
Local economic policy in the Ruhr Area has not responded to the special
needs of migrant businesses. Other German cities, such as Mannheim,
have established and funded partnerships with migrant business owners
for training and qualification. This approach acknowledges that migrant
businesses are less involved in training schemes than German ones,
which, in turn, inf luences the creation of qualified jobs.
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INTRODUCTION 19
Finally, situating population dynamics in Istanbul in a historic context
shows that minorities are defined as such by the political, economic, or aca-
demic representatives of the majority and that thus even this terminology
reflects a kind of hegemony. Research therefore needs to be conscious of
the difficulties involved in handling such a complex subject as diversity and
must take these semantic and theoretical challenges into consideration.
N o t e s
1 . This industrial UNESCO labeled area was very recently joined by the Bassin
industriel du Nord de la France , which has a comparable history and which is
close to Lille, a former European Capital of Culture. An intercultural com-
parison of the two cities is given in Ernst and Heimb ö ckel, 2012.
2 . For a critique on mig ration studies and scholars who overemphasized nomad-
ism and circulation see Salzbrunn, 2008, p. 78.
3 . On the European Social History Conference in Edinburgh in April 2012, 26
sessions dealt with migration in history (ESSHC, 2012).
4 . This volume is part of the Studies on Historical Migration Research, edited by
Klaus J. Bade and Jochen Oltmer, in Schoeningh publishing house, see http://
www.schoeningh.de/katalog/reihe/studien_zur_historischen_migra.html .
5 . Although the concept draws a great deal on intersectionality and class-race
-gender studies (Salzbrunn, 2012).
6 . Analyzing the complexity of cities from an interdisciplinary perspective is
the main objective of the research group “Urban Systems” at the University
Duisburg-Essen, see http://www.uni-due.de/imperia/md/content/urbane-systeme
/01_unI_megacitys_gb_141112.pdf (accessed June 27, 2013).
7 . The concept of “othering” is often used in gender studies as well as in studies
about racism. By creating t he “other,” the “self” can establish norms and values
as standards, and dominate and/or exclude certain groups from fundamental
rights (e.g., Butler, 1988).
8 . Interviews were conducted during our field trip to Istanbul in September
2010 with representatives from the German Consulate, the Turkish-German
chamber of commerce, members of the organizing committee of Istanbul
Cultural Capital of Europe as well as with many informants who wanted to
remain anonymous.
9 . h t t p : / / w w w . c h a r t a - d e r - v i e l f a l t . d e , h t t p : / / w w w . c h a r t e - d i v e r s i t e . c o m /
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24 DARJA REUSCHKE, MONIKA SALZBRUNN, AND KORINNA SCHÖNHÄRL
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architecture, 17, 53–4, 122, 124,
145 – 6, 14 8, 150 –61, 245–7
Balian family (architects), 151–2
Church of Agia Triada, 158–9
Church of Agios Ioannis, 159
Church of Agios Konstantinos and
Eleni, 159
Church of Profitis Ilias, 159
Ottoman School of Art and
Architecture, 152
Panagia Elpida, 159
Panagia ton Eisodion, 156, 157
Aryanization, 105
Ashkenazim, 51
assimilation, 15, 17, 33, 35, 57–61, 94,
106, 165, 223
Balkan Wars, see under wars
Berlin Conference (1878), see under
conferences
business history, 13, 117–18, 122
capitalism, 48–9, 119, 123, 222
Catholic religion/Catholics/
Catholicism, 51, 96–101, 107, 109,
121–2, 137, 153, 237
chain migration, see under
international migration
citizenship, 32–3, 59, 119, 124, 135–7,
193–4, 198, 210
dual citizenship, 124
city marketing, 11–12, 38–9, 145–6
see also under urban policy
city partnerships, 86
class, 10–12, 17–18, 28–9, 52–3, 97,
102, 105, 118, 122–5, 128, 130,
133, 136–7, 148, 150–5, 170, 197,
212, 217–29, 236, 239, 241–2,
246, 248
middle class, 52, 102, 118, 122–5,
128, 130, 133, 136–7, 148–55, 197,
212, 220, 236, 239, 241–2, 246, 248
social class, 10–12, 17–18, 28–9,
52–3, 97, 212, 219–21
working class, 105, 170, 217–29
Committee of National Defence
(Greece), 130
see also under nationalism, Greek
nationalism
Committee of Union and Progress
(CUP), 128, 130, 131
see also under nationalism, Turkish
nationalism, Young Turks
conferences, 133, 153
Berlin Conference (1878), 153
First Economic Congress (Izmir
1923), 133
cosmopolitanism, 50–7, 61
Crimean War (1853–1856), see under
wars
colonialism, 34, 50, 54–5, 125
decolonization, 50
postcolonialism, 34
deindustrialization, 4, 11, 193–7,
239–40
demographic change, 66, 68, 70, 72,
75–6, 82, 86–7, 95, 118–19, 122,
136, 149–50, 185, 196–7, 210, 237
population decline, 82, 149, 197, 210
population increase, 68, 70, 72, 95,
118, 136, 237
Index
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devşirme (system of childlevy), 150
dhimmis (tribute-paying non-Muslims
in the Ottoman Empire), 57
displacement of people, 225
see also under gentrification,
neighborhoods and population
exchange
diversity management, 18, 28, 37–9,
119
diversity studies, see under diversity
theory
diversity theory, 12, 29–32
dual citizenship, see under citizenship
economic policy, 49, 57, 109, 120,
124–5, 128–37, 156–7, 165, 180–5,
194, 199, 206–12, 238
local economic policies, 206–9,
211–12
taxes, 57, 109, 120, 124–5, 156–7,
165, 194, 199, 238
Tu rk i f ic at i on , see under
nationalism, Turkish nationalism
business support services/schemes,
180–5, 209
see also under urban policy
education, 87, 103, 105–6, 123–4, 130,
137–8, 151–5, 159, 182, 185, 194,
198–9, 204–8, 212, 220
educational schemes, 87, 182, 185,
206–8
Greek Literary Association of
Constantinople, 137–8
National School of Languages and
Commerce (Greek), Istanbul, 130
school segregation, 194, 198–9,
204–5, 207, 212
Zappeion, 153, 159
Zografeion, 153–4
egalitarianism, 118–19
enlightenment, 48, 51
ethnic entrepreneurship, see under
migrant businesses
ethnicity, 10, 12, 29, 56, 59, 66, 73, 98,
149
European Capital of Culture (ECoC),
1, 11–12, 17, 19, 217, 236, 249–51,
253
European Union, 11–12, 32, 50, 168,
181, 206, 208
family migration, see under
international migration
female labor migration, see under
international migration
First Economic Congress (Izmir
1923), see under conferences
gated communities, 241–2
Gecekondu/squatter settlements, 10,
218–24, 238–41
gender, 11, 12, 28, 242
gentrification, 224–6, 242–53
German-Polish relationship, 102,
104–5
German-Polish minorities’
declaration (1937), 104–5
German-Polish nonaggression pact
(1934), 104–5
see also Polish minority in
Germany
Great Idea (Megali Idea), 130
Great Powers, 54, 60–1, 118, 125
Greek Orthodox community of
Istanbul, 3, 16, 51, 55–6, 117–38,
145–60, 237
guilds of Istanbul, 122, 124, 137
highly skilled migration, see under
international migration
historiography (German, Western
European), 48–9, 57, 93–4, 106,
145 – 6
housing markets, 80, 193–201
housing policy, 199, 205, 209–12, 218,
240–1
immigration policy, 68–72, 76–9,
171–2, 193, 198, 201
imperialism, 49
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Imperial Ottoman Bank, 124
income inequalities/polarization, 123,
155, 193–7
indigenous minorities, 3, 55, 119, 152
industrialization, 6, 94–5, 193–7, 228,
237–8
internal migration, 6, 10, 51, 60, 95–6,
119, 149, 150, 210, 218–20, 235,
238, 251
international migration, 4, 7–8, 66–7,
69–70, 72–5, 80, 82, 87–9, 96, 103,
132, 198–9
brain drain, see under highly skilled
migration
chain migration, 80, 82, 96
circular migration, see under
transmigration
family migration, 8, 69, 72, 96,
198–9
female labor migration, 8, 69–70
highly skilled migration, 4, 66–7, 74
remigration, 4, 7, 87–9, 103, 132
return migration, see under
remigration
transmigration, 8, 66–7, 73–5
Islam, see under Muslims
Jedność (first Polish-Catholic
association in the Ruhr), 99
Jews, 4, 51, 56, 58, 60, 105, 120–3,
128, 130–2, 137, 149, 153,
237–8, 244
Jewish community of Istanbul, 4,
120–3, 128, 131, 149, 153, 237–8,
244
Ottoman Jews/Jews in Turkey, 51,
56, 58, 128, 130–2, 137
Lausanne Treaty (1923), see under
Treaties
liberalism, 118, 125, 222–6, 229, 252
neoliberalization, 222–6, 244, 252
Marxian Theory, 48, 220–1, 242
middle class, see under class
migrant businesses, 12–14, 102,
117–37, 149, 167–81, 183
business associations, 130, 133, 181,
183
firm location, 177–80
industry sectors, 170–6
theoretical models, 12–13, 167–9
transnational migrant businesses,
14, 122–4, 178
see also under economic policy
migrant communities in Germany,
4, 14, 17–18, 65–89, 107, 119,
165–86, 191–212
Greeks, 166, 169–73, 179, 186, 193,
204
Italians, 69, 166, 169–73, 179, 186,
193, 201, 204
Poles, 119; see also under
German-Polish relationship
Spanish, 179, 193
Turks, 4, 14, 17–18, 65–89, 107,
165–86, 191–212
Milieu, 34, 39, 73, 75, 84, 88, 197
Military Coup (Turkey), 221–3
mining, 95, 97–8, 102, 123
modernity, 33
multiculturalism, 33–5, 50, 73
multilocational living, see under
transmigration
multiple belonging, 8, 30, 73, 84–5,
88–9, 201–2
multiple identities, see under multiple
belonging
Muslims, 2–3, 4–6, 15, 39, 51–9, 118,
120–2, 124, 128–9, 133, 135–7,
145, 149–53, 177, 237–8, 244
nationalism, 4, 32, 40, 48–9, 54–5,
58–61, 117–18, 125, 128–38, 152
Greek nationalism, 117, 130, 132
Turkish nationalism, 4, 48–9, 55,
58–61, 117–18, 125, 128–37, 138
national socialism/national socialists,
94, 103–6, 110
nation state, 41, 49–50, 60, 118
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neighborhoods, 198–9, 224–6, 240–1
demolition of neighborhoods,
224–6, 240–1
neighborhood effects, 198–9
orientalism, 48
otherness/otherization, 11, 217–18,
49–51, 58, 97, 101, 130
Ottomanism, 60–1, 119, 128
parallel societies, 34, 50–2, 130–1,
136, 152–3, 155, 160, 165
pogroms, 4, 128–9, 132, 238
Polish minority in Germany
Association of Poles in Germany
(Verband der Polen in
Deutschland), 102
‘Polacks,’ 97, 105
Pole Surveillance Centre, 102–3
‘Polish economy,’ 97
Polish Professional Union ZZP
(Polnische Berufsvereinigung),
102
Ruhr-Poles, 93–107
Sokol (‘Falcon,’ Polish gymnastics
club in the Ruhr Area), 102
Union of Poles in Germany (Bund
der Polen in Deutschland),
104, 106
Polish-Soviet War (1920), see under
wars
political parties, 97, 101, 109, 221,
227
CHP (Republican People’s Party,
Turkey), 221, 227
Zentrum Party, 97, 101, 109
Decree of Gülhane (1839), 119
reforms, 119
Reform Edict (Ottoman Empire,
1856), 119
population exchange, 132–3
postcolonialism, see under
colonialism
Protestantism/Protestants/Protestant,
51, 96, 121–2, 237
race, 28, 50
segregation, 10, 17, 39, 61, 107, 172,
191–212
Sephardic community (Istanbul), 51
sexual orientation, 29
social cohesion, 27–9, 32, 36, 40, 205
social democracy, 99, 100
socialism, 99, 221, 229
social mobility, 52, 122–4, 136, 198–9,
204–5
social recognition, 33–4
superdiversity, 10–11, 28, 35–6, 67, 73
toleration (Hoşgörü), 57
Tanzimat, 49, 118–19, 128, 156
transmigration, see under
international migration
transnational entrepreneurship,
see under migrant businesses,
transnational migrant businesses
Treaties, 103, 122, 125, 132–3, 137, 238
Anglo-Turkish commercial treaty
(1838), 122
Treaty of Lausanne, 132–3, 137, 238
Treaty of Versailles, 103
Türk Yurdu (‘Turkish Homeland,’
Turkish journal), 125
urbanization, 94–5, 148, 218, 251
urban policy, 179, 181, 192, 205–12
Area-based approaches, 179, 181,
192, 205–12
EU urban policy, 181, 205–6
wars, 50, 60, 68, 94, 96, 103, 105–6,
117, 122, 125, 128–9, 131–2, 136,
237
Balkan wars (1912–1913), 128, 136
Crimean war (1853–1856), 122
Polish-Soviet war (1920), 103
World War I, 50, 94, 96, 125, 129,
131–2, 136, 237
World War II, 50, 60, 68, 105–6, 117
Westernization, 49, 118, 217, 226
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Wiarus Polski (Polish Veteran), Polish
newspaper in the Ruhr Area,
99–102, 104
workers’ colonies/villages, 102, 172,
199–202
working class, see under class
World War I, see under wars
World War II, see under wars
Young Turks, see under nationalism,
Turkish nationalism
zimmis, see under dhimmis
Persons
Abdülhamid II (1876–1908), 125
Akçura, Yusuf, 125, 128
Atatürk, see under Kemal, Mustapha
Balian family (architects), see under
architecture
Baltatzis, A., 153
Brejski, Jan, 101
Diamantopoulos, Kimon, 141
Erdoğan, Tayyip, 58, 224
Germanos V, 130
Himmler, Heinrich, 106
Karatheodoris, Alexandros, 153
Karatheodoris, Stefanos, 153
Kemal, Mustapha (Atatürk), 130, 133,
137
Kemaleddin, Mimar, 161
Kuzorra, Ernst, 105
Liss, Franz, 99–101
Nahum, Hayim, 131
Rallis, A., 153
Sinan, Mimar, 150
Stefanovik, Z., 153
Studt, Heinrich von, 103
Syggros, Andreas, 123, 137
Szepan, Fritz, 105
Szotowski, Jospeh, 99, 109
Tsilenis, Vasilios, 159
Vedat, Mimar, 161
Venizelos, Eleftherios, 130
Yannidis, Vasilakis, 159
ZachariaEfendi, 158
Zappas, Konstantinos, 149, 153, 159
Zarifis, G., 137
Zografos, Christakis, 149, 153–4
Places, regions and nations
Aegean, 51, 77, 149
Anatolia, 51, 60, 77, 78, 79, 86, 128,
149, 150, 236, 237, 239, 244, 248
Ankara, 132, 133, 237, 253
Armenia/Armenians/Armenian, 3, 16,
51–60, 120–3, 128–9, 131, 136–7,
145, 148–54, 161, 237–8, 244,
246, 251
Armutlu, 225
Arnavutköy, 159
Athens, 12, 152
Ayazma, 225, 229
Balkans, 58, 60, 84, 128, 237
Basibuyuk, 225
Beşiktaş, 151
Beyoğlu, see under Pera
Bochum, 38, 83, 84, 95–6, 99–100,
102
Boğaziçi Bridge, 239
Bosphorus, 56, 146, 159, 237–40, 244
Bottrop, 83–4, 96
Britain/Brits/British, see under
Great Britain
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Bulgaria/Bulgarians/Bulgarian, 51,
121, 237
Burgaz (Antigoni, Greece), 159
Byzantium, 149
Caucasus, 60
Chrysopolis, 146
Cihangir, 236, 244–9, 250, 252
Constantinople, 6, 130–1, 137–8
Dinslaken, 200–201
Dolmabahçe Palace, 151
Dortmund, 16, 38, 82–6, 95–9,
165–85, 197, 200–211
Dortmund-Hombruch, 173–6
Dortmund-Nordstadt, 172–4,
179–82, 205–10
Duisburg, 82–4, 95, 181, 202–8
Duisburg-Marxloh, 181, 206
Dusseldorf, 181
Essen, 1, 82–4, 95–6, 197, 202
Eyüb, 56
France/French/French, 18, 31–2, 40,
49, 53, 104, 109, 118, 125, 152,
226, 229
Galata, 56, 118, 123, 148, 151, 236–9,
244, 249–53
Gelsenkirchen, 83–4, 86, 96, 102, 105,
197, 208–9
Schalke, 102, 105
German Empire, 94–5, 109
Golden Horn, 146, 148, 237, 240
Great Britain/Brits/British, 10, 54,
118, 125–226
Greece/Greeks/Greek, 55, 118,
123, 130–4, 137, 149, 238,
246
see also under Greek Orthodox
community of Istanbul;
Nationalism, Greek nationalism
and Migrant communities in
Germany, Greeks
Gulsuyu, 225
Hagen, 83–4
Hamm, 83–4
Hellweg, 95, 197
Herne, 83–4, 86, 102–3, 109
Izmir, 55, 130, 132–3
Karaites, 51
Kasmpaşa, 146
Kumkap, 150
Kurdistan/Kurds/Kurdish, 10–11,
59–60, 223, 225, 228
Levant/Levantines/Levantin, 53–6,
128
London, 10, 32, 54, 123
Masuria/Masurians/Masurian, 96,
105, 108, 110
Mülheim, 83–4, 86, 95
Nişantaş, 151
North Rhine-Westphalia (NRW), 3,
80–2, 83, 95, 192, 197, 199, 201–2,
205–6
Oberhausen, 83–4
Ottoman Empire, 48–61, 118–29, 130,
136, 145–60
Paris, 12, 54, 123, 155, 227, 229
Pera (Beyoğlu), 56, 86, 146, 148, 151,
153–60, 237, 251
Phanariots, 122
Poland/Poles/Polish, 193
see also under Migrant
communities in Germany, Poles,
and German-Polish relationship
Posen, 93, 95–6
Prussia, 93, 95–101, 107–9
Recklinghausen, 82–4, 96, 206
Rhineland, 93, 95, 104, 106
Romaniotes, 51
Russia/Russians/Russian, 107, 118,
122, 193
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Salonica, 149
Samatya, 56, 150, 159
Schalke, see under Gelsenkirchen
Scutarion, 146
Serbia/Serbs/Serbian, 118
Silesia, 93, 95, 96
Smyrna, 149, 155
Sulukule, 225–6
Taksim, 158–9
Tarlabaş, 236, 244, 249, 251–2
Thrace, 77, 87, 133
Topkap, 151
Turkey/Turks/Turkish, 59, 119, 235,
237, 252–3
Turkish Republic, 59, 119, 235, 237,
252–3
see also under Migrant
communities in Germany,
Turks, and Nationalism, Turkish
nationalism
Unna, 82
Üsküdar, 146
Vienna, 38, 123
Wanne (Herne), 102
Weimar Republic, 103–4, 109
Wes el, 82– 4
Westphalia, 95, 103–8
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